Racial Trauma: Challenges to Traditional Therapy, Part 2 of 2 (SRIW Series, Ep 3, 204)

Therapist Uncensored Podcast

Secure Relating in an Insecure World (SRIW) Series episode #3, Part 2 of 2 (203/204).

This episode is Part II of Racial Trauma, linked with Ep 203.  To make sure you are paying attention 🙂 we are running a series, Secure Relating in an Insecure World, and this is Ep 3 of that series.  Today’s episode is also 2 of 2 in the conversation about racial trauma. Yea, we have so many ideas around here about going deep, and this wasn’t our clearest move having a series within a series, but we trust you all. You’ve got this!!  Also, it seemed wrong to make you wait 2 weeks for the rest of this 2 part conversation so we are dropping it in more quickly and will go back to our normal pace of every other week on Tuesdays from here.  We hope you enjoy it – it’s a good one!

This a continuation of our previous discussion with Gliceria Pérez & Debra Chatman-Finley where we explore other lasting effects of racial trauma. From the challenges of parenting with an unresolved trauma history to navigating day-to-day as a person of color, they use group therapy as an opportunity to make space for women to vocalize their pain and build community. Gliceria and Debra share personal stories and real-life examples of microaggressions and discrimination and offer insightful ways white individuals can acknowledge their privilege and cultivate an inclusive community.

“That angry part of you – it is just that, a part of you, it’s not all of you – it’s a protector. You don’t have to shy away from it.” – Debra Chatman-Finley
Time Stamps for Racial Trauma Part 2

7:55 – Non-traditional aspects of their BIPOC group sessions

10:29 – Explanation of VCR: validate, challenge & request

11:49 – Challenges in validating anger

13:47 – Ways white therapists can create a safer environment

18:39 – Traumas effect on parenting

23:58 – Misconceptions about disassociating and attitude

27:26 – How these sessions impacted Debra’s personal healing journey

29:07 – Acknowledging trauma responses in the workplace

33:55 – Differences in racial trauma

40:37 – Attachment and racial trauma

46:18 – Explanation of Janina Fisher’s chart

Resources for Racial Trauma Part 2  Therapy Wisdom – Online Training Trauma, PTSD & DisassociationCertified Program BIPOCINGtherapists@gmail.com – Contact Information About Our Guests – Debra Chatman-Finley, LPC & Gliceria Pérez, LCS

Debra Chatman- Finley is a Licensed Professional Counselor and National Board-Certified Counselor in private practice in Montclair, NJ. She is an Adjunct professor at New York University where she teaches Racial and Social Micro Aggression in Clinical Practice. She is the former Director of Clinical Services for a domestic violence agency, that provides counseling services for domestic violence victims. Debra earned her bachelor’s degree in Psychology from Seton Hall University and her Master’s degree in Counseling Psychology from the College of Saint Elizabeth. She is also a graduate and former Associate Faculty at the Multicultural Family Institute. Debra is trained in Eye Movement Desensitization and Reprocessing (EMDR) and received her Certification in Traumatic Stress from the Trauma Center at the Justice Resource Institute in Boston, Mass. Debra’s study in traumatic stress strengthened her desire to integrate trauma and racial justice. She has devoted much of her practice and studies to the impact of race in the therapeutic process and the effects of racial trauma on POC, specifically, African American women, and parenting. Debra has also facilitated numerous workshops such as Racism, Culture, and Dissociation, Being BIPOPC: The Ongoing Challenges of Visibility vs Invisibility, Wounded Parenting: The Intersection of Complex and Racial Trauma in Parents of Color, A Therapist Path to Exploring Implicit Bias and Racial Trauma, Micro-Aggressions In Clinical Practice, Unmasking Race With Interracial Couples, Making the Invisible Visible, Beyond 20/20Vision: Examining Racism Through Trauma Lens. Debra and her colleague are in the process of writing about their non-Eurocentric facilitation of a support Group for Women of Color. She also provides Clinical consultation for BIPOC Clinicians around issues of race and trauma as well as other clinical concerns.

Gliceria Pérez is a bilingual trauma-focused therapist who is a Licensed Clinical Social Worker with a Master of Social Work degree from Fordham University Graduate School of Social Service. She has over 30 years of experience in social work fields of mental health, trauma, domestic violence, adoption, immigration, and child abuse/neglect. Gliceria has provided case management and therapeutic services to immigrant children, adolescents, and adults in various community settings, in-home, and schools. She is committed to providing high-quality therapeutic services with a social justice perspective. Gliceria maintains a private practice in New Jersey where she works passionately with Black, Indigenous People of Color as well as other individuals/communities who have suffered from mental health issues (depression, anxiety, PTSD, etc.) in addition to racial trauma. Before becoming a therapist, Gliceria was a Director of Residential Services at a domestic violence program where she worked collaboratively to improve the services to include underserved communities. Since 2015, Gliceria has been an Adjunct Faculty at New York University Silver School of Social Work, where she teaches Racial and Social Class Microaggressions in Clinical Practice. Gliceria is trained in Eye Movement Desensitization Reprocessing (EMDR) and has completed the Certificate Program in Traumatic Stress Studies at JRI (Boston, MA), the Certificate Program at the Multicultural Family Institute Program, and the second level of the Sensorimotor Psychotherapy for Trauma Program at the Sensorimotor Psychotherapy Institute (New York, NY). She’s in the process of completing the third level of Janina Fisher’s Trauma-Informed Stabilization Treatment (TIST) Program. Gliceria has facilitated workshops/presentations, which include: “Being BIPOC: The Ongoing Challenges of Visibility and Invisibility,” “A Therapist Path for Exploring Implicit Bias and Racial Trauma,” “Adelantar La Raza/Advance the Race: An Afro-Cuban American Experience,” “Micro-aggressions: Making the Invisible Visible,” and “Wounded Parenting: The Intersections of Complex and Racial Trauma in Parents of Color.” Gliceria is in the process of co-writing a book with Debra Chatman on their non-Eurocentric facilitation of a support group for Women of Color.

 

Give to Mental Health Liberation, TU’s charity of choice

 

Articles & Books Recommended by Debra & Gliceria 

Anderson, C. and Gibson, P. (2016). White rage: the unspoken truth of our racial divide. Bloomsbury  USA.

Degruy, J. (2018). Posttraumatic slave syndrome: America’s legacy of enduring injury and healing.  Joy Degruy Publications Inc.

DiAngelo, R. (2021).  Nice Racism: how progressive white people perpetuate racial harm. Penguin Books.

Fisher, J. (2017). Healing the fragmented selves of trauma survivors: overcoming internal self-alienation. Routledge.

Niemann et al. (2020). Presumed incompetent II: race, class, power and resistance of women in academiaUtah State University Press

Gutiérrez, N.Y. (2022). The pain we carry: healing from complex PTSD for people of color. New Harbinger Publications.

Hardy, K.V. (2023). Racial Trauma: clinical strategies and techniques for healing invisible wounds.  W.W. Norton & Company.

Hardy, K.V. (2022). The enduring, invisible, and ubiquitous centrality of whiteness implications for clinical practice and beyond.  W.W. Norton & Company.

Heiman, M. (2022). Learning to live in harmony with ourselves A primer for trauma survivors & those who dissociate. Mermaid Publisher.

Menakem, R. (2017). My grandmother’s hands: racialized trauma and the pathway to mending our hearts and bodies. Penguin Books.

Saad, L. (2020). Me and my white supremacy: how to recognize your privilege, combat racism and change the world. Quercus. 

Sue et al. (2020). Microaggressions in Everyday Life.  John Wiley & Sons, Inc.

View the transcripts for Racial Trauma Part 2 here!! We support mental health access to those traditionally left out of mainstream healthcare and use a portion of the income we receive from corporate sponsors to do just that!  We can only do that with the help of our Patrons – joining as a TU Neuronerd Podsquad premium subscriber, you support this mission and get a dedicated ad-free feed plus occasional very cool and unique study opportunities, reading groups and unique surprises!  We invite you to join our community. Click here to join! 

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2023-05-09 56 min Transcript

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Transcript

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We have a journey and,

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and our journey has brought
us to this place where we are,

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where we need to talk about these things.
We need to write about these things.

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And we're going to, we're in the
process of doing that because it,

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there's just so much that is out there
and trying to integrate all of the

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information so that we could
be helpful to our clients,

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but be helpful to our colleagues so that
we can do that in the period of time

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that we have left in this world.
There's so many moving pieces, you know,

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there's so many things that happened
to us. And even on the train,

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the last train staff from Boston,

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we upgraded to first class and, um,

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this man kept checking our tickets.

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He kept checking the tickets and
we were like, what's going on?

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He's not checking anybody else, but
nobody else in first class looked like us.

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And he was an African American male,
like seventies, eighties, whenever.

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And so when we got off, he said,
no, I'm, I'm really sorry. I, I,

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I just had to make sure checking your
ticket. And we're like, no, that's okay.

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We know that you were doing your job.
He's like, I don't know what you girls do,

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but I wanna just tell you
that I'm proud of you.

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I'm proud of you for sitting up there
because it's that often that people like

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us sit up here. And I just
wanna thank you for what you do.

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Welcome to Therapist Uncensored building
on decades of professional experience.

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This podcast tackles neurobiology,

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modern attachment and more in an honest
way that's helpful in healing humans.

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Your session begins now with
Dr. Ann Kelly and Sue Marriott.

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So I don't like being contained
by anybody else's rules,

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so much so that I can't even stay on a
budget that I make myself because I don't

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want to tell myself what to do.

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But there is one containing
thing that I do every single day,

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and that's to wear a bra. It's not
the patriarchy making me suit up.

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It just feels better. To me, A bra is the
only clothing item you wear every day.

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And let's be honest,

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we often have a favorite and just
wear that puppy over and over again.

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Wash it and wear it again. <laugh>.

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As a matter of fact, I'm not
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out. Okay, let's jump to the show.

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This is the second of uh, two,

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two-part conversation with Glyc
Perez and Debra Chapman Finley.

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Debra Chapman Finley is a licensed
professional counselor and national board

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certified counselor in private
practice in Montclair, New Jersey.

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She's the former director of clinical
services at a domestic violence agency

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and she has facilitated
numerous workshops on race and

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trauma. Uh, there's a wonderful
big list of them, including racism,

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culture and dissociation,
microaggressions and clinical practice,

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unmasking race with interracial
couples. Tons of really great stuff.

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It's an honor to have her.
Also, we have Gria Perez.

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She's a bilingual trauma focused
therapist who is a licensed social worker.

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She also has a private
practice in New Jersey.

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They both have completed their certificate
program in traumatic stress studies

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in Boston, Massachusetts.

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And they also are both adjunct
professors at New York University

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where they teach racial and social
microaggressions in clinical practice.

