Pray As You Go - Daily Prayer

Wednesday 20 May 2026

Today is Wednesday the 20th of May, in the seventh week of Easter. Paul Zach sings, ‘All Will Be Well’. When I am troubled By the sorrows I see When the weight of the world is heavy on me Come close and tell me "All will be well" When I am weeping Over what I have done When my heart was asleep to the love of the Son Savior, come tell me "All will be well" All will be, all will be, all will be well You promised all will be, all will be, I will be well Whеn I am frightened Over what lies ahead And I wake in the night to the tremor of dread Draw near and tell me That all will be well All will be, all will be, all will be well You promised all will be, all will be, I will be well Oh, You hold it all in the palm of Your hands All of our sorrow and all of our sin You hold the world and You're letting it spin In Your mercy, all things will be well Oh, all manner of things will be well All will be, all will be, all will be well You promised all will be, all will be, I will be well When I am nearing The end of my days Jesus calmed all of my fears with the sight of Your face Let me hear You tell me Tell me that all will be well Today’s reading is from the Gospel of John. John 17:11-19 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. John 17 gives us the longest moment of Jesus speaking directly to God the Father. What draws you most about Jesus’ prayer? Perhaps there’s something you model in your own prayer life from it? Jesus wants to share his joy with the disciples while he lives. Is your image of Jesus one of joyfulness, or perhaps a bit on the serious side. Perhaps you could ask to grow in this awareness of the joyfulness of Jesus? Joy is one of the gifts of the Holy Spirit, a gift Jesus sends to us still. Listen again to the reading, and sense the peace and joy that is there, even at such an anxious time. John 17:11-19 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. God’s love is unconditional, so everything we really need is ours already. Ask Jesus now, perhaps, to send you the gift of joy. Tell him about the troubles in life that make it difficult to be joyful, praying be cheerful, in spite of difficulties. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 19 May 2026

Today is Tuesday the 19th of May, in the seventh week of Easter. iAmSon sings, ‘Always With Me’. Can you make these your own words of prayer today? I can make through the day When you're with me on the way In my heart and mind you'll stay I can make it through the night When I'm clinging to your light You will make the darkness bright For you are always, always with me For you are always, always with me In the calm and in the storm When it seems I'm all alone It's your hand I find to hold In each hour of unrest When it seems I've nothing left You speak peace in every breath For you are always, always with me For you are always, always with me In the morning, in the evening When I'm waking, when I'm sleeping When I'm arriving, when I'm leaving You will have me in your keeping Even from my mothers womb Never hidden from your view I was always known to you When I fade away in death You will catch my final breath You will take me to my rest For you are always, always with me For you are always, always with me Today’s reading is from the Acts of the Apostles. Acts 20:17-27 From Miletus [Paul] sent a message to Ephesus, asking the elders of the church to meet him. When they came to him, he said to them: ‘You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, as I testified to both Jews and Greeks about repentance towards God and faith towards our Lord Jesus. And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace. ‘And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. Therefore, I declare to you this day that I am not responsible for the blood of any of you, for I did not shrink from declaring to you the whole purpose of God.’ This is a moving and heartfelt farewell account, with mentions of tears, imprisonment, faith, the good news of God’s grace... first of all, notice what is staying with you from hearing the passage. Paul refers to himself as “a captive to the Spirit”. Is this something you’ve ever said of yourself? Notice what this idea stirs in you... As you listen to the passage again, try to get a sense of Paul’s “holy indifference”; his openness to lay his life in the hands of God. Acts 20:17-27 From Miletus [Paul] sent a message to Ephesus, asking the elders of the church to meet him. When they came to him, he said to them: ‘You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, as I testified to both Jews and Greeks about repentance towards God and faith towards our Lord Jesus. And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace. ‘And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. Therefore, I declare to you this day that I am not responsible for the blood of any of you, for I did not shrink from declaring to you the whole purpose of God.’ How might you “testify to the good news of God’s grace” in the way you live? Speak with the Lord about this now, as one friend speaks to another. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 18 May 2026

