164 | Not Everything is a Theme! Landreth Sets the Story Straight
Play Therapy Podcast: A Master-Class in Child-Centered Play Therapy
Today I'm beginning my "Summer School" Series where we are going to go back to the classical texts of child-centered play therapy.
In this episode, I dive into the challenges of truly understanding the meaning behind children's play, and the importance of grounding our work in the original theories and principles of child-centered play therapy. I share some passages from the seminal book "Innovations in Play Therapy" by Garry Landreth that offer valuable insights.
A key takeaway is that we need to be cautious about jumping to label everything a child does as representing a "theme." For something to truly be a theme, it needs to recur multiple times within or across play sessions. Just because a child does something once, like burying a toy, doesn't automatically indicate a "theme of permanence." We have to observe the play over time.
I also discuss how having knowledge of typical child development is critical for play therapists to determine if a child's play is normative or indicates something more significant going on under the surface. Some play is symbolic rather than thematic.
My goal with this episode and series is to help bring us back to the roots and core intentions of the child-centered model. I believe we need to deeply understand the "why" behind what we do as play therapists and not dilute the child-centered model as it gains in popularity. I hope these insights from a leader in the field like Landreth are helpful reminders of what's most important in our work! As always, I'd love to hear your thoughts.
Episode Reference: Landreth, G. L. (Ed.). (2001). Innovations in play therapy: Issues, process, and special populations. Brunner-Routledge.
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- Common References: Cochran, N., Nordling, W., & Cochran, J. (2010). Child-Centered Play Therapy (1st ed.). Wiley.
- VanFleet, R., Sywulak, A. E., & Sniscak, C. C. (2010). Child-centered play therapy. Guilford Press.
- Landreth, G. L. (2002). Play therapy: The art of the relationship (2nd ed.). Brunner-Routledge.
- Bratton, S. C., Landreth, G. L., Kellam, T., & Blackard, S. R. (2006). Child parent relationship therapy (CPRT) treatment manual: A 10-session filial therapy model for training parents. Routledge/Taylor & Francis Group.
- Benedict, Helen. Themes in Play Therapy. Used with permission to Heartland Play Therapy Institute.
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0 00:00:00,409 --> 00:00:04,309 You're listening to the Play Therapy Podcast with Dr. Brenna Hicks. 1 00:00:04,320 --> 00:00:08,090 Your source for centered and focused play therapy coaching. 2 00:00:08,199 --> 00:00:10,390 Hi, I'm Dr. Brenna Hicks, The Kid Counselor. 3 00:00:10,399 --> 00:00:12,500 This is the Play Therapy Podcast where you get 4 00:00:12,510 --> 00:00:14,880 a master class in child-centered Play therapy 5 00:00:14,949 --> 00:00:17,299 and practical support and application for your 6 00:00:17,309 --> 00:00:19,069 work with children and their families. 7 00:00:19,920 --> 00:00:25,850 Ok. Y'all, we are diving into the summer series as promised. So for those of you that 8 00:00:26,000 --> 00:00:29,979 may not be caught up to episodes yet or you just found us. First of all, welcome. 9 00:00:30,280 --> 00:00:33,180 This is a community where you will 10 00:00:33,290 --> 00:00:36,090 find all kinds of your people. So 11 00:00:36,220 --> 00:00:37,259 glad you're here. 12 00:00:37,720 --> 00:00:41,009 Thanks for coming along on the CCPT journey with us. 13 00:00:41,279 --> 00:00:46,040 If you have not caught up, I had mentioned in some earlier episodes 14 00:00:46,689 --> 00:00:50,549 that I sent out an email to all of my newsletter subscribers a while back 15 00:00:50,860 --> 00:00:57,290 asking what people's opinions were on me starting to cover some seminal texts 16 00:00:57,520 --> 00:01:02,549 and reading some portions of some of the main books 17 00:01:02,889 --> 00:01:06,809 and then giving some thoughts and commentary about it. 18 00:01:07,489 --> 00:01:11,230 And I did not have one person and Holy Moly did I have a lot of responses? 19 00:01:11,239 --> 00:01:12,510 I don't even know hundreds 20 00:01:13,040 --> 00:01:16,349 and I did not have one person say that they did not like that idea. 21 00:01:16,360 --> 00:01:19,339 So we're going to do a summer series. It may continue. 