Strange Encounters on a First Nation Reserve | Ontario Canada Bigfoot & Skinwalker Activity

<v Speaker 1>Welcome back to Sasquatch Theory. On today's episode, we traveled
<v Speaker 1>deep into Ontario, Canada, near the forty ninth Parallel, where
<v Speaker 1>a man named Jamie began experiencing things he never believed
<v Speaker 1>in before. Jamie lives on a First Nation's reserve, and
<v Speaker 1>when he first moved there, he was skeptical about stories
<v Speaker 1>of Sasquatch skin walkers and other strange beings that many
<v Speaker 1>locals spoke about. But after spending time in the forest
<v Speaker 1>and hearing the stories passed down from the elders, Jamie
<v Speaker 1>began to realize that something unusual was happening in these
<v Speaker 1>remote woods. From finding large human like tracks near a
<v Speaker 1>remote fishing pond to discovering trees pushed over, sapling snapped,
<v Speaker 1>and massive rocks moved, Jamie began noticing signs that something
<v Speaker 1>large and powerful was moving through the forest. Tonight, Jamie
<v Speaker 1>shares the experiences that changed the way he looks at
<v Speaker 1>the wilderness forever. If you have a Sasquatch or Crypti
<v Speaker 1>encounter that you would like to share with me here
<v Speaker 1>on Sasquatch Theory, feel free to get in touch with
<v Speaker 1>me sometime at Sasquatch Theory at outlook dot com. With
<v Speaker 1>all that being said, let's dive straight into Jamie's experiences
<v Speaker 1>from Canada. All right, Jamie, welcome to Sasquatch Theory. How
<v Speaker 1>are you doing today?
<v Speaker 2>I'm doing excellent. How are you?
<v Speaker 3>I'm doing excellent and it's an absolute pleasure to have
<v Speaker 3>you on the show. Jamie, if you would tell me
<v Speaker 3>a little bit about yourself, where you're from, and your
<v Speaker 3>bigfoot encrypted experiences from the very beginning, please.
<v Speaker 2>Okay, absolutely. My name is Jamie Bragg, originally from Devlin, Ontario.
<v Speaker 2>I've moved all around, almost like a gypsy. I lived
<v Speaker 2>on the lake for sixteen years, on fire different properties.
<v Speaker 2>I recently just moved from man and told back to
<v Speaker 2>on On two, Ontario. The kicker is about a year
<v Speaker 2>ago I got my status guard some big grassy native
<v Speaker 2>so doing that, I run my own carp injury business
<v Speaker 2>and they welcomed me here as a position for a
<v Speaker 2>maintenance guy, and then that led to more work for me,
<v Speaker 2>getting full time work under my business. So I've been
<v Speaker 2>on the reserve for six months, but I've been working
<v Speaker 2>here for about a year now. There's been a lot
<v Speaker 2>of paranormal experiences. I've had a lot of people have
<v Speaker 2>shared their experiences. I did not. I didn't believe in sasquatch, Bigfoot,
<v Speaker 2>none of that. I thought it was just, you know,
<v Speaker 2>kind of like the Boogeyman, you know when people talk
<v Speaker 2>about that where it's just like everybody's kind of got
<v Speaker 2>their bullshit story. And that's kind of what I thought
<v Speaker 2>Big Florid or Sasquatch was. Originally. I had too many
<v Speaker 2>experiences to believe that anymore. There's just there's no way.
<v Speaker 2>So I didn't know anybody believed in that out here.
<v Speaker 2>I certainly wasn't putting my neck out there to say
<v Speaker 2>that I believed it because I was, you know, you'd
<v Speaker 2>be ostracized or whatever. It all starts off with a
<v Speaker 2>road called the forty ninth Parallel. This road is adjacent
<v Speaker 2>to a provincial park called ascid Banska Park. I have
<v Speaker 2>a theory that the provincial parks and reserve land are
<v Speaker 2>kind of designated for entities like bigfoot, sasquots, little people
<v Speaker 2>win to go skin walkers, like there's so many weird rules.
<v Speaker 2>Since living out here, I had no idea if people
<v Speaker 2>live by a lot of paranormal experiences people have had
<v Speaker 2>and I've had, which a, yeah, I'll get into them.
<v Speaker 2>So the forty ninth Parallel is a road I found
<v Speaker 2>on Google Earth, and I was like, okay, it goes
<v Speaker 2>out into the middle of nowhere. Cool, that's kind of
<v Speaker 2>where I want to be. I don't want to be
<v Speaker 2>around people. I just want to be in the bush.
<v Speaker 2>So I bring my son out there. We'd have fires,
<v Speaker 2>go exploring. We find some ponds and we like trappid
<v Speaker 2>minnows in the winter. Then they go use the minnows
<v Speaker 2>and out onto the lake and go fishing and stuff. Right.
<v Speaker 2>That was the bread butter for my son, who loves
<v Speaker 2>doing that, so do I. It's kind of you know,
<v Speaker 2>it's just bonding father son time. While this pond we
<v Speaker 2>went in and trapped during the winter, we'd come back
<v Speaker 2>in the summertime to go look at it because we're like, ohha,
<v Speaker 2>well it's just a little tiny amount of water. I
<v Speaker 2>wonder how many minutes stuff you could probably nat him
<v Speaker 2>or whatever. Right, So when something have a little fun
<v Speaker 2>there will. I go in there and I go to
<v Speaker 2>walk into the bottom of this creek far list pond
<v Speaker 2>bed because it kind of dried up. There was a
<v Speaker 2>huge footprint in the bottom of it. Like it was
<v Speaker 2>somebody barefoot with a bigger foot than mine had stepped
<v Speaker 2>in it. And I'm like, hey, this is in the
<v Speaker 2>middle of nowhere. There's no houses here. You'd be a
<v Speaker 2>brave soul to be walking around barefoot. For one, the
<v Speaker 2>amount of Floy's ninety thistles thorns, like you'd be cut
<v Speaker 2>up like a madman. But it just struck me as odd,
<v Speaker 2>and I'm like, Okay, that's a little weird. Whatever, you
<v Speaker 2>didn't think nothing of it about. I don't know. A
<v Speaker 2>month and a half passes by, it's blueberry picking season.
<v Speaker 2>I'm out there every day as much as I can.
<v Speaker 2>In the forty nine parallel being a new road to me,
<v Speaker 2>I'd already seen the way the rock formations were. I'm like,
<v Speaker 2>this is gonna be wicked for blueberry pickings. So when
<v Speaker 2>in another thing a couple of times, and the next
<v Speaker 2>time I go to go into this trail, there's five
<v Speaker 2>trees knocked over the trail, and their birch trees. The
<v Speaker 2>biggest one around was probably about five inches in diameter,
<v Speaker 2>and it wasn't like they were snapped off at the base.
<v Speaker 2>They were kind of like the roots and everything were
<v Speaker 2>pushed up over right over the trail, like almost like
<v Speaker 2>somebody saying, hey, you don't come here, this is my spot.
<v Speaker 2>And at first I thought, well, it's probably just a
<v Speaker 2>territorial bear, you know what I mean. Obviously there was
<v Speaker 2>a nook shook up there that was knocked over. Whatever.
<v Speaker 2>Didn't think much of it, picked blueberries, no more experiences.
<v Speaker 2>Go back to the end of the twenty ninth parallel,
<v Speaker 2>and I had a spot set up there for camping,
<v Speaker 2>not really camping, but just like cooking stuff over the
<v Speaker 2>fire and just kind of hanging out. Well, there was
<v Speaker 2>a bunch of big rocks that were set up in
<v Speaker 2>the circle so the fire didn't escape. There was one
<v Speaker 2>rock that was about two hundred and twenty pounds. It
<v Speaker 2>was so big I can't lift it by myself. I
<v Speaker 2>like kind of just enagled it up on two rocks
<v Speaker 2>and made it into a table. Well, I come back
<v Speaker 2>out there. The little trail that I had going up
<v Speaker 2>to this spot. Every sapling on the way up was
<v Speaker 2>crushed and knocked over, like right at the base, like
<v Speaker 2>something super heavy stepped on it. The saplings right across
<v Speaker 2>where this tree or I mean, the trail had started.
<v Speaker 2>Those trees were knocked over. There was a treaty kind
<v Speaker 2>of in the background. It had scratches on it. Every
<v Speaker 2>single rock around this fire was gone and they were heavy,
<v Speaker 2>and I looked around like, okay, somebody just picked them
<v Speaker 2>up and threw them off, obviously, but they weren't anywhere,
<v Speaker 2>and like even one of these huge rocks from like,
<v Speaker 2>who the hell could have moved this? But whatever it was,
<v Speaker 2>or whoever it was, which I'm assuming sasquatch, picked this
<v Speaker 2>rock up and set it on top of the sapling
<v Speaker 2>where it's like, this thing is huge, and the fact
<v Speaker 2>that it was able to move it and kind of
<v Speaker 2>put it up on that this is all fresh. This
<v Speaker 2>is you know, all this whole site was just disturbed,
<v Speaker 2>like it just happened. So that was kind of a
<v Speaker 2>little freaked out about it. So then I started asking
<v Speaker 2>around to a bunch of people, and man, just the
<v Speaker 2>amount of people down here that have their own big
<v Speaker 2>Foot stories, it's unbelievable. So I talked to this one guy.
<v Speaker 2>I'm not going to say any names just because you know,
<v Speaker 2>they didn't. Yeah, we didn't agree to me talking about this,
<v Speaker 2>so I'll just leave them anonymous. But the one guy
<v Speaker 2>who's an elder in the community told me, He's like,
<v Speaker 2>oh yeah, they're everywhere. They're all behind my house too.
<v Speaker 2>They trenock all the time. And I'm like, okay, Well,
<v Speaker 2>after doing a little bit of studying, after me believing
<v Speaker 2>enough in this to look into it, after the footprint
<v Speaker 2>and everything being moved, and you know, there was just
<v Speaker 2>too many experiences for me not to look into it.
<v Speaker 2>And I'm like, I heard about the treeknock things. So
<v Speaker 2>the fact that this elder is bringing it up, and
<v Speaker 2>I know this guy does not watch YouTube or anything
<v Speaker 2>like that, so I'm like, okay, kind of interesting. All right, Well,
<v Speaker 2>about two and a half weeks three weeks later, there's
<v Speaker 2>going to be a Powell on the community. One of
<v Speaker 2>the people that run Big Grass. He asked me, Hey,
<v Speaker 2>can I contract you out to got three corps this
<v Speaker 2>wood well, the woods at the end of Beach Road.
<v Speaker 2>He had cut it originally for a housing division, but
<v Speaker 2>there was a whole bunch of segregation in the community
<v Speaker 2>where people did not want that to happen, and it
<v Speaker 2>wasn't blessed there's haunted land there, and so they cleared it,
<v Speaker 2>brought it ready, but then shut it all down. Okay,
<v Speaker 2>so that was my only backstory to this this wood
<v Speaker 2>that was sitting there. Otherwise, I'm gonna cut it and
<v Speaker 2>make some money off doing it. While the guy that
<v Speaker 2>contracted me out said hey, I'm going to send some
<v Speaker 2>of the youth up there with you there before guys.
<v Speaker 2>I'm like, okay, cool, they'll help move it and we'll
<v Speaker 2>get it all done pretty quick. Well, I start cutting it.
<v Speaker 2>I have two earplugs in ear muffling headphones or not
<v Speaker 2>headphones but ear muffs, and then the saw won full
<v Speaker 2>tilt and it sounds like somebody's smacking at the other
<v Speaker 2>end of a log with another log, and I'm like,
<v Speaker 2>what the is that? I keep hearing and keep hearing it,
<v Speaker 2>So I put the brake on the saw. Look at
<v Speaker 2>the kid beside me. He's not around hitting nothing. He's
<v Speaker 2>looking at me like, why are you stopping this? And
<v Speaker 2>I look at the other three guys. They're in the
<v Speaker 2>back of the truck. They nowhere near the wood pile.
