164 | Not Everything is a Theme! Landreth Sets the Story Straight

Play Therapy Podcast: A Master-Class in Child-Centered Play Therapy

Today I'm beginning my "Summer School" Series where we are going to go back to the classical texts of child-centered play therapy.

In this episode, I dive into the challenges of truly understanding the meaning behind children's play, and the importance of grounding our work in the original theories and principles of child-centered play therapy. I share some passages from the seminal book "Innovations in Play Therapy" by Garry Landreth that offer valuable insights.

A key takeaway is that we need to be cautious about jumping to label everything a child does as representing a "theme." For something to truly be a theme, it needs to recur multiple times within or across play sessions. Just because a child does something once, like burying a toy, doesn't automatically indicate a "theme of permanence." We have to observe the play over time.

I also discuss how having knowledge of typical child development is critical for play therapists to determine if a child's play is normative or indicates something more significant going on under the surface. Some play is symbolic rather than thematic.

My goal with this episode and series is to help bring us back to the roots and core intentions of the child-centered model. I believe we need to deeply understand the "why" behind what we do as play therapists and not dilute the child-centered model as it gains in popularity. I hope these insights from a leader in the field like Landreth are helpful reminders of what's most important in our work! As always, I'd love to hear your thoughts.

Episode Reference: Landreth, G. L. (Ed.). (2001). Innovations in play therapy: Issues, process, and special populations. Brunner-Routledge.

Sign up for my exclusive newsletter at playtherapynow.com. Stay ahead with the latest CCPT CEU courses, personalized coaching opportunities and other opportunities you need to thrive in your CCPT practice!

Ask Me Questions: Call ‪(813) 812-5525‬, or email: brenna@thekidcounselor.com Brenna's CCPT Hub: https://www.playtherapynow.com CCPT Collective (online community exclusively for CCPTs): https://www.ccptcollective.com Podcast HQ: https://www.playtherapypodcast.com APT Approved Play Therapy CE courses: https://childcenteredtraining.com Twitter: @thekidcounselor https://twitter.com/thekidcounselor Facebook: https://facebook.com/playtherapypodcast

  • Common References: Cochran, N., Nordling, W., & Cochran, J. (2010). Child-Centered Play Therapy (1st ed.). Wiley.
  • VanFleet, R., Sywulak, A. E., & Sniscak, C. C. (2010). Child-centered play therapy. Guilford Press.
  • Landreth, G. L. (2002). Play therapy: The art of the relationship (2nd ed.). Brunner-Routledge.
  • Bratton, S. C., Landreth, G. L., Kellam, T., & Blackard, S. R. (2006). Child parent relationship therapy (CPRT) treatment manual: A 10-session filial therapy model for training parents. Routledge/Taylor & Francis Group.
  • Benedict, Helen. Themes in Play Therapy. Used with permission to Heartland Play Therapy Institute.
2024-06-04 22 min Transcript

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Transcript

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You're listening to the Play Therapy Podcast with Dr. Brenna Hicks.

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Your source for centered and focused play therapy coaching.

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Hi, I'm Dr. Brenna Hicks, The Kid Counselor.

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This is the Play Therapy Podcast where you get

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a master class in child-centered Play therapy

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and practical support and application for your

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work with children and their families.

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Ok. Y'all, we are diving into the summer series as promised. So for those of you that

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may not be caught up to episodes yet or you just found us. First of all, welcome.

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This is a community where you will

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find all kinds of your people. So

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glad you're here.

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Thanks for coming along on the CCPT journey with us.

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If you have not caught up, I had mentioned in some earlier episodes

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that I sent out an email to all of my newsletter subscribers a while back

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asking what people's opinions were on me starting to cover some seminal texts

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and reading some portions of some of the main books

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and then giving some thoughts and commentary about it.

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And I did not have one person and Holy Moly did I have a lot of responses?

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I don't even know hundreds

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and I did not have one person say that they did not like that idea.

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So we're going to do a summer series. It may continue.

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I don't know, but this is the first week of June.