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In the first episode, we were just
getting going. In today's episode,

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we really get into the nitty gritty.
It's poignant, it's powerful,

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and it's an honor to bring them to you.

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Now I'm here with Deborah
Chapman Finley and Glyc Perez.

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And we're picking up with a particular
group that was very influential for you.

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Yeah,

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especially where we were talking about
this journey that both <inaudible> and I

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have been on and continue This
particular women of color,

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and I guess we can call it a support
group that we did was perhaps for us

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one of the biggest, the largest,

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the greatest influence for me about race.

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How it shows up in families,

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how it shows up in parenting
and trauma that, oh my gosh,

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there's a trauma that these
women had in your history,

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but there wasn't a meeting
where race didn't come up.

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So it was a group that we did it,
and most of the women in the group,

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I saw them individually and one of
them had asked, could we do a group,

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some kind of group? And it's
like, okay, we'll we'll do it,

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but I didn't wanna do it alone.

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And so I asked Ria if she would
join me in doing this group.

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We thought we were gonna have set hours,
but let me just say, first of all,

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we realized that we did not do
it the group in a Eurocentric

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way at all. At all.

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I think think having an African American
woman and and a Latina and all the

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women in the group were black,
they were all professional,

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pretty much professional
women, educated women.

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And it was an interesting dynamic for Ggl.

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And I wanted Glister because
Ggl had doing so much work

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with children and I was working with the
mothers and it would be great for them

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to hear from Gria from the
child's perspective because
some of the things that

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they want to talk about
was their romantic life,

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work life and their lives with their
children. The first time we met, you know,

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we were gonna do their typical two hour
<laugh>. We never really said that,

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but we were gonna do it. And I
think we had coffee and cookies.

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Yeah, donuts or something. Yeah,
donuts or something like that.

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And they came in and chatted, but it
wasn't comfortable, I don't think,

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for any of us. And then I think it
was like one of the women, you know,

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because of the time it started
at 6, 6 30, something like that,

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they were hungry. They would say it's,
can we order pizza or can we do this?

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So yeah, that's, so that's why we started
to get the idea of bringing in food.

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And so she and I started to
bring in food, I'd make a salad,

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and then the women
started bringing in food.

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And if anybody saw my office,

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when I talk about we had
a spread, we had a spread.

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Spread is boring <laugh> and,

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and the interesting thing about
the food was the more food,

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the more they shared.

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And it was realizing this
can't feel like therapy.

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This cannot feel like therapy.

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This has to feel like a
group of women sisters

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just getting together. Mm-hmm.
<affirmative> getting together.

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And even the food that everybody
brought in meant something.

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So that's kind of like how it started.
Deborah would bring, you know,

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salad and I would bring something
else and you know, but some,

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but they would say, oh, I'm
bringing this. Oh my god,

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you guys have to try this or this
Chinese food or this or you know,

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whatever it was. And that started the
conversation and we saw that it got richer

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as the food did. But it was just
like I, Debra was talking about it,

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how this was a great experience for her.

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I thought it was the greatest experience
for me professionally because it helped

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me move my thought process
when it came to parents.

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And like Debra was saying, I
was the only Latina in the room.

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And so I felt like, oh
wow, what can I contribute?

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But it was like when I started to talk
to them about children and how they view

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certain things and kind
of like established and
engage in conversation about

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what I saw, what I found,

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and then my own personal experiences
as a child bringing that stuff up too.

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So it was like a, a little bit of
everything to gain their trust.

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And so were they paying for this
group through their insurance?

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Are you sitting in a circle? Where's
the table? Is it in the middle?

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Are you sitting around, you know,
like just what does it look like?

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It looked like a living room.

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We had couches and two chairs and back
then I had a pretty large office where

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this was located. So yeah,

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I had a long coffee table and we
added to that coffee table to make it

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look like it almost a long
dining room table for the spread.

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And there were a couple of things
that begin to shift in that group.

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One was the amount of food, and
I'm sure all the other therapists,

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all the cells that were,
you know, everywhere,

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but also how much they needed to know,

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even though I was there therapists
that they saw one-on-one and

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then it was gria, okay. It was like
this is a different set. Who are you?

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So sometimes it meant some of the
activities that we may have ask a brand,

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okay, we did it too, you
know, we might share.

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And the question of sharing
wasn't quite traditional

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because we did share, we didn't make it
about us, we didn't disclose stretch,

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but how much you disclose,

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how much you would share with them
became very important to them.

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Who are you? They knew
we were the therapists,

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but we were sort of like,

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I call it the aunties in in
impact communities, you know,

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it's like that that's the person you can
go to, you can talk about stuff, right?

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And so there was a respect there. So
it was the sharing, it was the hug,

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you know, you're not supposed to,

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but there was no way that we can
say to these women, no, no, sorry,

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you can't hug me. After they just
poured out their heart, you know,

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after they just shared somebody
intimate and difficult historical

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things that occurred to them as children
and then how they were parenting their

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children. I mean,

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you can't get to that deep
level and not greet them or

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depart without a hug or you
know, see you next week and just,

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just that comforting, you know,
feeling for them, you know,

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that they were heard, they were seen,

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they were understood and
they were challenged,

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but in a safe environment that
we really worked very hard to

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create where they were free to come in
and talk about whatever they wanted.

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So time boundaries was one where
that you needed to ex nay, <laugh>,

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ex nay on the time
boundary. And then the food,

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the hugging and then the self-disclosure
is interesting too around,

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it sounds like part of what
needed to happen is a correct,

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like a is a anti hierarchy because
you mentioned the word respect

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and it doesn't make you not the therapist.

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That was so important. And I don't
think the theory and I realized that we,

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that we did that until stepping back
and really looking at it because

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there was never a time that we could say,

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no matter what happened in that group,

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that we weren't respected
as the therapist,

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but it wasn't as if we were the therapist.

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It's a very difficult thing to explain.

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We also had to co-sign some of
their experiences, you know,

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that it didn't just happen to you.
It also happened to me like we,

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certain things that we were exposed to
certain things the way people made us

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feel in certain places and spaces,
you know, so, so it wasn't just,

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oh let me just putte out all of this
stuff. No, it was more about identifying,

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oh yeah, you know,

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this person needs right now
to be supported and I have
a similar experience and

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it's okay to share that. We spent a
lot of time validating. And again,

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I'm gonna bring up something that a
learning from Ken Hardy calls it V C r

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validate challenge. And
then you make your request.

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People need to be validated
because if I can validate you,

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it doesn't mean I have to
agree with what you're saying,

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but if I can validate you,
it says, okay, you've got it,

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you understand, you hear me?

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So they began to open up about
a lot of their traumas and it

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was like, okay, I knew a little
bit, we knew some surface stuff,

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but that was where I wanted to learn more.

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And one of the things about validation
is like you validate until that person

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feels validated. Not until
you feel that that person,

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until they are giving
you some kind of sign,

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some kind of signal that
they're co-signing with that
and then you can proceed.

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You can't push it. They really
have to feel the validation.

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So then you can't proceed with the
challenge or anything else. Yeah.

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And probably the,

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the most difficult time in validated was
when we had anger and rage in the room.

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That was perhaps the most
difficult time to make

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space for the anger
and the rage that would

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come up in the room because
of their experience.

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Or sometime colorism brought
up anger because you know,

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we had some women of a darker
hair when we had some, you know,

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women have a light of you and you know,
that stuff was in the room, in the room.

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And hair and hair, all
of that was in the room.

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And to make space for that
anger and help them to

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understand that's really
hurt, that's really your pain.

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That's been your protector.
But you have to validate that.

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And while I may not,

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or Syria may not have agreed with
what they were saying or how they were

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saying it, of course we wished, oh, wish
you could put it in a different way.

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But that's what you needed.
That's what you needed.

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You needed a space to be able to
say, I'm fucking tired of this.

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You needed a space to say it
and be okay and not be judged

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and still be held. So I think those
were difficult times validating.

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I bet.

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I mean, how could, in a
safe setting like that,

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like it sounds like you found
yourselves so that you were expressing

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yourselves and then you
heard them and you met them,

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but you maintained it as enough of a frame
that then the deepening could happen.

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And I mean, how could there not
be this aggression and rage?

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So that totally makes sense. You know,
you've learned so much from that.

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And like what mistakes do white
therapists <laugh>? First of all,

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I love expanding our frame
of like, what's good therapy.

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It's not just what
we've learned in school.

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We learned from white scholars
typically we're not aware of it.

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Just like you weren't aware
of internalizing when we
were talking about them

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making you white and then you have
to like come back to yourself.

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So we're not aware of it. But
what are other things like,

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because one of the things
you had mentioned before
was that they also spoke to

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you about what it was like to see white
therapists and the difference, you know,

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translate that for us around,
around, uh, what we can learn.

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The persona that they would bring
to the, to the white therapy room.

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They didn't feel comfortable
presenting certain things,

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certain subjects and you know,
so it would've came to race.

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They didn't discuss it when it came to
things that happened to them in their

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history. They may or may not, depending
on what the circumstances were,

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because they were afraid of
being judged or how they,

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if somebody disciplined
their children a certain way,

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they were afraid that
that, that, you know,

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institutions were gonna be called
in. So there was like this part of,

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of them that needed to protect
themselves, wanted therapy,

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but needed to protect themselves.

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I was telling Deborah that
just about a few weeks ago,

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I had like two back-to-back people,
Kwame, that they wanted therapy.

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And they said, first of all, you know, I,

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I saw in your profile that you're
Latina. And I'm like, yeah, I'm Latina.

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And do you sit there in therapy
and just listen or do you

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actually talk? I was like, wait, what?
What are you talking about? Oh, you know,

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and then they, they start telling you
the stories about the stuff that happens,

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you know, or they're, you know, the,

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the other stuff that happens is like
when they do finally feel comfortable and

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are and are saying something, then the
question that comes back to them is,

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well, are you sure that that's what they
meant? Are you sure that that happened?

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You know, so again, questioning them,

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these are the kinds of things that happen
and those are the kinds of things that

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we heard all the time from these
clients in the group as well as outside

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of the group. And I would
just add these women,

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and I would say is true for most people
of color are very much aware of the

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stereotypes about who they are.

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And so there were a number of times
where they did not disclose about

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a sexual assault and maybe their sexual
activity afterwards because they're

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aware, for example, with black women
or Latinas, how they're viewed.

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So that was one thing. And the
other I think was be authentic.

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Be authentic. One of my pet peeve
when we presented and people wanted,

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what do I do first? What do I do second?

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It doesn't work that way
because as people of color,

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we have to always look for
a safe place all the time.

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Is this person safe? Am I
gonna experience racism?

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Am I gonna experience racial micrographs?

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What am I going to
experience from this person?

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And just because you're the therapist
doesn't mean that those thoughts don't go

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away. And I think it's
about being authentic,

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being attuned because you can make
a mistake. I've made mistakes.