Today is Monday the 18th of May, in the seventh week of Easter. Veni, lumen cordium, veni sancte spiritus. ‘Come Holy Spirit. Come, light of our hearts.’ When we do not know how to pray, the Holy Spirit prays in us. As you listen to this piece by Margaret Rizza and begin your prayer today, pause for a few moments to ask the Holy Spirit to enlighten you; to invite the Holy Spirit into your life, into your mind and into your heart. Today’s reading is from the Acts of the Apostles. Acts 19:1-7 While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied— altogether there were about twelve of them. John the Baptist offered the ‘baptism of repentance’ – he asked people to admit they needed God's help and forgiveness; to reveal their vulnerability and desire for healing. Could this still be, for me, the best way to prepare for the Holy Spirit to come? When Paul lays his hands on these disciples, this account tells us, they spoke in tongues and prophesied. What must that have been like? And how does it seem to me now? Weird and wonderful? A bit scary? Or an encouraging sign of the Holy Spirit at work? Listen again to the reading. Notice how John's baptism prepares these twelve people for Jesus’s baptism, and for receiving the Holy Spirit. They don’t need any further instructions in preparation. Acts 19:1-7 While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied— altogether there were about twelve of them. The Holy Spirit is the gift by which we know God's unchanging love. These twelve new disciples, full of the Holy Spirit, were full of joy. Do I hope that the gift of the Holy Spirit will bring joy to me? I am loved with an Everlasting Love. Speak now to the One called Everlasting Love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 17 May 2026

Today is Sunday the 17th of May, beginning the seventh week of Easter. The Community of Taizé sing Kristus, din Ande: “Jesus, your Spirit in us is a wellspring of everlasting life.” Today’s reading is from the Gospel of John. John 17:1-11 After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.' Jesus realises he may well soon face suffering and death – so he now prays with great feeling to God his Father – "Father”, he says, “the hour has come, glorify your Son so your Son may glorify you.” Can you get in touch with the feelings of Jesus at that moment, as you hear these words now? Jesus continues with great concern for us as he prays: “(Father) … this is eternal life, that they may know you, the only true God, and Jesus Christ who you have sent.” Sometimes it’s hard to find meaning in life: eternal life. It’s hard to realise how much God loves us, and other people too. Wait patiently for God to show you how deeply he loves and cares for you. Hear Jesus say, “All mine are yours, and yours are mine…..” Let the example of Jesus’s love for his Father and for others seep into your heart. As the reading is repeated, notice again the closeness of Jesus with the Father. Notice his deep concern for his Apostles (and by implication you). John 17:1-11 After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.' Maybe this prompts you to think of someone you know who is searching but seems to have lost touch with God. Or someone who is having a hard time? Perhaps you can ask the Lord to show you how you can be of help today, if an opportunity occurs? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 16 May 2026

Welcome to the Saturday Examen. Today, we take a moment to reflect back on our week. Don’t worry if you haven’t prayed with us all week or can’t remember much! It is about asking the Holy Spirit to shed light on our time. So, take a few moments to see the past week with the Lord’s guidance. Prepare yourself for prayer by focussing on your breath…take a deep breath in…and then a releasing breath out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom that also weaves throughout the scripture for this week. Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Do you notice any challenges, lack of understanding or frustration? Allow these moments to be witnessed… Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged, invited to transformation? Is there something that calls you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 15 May 2026

Today is Friday the 15th of May, in the sixth week of Easter. CalledOut Music sings, ‘Joy’. Take a moment to get in touch with that joy we find in Christ. What image would you give this joy? My Light and salvation, it's You I've got a firm foundation in You, Lord You hold me daily, daily The hope for my soul I'm ever so safe here with You I got Grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones I sing, I sing, Lord It feels like a dream 'Cause with You on my team I'm winning Nothing's going to hold me back Nothing's going to stop my praise Nothing's going to keep me silent I'll say it from the rooftops I got grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones Joy like a river flowing down, down, down, down… I got joy like a river flowing down, down, down, down… I got that joy like a river flowing down to my soul Today’s reading is from the Gospel of John. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Jesus makes strong contrasts in this passage. The most obvious one is between feelings of pain and suffering and feelings of joy. But he also contrasts feelings that pass with feelings that last. What, in your life, have been the joys that were short and fleeting, the joys that didn’t last? What, on the other hand, has given you lasting joy in your life? Jesus talks about a woman giving birth, and how the pain of childbirth passes, but the joy of bringing a human being into the world remains. Perhaps you have given birth yourself. What times of personal pain or suffering can you recall, that, in the end, you thought were worth it? Where was God in those experiences? As you hear the reading again, listen to the promise. Listen to what it is that Jesus is promising to you. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. “No one will take your joy from you”. Can you give thanks to God now for the sources of deep and lasting joy in your life? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 14 May 2026