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So we're at least gonna go through the summer

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and if it's a smashing success, then maybe we'll,

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we'll keep going a little bit longer.

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But

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the, the goal of this,

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let me help you all understand what I would like to see come out of this And then

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obviously, you know, I want feedback from you all as well. But

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here's where I am with this.

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I think

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play therapy as a whole is starting to,

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hm, how do I say this diplomatically,

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play therapy is starting to be convoluted

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by

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eclecticism and not enough adherence to theory

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and child-centered play therapy is not

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well known, well practiced

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and well evangelized.

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So what is happening is people all over the world

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are saying that they are child-centered and they practically speaking,

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have no idea what that is.

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They have no idea what that means. They have no idea what that looks like.

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And to quote my friend Jodi Mullen,

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you can't say your child centered just because a

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child is in the center of your playroom.

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OK. So we cannot

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get away from

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the origins from the classical training

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from the seminal work

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that informed and influenced

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the model.

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And if we do it's no longer child-centered

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likely.

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So

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I'm going to start reading some

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basic

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portions of texts

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that talk about what child

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centeredness truly is, what we need to understand what we should be doing,

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what we shouldn't be doing.

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Just kind of taking us back to the basics with a grounding

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and foundations from Landreth, mostly

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I may throw in some other ones, but Eric has been

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finding pretty much every book article,

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any publication he can get his hands on

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that Landreth has written across, you know, decades

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and we are just going to comb through them

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and find passages and sections that are important

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and

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I'll share them with y'all. So

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happy to hear your thoughts. Love some feedback,

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brenna@thekidcounselor.com. But that's,

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that's what we're hoping to do with this

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because the skills are needed

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and necessary.

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But we also have to understand

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the intentions and why we should be doing things

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and

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much deeper things regarding this theory. And that's what my hope is for this.

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All right. One housekeeping thing before we get into the actual text.

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So I've been mentioning this on the Zoom call in the Collective,

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which if you're unfamiliar with that, we have an online community for CCPTs,

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the CCPT Collective.

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So if you would like to

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hang out with some other like-minded folks and hang out with some CCPT people,

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you can do that at ccptcollective.com, find out all about it.

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It's a really awesome place to be.

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And also in the coaching groups,

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we've been talking about this and people have been like, wait, what?

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So I feel like I need to make my audience aware of this as well.

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So the APT convention every year is in October

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and that is the United States

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APT conference

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and there are international participants that come. But it is our

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it is our United States conference

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every October.

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It moves all across the country

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this year. It is in Atlanta, Georgia.

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So the moral of me telling you this is you all need to plan

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to come to Atlanta in October

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because I am going to be there.

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And so are so many of you all my coaching people, my collective people, some of my

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participants, my team from my center,

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we have so many people planning to come

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and we're gonna do meetups and we're going

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to have dinners and we're going to get together

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and have CCPT take over the conference and it's gonna make me so happy.

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So mark your calendars,

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go to the a4pt.org website so that you can find out details,

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but go ahead and plan to be there. This is gonna be an amazing time

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and there's gonna be all kinds of ways to connect and I'm gonna be there with,

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hopefully, I've, I've put in for a booth.

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So I'm hoping that they approve me for a booth

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and we're gonna be able to just hang out and

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a lot of my a

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lot of my staff and a lot of my participants are saying

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that we all need merchandise to all wear matching shirts and stuff.

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I don't know.

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We'll see anyway. All right, I'm, I'm back on curriculum now.

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So today I'm going to be reading a couple

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of sections out of Innovations in Play Therapy.

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And the subtitle is Issues, Process and Special Populations by Landreth.

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And this was published in 2001. So we're more than 20 years into this book.

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I really encourage you to purchase this book, get it used.

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It is very, very helpful

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about things that traditionally are not discussed in other texts.

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And I actually want to read you something on the back of this

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book because I think that this explains the value of this book.

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It is a unique compilation of discussions

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on current and pressing issues in play therapy

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topics commonly left out of other play therapy resources.

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And this is designed to help play therapists

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fill in the gaps as therapeutic considerations multiply.

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So it really is not so clinical in nature.