22 00:01:19,349 --> 00:01:21,339 I don't know, but this is the first week of June. 23 00:01:21,349 --> 00:01:23,069 So we're at least gonna go through the summer 24 00:01:23,309 --> 00:01:25,779 and if it's a smashing success, then maybe we'll, 25 00:01:25,790 --> 00:01:27,290 we'll keep going a little bit longer. 26 00:01:27,889 --> 00:01:28,330 But 27 00:01:28,449 --> 00:01:29,690 the, the goal of this, 28 00:01:29,699 --> 00:01:34,550 let me help you all understand what I would like to see come out of this And then 29 00:01:34,790 --> 00:01:37,849 obviously, you know, I want feedback from you all as well. But 30 00:01:38,599 --> 00:01:39,970 here's where I am with this. 31 00:01:41,269 --> 00:01:42,209 I think 32 00:01:42,660 --> 00:01:45,940 play therapy as a whole is starting to, 33 00:01:46,849 --> 00:01:48,599 hm, how do I say this diplomatically, 34 00:01:49,769 --> 00:01:53,230 play therapy is starting to be convoluted 35 00:01:54,080 --> 00:01:55,080 by 36 00:01:56,059 --> 00:01:59,910 eclecticism and not enough adherence to theory 37 00:02:00,860 --> 00:02:04,040 and child-centered play therapy is not 38 00:02:04,339 --> 00:02:06,349 well known, well practiced 39 00:02:06,589 --> 00:02:08,360 and well evangelized. 40 00:02:08,860 --> 00:02:12,059 So what is happening is people all over the world 41 00:02:12,619 --> 00:02:16,279 are saying that they are child-centered and they practically speaking, 42 00:02:16,289 --> 00:02:17,550 have no idea what that is. 43 00:02:17,789 --> 00:02:20,850 They have no idea what that means. They have no idea what that looks like. 44 00:02:21,820 --> 00:02:23,779 And to quote my friend Jodi Mullen, 45 00:02:24,270 --> 00:02:26,440 you can't say your child centered just because a 46 00:02:26,449 --> 00:02:28,160 child is in the center of your playroom. 47 00:02:28,869 --> 00:02:31,490 OK. So we cannot 48 00:02:31,880 --> 00:02:33,690 get away from 49 00:02:33,889 --> 00:02:36,929 the origins from the classical training 50 00:02:37,070 --> 00:02:39,009 from the seminal work 51 00:02:39,259 --> 00:02:41,610 that informed and influenced 52 00:02:41,850 --> 00:02:42,729 the model. 53 00:02:43,000 --> 00:02:46,210 And if we do it's no longer child-centered 54 00:02:46,639 --> 00:02:47,330 likely. 55 00:02:47,470 --> 00:02:48,039 So 56 00:02:49,009 --> 00:02:51,479 I'm going to start reading some 57 00:02:51,869 --> 00:02:52,869 basic 58 00:02:53,360 --> 00:02:55,149 portions of texts 59 00:02:55,309 --> 00:02:57,399 that talk about what child 60 00:02:57,500 --> 00:03:01,669 centeredness truly is, what we need to understand what we should be doing, 61 00:03:01,679 --> 00:03:02,970 what we shouldn't be doing. 62 00:03:02,990 --> 00:03:05,869 Just kind of taking us back to the basics with a grounding 63 00:03:06,070 --> 00:03:08,949 and foundations from Landreth, mostly 64 00:03:09,669 --> 00:03:12,330 I may throw in some other ones, but Eric has been 65 00:03:12,639 --> 00:03:17,009 finding pretty much every book article, 66 00:03:17,149 --> 00:03:19,630 any publication he can get his hands on 67 00:03:19,779 --> 00:03:22,449 that Landreth has written across, you know, decades 68 00:03:23,250 --> 00:03:25,190 and we are just going to comb through them 69 00:03:25,460 --> 00:03:29,190 and find passages and sections that are important 70 00:03:29,440 --> 00:03:30,100 and 71 00:03:30,440 --> 00:03:31,949 I'll share them with y'all. So 72 00:03:32,339 --> 00:03:34,550 happy to hear your thoughts. Love some feedback, 73 00:03:34,800 --> 00:03:37,789 brenna@thekidcounselor.com. But that's, 74 00:03:37,929 --> 00:03:40,110 that's what we're hoping to do with this 75 00:03:40,270 --> 00:03:43,639 because the skills are needed 76 00:03:43,850 --> 00:03:44,949 and necessary. 77 00:03:45,279 --> 00:03:47,610 But we also have to understand 78 00:03:47,779 --> 00:03:51,449 the intentions and why we should be doing things 79 00:03:51,589 --> 00:03:52,259 and 80 00:03:52,570 --> 00:03:56,869 much deeper things regarding this theory. And that's what my hope is for this. 81 00:03:57,320 --> 00:04:01,649 All right. One housekeeping thing before we get into the actual text. 82 00:04:02,600 --> 00:04:06,899 So I've been mentioning this on the Zoom call in the Collective, 83 00:04:06,910 --> 00:04:10,779 which if you're unfamiliar with that, we have an online community for CCPTs, 84 00:04:10,979 --> 00:04:12,779 the CCPT Collective. 