Today is Thursday the 14th of May, the feast of the Ascension of the Lord, in the sixth week of Easter. The monks of Glenstal Abbey sing Viri Galilei, the Antiphon for the Feast of the Ascension. “Men of Galilee, why do you stand looking into the sky? The Lord will return, just as you have seen him ascend. Alleluia.” Today’s reading is from the Gospel of Matthew. Matthew 28:16-20 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’ All four gospels tell a story which many in today’s world have forgotten or have never even known. It is the story of how Jesus became the king of the world. That’s where we have been going, ever since, back near the beginning, Jesus came into Galilee announcing that ‘heaven’s kingdom is at hand’. Is this how you think of the Gospels? This is the great message of the whole gospel. Jesus is King and Lord, not just ‘in heaven’ (that would be quite a ‘safe’ idea) but on earth as well. But what – on earth, we might say – does that actually mean? If Jesus is really King and Lord, why is the world still in such a mess? How does he exercise this ‘lordship’? How does this sovereignty, claimed so strongly in this passage, work out on the ground? As you hear this short passage read again, ask yourself this question: how did Jesus come to this point of being king? Matthew 28:16-20 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’ We find encouragement in the final words of Matthew’s gospel, picking up neatly the promise made to Joseph at the very beginning. His name will be ‘Emmanuel’, said the angel, which means ‘God with us’. That God-with-us promise, that heaven-on-earth assurance, has come true in Jesus. Millions of Christians know this in their daily experience, their praying, their living, their work for his kingdom. ‘I am with you always, to the end of the age.’ That is a promise you can stake your life on. It is also a challenge: if Jesus himself is ‘with you’, what could you be doing? How then could you live? Easter is a time to ask precisely that sort of question. It is also a time to discover God’s powerful answer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 13 May 2026

Today is Wednesday the 13th of May, in the sixth week of Easter. The Monks of the Abbey of Keur Moussa sing Le Dieu de Vérité: ‘The God of truth, begotten by the Father, came down from heaven.’ As you listen, place yourself now before the God of truth, the God with whom you can be completely open and honest, the God with whom there is no pretension, the God who knows us better than we know ourselves. Today’s reading is from the Gospel of John. John 16:12-15 ‘I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’ In a world where truth is debated, with AI-generated videos and content being created, discernment becomes even more precious. ‘When the Spirit of truth comes, he will guide you into all the truth.’ How often do you seek the Spirit of truth in your daily encounters with the world, with media and in your conversations with others? ‘[The Spirit of truth] will glorify me, because he will take what is mine and declare it to you.’ Reflect on some of the things you have heard so far this week that glorify Christ. And then, reflect on the things that didn’t. Notice what sifting through moments in this way does to help your discernment. (You might need a little more time with this one, so feel free to pause and come back when you’re ready!) Listen to the reading again and see if anything speaks to you afresh. John 16:12-15 ‘I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’ “All that the Father has is mine… the Spirit will take what is mine…” Truth emerges in communion and relationship. Speak now, perhaps with the Spirit of truth, or each member of the Trinity, about this invitation to deeper communion with God and others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 12 May 2026

Today is Tuesday the 12th of May, in the sixth week of Easter. The Cape Town Camerata sings 'Nkosi Siphe' Amandla': ‘Lord, give us strength’. Today’s reading is from the Acts of the Apostles. Acts 16:22-34 The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. We hear so many moments in this passage that could each have their own time of reflection. Take some time to consider each of the characters and moments in this text – Paul and Silas singing after their flogging, the jailer in his panic, then relief, then conversion, and the jailer’s family all coming to baptism. What strikes you? Spend a moment with the jailer...that feeling of utter relief. He has been ushered towards God in an astounding turn of events. Have you ever felt a similar way? As you listen again, try to imagine the scene in all its drama and notice what you are drawn to in it. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. Let your reflections draw you into God’s presence. Talk to God about what strikes you in this scene, or simply rest in God’s presence, aware of how you are and how God is with you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 11 May 2026