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It is more practical application, which is what we're all about. So

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I really do encourage you to consider

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getting this book Innovations in Play Therapy.

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And then the subtitle is Issues,

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Process and Special Populations edited by Landreth.

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OK.

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So now you know where I'm reading from?

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Now, let's talk about what this passage is about and why I'm bringing this up,

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you know, that

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I interact with clinicians all over the world every week.

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And what I've noticed is there's been

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a focus and a prioritization

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of figuring out what is going on in sessions.

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So I have all of these therapists every single week saying,

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well, how would you interpret this?

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And is what theme is this and, and what does this mean? And is this the

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good versus bad theme emerging or is this something else? And,

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and it is important for us to understand what is going on thematically.

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It is important for us to be able to have a sense

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of what the child is addressing and how they're progressing.

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However, my caution is

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we have to be careful about feeling like everything needs to be interpreted

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and everything needs to be codified as a theme.

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And

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I think that Landreth will state it better than I will.

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So I'm just going to read directly from the book

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so that you all have a sense of, of where I'm going with this.

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But I'll certainly share my thoughts as well,

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but I want you to hear directly from Landreth and I'll

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pause as I read so that I can share some thoughts

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and we'll kind of go from there. So I am on page 11 by the way of the book,

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and I'm going to start with this section and then we'll move on to some other ones.

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But here's where he starts this,

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understanding the meaning in children's play is at best a difficult process.

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An Amster in 1982

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insisted that the play activity of children quote

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must be recognized always

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as a complex distorted assortment

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of the child's conscious and unconscious expressions.

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End quote.

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Let me say that again,

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Amster in 1982 insisted that the play activity of children quote

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must be recognized always as a complex distorted

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assortment of the child's conscious and unconscious expressions.

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End quote.

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Equally as important is the observer's knowledge of child development

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and how children of a given age typically play.

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Only then can the observer decide if there is some unique meaning in the child's play

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in assessing play behavior.

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The observer then is constantly comparing what an individual child is doing,

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saying and feeling

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to what is normal for that child's age level of development and environment.

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These comparisons can then provide some clues to what the unique meaning may be.

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All right. So let's unpack this together a little bit here.

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So not only does he acknowledge how difficult the

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process is to understand the meaning in children's play?

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It is, it's hard

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and it never becomes easy

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after you practice it, you get better at it.

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But there is never a point where you go. Oh This is easy. I I have got this. No worries.

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It is always difficult.

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So we can't have an expectation that we're going to get to a point where we can just

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readily and easily identify whatever's going on at any

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given moment with any child in any play session,

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that's not practical.

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So first of all,

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I think we need to have very clear understanding and expectation for ourselves.

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But then

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he goes in to say that

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our knowledge of child development

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and how children of a given age typically play

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is another factor.

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And I know not all of you are necessarily educated in child development.

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Some of you don't have a child development background.

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Some of you all really have no idea of what is

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age appropriate or developmentally appropriate.

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Some of you stumbled into child-centered play therapy.

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Some of you, child-centered play therapy,

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found you and hooked you and never let you go.

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And so now you're playing catch up, right?

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So again, this is not to make you feel inadequate or

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incompetent in this in any way, what I'm trying to address here is

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it's hard to understand the meaning anyway.

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But then we also have to be able to say

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this is just pretty age appropriate behavior.

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This is actually just pretty standard

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for a girl that's five years old.

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This is what a five year old girl would typically play out

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versus.

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Oh OK.

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No, this is actually not aligned with standard typical five year old girl behavior.

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OK. There's something more here.

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So we have to be at least cognizant

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of the fact that

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as we're in a play session,

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our judgment call of this is appropriate and normal behavior

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in play

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versus

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this seems like it doesn't really align

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with child development and play.

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Ok. So that's something to be mindful of.

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All right, let me continue to read

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emotional experiences and happenings that are important

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or have in some way, significantly impacted children

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will often show up as repeated behavior in their play.

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Let me read that again,

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00:12:39,679 --> 00:12:44,409
emotional experiences and happenings that are important or have in some way,

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significantly impacted children will often show up

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as repeated behavior in their play.