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I've had to repair relationships
and still do because oh my gosh,

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I didn't realize that I had
some biases for women when they

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did certain things. Oh, that's coming
up. Oh, it's not her job to repair it.

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It's my job to take ownership
of how I screwed up,

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how this stuff was here for me and
how it came into the therapeutic

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relationship. But it's being
authentic. You can make mistakes.

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We're human. We are not always
gonna say the right things,

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but people know when you're not
being authentic, it comes through,

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you may ask all the correct questions,

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but people know when that's an
authentic question and when it is said.

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And that's part of why that you resist
the list, is you don't want techniques.

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There was something else in a conversation
that we had previously that I think

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was really important also
about driving this home.

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You talked about your reaction
to some of the women's parenting

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that you had a perspective on
that. So this brings in trauma.

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Do you mind sharing that?

306
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That's a tough one. 'cause
that was a big issue.

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That was where we saw the anger and we
saw a lot of of rage because there was a

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lot of stuff coming from the generation
above, like their own parents, you know,

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and how they were treated and
their childhood experiences.

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And then you have those wounds and then
you're become an adult still with those

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wounds and then you're
parenting the next generation.

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So there was these expectations
of children and all of
these other things that

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they were carrying.

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So I remember this one woman because it
just broke my heart that she came in one

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session and she was really upset with
her daughter and she was upset with her

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daughter because her daughter had
been standing on a toilet seat.

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And we were like, okay, why would she
be standing on the toilet seat? Oh,

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because she wanted to look in the mirror.

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Why would she look in
the mirror on the toilet?

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Because it was the only mirror
that they had in the home.

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00:20:00,150 --> 00:20:04,320
This woman had her issues with her own
race. I had a lot of stuff going on.

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Her skin color wouldn't let the daughter
go outside because she didn't want her

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to get too dark.

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They didn't want to have mirrors
for certain reasons that she shared.

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And so to me it was like,
wow, this little girl,

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what messages was she getting about
herself? About her appearance,

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about her skin color,

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about who she was and if you stay
with that person and that example,

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so here we have the
colorism issue there, right?

330
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But this was also a person that was
going through some questioning about her

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ability in a white workplace.

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And so they didn't always lead that
at work. And a lot of times the,

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the most of the women worked in
white spaces and feeling invisible,

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feeling not heard, feeling disrespected,

335
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not of value in what we began
to realize. It's like, okay,

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I was ignored there,

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no one's listening to me over here in
that place. And it was sort of like,

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well,

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I'll be damned if I'm gonna come
home and you are not gonna listen

340
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to me.

341
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So they were carrying all of
that into the home and with their

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kids in addition to
their own trauma history.

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And so the parenting,

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I could see how other people
would pathologize these
women and we didn't wanna

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pathologize them. It's like,

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because talk about women who love their
children would do anything for them,

347
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but if you heard sometimes the way that
they would talk and what would happen,

348
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you would think otherwise.

349
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And part of the group was talking
about what it means to be in these

350
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white spaces, how it does make
you begin to question you.

351
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I always used to love to share with them.

352
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One of my favorite quotes
by Maya Angelos used to say,

353
00:21:54,790 --> 00:21:58,260
don't go through life carrying,
um, two catchers men. One,

354
00:21:58,410 --> 00:22:02,660
because you're carrying everybody
else's stuff, it doesn't belong to you.

355
00:22:03,400 --> 00:22:07,940
And helping them understand and making
a safe place where they could talk about

356
00:22:07,940 --> 00:22:10,970
racism, they needed to talk about it,

357
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but we need to help them to see, okay,

358
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when you're bringing it home and your
child doesn't quite understand that you

359
00:22:19,260 --> 00:22:24,210
just had a white coworker take
credit for something you did <laugh>.

360
00:22:24,910 --> 00:22:28,650
You know, your child doesn't
understand that. So a lot of that,

361
00:22:28,650 --> 00:22:32,610
and I have to say race came up all
the time and, and in the beginning,

362
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I'll just say this real quick, they
used to apologize. Like I, I'm sorry,

363
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but I have to say this, I'm sorry,
but I have to say this. And we'd say,

364
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you don't have to apologize,
it's your experience. It's okay,

365
00:22:44,160 --> 00:22:44,993
it's okay.

366
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And I'll just add this one
other piece about the group that

367
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we saw and knowing more about
their trauma outside of the racial

368
00:22:54,820 --> 00:22:59,650
piece and what I saw in working with
them individually and both <inaudible>

369
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and I felt we needed more
training about trauma.

370
00:23:03,350 --> 00:23:06,810
And that's when we started going to
the, the trauma institute in Boston.

371
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And for me,

372
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I saw the way that these women
would dissociate because the

373
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dissociation was with an
attitude. And I would think, oh,

374
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an attitude and what was
really happening was she left.

375
00:23:22,950 --> 00:23:24,530
But that attitude face,

376
00:23:24,530 --> 00:23:29,370
they would call it their resting bitch
face was there because that was a

377
00:23:29,370 --> 00:23:34,130
protector. It was sort of
like, yes, yes. It's like, oh,

378
00:23:34,640 --> 00:23:36,570
okay, that's what that's about.

379
00:23:37,230 --> 00:23:41,730
And making space for that part to be
able to vocalize what was going on,

380
00:23:41,760 --> 00:23:45,110
what it felt. Yeah, yeah, everything.

381
00:23:45,240 --> 00:23:47,800
Y'all are saying is so important,
but these little things like that,

382
00:23:47,800 --> 00:23:48,420
like you're,

383
00:23:48,420 --> 00:23:53,360
it would be so easy to misinterpret
and I totally agree about what lens

384
00:23:53,360 --> 00:23:57,400
you're looking at related to the
aggression towards the kids, you know,

385
00:23:57,400 --> 00:24:02,360
being able to pull the lens back and
also the adaptiveness so that if the kids

386
00:24:02,550 --> 00:24:06,040
kind of then get their own
armor, it's going to help them.

387
00:24:06,300 --> 00:24:09,400
But we would historically call
that an insecure attachment,

388
00:24:09,790 --> 00:24:11,600
like that term insecure,

389
00:24:11,910 --> 00:24:16,560
when actually it's an adaptive
strategy and it works and it's

390
00:24:16,560 --> 00:24:19,000
effective and that's why. So you know,

391
00:24:19,000 --> 00:24:23,080
we need to watch ourselves from then
looking at it from this other lens and

392
00:24:23,080 --> 00:24:27,600
pathologizing it versus seeing
the strength and seeing the,

393
00:24:27,700 --> 00:24:28,560
how it makes sense.

394
00:24:29,220 --> 00:24:31,560
But also staying present
with them, you know,

395
00:24:31,560 --> 00:24:35,520
staying present with them and holding
them as they share these incredible

396
00:24:35,990 --> 00:24:38,320
painful situations, you know,

397
00:24:38,340 --> 00:24:42,920
and helping them kind of navigate past
that and helping them recognize that they

398
00:24:42,920 --> 00:24:46,960
were now in the present and they could
affect change with their children in the

399
00:24:46,960 --> 00:24:50,560
next generation. So it, it was
an incredible time and, and,

400
00:24:50,580 --> 00:24:54,400
and I remember instances where they just
brought me to tears because it was just

401
00:24:54,740 --> 00:24:55,573
so much.

402
00:24:55,580 --> 00:25:00,440
And having heard the parent perspective
working children was enormous.

403
00:25:00,660 --> 00:25:02,600
It was a, a tremendous gift for me.

404
00:25:02,830 --> 00:25:07,240
Then I was able to help the children
kind of figure the stuff out for the

405
00:25:07,240 --> 00:25:10,240
parents and how hard it was
for the parent. Without them,

406
00:25:10,480 --> 00:25:13,320
I wouldn't have been able to help that
14 year old boy that I talked about

407
00:25:13,550 --> 00:25:17,800
earlier, letting him understand
what happened to mom,

408
00:25:17,950 --> 00:25:18,880
what was her story.

409
00:25:19,140 --> 00:25:23,880
And then talking to mom and helping
her understand what his story was.

410
00:25:24,300 --> 00:25:27,480
That's where the repair
needed to happen, you know,

411
00:25:27,500 --> 00:25:31,000
the repair needed to happen and
them knowing what they went through.

412
00:25:31,020 --> 00:25:35,240
And so when they shared in the family
session, it was incredible what happened.

413
00:25:35,780 --> 00:25:38,480
You know, mom was able to,
uh, with a lot of therapy,

414
00:25:39,020 --> 00:25:43,400
was able to hold the child and
apologize for certain things

415
00:25:43,900 --> 00:25:47,640
and the kid was also able to
apologize for some of the stuff.

416
00:25:47,740 --> 00:25:51,440
And also explained to her those
years that she wasn't present,

417
00:25:52,100 --> 00:25:55,520
but the whole time she kept holding
onto it. But I was there, I was there,

418
00:25:55,520 --> 00:25:58,600
I was there. I called you every day.
I called you every day. And she did.

419
00:25:58,620 --> 00:26:01,720
She called them every
single day for those years.

420
00:26:01,900 --> 00:26:06,840
But being present in person
was different than on the

421
00:26:06,840 --> 00:26:08,360
phone. So she eventually got that.

422
00:26:08,780 --> 00:26:12,760
And it also helped me understand some
things about my own mother and my own

423
00:26:12,920 --> 00:26:15,120
family and women and my family,

424
00:26:15,750 --> 00:26:20,360
that they had their own family
stories, their own traumas,

425
00:26:20,860 --> 00:26:22,480
but they were also women of color.

426
00:26:23,180 --> 00:26:27,840
And so they all had to deal with what
they thought mean and all these outside

427
00:26:27,840 --> 00:26:31,040
factors that affect their sense of self.

428
00:26:32,080 --> 00:26:36,970
And so it became so important
that they had to have some

429
00:26:36,970 --> 00:26:40,770
place where they felt valued.
And it's not out there,

430
00:26:41,350 --> 00:26:45,800
but maybe I need it in here in my
home. And I thought about, wow,

431
00:26:45,910 --> 00:26:50,400
that was such a trigger for my mom. That
was such a trigger for so many. Well,

432
00:26:50,420 --> 00:26:54,320
you know, parents of color and
they would call it respect.

433
00:26:54,700 --> 00:26:58,720
That's a word that you can do an entire
dissertation. What does that mean?

434
00:26:59,340 --> 00:26:59,800
The people?

435
00:26:59,800 --> 00:27:04,720
Because I've seen people behave in
ways that you would never think that

436
00:27:04,720 --> 00:27:07,680
they would when they feel disrespected.