<v Speaker 2>They're just you know, on their phones or whatever. They're
<v Speaker 2>not even paying attention. So I'm like, did you hear them, like,
<v Speaker 2>you know, the somebody smacking into the trees with sounding
<v Speaker 2>He's like, no, whatever. So I went to the other
<v Speaker 2>side of the pile and started cutting because there was
<v Speaker 2>birchs there and I was gonna mix the big poplar
<v Speaker 2>with the birch, so I burned better for people. Well,
<v Speaker 2>I went to go cut in on that side, and
<v Speaker 2>now it sounds like woodknocks, but in the beat of
<v Speaker 2>a palou drum, where I'm like, what the like, what
<v Speaker 2>the hell is going on here? So then you know,
<v Speaker 2>I didn't think much of it, just retold the story
<v Speaker 2>to the guy that hired me to do it, and
<v Speaker 2>he's like, oh, yeah, okay, that's haunted land, this and that.
<v Speaker 2>So I was like, okay, that's super weird. Like that's
<v Speaker 2>as far as the experience went. But then I ended
<v Speaker 2>up finding out like, okay, these sasquatches are big foots,
<v Speaker 2>are interdimensional, and apparently these trees as portals. So I'm like, okay,
<v Speaker 2>that's that's a little weird with odd. So then you know,
<v Speaker 2>you start meeting people and then hearing their stories. So
<v Speaker 2>then like I showed my dad this picture whatever, right,
<v Speaker 2>And I didn't even tell him I believed in it.
<v Speaker 2>I just showed him the picture, like, hey, what do
<v Speaker 2>you think it is? And He's like, oh, you believe
<v Speaker 2>in that shit. And I was like, wow, I can't help,
<v Speaker 2>Like I had this experience, this is what happened. He's like, well,
<v Speaker 2>you know how because the cabin my dad has was
<v Speaker 2>on Jackfish Lake, which is there's two chain lakes to
<v Speaker 2>get to Jackfish, so it goes Lake de Spare, footprint,
<v Speaker 2>footprint goes to this narrow little pull through up into Jackfish.
<v Speaker 2>He's like, you know how they call it footprint, right,
<v Speaker 2>I'm like no. He's like, at that pull through of
<v Speaker 2>the junction of footprint going into Jackfish, there's actually a
<v Speaker 2>big foot track in the wall. I was like, holy shit,
<v Speaker 2>like I've never heard that. I'm going to get them
<v Speaker 2>to bring me back there to go see this. I
<v Speaker 2>had never heard that, you know, this would be the
<v Speaker 2>first time I see it. And whatever. Right, So everybody's
<v Speaker 2>got their little stories all this that's going on. I've
<v Speaker 2>already did enough studying, watched your channel for long enough
<v Speaker 2>a few others where I got enough intel. I'm like, Okay,
<v Speaker 2>these are the weird things that go on. Whatever. I've
<v Speaker 2>always thought every provincial park in reserve land is kind
<v Speaker 2>of reserved for these entities, and that's why people can't
<v Speaker 2>build there, and they allot a certain land just for
<v Speaker 2>these things. Yeah, so these you know, these provincial park
<v Speaker 2>was now switched over to the natives. They got back
<v Speaker 2>it was originally their land. So I went through there
<v Speaker 2>with a snow machine with my son. This is about
<v Speaker 2>a month ago now, and we cruised through and on
<v Speaker 2>the edge of the provincial park right after there's like
<v Speaker 2>a little tiny river that cuts through from mainland to
<v Speaker 2>the other side. Well, on that other side is where
<v Speaker 2>there's a tree uprooted, flips upside down, planted in the ground,
<v Speaker 2>and I thought, okay, I've heard about that before. That's
<v Speaker 2>a bigfoot marker Sasquats Market. That's how they mark their territory.
<v Speaker 2>So I inspected it look to see if you know,
<v Speaker 2>maybe okay, this is a logging operation. They used to
<v Speaker 2>grap and stabbed in there, but there's no markings of
<v Speaker 2>anything mechanical grabbing this thing. And if this was a
<v Speaker 2>bunch of guys doing that, props to you, because you
<v Speaker 2>must have been strong about to be able to put
<v Speaker 2>that thing up right and perfectly level, perfectly straight. And
<v Speaker 2>then where this tree is, about twenty five kilometers away
<v Speaker 2>is another one of those flipped upside down where they
<v Speaker 2>had cut a bunch of wood. So I'm like, obviously
<v Speaker 2>this thing marks this territory. And you know, they have
<v Speaker 2>these little key ways of like, you know, they have
<v Speaker 2>ways of showing you or telling you, hey, don't go
<v Speaker 2>past here. Like I don't think they're malicious. I don't
<v Speaker 2>think they intend to harm you, but they're going to
<v Speaker 2>let you know they're there and they don't want you there. Right,
<v Speaker 2>there's certain spaces that I think, you know, whatever a
<v Speaker 2>deer roams theirs is probably a lot bigger than that,
<v Speaker 2>but that's their space. They don't want anybody there. They
<v Speaker 2>don't want you encroaching on their turf. So there's just
<v Speaker 2>been too many experiences for me just to kind of
<v Speaker 2>write it off. Now here's the kicker. So I posted
<v Speaker 2>that picture of the foot on Facebook and it must
<v Speaker 2>have been up there like thirty five seconds, right, and
<v Speaker 2>people commenting whatever. And I get a message in a
<v Speaker 2>phone call from two people from this community. One was
<v Speaker 2>a tree tree officer, another was a community member telling
<v Speaker 2>me you take that picture down right now, Like oh shit, okay,
<v Speaker 2>he stug it down. And then I asked the one lady,
<v Speaker 2>I'm like why. She's like, well, we don't want people
<v Speaker 2>snooping around here. We don't want people knowing about this stuff.
<v Speaker 2>It was like, well, what do you think it is?
<v Speaker 2>And she's like, you already know what I know it is,
<v Speaker 2>and then she kind of left it at that. I
<v Speaker 2>was like, okay, Like it's almost like they know about it,
<v Speaker 2>but they also protected at the same time. It's like
<v Speaker 2>there's maybe some kind of bond there. I'm not sure,
<v Speaker 2>but yeah, it's just too many weird things going on
<v Speaker 2>around here for me to just ignore. And this medicine
<v Speaker 2>man that I was seeking help from, he had told
<v Speaker 2>me that, you know, there's these dimensions and he's got
<v Speaker 2>a spirit guy. He didn't say it was big fun,
<v Speaker 2>he didn't say it was sasquat, but he said a
<v Speaker 2>spirit guy who protects them, who's ten feet tall. And
<v Speaker 2>I just couldn't help but think Bactism'm like, man, like,
<v Speaker 2>there's just too many weird things and the native culture,
<v Speaker 2>it's like there's a lot to learn here. I've only
<v Speaker 2>scratched the surface on what's going on because you've got
<v Speaker 2>to be on the in crowd even know any of this.
<v Speaker 2>They don't. Yeah, it's like and they're not. You're not
<v Speaker 2>out of power learning any of this, right, it's you
<v Speaker 2>got to talk to elders. You've got to get people's experiences.
<v Speaker 2>And yeah, there's a lot of experiences out here.
<v Speaker 3>Yeah, that's amazing. Do you think there are elders that
<v Speaker 3>know what's truly going on and what these things are
<v Speaker 3>and how to attract them or bring them in.
<v Speaker 2>I I yes, I do. And there's a lot of
<v Speaker 2>things that go on around here. So at the end
<v Speaker 2>of that forty ninth parallel road, I didn't notice it
<v Speaker 2>at first, but when I walk through there, I know it.
<v Speaker 2>In my culture, that's weird. There's a fold it up blanket,
<v Speaker 2>look like a top hat on it, and underneath this
<v Speaker 2>pine treey, I'm like, well, somebody come out here to
<v Speaker 2>have a nap whatever. I didn't touch it then, didn't
<v Speaker 2>go up there and look at it because they kind
<v Speaker 2>of creeped me out run like somebody left that there
<v Speaker 2>purposely whatever. While in there a lot of this spot,
<v Speaker 2>there's probably at least three or four of them at
<v Speaker 2>the end of the road, but even at the start,
<v Speaker 2>there's all these trees that have like fabric wrapped round
<v Speaker 2>and like offerings, and I was told by elders, don't
<v Speaker 2>touch it, don't grab it, don't touch the tree that
<v Speaker 2>it's attached to. So I think they're kind of offerings
<v Speaker 2>for them, right, And I just can't help but think
<v Speaker 2>maybe they're giving these offerings where they see them or
<v Speaker 2>where they know they are. And there's so many things
<v Speaker 2>that are going on around here, like the little people
<v Speaker 2>skin walkers, don't whistle at night, don't look back as
<v Speaker 2>something calls you name, you know, nobody's there. I'm probably
<v Speaker 2>gonna get a shit for saying this, But there was
<v Speaker 2>a guy that I talked to and I sold a
<v Speaker 2>few things that I knew or whatever, right, And like
<v Speaker 2>I showed him that picture of the foot and then
<v Speaker 2>he was like, oh, Sabbe And like, well, what's sawbe?
<v Speaker 2>He's like, Oh, that's the native way of saying big foot. Right.
<v Speaker 2>So it's like these people already had a name for
<v Speaker 2>it before we had a name for it, you know
<v Speaker 2>what I'm saying. It's like, Okay, that's a little odd.
<v Speaker 2>But then he was telling me, he's like, yeah, there's
<v Speaker 2>a lot of weird shift that goes on out here.
<v Speaker 2>And he's talking about a family of shape shifters that
<v Speaker 2>live out here, and I'm like, Okay, that's that's a
<v Speaker 2>little like But you know, I think there's some merit
<v Speaker 2>to what he's saying, Like there's a lot of weird
<v Speaker 2>shit going on out here, and I think a lot
<v Speaker 2>of people know a lot more than they're telling.
<v Speaker 3>Yeah, absolutely, now there. I think you nailed it on
<v Speaker 3>the head when you said the upside down trees are
<v Speaker 3>territorial markers, and yeah, I don't feel like machinery would
<v Speaker 3>have done that. And I've seen them before on other
<v Speaker 3>people's channels and it's it's definitely spooky when you see
<v Speaker 3>something like that. It definitely displays how much strength these
<v Speaker 3>creatures have. And yeah, I think they're saying stay out.
<v Speaker 2>Hundred percent. And you know, there was that trail going
<v Speaker 2>into that beaver pond. There's two beaver ponds. I was
<v Speaker 2>hitting up for mintos. There's one way in the back,
<v Speaker 2>but I couldn't help. But notice there was all these
<v Speaker 2>trees that'd be broken off like about ten feet up
<v Speaker 2>and they're pretty big, and it'd always be right on
<v Speaker 2>the trail where I got a walk here into my kay,
<v Speaker 2>like we get high winds up here. Whatever, But it
<v Speaker 2>almost seemed intentional and then all these experiences that happened
<v Speaker 2>later where I'm like, it's just you can't. You can
<v Speaker 2>only write off so much before he doesn't make you
<v Speaker 2>a believer.
<v Speaker 3>Yeah. Absolutely.
<v Speaker 2>Another another thing too is that you know, like, I've
<v Speaker 2>had a few experiences out here, and there's one of
<v Speaker 2>them that I'd like to share. So I drove by
<v Speaker 2>a community building. It was kind of right around like nighttime,
<v Speaker 2>and just turned dark a little bit, and uh, I
<v Speaker 2>drove by, went over the hill, and I went and
<v Speaker 2>looked at the side of the building, and it looked
<v Speaker 2>like somebody tall, skinny, with like a gray hoodie on.