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This is why we talk all the time about the repetitive nature of sessions.

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They will play the same toy, they will play the same

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play,

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they will play the same theme. Why?

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Because that is the way that they make sense of what's going on.

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All right,

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to continue a theme is the recurrence of

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00:13:12,020 --> 00:13:15,049
certain events or topics in the child's play,

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either within a play experience such as during a play therapy session

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or across several play experiences or sessions.

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A key point here. Listen, y'all, this is,

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this is your big aha moment.

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A key point here is the recurrence of the play after some lapse of time

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or an intervening period of play in

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which the theme is not played out.

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That is extremely important for us to understand

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because

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we often will see behavior in a playroom

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and we immediately want to jump to what theme it is.

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So as soon as a child buries something in the sand

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we immediately codify that as permanence theme.

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Ok, we have to be very careful with that

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00:14:11,429 --> 00:14:13,179
for a theme to occur.

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It has to recur

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in the child's play

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either within a play session

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or across several play sessions.

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So if a child comes in and

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swipes sand shelves,

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we might immediately start to go. Oh, ok. Here's a theme.

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If that child never swipes another shelf,

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the rest of that session or the rest of their work with you,

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it wasn't a theme.

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So my caution is we're not jumping to try to put thematic constructs on everything.

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If it is not repetitive in nature,

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if it doesn't repeat itself within a session or between

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sessions and we see it reemerge from week to week,

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it is not considered a theme.

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OK. So then Landreth shares an example.

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So four year old

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Sean's 20 minute play with a rubber snake would

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not be considered a theme even though that is

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considered to be an unusually long time for a child of that age to engage in such play.

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Although the play may be significant,

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the expression must occur more than once or twice to be considered a theme.

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All right.

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So be mindful

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that

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as we are watching and observing what

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is happening in play,

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we have to keep in mind that just because it shows

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up once we're not working to come up with the theme.

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Now, if we recognize that as a potential start of a theme,

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then we would document that in our notes with a question mark.

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I do this all the time.

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So if a child starts something

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that seems to have a thematic element to it,

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in other words,

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they're setting up a battle scene and they say this

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is the good team and this is the bad team.

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00:16:13,210 --> 00:16:14,039
I will write

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good versus bad question mark

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00:16:18,119 --> 00:16:19,109
and then guess what?

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I wait for the rest of that session to unfold.

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00:16:23,039 --> 00:16:26,530
And if once the child sets up the battle scene and there's good versus bad

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and then they moved to

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cooking food

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and

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the bad people don't get to eat.

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But the good people get to have their choice of the menu

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00:16:38,549 --> 00:16:41,669
and then they move to school and the good kids get to go

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00:16:41,679 --> 00:16:44,789
to recess and the bad kids have to sit inside at their desks.

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We know then it is a theme

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00:16:48,000 --> 00:16:52,109
because good versus bad occurred multiple times across that session.

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We can see the consistency

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00:16:54,570 --> 00:16:58,140
or if it only emerges one time that week.

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00:16:58,150 --> 00:17:01,400
But then the following week, good versus bad comes up again

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00:17:01,549 --> 00:17:04,598
and then the third week, good versus bad comes up again,

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00:17:05,430 --> 00:17:07,930
then we know at that point it is clearly a theme.

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00:17:09,718 --> 00:17:11,098
OK? Hope that's helpful.

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00:17:11,298 --> 00:17:13,638
And then let me share this as well.

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I continue in the book, the theme may not always be readily recognizable

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because what is being played, the activity or the toys being played with

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May be different each time.

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But the theme of the play or the underlying meaning of the play is the same.

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Let me say that again,

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00:17:35,770 --> 00:17:40,160
the theme may not always be readily recognizable because what is being played,

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00:17:40,170 --> 00:17:44,280
the activity or the toys being played with may be different each time.

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00:17:44,300 --> 00:17:48,770
But the theme of the play or the underlying meaning of the play is the same.