Today is Monday the 11th of May, in the sixth week of Easter. One Hope Project sings, ‘My Soul Rests’. As you enter into prayer today, here in this moment, let your soul rest in the presence of the Lord. Here in this mystery Here in Your majesty I find myself With nothing to offer Your love surrounds me You give me yourself My soul rests, my soul rests In your embrace My spirit sings, my spirit sings All your praise Here in your presence The whole host of heaven Bows down low There’s no higher honour No love that’s greater You make us your own You’re so close, Jesus, so close to me Like the breath in my lungs You’re so close, Jesus, so close to me Like the breath in my lungs Today’s reading is from the Acts of the Apostles. Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. Today we meet Lydia of Thyratira. Join the scene – step into it! You might like to sit down with the women gathered there by the river. Listen to the sounds you hear, the water, the different voices – what can you see? Perhaps Lydia has some purple cloth with her...what does the material feel like? Draw your attention to Lydia. We hear she is a businesswoman. She’s also “a worshipper of God”. Perhaps her heart has been prepared and is already attentive to God’s voice. Is this a posture you have in your life at the moment? “The Lord opened her heart to listen eagerly...” Notice that the Lord is the active person here in this moment of consolation for Lydia. We might say that she is moved by grace. As you listen again, pay attention to this movement of grace and see if you can recognise it in your own life in some way. Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. Lydia responds with a generous and immediate “yes” through baptism. A quick discernment! A fruit of this “yes” is her hospitality: ‘come and stay at my home’. As this time of prayer draws to a close, speak to the Lord as one friend to another about where you might let the fruit of hospitality grow in your life; an area where you could bless others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 10 May 2026

Today is Sunday the 10th of May, beginning the sixth week of Easter. The monks of Pluscarden Abbey sing: Deus in adjutorium meum intende: 'O God come to our aid, O Lord, make haste to help us.' Today’s reading is from the Acts of the Apostles. Acts 8:5-8, 14-17 Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city. Now when the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down and prayed for them that they might receive the Holy Spirit (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). Then Peter and John laid their hands on them, and they received the Holy Spirit. One of the interesting things about this short passage is that it describes a two-stage process that the people of Samaria go through: it doesn’t all happen in one go. First, with Philip, there is a kind of preparatory stage, a preparing of the ground, and then, when the people seem ready, Peter and John arrive to pray for them to receive the fullness of the Holy Spirit. Does that reflect, in any way, your own life, and your own experience of God? - the way “conversion” does not happen all at once? - that God does not come upon us all in one go, but leads us through stages, gradually preparing the ground in us? For the sacramentally-minded, there’s a very explicit connection here, too, with Baptism and Confirmation – Baptism, an initial stage in accepting God’s offer of new life, and Confirmation, the receiving of the fullness of God’s Spirit. If you have experience of those sacraments – your own baptism or confirmation, or one you remember attending – did you make that connection with the preparing of the ground and the receiving of the Holy Spirit in its fullness? Can you make that connection when you reflect on it now? As you hear the reading again, see if you can make that connection with what is described here and the sacraments, or conversions, or Christian initiations that you have witnessed. Acts 8:5-8, 14-17 Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city. Now when the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down and prayed for them that they might receive the Holy Spirit (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). Then Peter and John laid their hands on them, and they received the Holy Spirit. It’s striking how straightforward and effective Peter and John’s prayer is here – they pray for the people of Samaria to receive the Holy Spirit, and it happens. For us, too, if it is our desire to be filled with the fullness of God’s Spirit, we only have to ask. Is that your desire? Whatever it is you want to ask, whatever it is you want to say to God, whose Spirit is present here now, just say it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 9 May 2026

Welcome to the Saturday Examen. For Saturdays on Pray As You Go, we are encouraged to look back in gratitude. Maybe even in gratitude for the challenges that we have faced. Ask God for that gift of a grateful heart as you enter into this time of prayer. Now look back at the places where you have spent this week, the people you have met, how you have spent your time. What most stands out as gifts to be grateful for? How have you reacted to God’s presence in your life this week? Where have you been aware of it? Where are you most aware of it now, a little while later? Notice how you’ve responded to God this week, both the highs and the lows. Speak to God for a few moments now about whatever you’re noticing here. Finally, look forward to the week ahead. Perhaps it’s all planned out, perhaps there are surprises around the corner. What do you most need from God in the next few days? Ask for those gifts now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 8 May 2026