<v Speaker 2>But I passed by so quickly. He didn't know exactly
<v Speaker 2>what I'd seen. But you know, there's people that wander
<v Speaker 2>around kind of riff raff at night, but he looked
<v Speaker 2>too tall and too slender, and it just I was like,
<v Speaker 2>what the fuck did I just see? But I didn't
<v Speaker 2>say anything. So then the girl that I'm seeing she'd
<v Speaker 2>come here, and then she had mentioned it. She's like,
<v Speaker 2>I think I seen one of those like skin walker things.
<v Speaker 2>I'm like, what, what the fuck? Where She's explained the
<v Speaker 2>vacting spot that i'd seen that thing, But I didn't
<v Speaker 2>mention anything, and I wouldn't have because it was such
<v Speaker 2>a quick glance. I didn't know exactly what I seen, right,
<v Speaker 2>I'm not going to tell you I seen something when
<v Speaker 2>I don't know for sure what i'd seen. So then
<v Speaker 2>I'd mentioned it to one of the elders of the community,
<v Speaker 2>and they did a little ceremony beside the building where
<v Speaker 2>it had happened, And like, like if I was just
<v Speaker 2>bullshitting and just talking out my ass, why are people
<v Speaker 2>going above and beyond to make sure nothing is happening?
<v Speaker 2>You know what I mean?
<v Speaker 3>Yeah, that's spooky. Do they believe the skin walkers the
<v Speaker 3>shape shifters are connected with the sasquatch? Like? Are they
<v Speaker 3>shape shifting? And the cryptive creatures like Bigfoot or dog Man?
<v Speaker 3>Do you know anything about that?
<v Speaker 2>I've never heard that. I've never heard anybody say that. Right,
<v Speaker 2>I'm relatively new here, so I would like to share
<v Speaker 2>one experience that I had. So, the beach in Big
<v Speaker 2>Grassy is really long, but it's like underutilized. Nobody really
<v Speaker 2>goes there, so it was like kind of a spot
<v Speaker 2>to just get away, and I was sitting there. I've
<v Speaker 2>probably been sitting there for about an hour and a
<v Speaker 2>half and all of a sudden, The best way I
<v Speaker 2>can describe it, I'm not going to mimic the sound
<v Speaker 2>because I'm not going to be able to do it right,
<v Speaker 2>but it sounded like an owl hooting with a monkey,
<v Speaker 2>like the way a monkey kind of like, yeah, the
<v Speaker 2>way the sound of monkey makes. I was like, they
<v Speaker 2>can give me chills right from my bone where I
<v Speaker 2>could not face the lake anymore. I had to keep
<v Speaker 2>looking in the bush. I don't want to keep my
<v Speaker 2>back towards it. But anyway, about a month after that,
<v Speaker 2>I end up finding out about this thing called the
<v Speaker 2>hoot Maddy. But I'm like, there's so much weird shit
<v Speaker 2>going on out here. I just I don't even know
<v Speaker 2>one hundred percent of what it is, right, But I'm like,
<v Speaker 2>there's just too many things going on for me to
<v Speaker 2>write it off. One time, I was coming back from
<v Speaker 2>Winnipeg and it was late at night, it was probably
<v Speaker 2>three in the morning, and right around Falcon Lake there's
<v Speaker 2>two lanes going to Winnipeg and two lanes coming back
<v Speaker 2>towards Canora. And I was coming back from Canora, but
<v Speaker 2>I could see there was a car wrecked on the
<v Speaker 2>shoulder facing oncoming traffic. And the first thing I thought,
<v Speaker 2>while somebody's injured in there, you know, you gotta go.
<v Speaker 2>You gotta do the right thing, turn around, pull up,
<v Speaker 2>and then see if they're okay. Well, I pulled up
<v Speaker 2>past the vehicle about sixty and maybe one hundred feet,
<v Speaker 2>so that if somebody wrecked into them, hopefully they didn't
<v Speaker 2>hit my vehicle too. I'd get out of my car
<v Speaker 2>to start walking up, and when somebody pumps the brakes
<v Speaker 2>in a vehicle, that red light comes on in the
<v Speaker 2>back and like you know, there's obviously a big glow
<v Speaker 2>from it. Well that happened as.
<v Speaker 4>A just walking up to great as a thinking to myself,
<v Speaker 4>like what if this guy's got a gun or a
<v Speaker 4>nice and they brought me from my vehicle right, just
<v Speaker 4>have this creepy feeling whatever can break light pumps.
<v Speaker 2>I'm like, okay, somebody's in here. So I opened the
<v Speaker 2>side door, passenger door. There's nobody in there, but the
<v Speaker 2>driver's door's kind of like a little bit open. So
<v Speaker 2>I'm like, okay, what the I just got had a
<v Speaker 2>creepy feeling, and I'm like, hey, get the out of there.
<v Speaker 2>Somebody's gonna rob you for your vehicle and then you're
<v Speaker 2>gonna be stuck out here. So then I left, but
<v Speaker 2>I got about two pomers down the road heading back
<v Speaker 2>towards Sonora, and the best way I could describe it
<v Speaker 2>was like a skin long, steamy gray The best way
<v Speaker 2>I could describe it was a skin walker, just the
<v Speaker 2>way they described them, and the way it crossed the road,
<v Speaker 2>but walked up these walks. It wasn't even walked. It
<v Speaker 2>was like scaled up these rocks so effortlessly. I'll still
<v Speaker 2>get chilled thinking about it. It it creeped me the
<v Speaker 2>out wrong. My nothing moves like that. And to be
<v Speaker 2>able to scale a ten foot in rock wall that's
<v Speaker 2>been blasted out pretty impressive. But anyway, so that happened.
<v Speaker 2>I find out a little while later that right across
<v Speaker 2>and they're just like looking at a map because they're
<v Speaker 2>just looking at other lakes to explore, there's a place
<v Speaker 2>called wind Togo Island and that was pretty much parallel
<v Speaker 2>with where that incident had happened.
<v Speaker 3>Well, yeah, that's spooky.
<v Speaker 2>Yeah, oh yeah, yeah, freaks me out.
<v Speaker 3>Anyway, So do you think I got the people in
<v Speaker 3>the vehicle.
<v Speaker 2>I don't know, you know what that's I don't really
<v Speaker 2>know what to think, right, because my opinion is I
<v Speaker 2>think there's entities that are shape shifters, that can shape
<v Speaker 2>from human to these things. I'm not saying a wind
<v Speaker 2>to Go is one of them, but I wouldn't doubt it.
<v Speaker 2>Like I just I feel like there's a lot more
<v Speaker 2>to our reality that people understand. Even that elder that
<v Speaker 2>I was talking, well, he was talking to all these
<v Speaker 2>dimensions of reality. Like the native language has words for that.
<v Speaker 2>In English we don't have words for I'm like, man,
<v Speaker 2>there's so much shit going on. There's a lot to
<v Speaker 2>learn from me. And still so I'm happy and like
<v Speaker 2>blessed to be a part of this community and just
<v Speaker 2>a lot of people have kind of welcomed me in, right,
<v Speaker 2>And with that being said, I've got to learn a
<v Speaker 2>lot just because of that.
<v Speaker 3>Yeah, And it makes sense why they don't want to
<v Speaker 3>talk about it or tell outsiders. I mean, it's one
<v Speaker 3>thing for the US government not to acknowledge it or
<v Speaker 3>talk about it, but I understand why the natives don't
<v Speaker 3>want to talk about it because it'll bring outsiders in
<v Speaker 3>and also it can bring these creatures into our reality.
<v Speaker 2>So there is that Well, one of the rules too,
<v Speaker 2>is like you don't speak their name, right, And I
<v Speaker 2>can't help but think of like one of the like
<v Speaker 2>the Golden rules, like what you think about, you bring about.
<v Speaker 2>If you can have it an your mind, you can
<v Speaker 2>have it, and you can you can speak things into existence.
<v Speaker 2>Like these are all kind of like universal laws. It's
<v Speaker 2>like they believe in that for a reason.
<v Speaker 3>Yeah, I would agree. I've had my experiences where I'd
<v Speaker 3>be talking about Bigfoot and they actually show up, which
<v Speaker 3>is pretty scary to think about it.
<v Speaker 2>Oh, absolutely, whether it a positive experience or a bad one.
<v Speaker 3>Kind of neutral. It pushed over a huge tree and
<v Speaker 3>then screamed, and the scream was like something off of
<v Speaker 3>Jurassic Park. So I mean, I guess you could say
<v Speaker 3>it was pissed off, but it didn't like try to
<v Speaker 3>get me. It just it was being territorial because I
<v Speaker 3>was doing woodknocks, talking about Bigfoot and doing some like
<v Speaker 3>whoop calls, and I guess I challenged it.
<v Speaker 2>Yeah that's really interesting that they would answer back like that. Eh.
<v Speaker 2>But like there's all these places allauded for them, and
<v Speaker 2>I think the reason why they don't disclose Bigfoot is
<v Speaker 2>because it's something they can't or Sasquatch is because it's
<v Speaker 2>something they can't control. If it's interdimensional, who's to say
<v Speaker 2>if you killed it that the body would remain right.
<v Speaker 2>But I think, yeah, I think there's just more to
<v Speaker 2>it where they can't. They don't want that exposed because
<v Speaker 2>it makes people asking me questions.
<v Speaker 3>Yeah, I mean, how do you put restrictions on something
<v Speaker 3>that's inter dimensional uses portals and you can't regulate it?
<v Speaker 2>No, not at all, And it just it makes people
<v Speaker 2>think too much. Right this the river that comes to
<v Speaker 2>Big Grassy Big Grassy River, one of the elders is
<v Speaker 2>telling me, is like, you know, you're not supposed to
<v Speaker 2>go way down there. There's some rapids. Don't go past that,
<v Speaker 2>like everybody knows. They like there's there's big foots out there,
<v Speaker 2>and like you're not supposed to go there because like
<v Speaker 2>that's their land, your lands here, that's theirs. But yeah,
<v Speaker 2>it's kind of interesting though. Even the girl and dating
<v Speaker 2>we went out and you know, like I told our other.
<v Speaker 5>Experiences or she a little spook, we go out in
<v Speaker 5>the bush right in the middle of nowhere, but kind
<v Speaker 5>of close where this whatever where the rapids was that
<v Speaker 5>I was talking a little but it's like parallel road
<v Speaker 5>and we're.
<v Speaker 2>Back there, and then I just made the call, like
<v Speaker 2>I did a what nothing, did nothing? And then I
<v Speaker 2>just said, if there's any sass watches out here, come
<v Speaker 2>on now.
<v Speaker 6>And honest to god, it sounded like two moves standing
<v Speaker 6>out right in front of us and we're like coming
<v Speaker 6>towards us and we end up just running creditor because
<v Speaker 6>it's just like, like, what the was that we didn't
<v Speaker 6>hear anything up until that point where I kind of
<v Speaker 6>called them out or challenge them.
<v Speaker 2>And it could have been just a big deal or whatever, Right,
<v Speaker 2>But yeah, just too many weird things that happened and
<v Speaker 2>you just can't write them all off.
<v Speaker 3>Yeah, no doubt about that. So what other experiences have
<v Speaker 3>you had on the reservation?
<v Speaker 2>Uh, that would probably be it that I could think
<v Speaker 2>of off the top of my head. But something that
<v Speaker 2>happened to me, well here, like the first thing that
<v Speaker 2>made me not write off any of this is because
<v Speaker 2>I've had paranormal experiences since I was a little kid.
<v Speaker 2>My best friend's guy the valley used to haunt me
<v Speaker 2>and like bring me places sleep walking, and like I
<v Speaker 2>thought he was still alive, Like if this kid was
<v Speaker 2>a part of my life. So after he was dead,
<v Speaker 2>there's a lot of things that had happened where I'm like,
<v Speaker 2>you know, you can't write off everything. There's a lot
<v Speaker 2>of weird shit going on. So fast forward time. I
<v Speaker 2>was living up that little Bear Lane which is on
<v Speaker 2>Brainy Lake. So I've cut about five kilometers with the
<v Speaker 2>trails back in the bush, and I was religiously walk
<v Speaker 2>these trails like blueberries, top maple trees, thick mushrooms, you know,
<v Speaker 2>shoot partridges whatever. It was a good place to be,
<v Speaker 2>you know, I enjoyed going out there. Well, I was
<v Speaker 2>walking down and there's two big rock cuts on each side.