437
00:27:08,380 --> 00:27:11,880
And that was always the reason
that these women would give,

438
00:27:12,550 --> 00:27:17,000
they felt disrespected by their child.
It wasn't a child that disrespected you,

439
00:27:17,420 --> 00:27:20,740
it was the people on your
job, but you didn't have,

440
00:27:20,760 --> 00:27:24,910
you couldn't have a voice there.
You had to submit there, you know,

441
00:27:24,910 --> 00:27:27,590
because those were the microaggressions
that were happening at work.

442
00:27:27,690 --> 00:27:29,550
So that was the other
thing that goes there.

443
00:27:29,550 --> 00:27:34,150
And I looked at what trauma responses
were happening to people at work.

444
00:27:34,980 --> 00:27:39,960
So the fighter part of you wasn't gonna
show up at work because you needed that

445
00:27:39,960 --> 00:27:42,320
job. You needed that job. Yeah. And.

446
00:27:42,320 --> 00:27:45,800
You would be given no leeway,
nobody would understand. Right.

447
00:27:45,800 --> 00:27:50,560
Right, right. But sometimes that
fighter part showed up at home.

448
00:27:51,620 --> 00:27:54,480
And then this was the other thing
about the women in the group.

449
00:27:55,210 --> 00:27:59,640
Black women learn very
early on about being strong.

450
00:28:00,780 --> 00:28:04,320
And there's a movie, I didn't
like the movie, but the help,

451
00:28:05,160 --> 00:28:08,020
but there's a scene that I
always remember two scenes.

452
00:28:08,450 --> 00:28:12,900
There's one where Viola Davis's
character is talking to the little white

453
00:28:12,900 --> 00:28:16,580
blonde-haired girl. And she's
going, you kind, you're beautiful.

454
00:28:16,620 --> 00:28:17,660
You're all of that, right?

455
00:28:18,160 --> 00:28:22,060
And then there's another scene where
I think her name is Octavia Spencer,

456
00:28:22,200 --> 00:28:27,020
her the other name is talking to
her daughter and she's talking about

457
00:28:27,480 --> 00:28:31,100
strong and things are gonna be tough and
you gotta be ready. And I'm like, yeah,

458
00:28:31,360 --> 00:28:34,500
that's the stuff that we all grew up with.

459
00:28:34,840 --> 00:28:39,340
And so did the women in that
group. And so when they would cry,

460
00:28:40,080 --> 00:28:44,300
not just about the times when there was
anger and rage, but when they would cry,

461
00:28:44,720 --> 00:28:49,030
we had to make space,
let it out. It's okay,

462
00:28:49,490 --> 00:28:53,930
you're still small to cry. To just cry.

463
00:28:54,270 --> 00:28:56,250
And as they got more used
to us and everything else,

464
00:28:56,480 --> 00:28:59,770
because one of the things that we
would do is do a check-in. So we would,

465
00:28:59,770 --> 00:29:02,090
you know, Hey, so and so, how are you
doing? How was your week? It was like,

466
00:29:02,470 --> 00:29:03,303
I'm good.

467
00:29:03,430 --> 00:29:07,570
And so the tissue box would be passed
to that person because then it's like,

468
00:29:07,570 --> 00:29:11,490
nah, no, we we know. No, you're not
good. You're saying that and you're not.

469
00:29:11,550 --> 00:29:15,930
And then they started to imitate us, like
what Depa would say, what I would say,

470
00:29:15,950 --> 00:29:19,730
so that they would like helping each
other in that way. And it was just really,

471
00:29:19,730 --> 00:29:23,250
really a, a very good
experience and it was amazing.

472
00:29:23,510 --> 00:29:26,210
And years later we're still
in touch with them and,

473
00:29:26,270 --> 00:29:31,050
and they talked about the impact and
how it helped them to see and to become

474
00:29:31,050 --> 00:29:34,930
better parents and present to be
present, the adult part of them,

475
00:29:34,990 --> 00:29:39,050
to be present with their children
because it was just so hard for them.

476
00:29:39,590 --> 00:29:42,920
And they didn't even realize all of the
stuff that that was happening to them.

477
00:29:43,100 --> 00:29:45,520
But they recognized their growth.

478
00:29:45,950 --> 00:29:48,240
They also recognize
each other's growth too.

479
00:29:48,780 --> 00:29:53,040
The more we understood and
learned about trauma and parts,

480
00:29:53,780 --> 00:29:58,280
we were able to share and integrate
that in our work with these women and

481
00:29:58,830 --> 00:30:02,360
help them to even understand
that that angry part,

482
00:30:02,540 --> 00:30:05,160
that's a part that's just a
part of you. It's a protector.

483
00:30:05,540 --> 00:30:06,920
And it made a difference.

484
00:30:07,340 --> 00:30:12,280
And we're very happy to say
that the children of those
women have done extremely

485
00:30:12,280 --> 00:30:13,113
well.

486
00:30:13,360 --> 00:30:17,000
I was just thinking about like,
um, the seven generations beyond,

487
00:30:17,300 --> 00:30:18,133
you know what I mean?

488
00:30:18,740 --> 00:30:22,720
And the kind of impact that the two of
you're having and that that group had on

489
00:30:22,740 --> 00:30:26,880
one another is remarkable. Then
you went to the, uh, vessels,

490
00:30:26,920 --> 00:30:31,600
VanDerKolk's training. And
what about racism there?

491
00:30:32,160 --> 00:30:34,400
<Laugh>? Do you have more time? <laugh>?

492
00:30:35,470 --> 00:30:39,480
Well, we have to talk about it because
it's continuing to be perpetrated.

493
00:30:40,060 --> 00:30:45,040
And then also the trauma concepts
going back to like race as you

494
00:30:45,040 --> 00:30:47,560
know, racial trauma, the systems, well.

495
00:30:47,560 --> 00:30:51,520
First of all, our trip to Boston
every week for nine months,

496
00:30:51,830 --> 00:30:56,120
talk about trauma. That was a
traumatic experience and it,

497
00:30:56,320 --> 00:30:58,640
a lot of it was racial microaggression.

498
00:30:58,810 --> 00:31:00,480
Could you give just a couple of examples?

499
00:31:01,040 --> 00:31:04,640
I think this is an example of the
differences. We have both women of color,

500
00:31:05,220 --> 00:31:09,320
but the difference is in my being
black and and Glister being a a Latino,

501
00:31:09,340 --> 00:31:13,000
you wanna tell about all the train?
Yeah. The first ride that we took, I,

502
00:31:13,000 --> 00:31:14,360
you know, was pulling my,

503
00:31:14,420 --> 00:31:18,720
my little luggage piece and I noticed
that people weren't moving, you know,

504
00:31:18,820 --> 00:31:21,600
and I, I didn't know why and I was
getting really annoyed or whatever.

505
00:31:21,620 --> 00:31:24,960
And so I said something to Deborah
and she was like, oh yeah, they're,

506
00:31:24,960 --> 00:31:27,400
nobody's gonna move for you. And I was
like, wait, what do you, what do you,

507
00:31:27,400 --> 00:31:29,320
why not? You know, I'm coming in
with the thing. And she's like, yeah,

508
00:31:29,320 --> 00:31:32,880
nobody's gonna move for you. So the
second time that we went on the train,

509
00:31:33,220 --> 00:31:38,200
the same thing happened and she says,
watch, nobody's gonna move for you again.

510
00:31:38,620 --> 00:31:40,360
And I was like, what are
you talking about? Like,

511
00:31:40,460 --> 00:31:44,440
and I couldn't believe that nobody
moved for me to be able to navigate,

512
00:31:44,460 --> 00:31:46,560
you know, like the aisle
there on the train. You.

513
00:31:46,560 --> 00:31:49,360
Had to go around them.
They wouldn't seed space.

514
00:31:50,060 --> 00:31:52,680
Yes. So then she's like,
yeah, we move differently.

515
00:31:53,130 --> 00:31:56,800
White people take up space and it's
okay for them to do that and we have to

516
00:31:56,800 --> 00:31:59,600
accommodate them, but they
won't accommodate us. I'm like,

517
00:31:59,600 --> 00:32:02,800
whatcha talking about my mind? Just up?

518
00:32:02,800 --> 00:32:06,080
Because it never occurred to me. And
it may have happened to me in the past,

519
00:32:06,080 --> 00:32:09,400
but I never saw it. I never
thought about it, never.

520
00:32:09,620 --> 00:32:12,840
And until that moment and then I did it
on purpose and I was like, oh my God.

521
00:32:13,300 --> 00:32:15,440
And then I took up space to see.

522
00:32:15,900 --> 00:32:17,920
And then you're gonna be
perceived as aggressive.

523
00:32:18,270 --> 00:32:22,360
Exactly. Yeah. Every week there
was a different incident and um,

524
00:32:22,660 --> 00:32:24,520
one week we were in the car,

525
00:32:24,670 --> 00:32:28,960
everybody on that particular part of
the train had their computers out and

526
00:32:28,960 --> 00:32:31,360
Deborah and I were, were working
and we're talking and we're,

527
00:32:31,360 --> 00:32:32,760
ja we're laughing and whatever.

528
00:32:32,900 --> 00:32:37,640
And we were creating a workshop and
like two stops before hours a band

529
00:32:37,640 --> 00:32:41,400
came over and he was getting out and
he came over and he was like, you know,

530
00:32:41,520 --> 00:32:44,280
I see the two of you working here
and having a really good time. What,

531
00:32:44,280 --> 00:32:46,760
what are you people working
on? Everybody else was working.

532
00:32:47,300 --> 00:32:50,640
He didn't go to anybody but he came
to us because of course we're the only

533
00:32:50,640 --> 00:32:55,600
people of color on the train. I was
floored again, like how dare you ask me?

534
00:32:55,750 --> 00:32:59,400
Like, it's not like he went around,
you know? No, it was just us.

535
00:32:59,940 --> 00:33:04,680
He insisted that we tell him what
we were working on and we were

536
00:33:05,030 --> 00:33:09,400
like insisting that we're not telling
you anything that experience in,

537
00:33:09,420 --> 00:33:14,040
in Boston. And also it was
a great program. We learned
a lot that it was a lot.

538
00:33:14,740 --> 00:33:15,280
But it,

539
00:33:15,280 --> 00:33:20,240
there was anything that I wish there
could have been more of was the

540
00:33:20,550 --> 00:33:24,400
integrating about race
throughout the program.

541
00:33:25,220 --> 00:33:29,000
And when there was anything
about trauma for, you know,

542
00:33:29,070 --> 00:33:33,800
with the marginalized group it was
more so about, you know, the Holocaust,

543
00:33:34,130 --> 00:33:37,600
which was traumatic, not
taking anything away from,

544
00:33:37,940 --> 00:33:42,200
but I just wish that there
was more about immigration,

545
00:33:42,710 --> 00:33:44,040
slavery. Yeah,

546
00:33:44,330 --> 00:33:49,040
those are historical and
intergenerational trauma that we're still

547
00:33:49,040 --> 00:33:50,320
experiencing. And for me,

548
00:33:50,900 --> 00:33:55,320
joy Grs book post-traumatic slave
stern dorm helped me so much

549
00:33:55,820 --> 00:33:59,160
in understanding all of
the parenting styles.