85 00:04:13,229 --> 00:04:15,110 So if you would like to 86 00:04:15,289 --> 00:04:19,510 hang out with some other like-minded folks and hang out with some CCPT people, 87 00:04:20,230 --> 00:04:23,790 you can do that at ccptcollective.com, find out all about it. 88 00:04:23,799 --> 00:04:25,019 It's a really awesome place to be. 89 00:04:25,440 --> 00:04:27,040 And also in the coaching groups, 90 00:04:27,049 --> 00:04:29,589 we've been talking about this and people have been like, wait, what? 91 00:04:29,600 --> 00:04:32,630 So I feel like I need to make my audience aware of this as well. 92 00:04:33,290 --> 00:04:36,269 So the APT convention every year is in October 93 00:04:36,959 --> 00:04:38,899 and that is the United States 94 00:04:39,190 --> 00:04:40,500 APT conference 95 00:04:40,640 --> 00:04:43,809 and there are international participants that come. But it is our 96 00:04:44,000 --> 00:04:46,630 it is our United States conference 97 00:04:46,769 --> 00:04:47,799 every October. 98 00:04:48,350 --> 00:04:50,220 It moves all across the country 99 00:04:50,350 --> 00:04:52,559 this year. It is in Atlanta, Georgia. 100 00:04:53,390 --> 00:04:57,320 So the moral of me telling you this is you all need to plan 101 00:04:57,760 --> 00:04:59,790 to come to Atlanta in October 102 00:04:59,910 --> 00:05:01,929 because I am going to be there. 103 00:05:02,269 --> 00:05:08,609 And so are so many of you all my coaching people, my collective people, some of my 104 00:05:08,760 --> 00:05:11,119 participants, my team from my center, 105 00:05:11,350 --> 00:05:14,329 we have so many people planning to come 106 00:05:15,230 --> 00:05:16,989 and we're gonna do meetups and we're going 107 00:05:17,000 --> 00:05:19,929 to have dinners and we're going to get together 108 00:05:20,130 --> 00:05:24,850 and have CCPT take over the conference and it's gonna make me so happy. 109 00:05:25,070 --> 00:05:27,399 So mark your calendars, 110 00:05:27,559 --> 00:05:32,489 go to the a4pt.org website so that you can find out details, 111 00:05:32,980 --> 00:05:36,410 but go ahead and plan to be there. This is gonna be an amazing time 112 00:05:36,709 --> 00:05:40,970 and there's gonna be all kinds of ways to connect and I'm gonna be there with, 113 00:05:40,980 --> 00:05:43,350 hopefully, I've, I've put in for a booth. 114 00:05:43,709 --> 00:05:46,010 So I'm hoping that they approve me for a booth 115 00:05:46,019 --> 00:05:48,410 and we're gonna be able to just hang out and 116 00:05:48,820 --> 00:05:49,950 a lot of my a 117 00:05:50,290 --> 00:05:52,910 lot of my staff and a lot of my participants are saying 118 00:05:52,920 --> 00:05:56,760 that we all need merchandise to all wear matching shirts and stuff. 119 00:05:56,769 --> 00:05:57,260 I don't know. 120 00:05:57,450 --> 00:06:00,959 We'll see anyway. All right, I'm, I'm back on curriculum now. 121 00:06:01,760 --> 00:06:03,980 So today I'm going to be reading a couple 122 00:06:03,989 --> 00:06:07,109 of sections out of Innovations in Play Therapy. 123 00:06:07,459 --> 00:06:11,739 And the subtitle is Issues, Process and Special Populations by Landreth. 124 00:06:13,019 --> 00:06:18,670 And this was published in 2001. So we're more than 20 years into this book. 125 00:06:18,970 --> 00:06:22,470 I really encourage you to purchase this book, get it used. 126 00:06:23,380 --> 00:06:26,839 It is very, very helpful 127 00:06:27,799 --> 00:06:32,640 about things that traditionally are not discussed in other texts. 128 00:06:32,679 --> 00:06:36,029 And I actually want to read you something on the back of this 129 00:06:36,049 --> 00:06:39,429 book because I think that this explains the value of this book. 130 00:06:40,140 --> 00:06:42,640 It is a unique compilation of discussions 131 00:06:42,649 --> 00:06:45,309 on current and pressing issues in play therapy 132 00:06:45,480 --> 00:06:49,279 topics commonly left out of other play therapy resources. 133 00:06:50,500 --> 00:06:52,619 And this is designed to help play therapists 134 00:06:52,630 --> 00:06:55,829 fill in the gaps as therapeutic considerations multiply. 135 00:06:56,690 --> 00:07:00,390 So it really is not so clinical in nature. 136 00:07:00,399 --> 00:07:04,190 It is more practical application, which is what we're all about. So 137 00:07:04,390 --> 00:07:06,970 I really do encourage you to consider 138 00:07:06,980 --> 00:07:09,510 getting this book Innovations in Play Therapy. 139 00:07:10,049 --> 00:07:11,429 And then the subtitle is Issues, 140 00:07:11,440 --> 00:07:13,859 Process and Special Populations edited by Landreth. 