<v Speaker 2>It goes down to kind of this valley, and the
<v Speaker 2>trail parallels to the center of the valley and then
<v Speaker 2>hooks back up on one of the lower end of
<v Speaker 2>the rock cuts where it's easier to get up. Well,
<v Speaker 2>I'm walking down there and all of a sudden, I
<v Speaker 2>can hear two things running at me. He's super fast
<v Speaker 2>because they're like hitting the lead the dry dead leaves right,
<v Speaker 2>so you I can really hone in on where from
<v Speaker 2>them is that. So I had a dog at the time,
<v Speaker 2>this chug like Tuala Pug. I picked it up just
<v Speaker 2>to cancel up the noise pollution so I could hone
<v Speaker 2>in on, like what theck is coming at me? And
<v Speaker 2>the best way I could describe it was two black
<v Speaker 2>masses that were shaped shifting roughly about the size of
<v Speaker 2>two baseballs put together. And they didn't have eyes, they
<v Speaker 2>didn't have hands or feet, but they come up about
<v Speaker 2>less than six feet away from me and went up
<v Speaker 2>these two birch trees that were about eye levels. They
<v Speaker 2>were both dead. It was probably one tree, but two
<v Speaker 2>pieces coming off, and they looked at me pretty much
<v Speaker 2>eye level, scared the shit on me. I ran out
<v Speaker 2>of the bush, didn't go back there for about two weeks.
<v Speaker 2>But the next day I seen one of the ladies
<v Speaker 2>because I lived in my unit, which is a house,
<v Speaker 2>and there was a four plaques down the road, and
<v Speaker 2>the one lady that lived down there, I mentioned that
<v Speaker 2>I'm like, I had, like, you know, I had this
<v Speaker 2>really weird paranormal experience this and that, and she's like, oh,
<v Speaker 2>there's the little people. And I'd never never heard anybody
<v Speaker 2>talk about the little people before, so I was like
<v Speaker 2>the little people that she explained it to me, and
<v Speaker 2>I was like, I don't know, right, I don't know,
<v Speaker 2>I've never heard that. Whatever, I'll keep an open mind,
<v Speaker 2>but yeah, it was just there's just too many things
<v Speaker 2>that have happened where I'm ohheartedly convinced there's a whole
<v Speaker 2>other reality most people don't even know.
<v Speaker 3>About, Yeah, for sure. And the track that you found,
<v Speaker 3>do you believe why do you believe it's a bigfoot track?
<v Speaker 3>I mean, it definitely looks like one, But what do
<v Speaker 3>you think really.
<v Speaker 2>Staring about it? The reason why I think it is
<v Speaker 2>it's in the middle of nowhere. Nobody brave enough to
<v Speaker 2>not wear shoes out there to your brave soul, Like
<v Speaker 2>there's like I said before, there's thistle bush and thorn bushes,
<v Speaker 2>poison ivy, poison oak, like you go walk through actually
<v Speaker 2>at any minute out there. But yeah, we're at waters
<v Speaker 2>Is in the middle of nowhere. There's no houses there,
<v Speaker 2>So for somebody to be walking through the bush in
<v Speaker 2>the middle of a pall on bare foot, it would
<v Speaker 2>seem very odd and very unlikely. And they just there's
<v Speaker 2>not a lot of activity down there. Like I said,
<v Speaker 2>there's no houses the dead end road. You know, a
<v Speaker 2>lot of people don't go out in the bush or
<v Speaker 2>go explore like that's really not a big thing around here.
<v Speaker 2>Most people keep to their own yard. And yeah, the
<v Speaker 2>forty nine parallel is kind of one of those roads
<v Speaker 2>where it's so off the beaten path. Unless you know
<v Speaker 2>about you're not going there.
<v Speaker 3>Yeah, absolutely, And what were some of the rules that
<v Speaker 3>they shared with you, Like don't look back if you
<v Speaker 3>hear your name called and what else?
<v Speaker 2>Don't whistle at night, that's a big one. And then
<v Speaker 2>like if you're doing sweats and that, like you know,
<v Speaker 2>don't obviously come under the influence of anything, and you know,
<v Speaker 2>and part of that is I think they know that
<v Speaker 2>the spirits are so strong that you can be posvester,
<v Speaker 2>you could be taken over if you're in a lower
<v Speaker 2>vibrational frequency.
<v Speaker 3>Yeah, so these crypt is, I mean, would you even
<v Speaker 3>call a skinwalker cryptive creature or is that like spirit?
<v Speaker 3>Like what would you call it a demon? What would
<v Speaker 3>you say?
<v Speaker 2>Yeah, I would, I would call it a cryptid for sure.
<v Speaker 2>It is kind of like a demon, right, but it's
<v Speaker 2>I think it's flesh and blood, right, Like I think
<v Speaker 2>it's typical. I think demons were on the side of interdimensional.
<v Speaker 2>They can possess something physical, but they aren't physical. You
<v Speaker 2>know what I'm saying. Yeah, yeah, sure, I don't know
<v Speaker 2>for sure. That's just my theories.
<v Speaker 3>Yeah, man, what are some other stories that you've heard
<v Speaker 3>from the elders in the community.
<v Speaker 2>Everybody kind of had their little stories. So one of
<v Speaker 2>the guys was telling me, he is his dad was
<v Speaker 2>a commercial fisherman and they went onto this island to
<v Speaker 2>go play a bunch of fish and they got chased
<v Speaker 2>off by something, and every everybody there was so con scared,
<v Speaker 2>but everybody agreed it was bigfoot, Like that's exactly what
<v Speaker 2>it happenedbody was gouting it. They didn't think it was
<v Speaker 2>a bear. They knew exactly what they've seen, but it
<v Speaker 2>chased them off the island to the point where nobody
<v Speaker 2>goes to that island anymore. So there's a bunch of
<v Speaker 2>things in the community, Like there's more land than just
<v Speaker 2>the mainland here. There's a bunch of land out on
<v Speaker 2>Lake of the Woods, but like a lot of them,
<v Speaker 2>they are haunted and like don't go there. This is
<v Speaker 2>where the windy go lives, or like you know, there's
<v Speaker 2>there's lots of stories like that. And another big one too,
<v Speaker 2>is apparently there's a huge snake that comes around here
<v Speaker 2>and you gotta be careful and like, yeah, like everybody
<v Speaker 2>believes it and multiple people have seen it, and yeah,
<v Speaker 2>there's a lot of folklore and I believe a lot
<v Speaker 2>of truth behind what there's what these stories are, you
<v Speaker 2>know the Yeah, that's the best way to put it.
<v Speaker 2>It is a story until you see it yourself, right,
<v Speaker 2>But I think there's truth to it.
<v Speaker 3>Yeah, I would agree with that. And what's your theory
<v Speaker 3>about the Sasquatch and where do you think they came from?
<v Speaker 2>Well, to me, I think they're interdimensionals. There's another reality
<v Speaker 2>they live, and I think they're only here just to
<v Speaker 2>gather a certain amount of things or do something for
<v Speaker 2>limited time and then they get back over. I watched
<v Speaker 2>a few videos where they show like I don't know
<v Speaker 2>the best way to describe it, but like they'll show
<v Speaker 2>like the Ozark Mountains and they'll you'll see yellow flashes
<v Speaker 2>where it'll be a light that'll light up for a
<v Speaker 2>second and then it's gone. But I think that's what
<v Speaker 2>they do. I think they're interdimensional. They're light beams. They're
<v Speaker 2>able to travel between the dimensions. And this is just
<v Speaker 2>kind of the stomping grounds, right, we're here for a
<v Speaker 2>little bit and then we're gone for a while. Like
<v Speaker 2>I just I don't think this is their home territory,
<v Speaker 2>and I just think they're here to collect something or
<v Speaker 2>grab something and then to be gone for a while.
<v Speaker 3>Yeah, I would agree with that. And I've seen the
<v Speaker 3>flashes of light, and yeah, it does seem like they
<v Speaker 3>pop in and pop out of our reality and grab
<v Speaker 3>what they need, whether it's deer, mushrooms, berries, fish, and
<v Speaker 3>sometimes we catch them in between.
<v Speaker 2>Yeah, one hundred percent I agree with that. It's it's
<v Speaker 2>very strangely, I have a feeling I'm gonna have a
<v Speaker 2>lot more experiences just because I live out here. Now,
<v Speaker 2>I had a theory way before I even moved up
<v Speaker 2>through that like that was going on, right, just because
<v Speaker 2>of all like I'd watched The Missing four one one
<v Speaker 2>and all these different channels or paranormal shit's going on,
<v Speaker 2>but a lot of it always segregator is always happening
<v Speaker 2>around these provincial parks, right, And like I said before,
<v Speaker 2>this park, this provincial park is as Sabasket Park. It's
<v Speaker 2>now owned by the natives, so it's like they gave
<v Speaker 2>back that land. But I think it's haunted. I think
<v Speaker 2>that's you know, that's the big part of it is
<v Speaker 2>the natives know how to respect it. But like, you know,
<v Speaker 2>I feel like they allot that land to these things.
<v Speaker 2>And if you look at a topical map of the
<v Speaker 2>area I'm talking about right now, there's all these like
<v Speaker 2>peat Land Reserved Area, Bird Sanctuary, there's all these lands
<v Speaker 2>where you're not supposed to go Cranberry Lake Provincial Park
<v Speaker 2>and like, but it's all these lands that are all
<v Speaker 2>around on us, but you're not supposed to build there.
<v Speaker 2>You're not really supposed to go there. And then you know,
<v Speaker 2>you're not allowed to do anything that really it's yeah,
<v Speaker 2>it's almost like they give these lands to them, they're designated.
<v Speaker 3>Yeah, so it's your theory that the reserves were given
<v Speaker 3>to the natives because they're haunted and all this stuff's
<v Speaker 3>going on on that property.
<v Speaker 2>Yeah, because they didn't know how to control it. Right,
<v Speaker 2>if you have all these spirits and things that are,
<v Speaker 2>you know, putting curses on you for the things that
<v Speaker 2>you're doing, while you're probably not be interested in owning
<v Speaker 2>that land or having any part of it. Right, But Okay,
<v Speaker 2>we'll make a sweet deal with these guys and here
<v Speaker 2>it's your land now. I think that's part of it
<v Speaker 2>because like everybody I talk to you from other communities
<v Speaker 2>Northwest Bay saying rareway red gut, everybody has Manitud. Here's
<v Speaker 2>an interesting one for you. So Manitud is one of
<v Speaker 2>the closer reserves to us. Okay manitou In uh In
<v Speaker 2>Native actually needs paranormal So these manage two mounds where
<v Speaker 2>these ancient huge moriunds that were built that the natives
<v Speaker 2>like you know that they settled around. But from my
<v Speaker 2>from what I understand and from what I believe, is
<v Speaker 2>that these mounds were actually giants that were put in
<v Speaker 2>a form of stasis, and these natives have basically you know,
<v Speaker 2>it's really it's a spiritual hotbed of the spot where
<v Speaker 2>a lot of weird shit goes on. Like people talk
<v Speaker 2>about going by Magnitude Creek and if you listen to
<v Speaker 2>the water flowing, you can hear people talking. It's like
<v Speaker 2>weird shit like that goes on there where their gym is.