550
00:33:59,960 --> 00:34:04,730
It's rooted in protection so much
about our culture and I think so many

551
00:34:04,730 --> 00:34:09,050
cultures has to do with oppression and
colonization and those things and they're

552
00:34:09,050 --> 00:34:13,850
about survival. And I thought
about even those women, yeah,

553
00:34:13,940 --> 00:34:17,330
there were times that could've looked
harsh, but they're trying to protect,

554
00:34:17,330 --> 00:34:21,890
they're trying to prepare. They're a
kid for this is what the world is like,

555
00:34:22,560 --> 00:34:25,930
this is what the world is like. And
in fact, one time they came at me,

556
00:34:27,090 --> 00:34:28,530
remember she was like, you know,

557
00:34:28,790 --> 00:34:31,770
no I'm not gonna because what
do you want me to do Deborah?

558
00:34:32,130 --> 00:34:33,090
I remember her saying, want me?

559
00:34:33,190 --> 00:34:35,930
You want me to teach my boy to
act like a little white boy? No,

560
00:34:36,110 --> 00:34:38,170
that's what she said to me.
And I'm like, oh lemme stop.

561
00:34:38,300 --> 00:34:43,130
Lemme think about this because
he's a black child and his life is

562
00:34:43,130 --> 00:34:44,730
gonna be different when
he walks out there.

563
00:34:44,990 --> 00:34:48,730
It is gonna be different when
he's a teenager. You know,

564
00:34:48,730 --> 00:34:51,810
we had to check ourselves. 'cause there
were times when the women triggered,

565
00:34:52,050 --> 00:34:55,890
I got triggered and being in touch
with what was happening with me.

566
00:34:56,280 --> 00:35:00,130
Like in other words, you took that
you didn't push back and say, no,

567
00:35:00,130 --> 00:35:02,930
that's not what I meant. You were
like, oh you're telling me something.

568
00:35:03,150 --> 00:35:05,650
So that's good modeling
for when that happens.

569
00:35:06,590 --> 00:35:11,130
And then I'm also thinking about something
that we often miss as we're looking

570
00:35:11,150 --> 00:35:13,570
and we're working really
hard to expand, you know,

571
00:35:13,590 --> 00:35:17,370
how we see attachment and
human development. You know,

572
00:35:17,370 --> 00:35:22,050
we talk about like this cultural context
umbrella and part of that umbrella

573
00:35:22,310 --> 00:35:24,290
is some of the stuff that
y'all are both talking about,

574
00:35:24,290 --> 00:35:29,290
about protection and these
cultural strengths that we might

575
00:35:29,290 --> 00:35:32,570
miss. But that needs to be incorporated
in how we're seeing someone.

576
00:35:32,570 --> 00:35:36,090
Whether that means that there was a
cultural strength that ends up backfiring

577
00:35:36,090 --> 00:35:36,923
for them or just.

578
00:35:36,970 --> 00:35:41,040
Plain old pride and culture
and stuff like that,

579
00:35:41,110 --> 00:35:42,480
that is part of human development.

580
00:35:42,480 --> 00:35:47,240
And so really incorporating those kinds
of things so that we're seeing a full

581
00:35:47,240 --> 00:35:48,073
picture of someone.

582
00:35:48,430 --> 00:35:51,800
Yeah, being more curious about what
their thought process is. You know,

583
00:35:51,910 --> 00:35:56,280
that piece about the kid needing to
respect you. Because when I say no,

584
00:35:56,280 --> 00:36:00,320
it's no because it's dangerous.
If I'm telling you, don't go here,

585
00:36:00,370 --> 00:36:04,240
don't do this. It's because it's
dangerous and you need to listen.

586
00:36:04,870 --> 00:36:06,600
It's a lot of that,
like Deborah was saying,

587
00:36:06,600 --> 00:36:09,880
protecting their child because they
can't be with their child 24 7.

588
00:36:10,300 --> 00:36:11,800
So it's helping them do that.

589
00:36:22,540 --> 00:36:25,880
We are really excited about our
sponsor, Zocdoc. As a psychologist,

590
00:36:26,060 --> 00:36:29,720
I'm often trying to help people find
a referral for a good psychiatrist or

591
00:36:29,720 --> 00:36:33,360
another therapist, including ones
with specialties like E M D R.

592
00:36:33,380 --> 00:36:37,360
And it can be so difficult, especially
ones that are taking new clients.

593
00:36:37,420 --> 00:36:40,040
And Zocdoc has become
a real resource for me.

594
00:36:40,630 --> 00:36:42,520
It's a great place not
just to find therapist,

595
00:36:42,540 --> 00:36:44,920
but you can find out
about any type of doctor,

596
00:36:45,080 --> 00:36:49,780
a specialist that you need from a primary
doctor to a heart specialist. In fact,

597
00:36:49,780 --> 00:36:53,540
I was able to use Zocdoc to help my
daughter in a whole nother state find a

598
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D I P S E a stories.com/ that's dipsea

627
00:38:29,580 --> 00:38:33,870
stories.com/to and glacier. I'm wondering,

628
00:38:33,940 --> 00:38:34,830
Deborah's example.

629
00:38:35,100 --> 00:38:38,880
Of black dissociation,
the lens on that is there,

630
00:38:39,230 --> 00:38:42,080
have you noticed anything related
to that in the Latina community?

631
00:38:42,540 --> 00:38:43,373
Is there a parallel.

632
00:38:43,770 --> 00:38:45,640
Other than changing language?

633
00:38:45,640 --> 00:38:49,640
Because I think that that sometimes
happens when they start talking about like

634
00:38:49,640 --> 00:38:52,600
their younger selves and when they start
talking about their grandmothers or any

635
00:38:52,600 --> 00:38:56,960
of their ancestors, there's a a
shift. And also in the Latino culture,

636
00:38:56,960 --> 00:38:58,600
there's a lot of spiritualism too.

637
00:38:58,980 --> 00:39:03,640
So you're gonna get a lot of different
things that happen in terms of how they

638
00:39:03,920 --> 00:39:07,840
practice certain religious and what
happens and, and disassociating that way,

639
00:39:07,940 --> 00:39:12,680
or just not being present or just
the whole thing about culture and how

640
00:39:13,010 --> 00:39:15,600
women are supposed to be, how
men are supposed to be and,

641
00:39:15,600 --> 00:39:18,520
and just all of these different
things that they're navigating.

642
00:39:18,940 --> 00:39:22,440
So sometimes you, well at, at least
for me, what I've seen is because,

643
00:39:22,680 --> 00:39:26,360
'cause I've seen a lot of more bilingual
women who have been born and raised

644
00:39:26,430 --> 00:39:29,200
here, but when I see
the immigrant families,

645
00:39:29,200 --> 00:39:34,000
there's a lot of other stuff that
happens for them. One of the things, Sue,

646
00:39:34,030 --> 00:39:38,640
that I think I've struggled with when
it comes to the attachment there is

647
00:39:38,990 --> 00:39:42,800
it's usually about like as if there's
only one caregiver, maybe two,

648
00:39:43,620 --> 00:39:44,760
we may have multiple,

649
00:39:45,550 --> 00:39:49,980
there probably are multiple
caregivers in the home,

650
00:39:50,580 --> 00:39:52,620
<laugh>, you know, and it's like,

651
00:39:53,220 --> 00:39:57,100
I could see how that could become
pathologized because each one may have a

652
00:39:57,100 --> 00:40:00,900
little bit different little, you know,
twist. They may do, that's different,

653
00:40:00,960 --> 00:40:05,860
but they all are looking out and trying
to do what's best for their child.

654
00:40:06,400 --> 00:40:10,100
And there is a message, yes,

655
00:40:10,490 --> 00:40:13,420
like some people will get the message,
it can be anything you wanna be,

656
00:40:13,840 --> 00:40:17,910
but somehow in there there's a little
bit of a, but then it's so, so,

657
00:40:18,010 --> 00:40:20,910
so don't forget who you are kind of thing.

658
00:40:21,570 --> 00:40:25,870
But there's the whole piece about
caregivers and our resources and you

659
00:40:26,360 --> 00:40:31,030
can't talk about attachment and
connecting without including

660
00:40:31,300 --> 00:40:36,230
ancestors. But people who were
before us, we don't think,

661
00:40:36,540 --> 00:40:38,270
just in terms of who's here,

662
00:40:39,290 --> 00:40:41,690
you have to be open to that.

663
00:40:41,870 --> 00:40:45,770
And maybe that's part of what we are
talking about in the first segment.

664
00:40:46,230 --> 00:40:50,330
Deconstructing that, letting
that go and be open to, okay,

665
00:40:50,660 --> 00:40:54,970
maybe that's not what I do for
people who don't look like me.

666
00:40:55,070 --> 00:40:57,290
Now I just talking about this
from a poor white therapist.

667
00:40:57,480 --> 00:41:02,250
That part about the ancestors is real
important for me. I get a lot about,

668
00:41:02,440 --> 00:41:05,450
well what church you go to? And
we're like, okay, I'm not, you know,

669
00:41:05,470 --> 00:41:06,810
I'm not really part of the church.

670
00:41:06,930 --> 00:41:11,850
I grew up in a church and I had to figure
out how do I answer that and not throw

671
00:41:11,850 --> 00:41:15,450
it back at them with the question, well
what does that question mean to you? No,

672
00:41:15,450 --> 00:41:16,730
they don't wanna hear that nonsense.

673
00:41:16,920 --> 00:41:19,450
It's like I had to think about
because it said, you know,

674
00:41:19,630 --> 00:41:23,170
I'm in search and I missed
part. I grew up in the church,

675
00:41:23,970 --> 00:41:27,850
I missed some aspects of the church,
but I'm going through my own journey,

676
00:41:27,950 --> 00:41:31,110
my own search. Oh, okay, yeah.

677
00:41:31,150 --> 00:41:32,270
Authenticity. Yes.

678
00:41:32,810 --> 00:41:33,500
Yes.

679
00:41:33,500 --> 00:41:37,320
And you're not interpreting the question
as a resistance or something like that.

680
00:41:37,380 --> 00:41:39,280
It is like, okay, this
is a bid for connection.

681
00:41:39,350 --> 00:41:42,680
It's a bid for connection. That's
what I meant about wanting in their,

682
00:41:42,900 --> 00:41:47,160
in our own way, who are you? I know
you are the therapist, but who are you?

683
00:41:47,540 --> 00:41:51,560
And that's gonna let me know if I can
trust you if this is a safe place.