141 00:07:14,559 --> 00:07:15,070 OK. 142 00:07:15,369 --> 00:07:17,630 So now you know where I'm reading from? 143 00:07:17,640 --> 00:07:21,619 Now, let's talk about what this passage is about and why I'm bringing this up, 144 00:07:22,660 --> 00:07:23,529 you know, that 145 00:07:24,589 --> 00:07:27,190 I interact with clinicians all over the world every week. 146 00:07:27,880 --> 00:07:31,160 And what I've noticed is there's been 147 00:07:31,450 --> 00:07:33,730 a focus and a prioritization 148 00:07:34,220 --> 00:07:37,059 of figuring out what is going on in sessions. 149 00:07:37,720 --> 00:07:40,440 So I have all of these therapists every single week saying, 150 00:07:40,750 --> 00:07:42,540 well, how would you interpret this? 151 00:07:42,549 --> 00:07:47,100 And is what theme is this and, and what does this mean? And is this the 152 00:07:47,380 --> 00:07:50,709 good versus bad theme emerging or is this something else? And, 153 00:07:51,720 --> 00:07:55,920 and it is important for us to understand what is going on thematically. 154 00:07:55,929 --> 00:07:58,399 It is important for us to be able to have a sense 155 00:07:58,570 --> 00:08:02,339 of what the child is addressing and how they're progressing. 156 00:08:03,679 --> 00:08:05,869 However, my caution is 157 00:08:06,420 --> 00:08:11,140 we have to be careful about feeling like everything needs to be interpreted 158 00:08:11,929 --> 00:08:14,640 and everything needs to be codified as a theme. 159 00:08:15,920 --> 00:08:16,839 And 160 00:08:17,239 --> 00:08:20,619 I think that Landreth will state it better than I will. 161 00:08:20,630 --> 00:08:23,059 So I'm just going to read directly from the book 162 00:08:23,209 --> 00:08:26,660 so that you all have a sense of, of where I'm going with this. 163 00:08:26,799 --> 00:08:29,079 But I'll certainly share my thoughts as well, 164 00:08:29,089 --> 00:08:31,390 but I want you to hear directly from Landreth and I'll 165 00:08:31,399 --> 00:08:34,609 pause as I read so that I can share some thoughts 166 00:08:35,330 --> 00:08:40,039 and we'll kind of go from there. So I am on page 11 by the way of the book, 167 00:08:40,830 --> 00:08:43,909 and I'm going to start with this section and then we'll move on to some other ones. 168 00:08:44,119 --> 00:08:46,770 But here's where he starts this, 169 00:08:47,520 --> 00:08:52,520 understanding the meaning in children's play is at best a difficult process. 170 00:08:53,340 --> 00:08:55,359 An Amster in 1982 171 00:08:55,489 --> 00:08:59,080 insisted that the play activity of children quote 172 00:08:59,369 --> 00:09:01,890 must be recognized always 173 00:09:02,109 --> 00:09:05,419 as a complex distorted assortment 174 00:09:05,659 --> 00:09:09,770 of the child's conscious and unconscious expressions. 175 00:09:10,159 --> 00:09:10,750 End quote. 176 00:09:12,270 --> 00:09:13,140 Let me say that again, 177 00:09:13,450 --> 00:09:18,030 Amster in 1982 insisted that the play activity of children quote 178 00:09:18,159 --> 00:09:22,289 must be recognized always as a complex distorted 179 00:09:22,299 --> 00:09:26,469 assortment of the child's conscious and unconscious expressions. 180 00:09:26,570 --> 00:09:27,210 End quote. 181 00:09:28,520 --> 00:09:32,609 Equally as important is the observer's knowledge of child development 182 00:09:32,929 --> 00:09:35,849 and how children of a given age typically play. 183 00:09:36,510 --> 00:09:41,919 Only then can the observer decide if there is some unique meaning in the child's play 184 00:09:43,039 --> 00:09:44,960 in assessing play behavior. 185 00:09:44,969 --> 00:09:49,880 The observer then is constantly comparing what an individual child is doing, 186 00:09:49,890 --> 00:09:51,280 saying and feeling 187 00:09:51,750 --> 00:09:56,940 to what is normal for that child's age level of development and environment. 188 00:09:57,659 --> 00:10:02,710 These comparisons can then provide some clues to what the unique meaning may be. 189 00:10:04,520 --> 00:10:08,049 All right. So let's unpack this together a little bit here. 190 00:10:08,599 --> 00:10:11,080 So not only does he acknowledge how difficult the 191 00:10:11,090 --> 00:10:14,469 process is to understand the meaning in children's play? 192 00:10:15,580 --> 00:10:17,030 It is, it's hard 193 00:10:17,830 --> 00:10:20,030 and it never becomes easy 194 00:10:21,239 --> 00:10:23,510 after you practice it, you get better at it. 195 00:10:23,929 --> 00:10:28,429 But there is never a point where you go. Oh This is easy. I I have got this. No worries. 196 00:10:28,739 --> 00:10:30,229 It is always difficult. 