<v Speaker 2>If you will go around like two or three in
<v Speaker 2>the morning, you can hear kids like laughing and like
<v Speaker 2>having a good time to going crying and like it's
<v Speaker 2>so creepy and stup But it's because there's a lot
<v Speaker 2>of old history there. So where Magnitude is, the Hutting
<v Speaker 2>Bit Hudson Hudson Bay Trading Post used to have what's
<v Speaker 2>called the Hungry Hall and they bring the natives there
<v Speaker 2>and they would let the kids play with toys. And
<v Speaker 2>then they'd stripped the parents from the kids, and then
<v Speaker 2>I don't know what that what happened to them after right,
<v Speaker 2>obviously some devious, bad stuff, but that energy had stuck there.
<v Speaker 2>But I believe where mountitud is it's one another one
<v Speaker 2>of those areas where Supercharge they talk about a horse,
<v Speaker 2>like some kind of horse being in the river, like
<v Speaker 2>it's a spirit that's there, and you got to be
<v Speaker 2>careful and don't go through these certain spots at certain times.
<v Speaker 2>And like every little area has its own little focal
<v Speaker 2>or like thing river has these weird little ponies that
<v Speaker 2>live there. They're not anywhere else in Canada, but just
<v Speaker 2>this little reserve they have ponies that are wild. Yeah,
<v Speaker 2>it's just kind of weird. Everybody has their own little stories.
<v Speaker 2>And then where Northwest Bay is is actually really close
<v Speaker 2>to where Footprint Lake is, the lake that has the
<v Speaker 2>bigfoot track at the end of it that my dad
<v Speaker 2>was talking about so it's like you're tie you all
<v Speaker 2>these things that have happened, and then you talk to
<v Speaker 2>people that are close to you, and everybody has their
<v Speaker 2>own little story. You can't help but think, like, man,
<v Speaker 2>there's merit to this, like you know, and most people
<v Speaker 2>don't want to talk about it. This is my experience anyway.
<v Speaker 2>I didn't want to tell anybody about it because I
<v Speaker 2>don't want to be office sizing when people think, oh,
<v Speaker 2>this guy's just crazy or whatever. Right, I don't have
<v Speaker 2>time for that.
<v Speaker 3>Yeah, but it's cool to be a part of a
<v Speaker 3>community that actually believes you and they have stories of
<v Speaker 3>their own, whether it's little people's skin walkers, shape shifters,
<v Speaker 3>bigfoot and yeah, I feel like you're you're at the
<v Speaker 3>right place to be experiencing strange activity.
<v Speaker 2>Well another one too is.
<v Speaker 7>I've been told this by multiple people of the community,
<v Speaker 7>but to appease the little people, you offer them jelly beans, uh,
<v Speaker 7>something shiny and I can't remember if there's a third
<v Speaker 7>thing or if there's just the two, but jelly bean's
<v Speaker 7>and something shiny for sure.
<v Speaker 2>But yeah, like even the ones that I covered for
<v Speaker 2>a shift, he's got jelly beans all in his trucking
<v Speaker 2>stuff and like man like he takes that series. He's
<v Speaker 2>not joking, He's not just playing a plant trank on
<v Speaker 2>me right, Like this is how they live and this
<v Speaker 2>is real. This is real as I am talking to
<v Speaker 2>you right now.
<v Speaker 3>Yeah, the little people can be mischievous and you don't
<v Speaker 3>want to tick them off.
<v Speaker 2>No, definitely not. Uh. I had lived at a place
<v Speaker 2>I don't know if these little people for sure, but
<v Speaker 2>I have I think it was. It was three point
<v Speaker 2>thirty three Scott Street, which is right downtown Fort Francis.
<v Speaker 2>There's an old building had a lot of history in it,
<v Speaker 2>but I would your paramomal shit there all the time
<v Speaker 2>and it sounds like people walking up the stairs. One
<v Speaker 2>time I was sitting there and there was a like
<v Speaker 2>a side table that had a bag of spits. But
<v Speaker 2>I'd probably been sitting there for two months. It was
<v Speaker 2>like midsummer, and all of a sudden, it was like
<v Speaker 2>somebody slammed it from both sides and it exploded and
<v Speaker 2>like the spits went everywhere, and I'm like, what the
<v Speaker 2>has happened? Like I had no clue. In that same house,
<v Speaker 2>I woke up with fleet paralysis. Astrol traveled twice, which
<v Speaker 2>if anybody doesn't know if that is, it's basically you're
<v Speaker 2>having a dream, but you're fully coherent in a way
<v Speaker 2>in a different reality. It was so weird, and the
<v Speaker 2>most profound part about it is it was two different
<v Speaker 2>experiences on how it happened, but it feels so real,
<v Speaker 2>and it's like you have your full mind to be
<v Speaker 2>able to experience that. It's not like segments of this happened,
<v Speaker 2>this happened, This happened, that's the dream. It's like, here's
<v Speaker 2>day to hours and you're thinking and working your way
<v Speaker 2>through these situations. It's yeah, totally bizarre. And then I
<v Speaker 2>had a cat that was covered in toothpaste. It was
<v Speaker 2>almost like it took a ruler across your back, spread
<v Speaker 2>toothpaste perfectly straight, and like, how would the cat have
<v Speaker 2>got the toothpaste out the out of the like you know,
<v Speaker 2>like out of the toothpaste container, onto its back and
<v Speaker 2>then put the cat back on right? Like that makes nonsense.
<v Speaker 2>There's just so many weird things going on there. I yeah,
<v Speaker 2>I couldn't help with the I think the little people,
<v Speaker 2>but I didn't know about them at the time, right,
<v Speaker 2>it was just after I lived down at Little Bear Lane,
<v Speaker 2>and then I heard about them, and I'm like, Okay,
<v Speaker 2>maybe that's what was going on there. But that's what
<v Speaker 2>they say though there like little tricksters and pranksters and
<v Speaker 2>all the time, like oh, what the hell is that?
<v Speaker 2>Your keys would be missing? You look every I just
<v Speaker 2>set it down on the table and he would look
<v Speaker 2>and it's not there. Come back ten minutes later, it's
<v Speaker 2>sitting right where you just look. You're like, man, what
<v Speaker 2>the Yeah, I think they feed off that. I think
<v Speaker 2>there's an energy, energetic exchange there that they get off on,
<v Speaker 2>you know what I mean. It's like it, Yeah, there's
<v Speaker 2>I don't know. Another experience too with the This is
<v Speaker 2>where I think the little people came in there is
<v Speaker 2>Me and my son had a spot we'd go. We'd
<v Speaker 2>call it two pools, but it was like a spot
<v Speaker 2>where they'd blasted out a bunch of rocks, and naturally
<v Speaker 2>the water comes back there because it's attached to a
<v Speaker 2>spring through the fissure in the rock. So that's the
<v Speaker 2>reason why I would be there all the time. And
<v Speaker 2>I found a pond that was close to that, so
<v Speaker 2>I cut a trail to it so we could go
<v Speaker 2>trap Minto's back there and I come back out there
<v Speaker 2>and I'm like, what the is this? Like, I'll try
<v Speaker 2>to find a picture of it at some point to
<v Speaker 2>send it to you. But it happened a few years back,
<v Speaker 2>and the best way I could describe it was like Pentagram,
<v Speaker 2>but it was a little bit different design made out
<v Speaker 2>of branches that and if you looked at the branches,
<v Speaker 2>it was like they're welded together. I've never seen anything
<v Speaker 2>like it in my life. But it was put right
<v Speaker 2>on the middle of that trail where I was walking.
<v Speaker 2>It was so dead obvious where I'm like, I would
<v Speaker 2>have stepped on that, I would have seen that, like
<v Speaker 2>why the is that just sitting in the middle of
<v Speaker 2>the trail now. But then later on, right where that
<v Speaker 2>trail goes through, I found a rock and I flipped
<v Speaker 2>it and there's like this big hole cavern that goes
<v Speaker 2>right in there. And if you look at the rock
<v Speaker 2>and the way it was put, it almost looks like
<v Speaker 2>something tapped it off, like it was like, oh, here's
<v Speaker 2>a little door shut that, Like it's just so bizarre,
<v Speaker 2>Like where's this hole going? And now there's a rock
<v Speaker 2>over it? Like, Yeah, it was just so weird. I
<v Speaker 2>didn't see anything it was just an experience, you know
<v Speaker 2>what I mean.
<v Speaker 3>Yeah, And when you went back to that area and
<v Speaker 3>you found all the trees pushed over across the road
<v Speaker 3>or across the trail and the big rocks that were moved,
<v Speaker 3>that definitely sounds like bigfoot bigfoot activity, and it sounds
<v Speaker 3>like you were watched the first time you went in there,
<v Speaker 3>and they were leaving you a message.
<v Speaker 2>I think so too.
<v Speaker 4>You know.
<v Speaker 2>Something that I forgot to add to that was I
<v Speaker 2>guess I'm a bit of a ballsy guy. Like I
<v Speaker 2>had those experiences and you know, like I was told
<v Speaker 2>by elders like hey man, like don't go back there,
<v Speaker 2>this and that. You know, even even the chief I
<v Speaker 2>had shared my experiences with her, and she totally believed that,
<v Speaker 2>like she she thinks this is happening too. Well. I
<v Speaker 2>went back there again, and like you know, I organized
<v Speaker 2>some rocks because there's a wild rice sticking season and
<v Speaker 2>you got to roast it over a fire, right. I
<v Speaker 2>just kind of like being out there, but it just
<v Speaker 2>had a different energy and different tone to the area
<v Speaker 2>now because of all the experiences I had. But anyway,
<v Speaker 2>I roasted some wild lice out there. It's kind of Midcember,
<v Speaker 2>it's hot. I took my shirt off. I forgot it there,
<v Speaker 2>but then when I come back, I grabbed my shirt
<v Speaker 2>right off of where it was laying. But there was
<v Speaker 2>literally it looked like somebody took a knife and cut
<v Speaker 2>right through the chest of it, like one big slit.
<v Speaker 2>And like I'm not saying Bigfoot did that or sasquatch,
<v Speaker 2>but like, I don't know how it could happen, but
<v Speaker 2>it was just another one of those weird experiences where
<v Speaker 2>you just can't keep talking it up as oh, yeah,
<v Speaker 2>I guess a squirrel came by and riched this thing
<v Speaker 2>and then set it back out. Was like, you know,
<v Speaker 2>it didn't make any sense. Another thing too, is like
<v Speaker 2>I talked about the scratches on the trees and that,
<v Speaker 2>and then you know, I talked to a guy that
<v Speaker 2>he doesn't live on community anymore, but he's from here,
<v Speaker 2>and he was saying like, oh, that's Salby. That's one
<v Speaker 2>of the ways they mark your territory, scratch in the trees.
<v Speaker 2>And I'm like, Okay, what's weird that you would know
<v Speaker 2>all this and all the signs would be there too, right, Yeah.
<v Speaker 3>That's interesting because in some of my areas where I've
<v Speaker 3>had experiences and I find these awesome tree structures. I
<v Speaker 3>find that like these trees that are scratched, and it
<v Speaker 3>definitely doesn't look like a deer, and I don't think
<v Speaker 3>it's a bear, mountain lion. Some people have said dog man,
<v Speaker 3>but I don't know.
<v Speaker 2>Okay, Yeah, it's very interesting anyway, Like there's so much
<v Speaker 2>to learn out here, and like, yeah, I don't know
<v Speaker 2>about the whole dog man thing. I best I have
<v Speaker 2>learned enough about that yet. But I'm wholeheartedly believing in
<v Speaker 2>jashquatch when to go a little shape shifting entities and
<v Speaker 2>there's a lot of shit going on here.
<v Speaker 3>Yeah, for sure.
<v Speaker 2>Have you ever by the way, have you ever heard
<v Speaker 2>of the archons?
<v Speaker 3>I've heard of it before, but.
<v Speaker 2>Well, basically this isn't The theory is that that's who
<v Speaker 2>controls the Goblin, but they're an interdimensional being that feeds
<v Speaker 2>off lower realm energy and uh, you know, like I
<v Speaker 2>can't help but think though, I'm like, man, that's exactly
<v Speaker 2>out of the structure of our government and society is designed. Right.