Today is Friday the 8th of May, in the fifth week of Easter. Jon Guerra sings, ‘In The Beginning Was Love’. In today’s passage, we are commanded to love others as we have been loved. As you enter into prayer, spend some time reflecting on the love of God the Father at the beginning of all things. In the beginning was love And the love was with God And the love was God He was with God in the beginning And the world was made through him And so was I And there was light And the light was the light of heaven And there was goodness And the goodness walked the earth And there was beauty And the beauty would sing Like a voice in the wilderness Calling my name And before I knew what love was Love was in the beginning In the beginning was the song And the song was with God And the song was God He was the voice in the beginning And the stars would sing for him And so will I And there was light And the light was the light of heaven And there was goodness And the goodness walked the earth And there was beauty And the beauty would sing Like a voice in the wilderness Calling my name And before I knew what love was Love was in the beginning The light shines in the dark The dark has not overcome it Love was in the beginning Today’s reading is from the Gospel of John. John 15:12-17 ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another. ‘Love one another as I have loved you.’ Spend some time reflecting on the ways Jesus loved... the listening he did on earth...the healings... the compassion... what stands out to you? Sometimes we can get so caught up in the hustle and bustle of our lives, so busy doing things for the Lord that we forget we are called friends, not servants. How does it feel to hear this reminder that you are Jesus’ friend? As you listen to the scripture again, notice what stands out to you afresh... John 15:12-17 ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.' ‘I am giving you these commands so that you may love one another.’ It seems this is the main point Jesus wants to drive home in this passage. We are friends, we are chosen and we are called to love one another as He has loved us. Speak to Jesus about anything that is lingering in your mind as this time of prayer comes to an end. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 7 May 2026

Today is Thursday the 7th of May, in the fifth week of Easter. The community of Taizé sing Mane Nobiscum: 'Stay with us, Lord Jesus Christ'. Today’s reading is from the Gospel of John. John 15:9-11 As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. We return to the theme of ‘abiding’ today. Does anything remain with you from yesterday? Hear that invitation to abide in Jesus’ love again. How have you already responded to this today? ‘As the Father has loved me, so I have loved you...’ How might this shape your actions towards those around you? How might you pass on to others this love received from the Father and from the Son? As you listen again to the words of Jesus, allow yourself to be at home in God’s love. John 15:9-11 As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. ‘I have said these things to you so that my joy may be in you, and that your joy may be complete.’ Spend these last moments noticing Jesus’ joy in you... Perhaps your joy doesn’t quite feel “complete”. Speak with Jesus about this joy, asking for a fresh awareness of it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 6 May 2026

Today is Wednesday the 6th of May, in the fifth week of Easter. Jonathan Veira sings, ‘Abide With Me’. Become aware of God’s abiding presence as you enter into prayer today. Abide with me; fast falls the eventide; the darkness deepens; Lord, with me abide: when other helpers fail, and comforts flee, help of the helpless, O abide with me. I fear no foe, with thee at hand to bless; ills have no weight, and tears no bitterness. Where is death's sting? Where, grave, thy victory? I triumph still, if thou abide with me. Hold thou thy cross before my closing eyes; shine through the gloom, and point me to the skies; heav'n's morning breaks, and earth's vain shadows flee; in life, in death, O Lord, abide with me. Today’s reading is from the Gospel of John. John 15:1-8 ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.' Five times in this passage, Jesus says: “Abide in me.” But it’s rooted in a promise: “Abide in me”, he invites, “as I abide in you.” This is not about being in the same place. It’s about a mutual sharing. Jesus declares his sharing in our lives and invites us to share in his. How do you react to this promise, and this invitation? This gift, however, isn’t forced on us. It is offered, again and again. What opportunities, then, will there be in the coming day to express your wish to “abide in him”, to share Jesus’s life? Listening to the passage again, hear particularly the invitation “Abide in me”, recognising that Jesus makes this invitation because he already abides in you. John 15:1-8 ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples. In the last few moments of this prayer, take time to tell God what you feel about Jesus’s gift of himself to you. Ask God, perhaps, for what you feel will help you to respond more fully to this gift. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 5 May 2026

Today is Tuesday the 5th of May, in the fifth week of Easter. The St Thomas Music Group sing the Prayer of St Theresa by Margaret Rizza. ‘Let nothing disturb you, nothing distress you. While all things fade away, God is unchanging. Be patient, for with God in your heart, nothing is lacking. God is enough.’ Today’s reading is from the Gospel of John. John 14:27-31 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way. This peace that Jesus speaks of… what is it? It clearly isn’t just a state of untroubled calm. It’s not some kind of floaty detachment, a carefree lack of concern about others, and about the tensions and struggles of today’s world. What is this peace like? How do you imagine it? When we are gripped by fear or agitation, it can immobilise us. To those who want it, Jesus gives a peace which frees us from this grip, from these immobilising effects, and allows us to engage with life in its fullness and complexity. Is this a gift you desire? Accepting that these gifts come from God, listen again to today’s reading. Listen to what Jesus promises. John 14:27-31 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way. Speak to God in your own words now. What situations in your life are crying out for that freedom from fear and distress, that peace that only Christ can give? Ask God how you might be a channel for that gift of peace. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 4 May 2026