197 00:10:31,190 --> 00:10:36,130 So we can't have an expectation that we're going to get to a point where we can just 198 00:10:36,140 --> 00:10:38,840 readily and easily identify whatever's going on at any 199 00:10:38,849 --> 00:10:41,200 given moment with any child in any play session, 200 00:10:41,390 --> 00:10:42,650 that's not practical. 201 00:10:43,299 --> 00:10:43,940 So first of all, 202 00:10:43,950 --> 00:10:48,280 I think we need to have very clear understanding and expectation for ourselves. 203 00:10:49,400 --> 00:10:50,150 But then 204 00:10:50,869 --> 00:10:52,409 he goes in to say that 205 00:10:52,510 --> 00:10:54,929 our knowledge of child development 206 00:10:55,270 --> 00:10:58,369 and how children of a given age typically play 207 00:10:58,489 --> 00:10:59,690 is another factor. 208 00:11:00,380 --> 00:11:05,219 And I know not all of you are necessarily educated in child development. 209 00:11:05,229 --> 00:11:07,710 Some of you don't have a child development background. 210 00:11:07,729 --> 00:11:10,979 Some of you all really have no idea of what is 211 00:11:11,140 --> 00:11:13,059 age appropriate or developmentally appropriate. 212 00:11:13,070 --> 00:11:15,570 Some of you stumbled into child-centered play therapy. 213 00:11:15,580 --> 00:11:17,270 Some of you, child-centered play therapy, 214 00:11:17,280 --> 00:11:19,679 found you and hooked you and never let you go. 215 00:11:20,169 --> 00:11:23,039 And so now you're playing catch up, right? 216 00:11:23,760 --> 00:11:27,200 So again, this is not to make you feel inadequate or 217 00:11:27,340 --> 00:11:31,630 incompetent in this in any way, what I'm trying to address here is 218 00:11:32,070 --> 00:11:34,270 it's hard to understand the meaning anyway. 219 00:11:34,390 --> 00:11:36,599 But then we also have to be able to say 220 00:11:36,960 --> 00:11:39,270 this is just pretty age appropriate behavior. 221 00:11:40,260 --> 00:11:42,400 This is actually just pretty standard 222 00:11:42,510 --> 00:11:44,520 for a girl that's five years old. 223 00:11:44,530 --> 00:11:47,260 This is what a five year old girl would typically play out 224 00:11:48,239 --> 00:11:49,200 versus. 225 00:11:50,190 --> 00:11:51,190 Oh OK. 226 00:11:51,200 --> 00:11:56,250 No, this is actually not aligned with standard typical five year old girl behavior. 227 00:11:56,260 --> 00:11:57,900 OK. There's something more here. 228 00:11:59,520 --> 00:12:02,219 So we have to be at least cognizant 229 00:12:02,349 --> 00:12:04,130 of the fact that 230 00:12:04,270 --> 00:12:06,070 as we're in a play session, 231 00:12:06,650 --> 00:12:11,940 our judgment call of this is appropriate and normal behavior 232 00:12:12,359 --> 00:12:13,179 in play 233 00:12:13,469 --> 00:12:14,479 versus 234 00:12:14,659 --> 00:12:17,020 this seems like it doesn't really align 235 00:12:17,130 --> 00:12:19,179 with child development and play. 236 00:12:19,460 --> 00:12:21,960 Ok. So that's something to be mindful of. 237 00:12:22,500 --> 00:12:23,940 All right, let me continue to read 238 00:12:25,280 --> 00:12:28,979 emotional experiences and happenings that are important 239 00:12:29,320 --> 00:12:32,929 or have in some way, significantly impacted children 240 00:12:33,650 --> 00:12:36,869 will often show up as repeated behavior in their play. 241 00:12:38,429 --> 00:12:39,330 Let me read that again, 242 00:12:39,679 --> 00:12:44,409 emotional experiences and happenings that are important or have in some way, 243 00:12:44,419 --> 00:12:47,549 significantly impacted children will often show up 244 00:12:47,559 --> 00:12:49,570 as repeated behavior in their play. 245 00:12:51,239 --> 00:12:56,770 This is why we talk all the time about the repetitive nature of sessions. 246 00:12:57,679 --> 00:13:00,989 They will play the same toy, they will play the same 247 00:13:01,099 --> 00:13:01,780 play, 248 00:13:01,909 --> 00:13:04,219 they will play the same theme. Why? 249 00:13:04,229 --> 00:13:07,460 Because that is the way that they make sense of what's going on. 250 00:13:08,609 --> 00:13:09,049 All right, 251 00:13:09,059 --> 00:13:12,010 to continue a theme is the recurrence of 252 00:13:12,020 --> 00:13:15,049 certain events or topics in the child's play, 253 00:13:15,440 --> 00:13:20,210 either within a play experience such as during a play therapy session 254 00:13:20,530 --> 00:13:24,210 or across several play experiences or sessions. 255 00:13:25,229 --> 00:13:27,429 A key point here. Listen, y'all, this is, 256 00:13:27,640 --> 00:13:29,359 this is your big aha moment. 