<v Speaker 2>It's like the most debaucherous ships always had your your tips.
<v Speaker 2>They're always trying to degrade society. It's never about making
<v Speaker 2>people healthier or better smarter. It's like the great dumbing
<v Speaker 2>down all at the same time. Yeah, I don't know,
<v Speaker 2>i'd look into it. The aria. I think there's SamArt
<v Speaker 2>to that, but I think, yeah, I think there's shape
<v Speaker 2>shifting entities that can take human form then, you know,
<v Speaker 2>and can possess people in a sense where they can
<v Speaker 2>take over them. This is what I heard, and I
<v Speaker 2>told them I wholeheartedly believe it that they can be
<v Speaker 2>taken over by this entity. The entity can have full
<v Speaker 2>access to your memories and it mimics you. But it's
<v Speaker 2>not perfect, right, There's be odd things that you sound
<v Speaker 2>a little different, or your memories are a little bit false.
<v Speaker 2>But I think there's some merit to that. And after
<v Speaker 2>I heard about the shape chicken family that lives down here,
<v Speaker 2>there's a bunch of things that tie into that that
<v Speaker 2>make me believe that I don't want to get into it.
<v Speaker 2>I don't want nobody outed or whatever. Right, I don't
<v Speaker 2>know if it's gonna to present true, but based off
<v Speaker 2>my experience, I think it is, and I think those
<v Speaker 2>people I won't even actually I'm not even.
<v Speaker 3>Saying I'll leave that then, so they can possess a
<v Speaker 3>human being.
<v Speaker 2>Yeah, I think that when you lower your vibrational frequency
<v Speaker 2>so and I think one of the things that are
<v Speaker 2>easiest to do that is alcohol and methamphetamines. I think
<v Speaker 2>he can be possessed by these things. Your vibrational frequency
<v Speaker 2>is so low that these entities can attach themselves to you.
<v Speaker 2>And this attachment can be lifelong, right, And I think
<v Speaker 2>that they can. They can suck the soul out of you.
<v Speaker 2>They could become you. I see it too much around
<v Speaker 2>here where I'm like mad, you look like a zombie,
<v Speaker 2>like there's not a person in you.
<v Speaker 3>Yeah, I've seen it before. And how would a person
<v Speaker 3>get away from this or remove this evil entity? And
<v Speaker 3>what's your guys's protocol for that?
<v Speaker 2>Ah? You know what, I don't know enough about it yet.
<v Speaker 2>Like I try to get like the medicine man that
<v Speaker 2>I know, I try to, you know, get some knowledge
<v Speaker 2>from him and that like you know, he did teach
<v Speaker 2>me a lot, but you know he's giving me stepping stones, right,
<v Speaker 2>It's like okay, now right down the thing, Like I
<v Speaker 2>was trying to work on some stuff about myself, right,
<v Speaker 2>and he told me what to do. The leave an offering,
<v Speaker 2>go to a seed swamp where it's only all seaters surrounding.
<v Speaker 2>You leave an offering, write down the things, ask you know,
<v Speaker 2>all the creators for help, and you know it's just basically, yeah,
<v Speaker 2>he was just walking me through a process. Right, So
<v Speaker 2>it's kind of baby steps, right, I can't ask all
<v Speaker 2>this at once, and it's kind of it's kind of
<v Speaker 2>got to be slow. I think. I don't think I
<v Speaker 2>can press too much. I'm already kind of on the
<v Speaker 2>in crowd, which is a good thing, right, but it's
<v Speaker 2>I don't want to force anybody to see anything they
<v Speaker 2>don't want to.
<v Speaker 3>Yeah, I completely understand, and I appreciate you for sharing
<v Speaker 3>your experiences and the information that you had regarding this activity.
<v Speaker 3>And yeah, it really makes me rethink paranormal activity and Christianity.
<v Speaker 3>Not that I'm questioning Christianity, but the parallels with Christianity
<v Speaker 3>and the First Nations people and the Native Americans.
<v Speaker 2>Why what do you think?
<v Speaker 3>Well, as far as like how a shape shifter, skin walker,
<v Speaker 3>like how they can possibly like possess a person, it's
<v Speaker 3>pretty similar to like you know, angels and demons, and yeah, yeah,
<v Speaker 3>it's it's pretty freaky. And you guys do is it
<v Speaker 3>the powows, the like ward off evil spirits. Is that correct?
<v Speaker 6>Ah, I don't know.
<v Speaker 2>Actually I'm still learning a lot of this, right, Like,
<v Speaker 2>like I said, I just got my status card and
<v Speaker 2>left a budd a year ago or so, I'm still
<v Speaker 2>learning a lot. And I find, uh, people don't just
<v Speaker 2>offer this information freely, right, It's like you really got
<v Speaker 2>to ask questions. There's not signs up teaching, and so
<v Speaker 2>you got to listen to the elders in order to
<v Speaker 2>get this information. That's what I find. It's all verbal, right,
<v Speaker 2>like nobody's really writing anything down. And well there's a
<v Speaker 2>lot of like kind of I don't want to call
<v Speaker 2>it like a secret society, but that's kind of what
<v Speaker 2>it is. Where it's like, you know, there's these knowledge
<v Speaker 2>keepers and you got to be in the knowledge keeper
<v Speaker 2>in order to learn these things.
<v Speaker 3>Yeah, that definitely makes sense. Then why do you think
<v Speaker 3>why do you think that is? Why why do you
<v Speaker 3>think they don't share information openly even with the community.
<v Speaker 2>Well, you know what I think it is is I
<v Speaker 2>think this is my opinion. You know, I think people
<v Speaker 2>are more powerful than they know. And I think if
<v Speaker 2>you empower somebody who's negative or bad, that can be
<v Speaker 2>a really bad thing, right, there's people that can take
<v Speaker 2>these to an evil place or a nasty place, because
<v Speaker 2>it's all about your intentions, right. You could do good
<v Speaker 2>with a lot of power, but you can also do
<v Speaker 2>a lot of bad. And I think that's kind of
<v Speaker 2>what they're read about, right is people might use this
<v Speaker 2>for bad or it might be too much information to
<v Speaker 2>give out to people they don't feel fit, or you know,
<v Speaker 2>they don't think they should have this information. I think
<v Speaker 2>it's kind of like it's a powerful feeling, right, Oh,
<v Speaker 2>I know this, and I know how to do this,
<v Speaker 2>and I know these, so I don't want to just
<v Speaker 2>give you that. You got to earn it from me.
<v Speaker 2>I think it's a power thing, right.
<v Speaker 3>Right, Like it would be dangerous for them to share
<v Speaker 3>how a skin walker comes to be and like why
<v Speaker 3>they show up, because in the wrong hands, somebody could
<v Speaker 3>conjure one up if they know how they come out
<v Speaker 3>and why.
<v Speaker 2>One hundred percent, I agree with you. And you know,
<v Speaker 2>even behind the place I live right now, like everybody's like, oh,
<v Speaker 2>don't go back there. It's haunted, there's weird shit, there's
<v Speaker 2>unmarked graves, this and that. I went back there and
<v Speaker 2>there's a weird anomaly where the trees all have this
<v Speaker 2>like s in them. But it's kind of like in
<v Speaker 2>a big line, like I think there's energetic anomalies around here.
<v Speaker 2>And even the forty nine parallel right where this comes through,
<v Speaker 2>So that road I'm talking about, there's actually the forty
<v Speaker 2>nine parallel that actually comes right through the topography of
<v Speaker 2>the land. So it goes from basically like prairie looking
<v Speaker 2>fields to like you know, lay and huge rock cuts
<v Speaker 2>and stuff. Right Like, the land drastically changes. But not
<v Speaker 2>only that, interestingly enough, but the flora and you know,
<v Speaker 2>like the fun all change. Like the birds. There's different birds,
<v Speaker 2>there's different insects, there's different flowers. You'll never see anywhere
<v Speaker 2>else except for around here. So it's very interesting that
<v Speaker 2>these entd sasquatch or whoever are making the presence known here.
<v Speaker 2>Right They're like, this is my home. I'm not moving
<v Speaker 2>like this is Yeah, it's pretty interesting anyway.
<v Speaker 3>Yeah, absolutely. Have you ever heard about people being marked
<v Speaker 3>or tagged by these creatures in the community, Like where
<v Speaker 3>a person no matter where they go, they're having bigfoot activity.
<v Speaker 3>And I mean even if they stop on the side
<v Speaker 3>of the highway, to take a leak. There's like structures
<v Speaker 3>all over the place, and it seems like the Sasquatch
<v Speaker 3>will just run up to their house and slap the
<v Speaker 3>side of the house. And when they go to these areas,
<v Speaker 3>they hear wood knocks and vocalizations. Have you heard of
<v Speaker 3>anything like that with anyone.
<v Speaker 2>Well, the one guy that was talking, and he says,
<v Speaker 2>stuff happens around his house all the time, like I
<v Speaker 2>was building a shed for a mace to this guy.
<v Speaker 2>He could share some stories with me once in a while,
<v Speaker 2>but yeah, he said, it's like a hotbed of activity
<v Speaker 2>behind the south. He doesn't even like to go back there.
<v Speaker 2>He has the dogs. But it's like even on the
<v Speaker 2>reserve land right, certain areas, they're like, we're not going
<v Speaker 2>to build there. We won't build there. And maybe it's spirits,
<v Speaker 2>maybe it's not. But maybe it's, you know, an unspoken
<v Speaker 2>deal that was made a long time ago. Hey, don't
<v Speaker 2>touch this when we won't, you know, retaliate. Right, this
<v Speaker 2>is my land. I respect. You can come here too,
<v Speaker 2>but it's an agreement, right, and then once you break
<v Speaker 2>that agreement, you're kissing off spirits or perhaps Sasasquatch. I'm
<v Speaker 2>not sure, right, I think there's just I think there's
<v Speaker 2>too many levels to this. I don't think it's all
<v Speaker 2>the saaskwatch. I think there's little people and like there's
<v Speaker 2>just too many things going on here just to give
<v Speaker 2>one thing all the credit.
<v Speaker 3>Yeah, you'll have to ask you. Oh, there's some for me,
<v Speaker 3>like why a certain individual experiences like a huge amount
<v Speaker 3>of activity, whether it's UFO's paranormal shadow people, cryptids and whatever.
<v Speaker 2>Well, I'll share this with you. I'll ask for you,
<v Speaker 2>of course. But what I was told by the same
<v Speaker 2>guy they did the ceremony beside the fire hall building.
<v Speaker 2>He was like, well, you got to get that's why
<v Speaker 2>you're seeing them in like he just left at that, right.
<v Speaker 2>He's a man a few words, but when he speaks
<v Speaker 2>it's powerful. I was like, okay, well that makes sense
<v Speaker 2>because I've been having all these experiences, you know, for
<v Speaker 2>over a decade now, where it's like you can't write
<v Speaker 2>stuff off anymore. And you know, I've lived in a
<v Speaker 2>house that was haunted and at first there was three
<v Speaker 2>people living there and I was the third person and
<v Speaker 2>we were all renting the house. They were so haunted
<v Speaker 2>and so much shit was going on, you know, the
<v Speaker 2>other two guys. When I first moved in there, they
<v Speaker 2>were like, oh, if you hear somebody want if you
<v Speaker 2>hear this, you hear that, you know, and there's a
<v Speaker 2>ghost here. Whatever. Okay, Eventually those guys moved out, But
<v Speaker 2>what really picked up the activity was before they left
<v Speaker 2>they burnt a bunch of bird houses on the property.