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00:17:50,180 --> 00:17:52,140
That is what we're trying to

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00:17:52,550 --> 00:17:53,430
key into.

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We want to make sure that we understand that even

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though it may shift the toys may be different,

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00:18:00,030 --> 00:18:04,199
the activities may be different if the meaning of the play underlying it

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00:18:04,319 --> 00:18:06,650
or theme is still there.

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00:18:06,790 --> 00:18:09,569
That's what we're trying to make sure that we're aware of.

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OK?

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00:18:11,459 --> 00:18:15,060
And then one last section that

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00:18:15,239 --> 00:18:18,660
I want to share with you that I think is really helpful.

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00:18:19,849 --> 00:18:23,199
He moves into briefly talking about symbols and I'm not

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00:18:23,209 --> 00:18:25,150
going to get into that a whole lot right now.

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00:18:25,920 --> 00:18:26,489
But

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00:18:26,660 --> 00:18:29,890
I just want to make you aware of this.

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00:18:30,239 --> 00:18:35,390
So oftentimes, I think we're jumping to try to say that everything is a theme often.

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00:18:35,400 --> 00:18:41,630
What's happening in play is symbolic. Kids are using symbols to represent things.

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00:18:41,640 --> 00:18:45,130
It doesn't necessarily get categorized as thematic play.

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00:18:45,170 --> 00:18:47,109
Sometimes it is symbolic play.

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So I'm going to give some examples of what that may look like

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because I think that it's important for you to kind of hear from him what

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00:18:57,609 --> 00:18:59,060
he defines that as

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00:19:00,239 --> 00:19:02,560
Kaplan and Kaplan in 1983

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00:19:02,670 --> 00:19:04,660
have concluded that there are some patterns

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00:19:04,670 --> 00:19:07,300
of play that have fairly universal meaning

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00:19:07,760 --> 00:19:11,859
and may indicate the type of problems that underlie a child's disturbance.

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00:19:12,599 --> 00:19:16,000
They suggested that children who tend to be meticulously clean

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and avoid dirty or messy play,

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who arrange toys only in neat patterns

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00:19:22,959 --> 00:19:25,910
and whose drawings often require the use of a ruler.

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00:19:26,829 --> 00:19:29,000
He's legit describing me y'all anyway,

364
00:19:30,219 --> 00:19:34,469
maybe not the messy part but the arranging and making drawings perfect.

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00:19:34,479 --> 00:19:35,520
So me when I was a kid

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00:19:35,920 --> 00:19:37,930
may indicate a rigidity

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00:19:38,500 --> 00:19:41,079
that is seriously limiting their development.

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00:19:41,709 --> 00:19:42,530
Also,

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00:19:42,760 --> 00:19:46,290
children who either keep up a constant chatter

370
00:19:46,780 --> 00:19:51,729
or play silently for long periods of time may be hiding their feelings,

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00:19:53,109 --> 00:19:57,060
constant regression to earlier levels of maturity and compulsion

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00:19:57,069 --> 00:20:00,099
to use materials such as sand and water,

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00:20:00,609 --> 00:20:05,560
which may have cleansing. Symbolism may signify unresolved conflict.

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00:20:06,900 --> 00:20:07,430
OK?

375
00:20:07,800 --> 00:20:08,979
And he goes on and I,

376
00:20:08,989 --> 00:20:12,719
I don't wanna make this too muddy because I'm trying to make it clear that we don't

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00:20:12,729 --> 00:20:14,439
wanna make everything a theme and I don't wanna

378
00:20:14,449 --> 00:20:16,280
kind of make this confusing with the symbols.

379
00:20:16,290 --> 00:20:16,560
But

380
00:20:17,079 --> 00:20:20,819
I read that paragraph specifically because so many of you have asked,

381
00:20:21,140 --> 00:20:23,520
well, what about the kid that just talks the whole time?

382
00:20:23,530 --> 00:20:25,959
Or what about the kid that doesn't say a word to me the whole time?

383
00:20:25,969 --> 00:20:28,119
Or what about the kid that refuses to touch sand

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00:20:28,130 --> 00:20:31,380
or is constantly cleaning things or is constantly organizing things?