257 00:13:30,260 --> 00:13:36,260 A key point here is the recurrence of the play after some lapse of time 258 00:13:36,419 --> 00:13:38,809 or an intervening period of play in 259 00:13:39,020 --> 00:13:41,140 which the theme is not played out. 260 00:13:44,609 --> 00:13:47,630 That is extremely important for us to understand 261 00:13:49,809 --> 00:13:50,760 because 262 00:13:51,309 --> 00:13:54,619 we often will see behavior in a playroom 263 00:13:54,960 --> 00:13:58,150 and we immediately want to jump to what theme it is. 264 00:13:59,289 --> 00:14:02,690 So as soon as a child buries something in the sand 265 00:14:03,989 --> 00:14:07,380 we immediately codify that as permanence theme. 266 00:14:08,710 --> 00:14:10,469 Ok, we have to be very careful with that 267 00:14:11,429 --> 00:14:13,179 for a theme to occur. 268 00:14:13,549 --> 00:14:15,080 It has to recur 269 00:14:15,979 --> 00:14:16,960 in the child's play 270 00:14:18,650 --> 00:14:20,859 either within a play session 271 00:14:21,400 --> 00:14:24,119 or across several play sessions. 272 00:14:25,619 --> 00:14:28,590 So if a child comes in and 273 00:14:29,340 --> 00:14:31,080 swipes sand shelves, 274 00:14:32,969 --> 00:14:36,789 we might immediately start to go. Oh, ok. Here's a theme. 275 00:14:37,710 --> 00:14:40,159 If that child never swipes another shelf, 276 00:14:40,169 --> 00:14:43,690 the rest of that session or the rest of their work with you, 277 00:14:43,989 --> 00:14:45,010 it wasn't a theme. 278 00:14:47,030 --> 00:14:55,400 So my caution is we're not jumping to try to put thematic constructs on everything. 279 00:14:55,750 --> 00:14:57,909 If it is not repetitive in nature, 280 00:14:57,940 --> 00:15:02,609 if it doesn't repeat itself within a session or between 281 00:15:02,619 --> 00:15:06,409 sessions and we see it reemerge from week to week, 282 00:15:07,070 --> 00:15:08,659 it is not considered a theme. 283 00:15:10,119 --> 00:15:12,599 OK. So then Landreth shares an example. 284 00:15:12,780 --> 00:15:13,739 So four year old 285 00:15:13,940 --> 00:15:16,260 Sean's 20 minute play with a rubber snake would 286 00:15:16,270 --> 00:15:18,780 not be considered a theme even though that is 287 00:15:18,789 --> 00:15:23,500 considered to be an unusually long time for a child of that age to engage in such play. 288 00:15:24,010 --> 00:15:26,119 Although the play may be significant, 289 00:15:26,440 --> 00:15:30,619 the expression must occur more than once or twice to be considered a theme. 290 00:15:32,690 --> 00:15:33,260 All right. 291 00:15:33,559 --> 00:15:35,190 So be mindful 292 00:15:35,530 --> 00:15:36,260 that 293 00:15:36,450 --> 00:15:41,030 as we are watching and observing what 294 00:15:41,200 --> 00:15:42,510 is happening in play, 295 00:15:43,049 --> 00:15:46,429 we have to keep in mind that just because it shows 296 00:15:46,440 --> 00:15:49,750 up once we're not working to come up with the theme. 297 00:15:50,859 --> 00:15:55,859 Now, if we recognize that as a potential start of a theme, 298 00:15:55,869 --> 00:15:58,760 then we would document that in our notes with a question mark. 299 00:15:58,770 --> 00:15:59,919 I do this all the time. 300 00:16:01,299 --> 00:16:03,669 So if a child starts something 301 00:16:04,000 --> 00:16:06,710 that seems to have a thematic element to it, 302 00:16:07,479 --> 00:16:08,059 in other words, 303 00:16:08,070 --> 00:16:10,190 they're setting up a battle scene and they say this 304 00:16:10,200 --> 00:16:11,979 is the good team and this is the bad team. 305 00:16:13,210 --> 00:16:14,039 I will write 306 00:16:14,900 --> 00:16:17,119 good versus bad question mark 307 00:16:18,119 --> 00:16:19,109 and then guess what? 308 00:16:19,340 --> 00:16:21,960 I wait for the rest of that session to unfold. 309 00:16:23,039 --> 00:16:26,530 And if once the child sets up the battle scene and there's good versus bad 310 00:16:27,760 --> 00:16:29,200 and then they moved to 311 00:16:30,390 --> 00:16:31,500 cooking food 312 00:16:31,989 --> 00:16:32,580 and 313 00:16:32,830 --> 00:16:34,539 the bad people don't get to eat. 314 00:16:34,549 --> 00:16:37,609 But the good people get to have their choice of the menu 315 00:16:38,549 --> 00:16:41,669 and then they move to school and the good kids get to go 316 00:16:41,679 --> 00:16:44,789 to recess and the bad kids have to sit inside at their desks. 