Today is Monday the 4th of May, the feast of the English Martyrs, in the fifth week of Easter. The Cape Town Camerata sings, Ndikhokhele Bawo: ‘Lead me oh Father, lead me. Lead me my saviour in all the sorrows of this world... for you still protect me, you calm my fears.’ Ndikhokhele Bawo, zundikhokhele (Lead me oh Father, lead me) Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo (Lead me my saviour in all the sorrows of this world, Father) Bawo, Bawo, Bawo (Father, Father, Father) Bawo ndiyabonga Ngoba wena usandigcinile (Father I thank you, for you still protect me) Mmeli wami Bawo uhlal’ uhlele duzekwami (Father, Saviour, you calm my fears) Bawo ndiyabonga ngoba wena usandigcinile (Father I thank you, for you still protect me) Today’s reading is from the Acts of the Apostles. Acts 7:55-60 But filled with the Holy Spirit, [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died. St Stephen is often referred to as the protomartyr, or “the first martyr”. Throughout the centuries and right up to our present, people all over the world continue to suffer for their faith in Jesus. Is there a person, a particular group, or a country you would like to pray for today? Take a moment to really pray for them now. So often we hear that Jesus is seated at the right hand of the Father after the Ascension. Notice as Stephen looks now, in this moment of persecution, he sees “Jesus standing at the right hand of God”. What difference might this make? As you hear the reading for the second time, listen for the voice of Stephen saying, ‘Lord, do not hold this sin against them.’ Acts 7:55-60 But filled with the Holy Spirit, [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died. Stephen’s plea for his killers echoes the words of Jesus on the cross. Forgiveness and reconciliation is often the first step to break the cycle of violence, but it is always a difficult step, a step that costs us something. Is there something in you, some situation in your life, that needs forgiveness or reconciliation? Spend these last moments asking the Lord to help you along this path. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 3 May 2026

Today is Sunday the 3rd of May, beginning the fifth week of Easter. The community of Taizé sing De noche iremos: ‘By night we search for the source of living water. It is only our thirst that guides our way.’ This time of prayer is an opportunity to quench that thirst a little - my thirst for God, the source of life - a chance to drink from the spring, from the source of living water, and be refreshed. Today’s reading is from the Gospel of John. John 14:1-12 ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.’ Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. In today’s Sabbath reading, we return to the scene of the Last Supper. Begin by placing yourself inside this gathering. The room is quiet but heavy with emotion. Notice the moods of the different people as they ask their questions and respond to Jesus’ words. You sit among the disciples. The lamps flicker in the evening light. There is an ebb and flow of intimacy and uncertainty, but Jesus speaks with assurance. “Do not let your hearts be troubled. Believe in God; believe also in me.” Notice the faces around you — the responses of Jesus’ friends And you are there too. What are your feelings at this time? “In my Father’s house there are many dwelling places.” Does this speak to any uncertainty or need for reassurance within you? Jesus tells Thomas, “I am the way, the truth, and the life.” Where in your life might you feel lost or unsure of the path? How does it feel to hear Jesus say, “I am the way”? As you listen to the passage again, reflect on your willingness to be guided by the Lord. John 14:1-12 ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.’ Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.” Jesus places great trust in us. In this moment of prayer, speak with the Lord about what you have experienced and felt. Notice if there is anything more he may wish to share with you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 2 May 2026

Welcome to the Saturday Examen. Today is the feast day of St Athanasius. We recall the mystery that he defended so fiercely: that in Christ, God truly entered human life so that humanity might share in divine life. Let this truth frame our examen today - God is not distant from your day; He has stepped into it. For today’s examen, begin by placing yourself in God’s presence. St Athanasius taught that Christ entered our humanity fully. Because of this, even the ordinary details of our day can become places where God meets us. Prepare yourself for prayer by focusing on your breath. Notice how the rhythm of your breathing brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom and openness that also weave throughout the scripture for this week. Cast your mind back over the week… where have you experienced this need for the Lord, a call to witness, or a generosity of spirit? Many of the readings this week have held movement — of faith, of understanding, and of presence. How does this speak to you? Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself. Do you notice any challenges, lack of understanding, or frustration? Allow these moments to be seen and held. Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally. Look forward to the days to come with a prayer of thanksgiving, asking for God’s grace and guidance to carry the insights you have received into each day. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 1 May 2026