684
00:41:52,020 --> 00:41:55,520
And the other thing too for people of
color or, or Latinas in particular,

685
00:41:55,870 --> 00:42:00,040
Latinos at next, is the piece
about balancing the cultures,

686
00:42:00,270 --> 00:42:01,720
balancing the culture and who,

687
00:42:01,780 --> 00:42:04,520
who you are in front of your
parents and who you are, you know,

688
00:42:04,520 --> 00:42:05,200
in the community.

689
00:42:05,200 --> 00:42:09,640
And just balancing who they are
and what's going on with them.

690
00:42:10,020 --> 00:42:10,280
You know,

691
00:42:10,280 --> 00:42:14,160
they may respond a certain way in front
of their family as to certain things,

692
00:42:14,380 --> 00:42:17,320
but then there's this other piece that
their family may not even know about

693
00:42:17,320 --> 00:42:17,980
them.

694
00:42:17,980 --> 00:42:22,400
So there's all of these like cultural
expectations and pressures too.

695
00:42:23,160 --> 00:42:24,960
Multiple identities. And you know,

696
00:42:25,020 --> 00:42:29,360
I'm just a few hours from
the border where kids

697
00:42:29,820 --> 00:42:34,200
are being detained and separated.
It is trauma on top of trauma.

698
00:42:34,300 --> 00:42:35,480
On top of trauma, right.

699
00:42:36,190 --> 00:42:36,770
Yeah.

700
00:42:36,770 --> 00:42:41,480
We're big fans of Janina Fisher and had
done some work with Janina and love her

701
00:42:41,480 --> 00:42:46,440
part work and Janina had
this chart about how trauma

702
00:42:46,450 --> 00:42:51,280
shows up as symptoms and
I was very proud of how we

703
00:42:51,280 --> 00:42:53,880
took that chart. And
we thought about, yes,

704
00:42:54,740 --> 00:42:59,360
but so does racial trauma
show up as symptoms as well?

705
00:42:59,830 --> 00:43:03,810
Like the fear of being weak
racially hypervigilant,

706
00:43:04,310 --> 00:43:07,770
racial trauma shows up
as symptoms as well.

707
00:43:08,550 --> 00:43:12,330
And the rethinking of
what I should have said,

708
00:43:12,640 --> 00:43:13,570
what I should have done.

709
00:43:13,970 --> 00:43:18,770
I just shared with er and I had never
told my husband about this that happened

710
00:43:18,770 --> 00:43:22,450
to me years ago. My younger
brother had passed away,

711
00:43:22,790 --> 00:43:23,810
but before he passed away,

712
00:43:23,810 --> 00:43:28,490
he was in the hospital and he had been
on dialysis for a number of years and

713
00:43:28,810 --> 00:43:32,850
I had gone to see him and I
was by myself and he was tired,

714
00:43:32,950 --> 00:43:34,130
he didn't wanna do it anymore.

715
00:43:34,440 --> 00:43:38,850
They were giving him dialysis in his
hospital room and he ripped everything out

716
00:43:38,910 --> 00:43:42,770
and the blood was shooting up like a
guy. And he was telling me, get out,

717
00:43:42,870 --> 00:43:46,250
get out. And I understand it
all now. They made me leave,

718
00:43:46,430 --> 00:43:48,010
but when I got on the elevator,

719
00:43:48,470 --> 00:43:53,210
the white doctor and a white nurse got
on the elevator and the white doctor

720
00:43:53,520 --> 00:43:57,930
literally took off part of my care like
that and said, what if this, you know,

721
00:43:58,010 --> 00:43:59,130
I feel like I'm gonna cry.

722
00:43:59,710 --> 00:44:04,290
And they started laughing and they were
only on the elevator like for one or two

723
00:44:04,290 --> 00:44:05,330
floors and it got off.

724
00:44:06,170 --> 00:44:10,270
And I think I realized
that in that moment I froze

725
00:44:11,670 --> 00:44:16,650
because I just had a traumatic
moment in that hospital room with my

726
00:44:16,650 --> 00:44:17,930
brother, with my younger brother.

727
00:44:18,710 --> 00:44:23,080
And then to get on the elevator
and the fact that he did that

728
00:44:23,740 --> 00:44:25,320
and all these years later,

729
00:44:26,200 --> 00:44:29,970
once I had told er about it because
something else happened that made me think

730
00:44:29,970 --> 00:44:33,880
about it and remember it. And then
when I told my husband about it,

731
00:44:34,860 --> 00:44:39,300
I couldn't stop thinking about what I
should have done, what I should have said,

732
00:44:40,200 --> 00:44:44,510
why I let him get away with that.
And I had to work through, yeah,

733
00:44:44,510 --> 00:44:49,470
but do wait for one traumatic
situation and that hospital and with

734
00:44:49,470 --> 00:44:54,160
my brother to that. And then it
became what brings him the right,

735
00:44:54,750 --> 00:44:59,640
what made him think he had a right
to just touch my hair and go,

736
00:44:59,640 --> 00:45:02,400
what is that, what is
this? Like that to me.

737
00:45:02,780 --> 00:45:06,480
And that happens a lot I think with
people when we go through racial

738
00:45:07,100 --> 00:45:09,560
microaggressions or racist things,

739
00:45:10,020 --> 00:45:14,000
it plays in your head over
and over because it's like,

740
00:45:14,140 --> 00:45:18,440
oh what I should have said. All of
those things, you know? Yeah. And it,

741
00:45:18,440 --> 00:45:20,680
and it's funny 'cause you, when you
were talking about that, Deborah,

742
00:45:20,840 --> 00:45:23,120
I was thinking about when we
were pulled over by the police,

743
00:45:23,980 --> 00:45:28,790
we were driving from a phenomenal
conference and we were talking

744
00:45:28,790 --> 00:45:32,230
about it in the car and we were getting
towards Deborah's exit to her house and

745
00:45:32,230 --> 00:45:34,150
Deborah was driving
and as she was talking,

746
00:45:34,210 --> 00:45:37,550
she was moving her hand and she
had her sunglasses in her hand.

747
00:45:38,130 --> 00:45:41,030
So she's talking and she says, you know,
there's some state trooper behind us.

748
00:45:41,570 --> 00:45:46,070
And I said, oh, okay. She's like, I
think he's following us. And I was like,

749
00:45:46,070 --> 00:45:48,230
really? He's probably
just gonna get off. No,

750
00:45:48,250 --> 00:45:51,790
he got off right behind
us and pulled us over.

751
00:45:52,250 --> 00:45:56,350
Now this is the summer where a lot of
black men and children had been killed,

752
00:45:56,350 --> 00:45:56,610
right?

753
00:45:56,610 --> 00:46:01,470
And so I'm looking at the side mirror
and he's got his hand on his gun

754
00:46:02,210 --> 00:46:06,490
and my heart started racing and
all I could remember was, you know,

755
00:46:06,550 --> 00:46:10,930
put your hand on the dashboard. And
that's what I did. And I said, Debra,

756
00:46:10,930 --> 00:46:13,810
put your hand on the dashboard.
But Debra was like, wait,

757
00:46:13,830 --> 00:46:16,130
why are we getting pulled
over? And she didn't do that.

758
00:46:16,190 --> 00:46:20,130
And so here he comes and I'm like, Debra,
put your Debra. You know, like I was,

759
00:46:20,330 --> 00:46:23,130
I was really nervous because I
was seeing one thing on one side.

760
00:46:23,130 --> 00:46:25,010
I didn't say it that lic
you didn't say it that lic.

761
00:46:25,450 --> 00:46:29,130
I was de he on the glass board's. Like,
she's like, but I don't have any what,

762
00:46:29,130 --> 00:46:30,770
what? We didn't do anything. I
don't have what, what, you know,

763
00:46:30,770 --> 00:46:32,530
what are we doing? And then of course,

764
00:46:32,570 --> 00:46:34,250
I was so nervous I couldn't do the window.

765
00:46:34,340 --> 00:46:37,970
Debra did the window and then he was
like, license registration insurance.

766
00:46:38,390 --> 00:46:42,730
And we're like, but what happened?
License registration and insurance.

767
00:46:43,580 --> 00:46:47,120
And I can't tell you
my heart was pounding.

768
00:46:47,540 --> 00:46:51,000
He said that I was on
my phone and I said, no,

769
00:46:51,260 --> 00:46:55,320
my phone is in the backseat with
my purse. It's my sunglasses.

770
00:46:56,020 --> 00:46:58,240
But what was so scary about that,

771
00:46:58,390 --> 00:47:01,700
it's how quickly it could have escalated,

772
00:47:02,080 --> 00:47:06,420
how quickly he thought my phone was
something else and he kept his hand on his

773
00:47:06,420 --> 00:47:07,460
gun the entire time,

774
00:47:07,480 --> 00:47:10,180
but he didn't tell us anything
until he went and checked her car,

775
00:47:10,550 --> 00:47:14,500
until he checked my car and then he
followed us to where we were supposed to

776
00:47:14,500 --> 00:47:17,460
turn. It was so unbelievable. And,

777
00:47:17,520 --> 00:47:22,140
and we just kept saying seconds,
just seconds. What can happen?

778
00:47:22,680 --> 00:47:24,220
You know, we have a journey and,

779
00:47:24,240 --> 00:47:27,340
and our journey has brought
us to this place where we are,

780
00:47:27,750 --> 00:47:31,520
where we need to talk about these things.
We need to write about these things.

781
00:47:31,620 --> 00:47:32,800
And we're going to,

782
00:47:33,090 --> 00:47:37,520
we're in the process of doing that
because there's just so much that is out

783
00:47:37,520 --> 00:47:41,880
there and trying to integrate all of the
information so that we could be helpful

784
00:47:41,940 --> 00:47:42,480
to our clients,

785
00:47:42,480 --> 00:47:46,720
but be helpful to our colleagues so that
we can do that in the period of time

786
00:47:46,720 --> 00:47:51,160
that we have left in this world.
There's so many moving pieces,

787
00:47:51,460 --> 00:47:55,120
you know, there's so many things that
happened to us. And even on the train,

788
00:47:55,500 --> 00:47:57,240
the last train staff from Boston,

789
00:47:57,820 --> 00:48:01,000
we upgraded to first class and um,

790
00:48:01,230 --> 00:48:03,040
this man kept checking our tickets.

791
00:48:03,340 --> 00:48:05,680
He kept checking the tickets and
we were like, what's going on?

792
00:48:05,880 --> 00:48:09,120
He's not checking anybody else, but
nobody else in first class looked like us.

793
00:48:09,340 --> 00:48:12,960
And he was an African American male,
like seventies, eighties, whenever.