385
00:20:31,579 --> 00:20:32,170
OK?

386
00:20:32,589 --> 00:20:34,930
This is symbolic and significant

387
00:20:36,089 --> 00:20:37,849
because it's indicating

388
00:20:38,089 --> 00:20:40,989
the problems that are underlying their struggles.

389
00:20:41,890 --> 00:20:44,979
Now, can we say that those are themes? No,

390
00:20:46,640 --> 00:20:50,260
when, when I am coaching you all, I'm typically telling you,

391
00:20:50,270 --> 00:20:52,680
let's identify the underlying root cause.

392
00:20:52,689 --> 00:20:56,939
That's what this is intended to do here. What is the underlying root cause?

393
00:20:57,229 --> 00:21:02,260
For one, it's rigidity for the other. It's hiding of feelings for the other.

394
00:21:02,270 --> 00:21:03,579
It's unresolved conflict.

395
00:21:03,670 --> 00:21:08,989
So this is where the themes are no longer necessarily what we're looking for.

396
00:21:09,000 --> 00:21:11,979
We're looking for root cause root issue and this,

397
00:21:11,989 --> 00:21:14,569
their type of play is symbolic of that.

398
00:21:16,030 --> 00:21:18,260
OK. So I'm hopeful that that

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00:21:18,989 --> 00:21:21,900
is going to kind of influence your interpretation

400
00:21:21,910 --> 00:21:23,420
of what's going on in play sessions.

401
00:21:23,650 --> 00:21:26,209
And I'm hopeful that this is encouraging to you

402
00:21:26,790 --> 00:21:27,469
and

403
00:21:27,619 --> 00:21:30,969
that this kind of gives you some direction as you're taking notes,

404
00:21:30,979 --> 00:21:33,439
as you're documenting, as you're sitting down with parents.

405
00:21:33,750 --> 00:21:34,969
We want to

406
00:21:35,520 --> 00:21:38,640
be careful that we don't jump the gun and

407
00:21:38,650 --> 00:21:41,439
say everything falls under these categories of themes.

408
00:21:41,510 --> 00:21:42,300
It doesn't,

409
00:21:42,550 --> 00:21:44,420
we do need to be aware of themes,

410
00:21:44,430 --> 00:21:47,550
but we have to understand that they have to be repetitive in nature.

411
00:21:47,790 --> 00:21:51,810
And then sometimes there's just symbolic play that is not thematic in nature.

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00:21:52,510 --> 00:21:54,040
So hope that that helps you.

413
00:21:54,280 --> 00:21:57,650
I would love to hear from you as we go through this summer series,

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00:21:57,660 --> 00:22:00,489
we're going to be reading through lots of texts, not just this book,

415
00:22:00,500 --> 00:22:02,319
we're going to get into the Art of the Relationship

416
00:22:02,420 --> 00:22:05,839
and we're going to get into some of the other classic works. So

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00:22:06,430 --> 00:22:09,290
I'm thinking this is going to actually be a really fun thing to do.

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00:22:09,300 --> 00:22:11,369
Questions will still be on Thursdays.

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00:22:11,380 --> 00:22:14,109
So just be aware that if you have any questions

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00:22:14,119 --> 00:22:16,239
that you have a burning desire to ask me,

421
00:22:16,459 --> 00:22:19,209
you can email me brenna@thekidcounselor.com.

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00:22:19,219 --> 00:22:25,150
You can also leave a message on our voicemail number which is 813-812-5525.

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00:22:26,040 --> 00:22:29,140
And I would be happy to answer your questions on Thursdays. So

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00:22:29,380 --> 00:22:32,930
love y'all. Grateful to hang out with you each week. Thanks for your time.

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00:22:32,939 --> 00:22:34,260
We'll talk again soon. Bye.

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00:22:35,180 --> 00:22:38,099
Thank you for listening to the Play Therapy Podcast with Dr

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00:22:38,199 --> 00:22:41,319
Brenna Hicks for more episodes and resources.

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Please go to www.playtherapypodcast.com.

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