Today is Friday the 1st of May, in the fourth week of Easter. Paul Zach sings, ‘Were You There?’ Were you there when they crucified my Lord? Were you there when they crucified my Lord? Oh, sometimes it causes me to tremble, tremble, tremble Were you there when they crucified my Lord? Were you there when they nailed Him to the tree? Were you there when they nailed Him to the tree? Oh, sometimes it causes me to tremble, tremble, tremble Were you there when they nailed Him to the tree? Were you there when they laid Him in the tomb? Were you there when they laid Him in the tomb? Oh, sometimes it causes me to tremble, tremble, tremble Were you there when they laid Him in the tomb? Today’s reading is from the Acts of the Apostles. Acts 13:26-33 ‘My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. Even though they found no cause for a sentence of death, they asked Pilate to have him killed. When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. And we bring you the good news that what God promised to our ancestors he has fulfilled for us, their children, by raising Jesus; as also it is written in the second psalm, “You are my Son; today I have begotten you.” In today’s passage, Paul continues to speak about salvation. He is addressing a group made up of both Jews and Gentile converts. He recounts how Jesus was handed over by the leaders of his people into the hands of the Romans and executed. Imagine yourself sitting among the crowd, listening to Paul. The room is crowded. People shift, making space, wondering where Paul is leading them. You hear Paul speak of Jesus’ death with honesty… and of the resurrection with certainty and joy. Listen as if he were speaking directly to you. How do his words land in your heart? Paul reassures his listeners that the resurrection was not just an event - it was, and is, a promise kept. He invites them all to become believers and disciples. How are you assured of God’s faithfulness? As you listen to the passage again, reflect on where you experience the Risen Lord in your life today. Perhaps ask yourself: where do you need the spirit of resurrection in your life today? Acts 13:26-33 ‘My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. Even though they found no cause for a sentence of death, they asked Pilate to have him killed. When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. And we bring you the good news that what God promised to our ancestors he has fulfilled for us, their children, by raising Jesus; as also it is written in the second psalm, “You are my Son; today I have begotten you.” “You are my Son; today I have begotten you.” In this time of prayer, as a beloved child of God, listen quietly for what the Risen Lord may be saying to your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 30 April 2026

Today is Thursday the 30th of April, in the fourth week of Easter. The Cape Town Camerata sings 'Ubi Caritas'. Wherever love is true, God is there. This song expresses the presence of God in every act of goodness, of kindness, of love. What acts of goodness and kindness and love have you seen so far today? Did you recognise God’s presence there? And look at the people around you. Outside of this train, or bus, or wherever it is you are right now, what goodness and kindness and love might there be in their lives? Can you recognise God, present in them too? Today’s reading is from the Gospel of John. John 13:16-20 'Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’ Today’s passage immediately follows Jesus’ washing of his disciples’ feet. Enter this space in your mind. We know it as the place of the Last Supper. Imagine this room - meant for hospitality and celebration, the friends already unsettled by Jesus’ actions. The air carries both intimacy and apprehension. Jesus says that no servant is greater than the master, and that those who receive the one he sends receive him — and the Father. What is your reaction to Jesus humbling himself? Do you feel called, challenged, comforted? “If you know these things, you are blessed if you do them.” Jesus gives service to others a dignity that was unexpected for those times. Perhaps it is still unexpected today. As you listen to the reading again, listen for what Jesus might be asking of you. John 13:16-20 'Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’ “Truly, truly, I say to you, whoever receives the one I send receives me.” Spend these remaining moments of prayer with the Lord, sharing your thoughts and desires. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 29 April 2026