317 00:16:45,929 --> 00:16:47,890 We know then it is a theme 318 00:16:48,000 --> 00:16:52,109 because good versus bad occurred multiple times across that session. 319 00:16:52,969 --> 00:16:54,429 We can see the consistency 320 00:16:54,570 --> 00:16:58,140 or if it only emerges one time that week. 321 00:16:58,150 --> 00:17:01,400 But then the following week, good versus bad comes up again 322 00:17:01,549 --> 00:17:04,598 and then the third week, good versus bad comes up again, 323 00:17:05,430 --> 00:17:07,930 then we know at that point it is clearly a theme. 324 00:17:09,718 --> 00:17:11,098 OK? Hope that's helpful. 325 00:17:11,298 --> 00:17:13,638 And then let me share this as well. 326 00:17:13,648 --> 00:17:18,019 I continue in the book, the theme may not always be readily recognizable 327 00:17:19,088 --> 00:17:23,989 because what is being played, the activity or the toys being played with 328 00:17:24,188 --> 00:17:25,948 May be different each time. 329 00:17:26,458 --> 00:17:31,869 But the theme of the play or the underlying meaning of the play is the same. 330 00:17:34,670 --> 00:17:35,550 Let me say that again, 331 00:17:35,770 --> 00:17:40,160 the theme may not always be readily recognizable because what is being played, 332 00:17:40,170 --> 00:17:44,280 the activity or the toys being played with may be different each time. 333 00:17:44,300 --> 00:17:48,770 But the theme of the play or the underlying meaning of the play is the same. 334 00:17:50,180 --> 00:17:52,140 That is what we're trying to 335 00:17:52,550 --> 00:17:53,430 key into. 336 00:17:53,920 --> 00:17:57,229 We want to make sure that we understand that even 337 00:17:57,239 --> 00:18:00,020 though it may shift the toys may be different, 338 00:18:00,030 --> 00:18:04,199 the activities may be different if the meaning of the play underlying it 339 00:18:04,319 --> 00:18:06,650 or theme is still there. 340 00:18:06,790 --> 00:18:09,569 That's what we're trying to make sure that we're aware of. 341 00:18:10,599 --> 00:18:11,209 OK? 342 00:18:11,459 --> 00:18:15,060 And then one last section that 343 00:18:15,239 --> 00:18:18,660 I want to share with you that I think is really helpful. 344 00:18:19,849 --> 00:18:23,199 He moves into briefly talking about symbols and I'm not 345 00:18:23,209 --> 00:18:25,150 going to get into that a whole lot right now. 346 00:18:25,920 --> 00:18:26,489 But 347 00:18:26,660 --> 00:18:29,890 I just want to make you aware of this. 348 00:18:30,239 --> 00:18:35,390 So oftentimes, I think we're jumping to try to say that everything is a theme often. 349 00:18:35,400 --> 00:18:41,630 What's happening in play is symbolic. Kids are using symbols to represent things. 350 00:18:41,640 --> 00:18:45,130 It doesn't necessarily get categorized as thematic play. 351 00:18:45,170 --> 00:18:47,109 Sometimes it is symbolic play. 352 00:18:47,959 --> 00:18:52,239 So I'm going to give some examples of what that may look like 353 00:18:52,900 --> 00:18:57,420 because I think that it's important for you to kind of hear from him what 354 00:18:57,609 --> 00:18:59,060 he defines that as 355 00:19:00,239 --> 00:19:02,560 Kaplan and Kaplan in 1983 356 00:19:02,670 --> 00:19:04,660 have concluded that there are some patterns 357 00:19:04,670 --> 00:19:07,300 of play that have fairly universal meaning 358 00:19:07,760 --> 00:19:11,859 and may indicate the type of problems that underlie a child's disturbance. 359 00:19:12,599 --> 00:19:16,000 They suggested that children who tend to be meticulously clean 360 00:19:16,589 --> 00:19:18,959 and avoid dirty or messy play, 361 00:19:19,500 --> 00:19:22,300 who arrange toys only in neat patterns 362 00:19:22,959 --> 00:19:25,910 and whose drawings often require the use of a ruler. 363 00:19:26,829 --> 00:19:29,000 He's legit describing me y'all anyway, 364 00:19:30,219 --> 00:19:34,469 maybe not the messy part but the arranging and making drawings perfect. 365 00:19:34,479 --> 00:19:35,520 So me when I was a kid 366 00:19:35,920 --> 00:19:37,930 may indicate a rigidity 367 00:19:38,500 --> 00:19:41,079 that is seriously limiting their development. 368 00:19:41,709 --> 00:19:42,530 Also, 369 00:19:42,760 --> 00:19:46,290 children who either keep up a constant chatter 370 00:19:46,780 --> 00:19:51,729 or play silently for long periods of time may be hiding their feelings, 371 00:19:53,109 --> 00:19:57,060 constant regression to earlier levels of maturity and compulsion 372 00:19:57,069 --> 00:20:00,099 to use materials such as sand and water, 373 00:20:00,609 --> 00:20:05,560 which may have cleansing. Symbolism may signify unresolved conflict. 