<v Speaker 2>And this all ties into the story later. I didn't
<v Speaker 2>know any of the background, didn't know any history. These
<v Speaker 2>two idiots, the kind of drunks they you know, and
<v Speaker 2>they'd just being idiots, right, you could have cut fire
<v Speaker 2>when you live in the bush, but instead they burned
<v Speaker 2>these these bird houses, which I think pissed off the spirit.
<v Speaker 2>And the spirit apparently was an old Scottish man who
<v Speaker 2>originally built the house. I didn't know any of this
<v Speaker 2>at the time. These guys move out, whatever. I have
<v Speaker 2>a few experiences. I hear things in the house. I
<v Speaker 2>go look to see if somebody's in the house because
<v Speaker 2>there's multiple levels. There's two levels, so I'm like, did
<v Speaker 2>somebody come in the front door? Like I could hear
<v Speaker 2>somebody walking down there, and then nobody would be there.
<v Speaker 2>The one night I was cooking over over a frying
<v Speaker 2>pan and I burnt my hand. Right's son of a buch.
<v Speaker 2>It was like somebody pounded on the wall three times
<v Speaker 2>beside me. I'm like, you know, was that? So then
<v Speaker 2>it went on for months. I was having like I
<v Speaker 2>was waking up at three or four in the morning
<v Speaker 2>pretty much three in the morning every single night, couldn't
<v Speaker 2>get back to sleep, couldn't get back to sleep, couldn't
<v Speaker 2>get back to sleep. And then this girl reaches out
<v Speaker 2>to me on Facebook. She's not even from here, but
<v Speaker 2>she's a medium, and she's like, hey, I want to
<v Speaker 2>talk to you. Okay, what's what's up. She's like, uh,
<v Speaker 2>have you been having a lot of trouble sleeping lately?
<v Speaker 2>And I'm like yeah, why. She's like, well, I had
<v Speaker 2>a spirit reached out to me. And I was like,
<v Speaker 2>you got my attention now because I don't know you
<v Speaker 2>from a holding around and you know what is going
<v Speaker 2>on in my life. So then she said that this
<v Speaker 2>man that had built the house, she didn't tell me
<v Speaker 2>it was a Scottish man. I ended up finding out
<v Speaker 2>that to the guy who bought the house, but she
<v Speaker 2>said the man that built the house was an immigrant,
<v Speaker 2>and he was pissed off because my vibrational frequency, I guess,
<v Speaker 2>was so high that it sounded like he couldn't sleep,
<v Speaker 2>So he was making it so that I couldn't sleep.
<v Speaker 2>I was like, hey, like what the fuck. I didn't
<v Speaker 2>think anything of it at first, right, I thought, oh,
<v Speaker 2>I'm just having shitty sleep. Something's going on. But she
<v Speaker 2>just knew too much about it. Round, I'm like, man,
<v Speaker 2>there's a whole other side this reality. Some people are gifted, right,
<v Speaker 2>they just have that ability to to you know, talk
<v Speaker 2>to spirits or you know, cross that line, and even
<v Speaker 2>like shaking tents. I want to get in on that.
<v Speaker 2>I want to know what's going on there. I think
<v Speaker 2>I think that's another thing where it's interdimensional. Like there
<v Speaker 2>they found a way to conjure up spirits or whatever. Right,
<v Speaker 2>there's something there. Not saying they're bad, but I'm just
<v Speaker 2>saying there's a way that they're doing this. There's a
<v Speaker 2>type of magic or whatever that they're using.
<v Speaker 3>Yeah, I would agree with that. And it's spooky to
<v Speaker 3>think about any valentity being attached to you. And you
<v Speaker 3>said earlier it's almost impossible to get rid of it.
<v Speaker 3>And man, I wouldn't want to have one attached to me.
<v Speaker 3>I already know.
<v Speaker 2>Well, I'll tell you this too. So I had heard
<v Speaker 2>this before multiple people, like the one guy he had said,
<v Speaker 2>he's like, there's this energy about this place. And this
<v Speaker 2>is when I first like moved out here, and I'm like,
<v Speaker 2>really like what he's like, I don't know, man, there's
<v Speaker 2>an energy it like comes over you. And you know,
<v Speaker 2>He's like, sometimes you just don't feel like yourself. You
<v Speaker 2>feel like you're taking on the energy of somebody else. Okay,
<v Speaker 2>it's a weird thing to say, whatever, right, Maybe there's
<v Speaker 2>a merit to that, because I know full moons directly
<v Speaker 2>affect your emotion. So when it's a full moon, people
<v Speaker 2>are more likely to be more confrontational, be more emotional.
<v Speaker 2>They're more likely to have overdoses because drugs are more
<v Speaker 2>potent during those times, so a lot of weird shit happens.
<v Speaker 2>But it almost seems like there is an energy over
<v Speaker 2>this place. Because the Londay, I felt like I wasn't myself.
<v Speaker 2>I'd already said it earlier in the day, and I
<v Speaker 2>had a moment where it was kind of a little
<v Speaker 2>thing that kind of got blown out of proportion, but
<v Speaker 2>I kind of flipped out, and even after that, I
<v Speaker 2>was like, okay, man, like I knew it wasn't me,
<v Speaker 2>Like I felt like that it wasn't And that's actually
<v Speaker 2>why I reached out to that elder. That's part of
<v Speaker 2>why I was talking to him originally, because I felt like,
<v Speaker 2>you know, maybe there was some merit to what he
<v Speaker 2>had said in my experience. So yeah, like, I don't know.
<v Speaker 2>I think there is ways these things can possess you,
<v Speaker 2>or you know, thoughts coming in your head that aren't yours,
<v Speaker 2>or yeah, it's just there's a whole nother reality here.
<v Speaker 2>Most people are unaware of it.
<v Speaker 3>Yeah, and what are your plans in the future on
<v Speaker 3>the reservation? Are you going to keep going out there
<v Speaker 3>to interact with the big Foot or are you going
<v Speaker 3>to stay away from it? What are your thoughts?
<v Speaker 2>Oh, I definitely why. I was already told hey, don't
<v Speaker 2>go back out there by multiple people. But I can't
<v Speaker 2>help it. And I don't know if I'm stupid or what,
<v Speaker 2>but I feel I was called to that spot way
<v Speaker 2>before I ever had those experiences. I was always drawn
<v Speaker 2>there for some odd reason. I went out there probably
<v Speaker 2>thirty to forty times before I ever had that experience.
<v Speaker 2>But keep in mind the majority of those experiences. I mean,
<v Speaker 2>the times that I went out before I had the
<v Speaker 2>experiences were during the winter, and from what I understand
<v Speaker 2>and from what I've been told, sasquatches aren't really active
<v Speaker 2>or bigfoots aren't active during the winter. And then another
<v Speaker 2>person that told me that, like even spirits aren't active
<v Speaker 2>during the winter, like if you're like walking through the
<v Speaker 2>lands and that when there's snow on it, it's like
<v Speaker 2>there's an insulator there. Apparently they're just not active. I
<v Speaker 2>don't know if that's true, right, I don't know, but
<v Speaker 2>I listen when people speak, and it's it felt like
<v Speaker 2>my intuition was calling if there's probably some truth to that.
<v Speaker 3>Yeah, well, if you run into bigfoot during the wintertime,
<v Speaker 3>you can write that guy off. I mean, do you
<v Speaker 3>feel like there's some people that pretend like they know
<v Speaker 3>a lot and they really don't. But there's some people
<v Speaker 3>like you here and you're like, that guy knows what
<v Speaker 3>he's talking about. You can just tell like certain elders.
<v Speaker 2>Well one hundred percent. And like the two guys that
<v Speaker 2>I'm talking about, actually three guys, they're all very respected
<v Speaker 2>men of the community, right, Like, yeah, they're very respected.
<v Speaker 2>I don't want to get into too much for the
<v Speaker 2>people might build a pinpoint who it is, but very
<v Speaker 2>respected in the community, and it's like they have no
<v Speaker 2>reason to bullshit and the reason to make this up.
<v Speaker 2>They weren't looking for attention, like there are already people
<v Speaker 2>that are prominent people of the community. They have nothing
<v Speaker 2>to gain by backing up my experiences, you know what
<v Speaker 2>I mean?
<v Speaker 3>Yeah, for sure. And it's wild because somebody with a
<v Speaker 3>lot of experiences in the community, they're well respected and
<v Speaker 3>the people want to learn from them. But in my
<v Speaker 3>world here in the US, if you've seen a lot
<v Speaker 3>of stuff like this, you're an absolute wacko, you're cuckoo,
<v Speaker 3>and you know, you kind of get shunned out of
<v Speaker 3>the community.
<v Speaker 2>Hundred percent. You know, I think there's a lot of that.
<v Speaker 2>It's societal conditioning, and you know, the government has done
<v Speaker 2>an excellent job at that. It's just people don't think
<v Speaker 2>for themselves anymore. And if it doesn't fit the narrative
<v Speaker 2>or the script that you've been taught your whole life,
<v Speaker 2>you write it off and the person's just a asshole,
<v Speaker 2>like we've been taught to be like that, right, And
<v Speaker 2>that's the unfortunate part that's what made me not even
<v Speaker 2>want to reach out or see anything. Right, But I'm like,
<v Speaker 2>I just have to share my experience. It's too weird,
<v Speaker 2>too many things that happened for me to think anything different.
<v Speaker 2>And you know, when I when I first had the
<v Speaker 2>foot experience and found that, I was like, okay, like
<v Speaker 2>what man, Like, I've been out here so many times,
<v Speaker 2>and actually the one time I was going to stay
<v Speaker 2>out there, I was going to spend the night just
<v Speaker 2>because where I was going to camp, yeah, it would
<v Speaker 2>ended up being full by the time I got there.
<v Speaker 2>So that's whatever I say at the forty one Parallel,
<v Speaker 2>But then I didn't. But as I was setting up
<v Speaker 2>the tent, I just had this feeling where I'm like,
<v Speaker 2>mag get the fuck out of here. Don't spend the
<v Speaker 2>night here. This is stupid, Like it's just I had
<v Speaker 2>that feeling, but I didn't. But yeah, then all these
<v Speaker 2>experiences happened later where I'm like, man, you know something's
<v Speaker 2>going on out there. That's for damn sure. Yeah.
<v Speaker 3>I looked up they parallel and it's what separates Canada
<v Speaker 3>from the United States. They're like, all right, you guys,
<v Speaker 3>take all that and we're going to stay down here.
<v Speaker 2>Yeah, well we do get the city or into the stickles,
<v Speaker 2>for sure. You guys go way better weather.
<v Speaker 3>Yeah, yeah, for sure. And that's spooky. I mean there's
<v Speaker 3>areas out there that you don't want to go to,
<v Speaker 3>and even the people of that land say that, So
<v Speaker 3>I can't imagine what's going on out there. It'd be
<v Speaker 3>so scary to camp out there by yourself for like
<v Speaker 3>a week.
<v Speaker 2>And even there's like you know, islands that are close
<v Speaker 2>to this community, like Windy Go Island and like, man,
<v Speaker 2>I would I wouldn't even want to set foot on there. Yeah,
<v Speaker 2>And a lot of people will cross the all the
<v Speaker 2>experiences that you know, there's like I don't I can't
<v Speaker 2>think of the name of it, but it's like a
<v Speaker 2>right of passage where you know, a nat will be
<v Speaker 2>left out on an island. I can't remember if they
<v Speaker 2>surround themselves with salt or if they put around them
<v Speaker 2>if they're supposed to sit there for seventy two hours
<v Speaker 2>and fast, and a lot of people we'll talk about
<v Speaker 2>that's when like a bigfoot experience will happen, or like
<v Speaker 2>you know, an entity will show up and yeah, I
<v Speaker 2>don't know if it's the clarity of mind, the vibrational
<v Speaker 2>frequency that's bringing them in. I don't know exactly, but
<v Speaker 2>there's something going on there. There's too many people that
<v Speaker 2>told me that story and the like I can think
<v Speaker 2>of three people right now where I'm like, they weren't
<v Speaker 2>telling the story in front of each other. These are like,
<v Speaker 2>you know, weeks or months apart and unprovoked. Yeah.