794
00:48:13,300 --> 00:48:17,240
And so when we got off, he
said, no, I'm, I'm really sorry,

795
00:48:17,360 --> 00:48:20,520
I I I just had to make sure checking
your ticket. And we're like, no,

796
00:48:20,520 --> 00:48:22,800
that's okay. We know that you
were doing your job. He's like,

797
00:48:22,960 --> 00:48:26,560
I don't know what you girls do, but I
wanna just tell you that I'm proud of you.

798
00:48:27,180 --> 00:48:32,120
I'm proud of you for sitting up there
because it's not often that people like

799
00:48:32,120 --> 00:48:36,520
us sit up here and I just wanna
thank you for what you do.

800
00:48:37,470 --> 00:48:40,420
And every time we tell that
story, we get emotional because,

801
00:48:41,090 --> 00:48:45,910
because it was like we were
seen and we heard him and

802
00:48:45,930 --> 00:48:50,870
we thanked him for that because it
was such a difficult journey back

803
00:48:50,870 --> 00:48:53,630
and forth to Boston. Not just him,

804
00:48:53,920 --> 00:48:57,630
there was another African American
conductor and he would talk to us.

805
00:48:58,330 --> 00:49:00,790
And so when this elderly conducted,

806
00:49:00,930 --> 00:49:05,350
got off the train to make sure he said
something to us, he probably knew,

807
00:49:05,690 --> 00:49:09,990
we knew he of checking us
over and over and over again.

808
00:49:11,210 --> 00:49:14,310
And he wasn't checking because he
thought we didn't belong there.

809
00:49:14,330 --> 00:49:18,710
He was texting because he knew all
of those white men that were in that

810
00:49:19,000 --> 00:49:23,910
particular car while watching
him. And that's why he did it.

811
00:49:24,370 --> 00:49:27,590
It was so powerful because of
everything that we had gone through.

812
00:49:27,730 --> 00:49:31,750
And then at the very end to
have somebody just recognize it,

813
00:49:31,750 --> 00:49:32,990
it made such a difference.

814
00:49:33,330 --> 00:49:37,990
And it reminded me of the women of color
group where they said that we made such

815
00:49:38,030 --> 00:49:41,030
a difference, difference
to them. And realizing how,

816
00:49:41,310 --> 00:49:42,430
I think you had said it to me,

817
00:49:42,500 --> 00:49:47,450
that this area about how we held
them talking about connected and

818
00:49:47,500 --> 00:49:52,490
attachment, I think we did that for
them. What they didn't have before,

819
00:49:52,640 --> 00:49:57,560
what they didn't have before and we
lost of being connected and valued

820
00:49:58,190 --> 00:50:02,000
feeling that they were valued. And
we kept saying to them recently,

821
00:50:02,360 --> 00:50:04,720
I wish I knew about sensory
motorcycle therapy back then.

822
00:50:04,960 --> 00:50:06,880
I wish we knew about this
and that or whatever.

823
00:50:06,880 --> 00:50:10,440
So that we could have implemented that
in the group and gotten and they're like,

824
00:50:10,500 --> 00:50:12,960
no, we, you guys gave us everything.

825
00:50:13,800 --> 00:50:14,480
Absolutely. And you know,

826
00:50:14,480 --> 00:50:19,320
we're talking specifically racial trauma
and the last three examples that you

827
00:50:19,340 --> 00:50:22,880
all just gave, first of all,
thank you so much for sharing.

828
00:50:23,980 --> 00:50:27,920
So painful. You know, we have
to feel this, this is the truth,

829
00:50:29,100 --> 00:50:33,280
but every single one that
you just said by itself

830
00:50:34,460 --> 00:50:38,200
is enough. It's too much. This is
just, you're just rip. You know,

831
00:50:38,200 --> 00:50:40,040
they're just there and there
and there, you know, there's,

832
00:50:40,100 --> 00:50:42,480
and there's so many that
you're not saying and wow.

833
00:50:42,660 --> 00:50:44,720
And thank you for sharing these things.

834
00:50:45,390 --> 00:50:50,360
Like that whole questioning yourself
part just makes me so angry.

835
00:50:50,380 --> 00:50:52,840
But I totally get it. It's like,
did that happen? What should I,

836
00:50:52,900 --> 00:50:55,280
did that even happen? Did it mean,
uh, uh, uh, you know what I mean?

837
00:50:55,280 --> 00:50:57,240
That it's the invisible nature of it,

838
00:50:57,410 --> 00:51:01,320
which is part of your work and that
you're wanting to get this message out.

839
00:51:01,900 --> 00:51:05,440
But you mentioned Glyc, the
writing and some groups.

840
00:51:05,620 --> 00:51:08,560
So can y'all speak to that a little bit
about folks that are interested and want

841
00:51:08,560 --> 00:51:09,390
more?

842
00:51:09,390 --> 00:51:12,920
Well we definitely wanna write about this
group of women that we've worked with.

843
00:51:12,980 --> 00:51:14,560
So we're in the process of doing that.

844
00:51:14,580 --> 00:51:19,280
But then we'd like to begin a group for
therapists of color, which we mentioned,

845
00:51:19,340 --> 00:51:22,040
you know, to just cut lead with a
consultation group for therapists,

846
00:51:22,290 --> 00:51:25,760
therapists of color and white ally,
you know, like we were talking about.

847
00:51:26,180 --> 00:51:27,200
Go ahead and say it again though,

848
00:51:27,200 --> 00:51:29,000
in case somebody didn't
hear that first episode.

849
00:51:29,380 --> 00:51:34,080
We were saying about having a group
of mixed therapists and the white ally

850
00:51:34,080 --> 00:51:37,520
consultation group, the iPOC and
white ally consultation group,

851
00:51:37,610 --> 00:51:41,480
where the white allies should be open to
reflect, to share and to be challenged.

852
00:51:41,740 --> 00:51:44,720
And yeah, to feel unsafe and
to deal with it. <laugh>, you.

853
00:51:44,720 --> 00:51:46,600
Know, you can say that, right? <laugh>, I.

854
00:51:46,600 --> 00:51:48,800
Can say that. You can say that.
I'm serious. <laugh>, right?

855
00:51:49,380 --> 00:51:52,440
You're gonna feel unsafe. They, because
you just gotta deal with it. Yeah.

856
00:51:52,440 --> 00:51:55,680
Just trust, just trust the process
of learning and growing and,

857
00:51:55,740 --> 00:51:57,400
and that racial identity piece.

858
00:51:57,430 --> 00:52:00,520
There's different steps and
different things for people of color,

859
00:52:00,580 --> 00:52:01,230
for white people.

860
00:52:01,230 --> 00:52:05,240
Like those are the training things that
people really should kind of look for

861
00:52:05,380 --> 00:52:09,120
and do so that they can grow
with themselves, you know,

862
00:52:09,180 --> 00:52:11,440
so that they can be present
just even for themselves.

863
00:52:11,550 --> 00:52:14,360
Because even like we've talked about
when even there's two white women in the

864
00:52:14,360 --> 00:52:18,200
room, priest is still there, culture is
still there, you know, classes is there,

865
00:52:18,300 --> 00:52:22,160
you know, all of these factors are there
and they're present and it's important.

866
00:52:22,750 --> 00:52:27,560
Even when my practice had
more white clients as part of

867
00:52:27,740 --> 00:52:30,840
my intake, I've asked
them, how do you identify?

868
00:52:31,340 --> 00:52:35,200
And white people can never answer that
question. I would get, I'm American, I'm,

869
00:52:35,260 --> 00:52:38,840
I'm an, uh, it's like, but a person
of color they could tell you.

870
00:52:39,540 --> 00:52:41,080
And so I would just, okay,

871
00:52:41,220 --> 00:52:45,960
how do you identify racially
and the discomfort to say

872
00:52:46,820 --> 00:52:51,320
I'm white. Okay, and then I'm this and
I'm that. I'm, I'm a kind of that, okay,

873
00:52:51,580 --> 00:52:56,440
but can we just acknowledge that
race is present? They're too white.

874
00:52:56,990 --> 00:53:00,960
Yeah, white people don't know that
we are a race <laugh>, like right,

875
00:53:00,960 --> 00:53:05,360
that it's just the norm. No, it's in
the room. Even among two white people.

876
00:53:05,870 --> 00:53:07,440
It's a shared disassociation.

877
00:53:08,100 --> 00:53:10,960
So I just wanted to mention two
other things through Therapy Wisdom.

878
00:53:10,960 --> 00:53:13,920
Deborah and I did a
training with Janina Fisher.

879
00:53:14,340 --> 00:53:17,000
If anyone is interested in that,
we, we could sit and do the link.

880
00:53:17,380 --> 00:53:19,280
And also Pessi uk,

881
00:53:19,420 --> 00:53:23,560
we also did like part of
their certification program
there too. So you know,

882
00:53:23,560 --> 00:53:26,160
we've done these kind
of things also online.

883
00:53:26,300 --> 00:53:28,920
So if people are interested
in that, that'll be great.

884
00:53:29,100 --> 00:53:31,760
The other thing too is I
wanted to just also promote,

885
00:53:31,760 --> 00:53:36,760
because we love her so much is Janina
Fisher's program assist also through

886
00:53:36,760 --> 00:53:37,593
Therapy Wisdom,

887
00:53:37,810 --> 00:53:42,400
which I think is phenomenal
for people who are know trauma,

888
00:53:43,100 --> 00:53:44,200
who know parts work.

889
00:53:44,660 --> 00:53:49,480
And she really helps you put all of
those things together also with sensory

890
00:53:49,530 --> 00:53:50,300
motor.

891
00:53:50,300 --> 00:53:54,680
And it's just a nice package to be
able to just kind of like utilize,

892
00:53:55,130 --> 00:53:59,560
she's very grounded and
she makes it very easy to

893
00:53:59,690 --> 00:54:04,520
understand about holding and
being present for the client and

894
00:54:04,540 --> 00:54:06,720
all parts of that client
is really important.

895
00:54:07,260 --> 00:54:09,640
The training that we did for SS E U K,

896
00:54:10,100 --> 00:54:12,280
we did it last year and it's
happening again this year.

897
00:54:12,640 --> 00:54:16,840
Certificate program on complex
P T S D and dissociation.

898
00:54:17,380 --> 00:54:21,440
And the thing that was so interesting
about that is that it was global.

899
00:54:21,620 --> 00:54:26,120
It was being offered not just
in the US and what's amazing,

900
00:54:26,300 --> 00:54:31,240
we did piece about race and racial
trauma and the anti-blackness

901
00:54:32,120 --> 00:54:36,350
isn't just a US problem. Okay.
I'll put it that way. <laugh>. So.

902
00:54:36,610 --> 00:54:41,430
You mentioned Pesi and it's P E
SS I and that there was something

903
00:54:41,430 --> 00:54:43,390
coming up that you're
gonna do. So when is that?