374 00:20:06,900 --> 00:20:07,430 OK? 375 00:20:07,800 --> 00:20:08,979 And he goes on and I, 376 00:20:08,989 --> 00:20:12,719 I don't wanna make this too muddy because I'm trying to make it clear that we don't 377 00:20:12,729 --> 00:20:14,439 wanna make everything a theme and I don't wanna 378 00:20:14,449 --> 00:20:16,280 kind of make this confusing with the symbols. 379 00:20:16,290 --> 00:20:16,560 But 380 00:20:17,079 --> 00:20:20,819 I read that paragraph specifically because so many of you have asked, 381 00:20:21,140 --> 00:20:23,520 well, what about the kid that just talks the whole time? 382 00:20:23,530 --> 00:20:25,959 Or what about the kid that doesn't say a word to me the whole time? 383 00:20:25,969 --> 00:20:28,119 Or what about the kid that refuses to touch sand 384 00:20:28,130 --> 00:20:31,380 or is constantly cleaning things or is constantly organizing things? 385 00:20:31,579 --> 00:20:32,170 OK? 386 00:20:32,589 --> 00:20:34,930 This is symbolic and significant 387 00:20:36,089 --> 00:20:37,849 because it's indicating 388 00:20:38,089 --> 00:20:40,989 the problems that are underlying their struggles. 389 00:20:41,890 --> 00:20:44,979 Now, can we say that those are themes? No, 390 00:20:46,640 --> 00:20:50,260 when, when I am coaching you all, I'm typically telling you, 391 00:20:50,270 --> 00:20:52,680 let's identify the underlying root cause. 392 00:20:52,689 --> 00:20:56,939 That's what this is intended to do here. What is the underlying root cause? 393 00:20:57,229 --> 00:21:02,260 For one, it's rigidity for the other. It's hiding of feelings for the other. 394 00:21:02,270 --> 00:21:03,579 It's unresolved conflict. 395 00:21:03,670 --> 00:21:08,989 So this is where the themes are no longer necessarily what we're looking for. 396 00:21:09,000 --> 00:21:11,979 We're looking for root cause root issue and this, 397 00:21:11,989 --> 00:21:14,569 their type of play is symbolic of that. 398 00:21:16,030 --> 00:21:18,260 OK. So I'm hopeful that that 399 00:21:18,989 --> 00:21:21,900 is going to kind of influence your interpretation 400 00:21:21,910 --> 00:21:23,420 of what's going on in play sessions. 401 00:21:23,650 --> 00:21:26,209 And I'm hopeful that this is encouraging to you 402 00:21:26,790 --> 00:21:27,469 and 403 00:21:27,619 --> 00:21:30,969 that this kind of gives you some direction as you're taking notes, 404 00:21:30,979 --> 00:21:33,439 as you're documenting, as you're sitting down with parents. 405 00:21:33,750 --> 00:21:34,969 We want to 406 00:21:35,520 --> 00:21:38,640 be careful that we don't jump the gun and 407 00:21:38,650 --> 00:21:41,439 say everything falls under these categories of themes. 408 00:21:41,510 --> 00:21:42,300 It doesn't, 409 00:21:42,550 --> 00:21:44,420 we do need to be aware of themes, 410 00:21:44,430 --> 00:21:47,550 but we have to understand that they have to be repetitive in nature. 411 00:21:47,790 --> 00:21:51,810 And then sometimes there's just symbolic play that is not thematic in nature. 412 00:21:52,510 --> 00:21:54,040 So hope that that helps you. 413 00:21:54,280 --> 00:21:57,650 I would love to hear from you as we go through this summer series, 414 00:21:57,660 --> 00:22:00,489 we're going to be reading through lots of texts, not just this book, 415 00:22:00,500 --> 00:22:02,319 we're going to get into the Art of the Relationship 416 00:22:02,420 --> 00:22:05,839 and we're going to get into some of the other classic works. So 417 00:22:06,430 --> 00:22:09,290 I'm thinking this is going to actually be a really fun thing to do. 418 00:22:09,300 --> 00:22:11,369 Questions will still be on Thursdays. 419 00:22:11,380 --> 00:22:14,109 So just be aware that if you have any questions 420 00:22:14,119 --> 00:22:16,239 that you have a burning desire to ask me, 421 00:22:16,459 --> 00:22:19,209 you can email me brenna@thekidcounselor.com. 422 00:22:19,219 --> 00:22:25,150 You can also leave a message on our voicemail number which is 813-812-5525. 423 00:22:26,040 --> 00:22:29,140 And I would be happy to answer your questions on Thursdays. So 424 00:22:29,380 --> 00:22:32,930 love y'all. Grateful to hang out with you each week. Thanks for your time. 425 00:22:32,939 --> 00:22:34,260 We'll talk again soon. Bye. 426 00:22:35,180 --> 00:22:38,099 Thank you for listening to the Play Therapy Podcast with Dr 427 00:22:38,199 --> 00:22:41,319 Brenna Hicks for more episodes and resources. 428 00:22:41,329 --> 00:22:46,239 Please go to www.playtherapypodcast.com.