<v Speaker 3>I heard people of Manitoba say, you know when a
<v Speaker 3>window goes around, because you'll feel extreme dread and extreme anxiety,
<v Speaker 3>and those are warning signs that there's a wind to
<v Speaker 3>go in the area.
<v Speaker 2>Oh shit, ey okay, uh yeah, I wouldn't put it
<v Speaker 2>past us because even like your hairs on your body
<v Speaker 2>when you when they like go up on end, that's
<v Speaker 2>your attunity for it to your environment. That's what those
<v Speaker 2>are like. They feel the energetic waves around you that
<v Speaker 2>you can't see. You walk into a room and your
<v Speaker 2>hair is crawling. If something weird happened, it's like your
<v Speaker 2>body was tuned into that before your mind was.
<v Speaker 3>Oh yeah for sure. Okay, what else would you like
<v Speaker 3>to share? Is there anything else you can think of?
<v Speaker 2>Oh? I think that's it for now. I'm going to
<v Speaker 2>try to get a picture of that other tree that's
<v Speaker 2>hooked upside down at some point here soon and then
<v Speaker 2>I can share that with you too. But yeah, it's
<v Speaker 2>a lifetime of weird experiences, I guess, and just I
<v Speaker 2>think it's going to kind of keep happening where Yeah,
<v Speaker 2>I don't know, don't. I don't see it stopping.
<v Speaker 3>Yeah, I don't either.
<v Speaker 2>I don't think that's how that works.
<v Speaker 3>Yeah, well, you did an excellent job at relaying the
<v Speaker 3>experiences that you've had and the information that you've learned
<v Speaker 3>from the reservation. And yeah, I'm definitely gonna take it
<v Speaker 3>seriously and remember that when I'm ount in the woods.
<v Speaker 2>Oh absolutely. I appreciate your time and you take the
<v Speaker 2>time to interview me and the like, if anything else happens,
<v Speaker 2>will reach show to you. And I appreciate all the
<v Speaker 2>hard work you're doing for your show. Like, honestly, it's
<v Speaker 2>people like you bringing this information to light that makes
<v Speaker 2>me comfortable to speak, right, because it's like, I don't
<v Speaker 2>I don't want an attention. I'm not doing this because
<v Speaker 2>I want people to talk to me about it. It's
<v Speaker 2>not that at all. I just feel like if I
<v Speaker 2>don't share my experiences, there's going to be too many
<v Speaker 2>people with these stories that aren't going to talk. Oh yeah,
<v Speaker 2>if enough people stand up and tell their story, everybody's
<v Speaker 2>feel comfortable to do it. We've been lied to our
<v Speaker 2>whole our whole life. We've been conditioned to believe, believe,
<v Speaker 2>believe instead of hey, why don't you look at your
<v Speaker 2>reality for yourself and then make your own judgments from it.
<v Speaker 3>No, I would agree. And it's stories like yours, experiences
<v Speaker 3>like yours, that I take the heart, and I feel
<v Speaker 3>like it's important to share with the people that way.
<v Speaker 3>They don't get you know, moll to death out there
<v Speaker 3>when they're hunting, because you gotta easily tip one of
<v Speaker 3>these things off. And if you're not leaving an offering
<v Speaker 3>after you go hunting, or you're taking too many fish,
<v Speaker 3>I mean, there's too many people I go missing. And
<v Speaker 3>I feel like the information that the Natives and the
<v Speaker 3>First Nations people have is crucial because there's things happening
<v Speaker 3>out there that science can't explain.
<v Speaker 2>Well. Actually, when you said that, it keeps something in
<v Speaker 2>for me, my first thought was, well, isn't it interesting
<v Speaker 2>how we native culture. They're always like, don't take too much.
<v Speaker 2>It's about you know, respecting the land. Maybe this is
<v Speaker 2>a universal law that they've already needed with big quoter sasquatch. Right, Hey,
<v Speaker 2>we'll respect the land, we won't take too much. Just
<v Speaker 2>don't crissoff or don't kill us. Right, they know that
<v Speaker 2>there's a certain amount you can take without kissing them off,
<v Speaker 2>but always leave an offering or leave something for him.
<v Speaker 3>Yeah, exactly, Like if you just if you start logging
<v Speaker 3>like an entire area, who's to say that women and
<v Speaker 3>children won't go missing in another area? And like maybe
<v Speaker 3>you know, people tick them off and they come after people.
<v Speaker 3>It's really hard to say. I mean, for the most part,
<v Speaker 3>I feel like the Sasquatch are peaceful beings and yeah,
<v Speaker 3>but they're they can be ten foot plus tall, and
<v Speaker 3>if you tick one off, it'll be a different story,
<v Speaker 3>that's for.
<v Speaker 2>Sure, hundred percent. I think you know. My theory on
<v Speaker 2>it is it's just like humans, right, you have people
<v Speaker 2>with good intentions and then you have people with bad intentions.
<v Speaker 2>Maybe life experiences have taught the certain sasquatch or big
<v Speaker 2>foots just to be harsh to humans because that's all
<v Speaker 2>they've experienced, right, we don't know their conditioning other reasons,
<v Speaker 2>but I don't think their intentions are to be malicious
<v Speaker 2>or to harm us, because if that was the case,
<v Speaker 2>to be attacking people all the time, it always feels
<v Speaker 2>like you've got to provoke them first for the most part,
<v Speaker 2>from what I've seen or learned.
<v Speaker 3>Any Oh yeah, for sure. And it's just like human beings.
<v Speaker 3>I mean, if you tick off the cartel, they're going
<v Speaker 3>to come after your family. But if you don't have
<v Speaker 3>anything to do with them, then they're not even going
<v Speaker 3>to mess with you.
<v Speaker 2>Yeah, I agree with that. That's awesome. Appreciate your reaching out,
<v Speaker 2>and I appreciate you want to do this.
<v Speaker 3>Oh yeah for sure, and I appreciate you. If I
<v Speaker 3>have any questions, I'll shoot you a text if that's okay,
<v Speaker 3>Maybe you can find out some things from the elders
<v Speaker 3>and kind of relay some info back to me. Not
<v Speaker 3>because I'm trying to pry into your guys' personal info,
<v Speaker 3>but I'm just trying to find answers for myself.
<v Speaker 2>One hundred percent. No, I'm totally okay with that. Just
<v Speaker 2>shoot me a text, whatever question you want, and I'll
<v Speaker 2>talk to Yeah. Another problem. I think this is important
<v Speaker 2>to be shared, right, But it's like even Native history
<v Speaker 2>is always just verbal. Nobody's really writing anything down. Well,
<v Speaker 2>if all this history is just going to be lost
<v Speaker 2>because nobody cares to verbulate verbally articulated to anybody anymore,
<v Speaker 2>then it is going to be lost. So I think
<v Speaker 2>it is important. It's not that we're trying to, you know,
<v Speaker 2>pull the lid off down and expose people or make
<v Speaker 2>make something into something negative. That's not it at all.
<v Speaker 2>I'm just trying to learn, and I think here is
<v Speaker 2>how to do the same thing. Is it curiosity we're
<v Speaker 2>born with, right?
<v Speaker 3>Yeah, for sure. I feel like a lot of information
<v Speaker 3>has already been lost since it's all oral tradition, and
<v Speaker 3>you know a lot of the tribes have been separated
<v Speaker 3>or moved to certain reservations and people were killed off unfortunately,
<v Speaker 3>and I feel like a lot of information has been
<v Speaker 3>lost other than the people that survived all that that
<v Speaker 3>still have some of the stories.
<v Speaker 2>One hundred percent agree with you on something that lends
<v Speaker 2>into that too, is that where that bigfoot track is
<v Speaker 2>on a footprint lake at the very end of it,
<v Speaker 2>as it goes into Jackfish, about man a klomber and
<v Speaker 2>a half canoe riding in two kilometers from where that
<v Speaker 2>footprint is there's old native paintings underneath the the Rokko.
<v Speaker 2>So it's like there's so much history of THENTO being
<v Speaker 2>side by side, right, you need to culture and Bigfoot.
<v Speaker 2>Of course, they've got universal laws or you know, things
<v Speaker 2>that they do to respect that because they know the power,
<v Speaker 2>they know the capabilities. They're not they don't have a
<v Speaker 2>whitewash society where everything is ticket fences and the military
<v Speaker 2>is going to come to save. You know, they were
<v Speaker 2>out in the bush. They were in the thick of it,
<v Speaker 2>like this is where these things live. They're not in
<v Speaker 2>the city. Yeah, I just yeah, yeah.
<v Speaker 3>Well, we write everything down and there's all kinds of
<v Speaker 3>conspiracies that point towards a lot of things didn't actually
<v Speaker 3>happen the way they wrote it down, So there are
<v Speaker 3>issues with that. You have the gatekeepers that'll change information
<v Speaker 3>and withhold information, and generations later people don't even know
<v Speaker 3>what really happened.
<v Speaker 2>One hundred percent. I think it's all done by design.
<v Speaker 3>Mm hm yeah for sure.
<v Speaker 2>Whoever won the last or gets to rewrite history, right, Yeah.
<v Speaker 3>So if you're damned if you do and damned if
<v Speaker 3>you don't.
<v Speaker 8>Yeah, well I appreciate you being the front line to
<v Speaker 8>this because honestly, if it wasn't for you or who
<v Speaker 8>else is doing the nobody movie wants to put their
<v Speaker 8>put their neck out, so to speak.
<v Speaker 2>And the props for you for doing that. I don't
<v Speaker 2>I don't think i'd want to be that guy. Yeah,
<v Speaker 2>too much attention. I'm not that kind of person. I
<v Speaker 2>feel like everybody, you know, there's too many apples out
<v Speaker 2>there that Aniko through the bad guy or Coop for
<v Speaker 2>thinking that or this is all bullshit. You just want attention,
<v Speaker 2>and it's like I don't want to.
<v Speaker 3>Oh yeah, for sure. And if you run across any
<v Speaker 3>elders or anyone in the community that is willing to
<v Speaker 3>talk and share their experiences, tell them to get a
<v Speaker 3>hold of me.
<v Speaker 2>Okay, that's a great idea. I like that. Okay, Yeah,
<v Speaker 2>I'll see what they say and I'll get back to
<v Speaker 2>you on that.
<v Speaker 3>Okay. Yeah, that sounds good. And I appreciate everything you
<v Speaker 3>did today and if you have any questions, feel free
<v Speaker 3>to reach out.
<v Speaker 2>Absolutely, I'll be sure to do that. Thank you for
<v Speaker 2>your time.
<v Speaker 3>Tonight, Yeah, thank you, and you take care of yourself again.
<v Speaker 1>Jamie's experiences remind us that the forest of North America
<v Speaker 1>still hold many mysteries, especially in places where ancient traditions,
<v Speaker 1>remote wilderness, and unexplained encounters overlap. Across Canada and the
<v Speaker 1>United States, many people living near First Nations and Native
<v Speaker 1>American lands have every ported strange sightings, unexplained structures, eerie vocalizations,
<v Speaker 1>and encounters with creatures that seem to move between the
<v Speaker 1>physical and spiritual world. Whether these experiences involve sasquatch, skin walkers, spirits,
<v Speaker 1>or something we still don't understand. One thing is clear.
<v Speaker 1>The people who live closest to the land have been
<v Speaker 1>telling these stories for generations. A big thank you to
<v Speaker 1>Jamie for coming on Sasquatch Theory and sharing his experiences
<v Speaker 1>from Ontario, and if you've had a bigfoot or cryptid encounter,
<v Speaker 1>feel free to reach out and share your story today.
<v Speaker 1>You can contact me at Sasquatch Theory at outlook dot com.
<v Speaker 1>Until the next episode, Stay safe in the woods.