904
00:54:43,900 --> 00:54:46,790
What is it? You call your notes,
sir. People can see notes. Yes,

905
00:54:47,780 --> 00:54:51,350
there's a link and the
training start April 6th,

906
00:54:51,870 --> 00:54:54,310
I think it goes for like
almost nine months. It's a,

907
00:54:54,310 --> 00:54:58,750
it's a long training and they have
all the top people. Yeah, everybody.

908
00:54:58,970 --> 00:55:01,630
Oh yeah, look at that. We're a
part of it too. We're part of the,

909
00:55:01,630 --> 00:55:04,990
everybody in that one <laugh> we've
never met all of them, but <laugh>.

910
00:55:05,090 --> 00:55:07,790
That's a different kind of belonging,
right? Yeah. It's like <laugh>.

911
00:55:08,370 --> 00:55:09,203
That's wonderful.

912
00:55:09,330 --> 00:55:12,430
But it's one of those if recorded.
So if you can't be there,

913
00:55:12,450 --> 00:55:14,830
you can't still watch it. Take the test,

914
00:55:14,930 --> 00:55:19,470
get your CEUs because it's recorded
and they keep the recordings up.

915
00:55:19,770 --> 00:55:24,670
If you join later, it's okay because you
still have to watch it take the exam.

916
00:55:24,930 --> 00:55:28,030
The thing that you won't be
part of is the live q and a.

917
00:55:28,450 --> 00:55:30,190
All of the presenters present,

918
00:55:30,450 --> 00:55:33,910
and then there's a live q and
a about what they presented.

919
00:55:34,370 --> 00:55:38,310
So if you're not online at that
moment when that's taking place,

920
00:55:38,820 --> 00:55:41,270
then you just will be part
of that. You'll hear it.

921
00:55:41,890 --> 00:55:46,270
And then the therapy wisdom that we
did with Janina was a lot around.

922
00:55:46,640 --> 00:55:49,790
These are incredible resources and
we're gonna have even more resources for

923
00:55:49,790 --> 00:55:53,510
reading PDFs, all kinds of
things on our show notes.

924
00:55:54,090 --> 00:55:56,590
And you can find
those@therapistsandsensor.com.

925
00:55:56,730 --> 00:56:00,950
And then there's a search function in
case you're listening to this much later.

926
00:56:01,210 --> 00:56:04,990
And if you'll just even put race, racial
trauma, anything like that in search,

927
00:56:05,390 --> 00:56:07,470
actually anything you're interested
in. But to find these show notes,

928
00:56:07,490 --> 00:56:10,190
that's how you would
look for those. And if,

929
00:56:10,330 --> 00:56:14,190
if somebody is listening now and they're
interested in contacting you directly,

930
00:56:14,370 --> 00:56:16,110
is that welcome? How
would somebody do that?

931
00:56:16,590 --> 00:56:20,990
I can give them my email address.
It's D as in Deborah Chapman,

932
00:56:21,350 --> 00:56:25,320
c h a t m a n, Finley, f i n l e y,

933
00:56:25,700 --> 00:56:30,200
all one word. D chapmanFinley@mac.com.

934
00:56:30,380 --> 00:56:32,360
And Glister, would you like to
share something like that or.

935
00:56:32,670 --> 00:56:35,560
Well, my email address is g Perez,

936
00:56:35,840 --> 00:56:39,960
p e r e z lcss w@gmail.com.

937
00:56:40,420 --> 00:56:41,720
And then Debra and I both,

938
00:56:41,740 --> 00:56:46,000
if anyone is interested
in the consultation groups
that we talked about also we

939
00:56:46,000 --> 00:56:50,200
didn't mention, but we were, we were
also interested in working with Bipo men,

940
00:56:50,380 --> 00:56:52,200
having a Bipo men support group,

941
00:56:52,230 --> 00:56:55,440
just to kind of like for us to
be able to have that experience,

942
00:56:55,440 --> 00:56:56,520
kind of see what the women went through.

943
00:56:56,520 --> 00:56:59,960
But we're also seeing stuff that's going
on with a lot of the men that we're

944
00:56:59,960 --> 00:57:03,320
working with. Our email
address there is Bipo,

945
00:57:03,720 --> 00:57:07,430
B I P O C I N G,

946
00:57:07,820 --> 00:57:10,630
therapist with an S gmail.com.

947
00:57:11,250 --> 00:57:15,550
You all have been so generous to share
your wisdom and your perspective and your

948
00:57:15,620 --> 00:57:18,590
pain. I cannot thank you enough. Thank.

949
00:57:18,630 --> 00:57:23,550
You for inviting us. Yes. And
making this so easy. Yeah, so easy.

950
00:57:23,690 --> 00:57:24,523
We could talk forever.

951
00:57:25,030 --> 00:57:27,950
'cause Deborah and I like to talk and
can I share something with you, Sue?

952
00:57:28,250 --> 00:57:32,830
You said something and it was so
authentic to me and you settled to me.

953
00:57:33,170 --> 00:57:34,003
Listen,

954
00:57:34,050 --> 00:57:39,030
if I say something or do something
that it's comfortable, that's a racial,

955
00:57:39,100 --> 00:57:43,550
like call me out. You basically let
me know. I wanna know in the moment.

956
00:57:44,210 --> 00:57:47,230
And I was like, oh. And when you said it,

957
00:57:47,530 --> 00:57:49,910
if you could have saw the little
thing over my head, it would've said,

958
00:57:50,050 --> 00:57:53,510
oh my gosh, she's for real. So
anyway, <laugh>. But, but I was,

959
00:57:53,590 --> 00:57:57,630
I was on that call, I was on that call
and what I heard was, oh, she's safe.

960
00:57:58,430 --> 00:58:00,080
Okay, <laugh>, that's what I heard.

961
00:58:00,570 --> 00:58:00,920
Y'all,

962
00:58:00,920 --> 00:58:04,560
this is probably the nicest thing anyone
has ever said to me as far as like as,

963
00:58:04,620 --> 00:58:05,720
as far as how I'm taking it,

964
00:58:05,780 --> 00:58:08,840
as far as the most meaningful
thing that is so incredibly,

965
00:58:09,030 --> 00:58:10,880
it's funny that you say
it because I almost,

966
00:58:11,670 --> 00:58:15,960
when we ended before and when I ended
now, I almost again invited like,

967
00:58:16,540 --> 00:58:19,960
how did we do? Because if we're
saying this happens everywhere,

968
00:58:20,590 --> 00:58:25,000
it's almost like, can we find it
here? Or, or this example of like,

969
00:58:25,000 --> 00:58:26,120
something that did go well.

970
00:58:26,740 --> 00:58:28,720
So I'm glad that you brought
that back up because it's,

971
00:58:28,820 --> 00:58:33,680
it is up to us to really invite
it because it has been so shut

972
00:58:33,680 --> 00:58:35,200
down and, and not believed.

973
00:58:35,780 --> 00:58:40,200
So I'm inspired by both of you around
the invitation of like, we don't know,

974
00:58:40,200 --> 00:58:43,200
we're in the process. We're, I
have a white body. It's been a,

975
00:58:43,200 --> 00:58:45,800
it's a very different
experience, you know,

976
00:58:45,800 --> 00:58:49,520
even sitting and sharing with me
really, really, really meaningful.

977
00:58:50,260 --> 00:58:54,760
So I think this is a good launching
pad for everybody around inspiring

978
00:58:54,930 --> 00:58:59,920
folks to keep doing the work, their
own identity work, and then to expand.

979
00:59:00,060 --> 00:59:03,200
And we at Therapist Uncensored
are committed to this.

980
00:59:03,200 --> 00:59:06,880
We're committed to continuing to
expand the idea of attachment and human

981
00:59:06,880 --> 00:59:08,120
development and what it looks like,

982
00:59:08,120 --> 00:59:12,720
and including culture and
class and context and race

983
00:59:13,060 --> 00:59:17,120
and gender and all the things.
So thank you for listening.

984
00:59:17,120 --> 00:59:20,000
If you're still listening, it means
that you hopefully found some value.

985
00:59:20,500 --> 00:59:24,520
We encourage you to help us get the word
out about these perspectives and share

986
00:59:24,520 --> 00:59:28,280
this episode with anybody that
you think could be benefited,

987
00:59:28,280 --> 00:59:31,720
including your class. Let's say
you're in a university class, right?

988
00:59:32,100 --> 00:59:35,040
We wanna get the word out. And
then also, if we do bring value,

989
00:59:35,380 --> 00:59:40,280
it helps us a lot to rate and review
the show. It helps other people find it.

990
00:59:40,300 --> 00:59:41,840
And wherever you get your podcasts,

991
00:59:41,840 --> 00:59:44,880
there's usually a little place
where you can send us a little note.

992
00:59:45,290 --> 00:59:48,160
We're always interested in
hearing from you. Um, okay.

993
00:59:48,850 --> 00:59:51,960
Thank you again and we'll
see you around the bend.

994
00:59:52,540 --> 00:59:56,160
Sue and I are dedicated to spreading
security one conversation at a time.

995
00:59:56,700 --> 01:00:00,360
And in our effort to do this, we
wanna do it free and far and wide.

996
01:00:01,060 --> 01:00:05,880
So we are relying on our neuro
nerd Patreons and super cast

997
01:00:05,880 --> 01:00:10,160
members and our sponsor partners.
They really make a difference for us.

998
01:00:10,300 --> 01:00:13,440
So in this effort, we have
partnered with Athletic Greens.

999
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It's now known as a G one 'cause
both Sue and I actually use it every

1000
01:00:18,340 --> 01:00:22,120
day. So focusing on my physical
health is extremely important for me,

1001
01:00:22,420 --> 01:00:24,520
as we all know what goes on in our gut.

1002
01:00:24,520 --> 01:00:29,040
And our body impacts us on so many
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01:00:29,580 --> 01:00:33,480
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01:00:41,070 --> 01:00:43,240
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1007
01:00:43,740 --> 01:00:46,640
So a G one really helps
support your immune system.

1008
01:00:47,380 --> 01:00:51,880
And I can really feel in myself
that it boosts my energy and my

1009
01:00:52,410 --> 01:00:53,243
focus.

1010
01:00:53,700 --> 01:00:57,400
So we are happy that Ag One has partnered
with us and we really encourage you to

1011
01:00:57,400 --> 01:01:01,040
check it out. Go to athletic
greens.com/therapist uncensored.

1012
01:01:01,420 --> 01:01:04,640
So be sure to use that link
because for our listeners,

1013
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they will give you a a free year
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So that's Athletic
greens.com/therapist uncensored.

1016
01:01:24,190 --> 01:01:24,800
Therapist.

1017
01:01:24,800 --> 01:01:27,080
Uncensored is Ann Kelly and Sue Marriott.

1018
01:01:27,150 --> 01:01:29,520
This podcast is edited by Jack Anderson.

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