Today is Wednesday the 29th of April, the feast of Saint Catherine of Siena, in the fourth week of Easter. 'Come to me, all you who labour and are heavy-burdened; you shall find rest.' What are the labours that I am involved with as I try to pray today? What are the burdens I am carrying? As I enter into prayer, I take this moment to place all my concerns and all my burdens in God’s hands. Today’s reading is from the Gospel of Matthew. Matthew 11:25-30 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’ Today’s feast day celebrates Catherine of Siena. We remember a woman who accepted the invitation of the Gospel with all her heart. Her writings overflow with joyful intimacy with Christ. She once described Jesus as a “gentle bridge” between heaven and earth - strong enough to bear our struggles. How does Catherine’s image of Jesus speak to you? In today’s Gospel passage, Jesus rejoices that the Father is revealed not to the powerful or clever, but to little children. He reaches out to those gathered around him - workers, the poor, and those who are persecuted or excluded. “I am gentle and lowly in heart, and you will find rest for your souls.” Let these words settle in your imagination. What might this invitation mean to you today? As you listen to the passage again, consider what you might wish to place onto Jesus’ shoulders. Matthew 11:25-30 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’ “Come to me… learn from me… my yoke is easy and my burden light.” In the ancient world, a yoke held two animals together - recalling an image of Jesus walking beside us in the work of life. In this time of prayer, share with the Lord whatever is on your heart today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 28 April 2026

Today is Tuesday the 28th of April, in the fourth week of Easter. Paul Zach with the Porter’s Gate sings, ‘Spirit Move! (Keep on Moving). The Spirit is moving over the waters of our tears Our bodies are yearning for the joy of coming years But the Spirit turns our empty groaning into prayer Even now we wait in hope for what the Spirit bears Spirit move! Keep on moving Creation is groaning with the pain of giving birth A new life is coming, resurrecting all the earth When we don’t know what to pray the Spirit groans for us For the breaking of the day, that lifts us from the dust Spirit move! Keep on moving So come, Holy Spirit, to the silence of our hearts And sing out within us of the promises of God We are weary with the years, but hope is being born Even through our pain and fear, we’re waiting for the dawn Spirit move! Keep on moving Today’s reading is from the Acts of the Apostles. Acts 11:19-26 Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. Today’s passage has so much movement in it, painting a picture of the time. Take a moment to place yourself inside that picture. Imagine the ancient city of Antioch — like any busy metropolis today. Streets full of traders, languages, and cultures. A small gathering of believers: ordinary people who fled persecution after the death of Stephen. Into this scene arrives Barnabas. He sees the community and, instead of suspicion, he responds with joy. Stay in the scene for a moment. What draws your attention? There is more movement as Barnabas later travels to find Saul and bring him back. And together they teach this young community for a whole year. Where might movement and new life be trying to grow in your life? As you listen to the passage again, notice where the Holy Spirit may be moving in your life… Acts 11:19-26 Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. “And in Antioch the disciples were first called Christians.” The community receives a new name. Saul, too, will become known in a new way. In the presence of the Spirit, consider what might be being renewed in you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 27 April 2026

Today is Monday the 27th of April, the feast of Saint Peter Canisius SJ, in the fourth week of Easter. Take a moment to arrive here today. Notice what you are carrying into this time of prayer. Notice too the gentle invitation of Christ to rest in this moment. As Salt of the Sound sings ‘How Great Thou Art’, lift your eyes to the Lord. When Christ shall come with shout of acclamation And take me home, what joy shall fill my heart Then I shall bow in humble adoration And there proclaim: "My God, how great thou art!" Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Today’s reading is from the Acts of the Apostles. Acts 11:1-18 Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, ‘Why did you go to uncircumcised men and eat with them?’ Then Peter began to explain it to them, step by step, saying, ‘I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, “Get up, Peter; kill and eat.” But I replied, “By no means, Lord; for nothing profane or unclean has ever entered my mouth.” But a second time the voice answered from heaven, “What God has made clean, you must not call profane.” This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the angel standing in his house and saying, “Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.” And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, “John baptized with water, but you will be baptized with the Holy Spirit.” If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?’ When they heard this, they were silenced. And they praised God, saying, ‘Then God has given even to the Gentiles the repentance that leads to life.’ Today is the feast day of St Peter Canisius SJ. Living during the 16th century, he faced strong disagreements and tensions within Christianity. Yet he chose a path of patience and dialogue, seeking to teach the faith clearly, with respect and charity. In today’s passage from the Acts of the Apostles, we see a Church learning — sometimes painfully — that God’s grace cannot be contained. In Jerusalem, Peter is accused of going into the homes of Gentiles and eating with them. The laws and traditions of generations have been broken. What is Peter thinking? Perhaps there are boundaries you have set in your faith that the Lord is challenging you to reconsider. Peter witnesses the Holy Spirit being given to the community of Gentiles, just as it had been given to him and his friends. Peter realises that God is beyond limits. Consider where you might allow the Holy Spirit to challenge your assumptions. As you listen to the passage again, consider what it would mean this week to welcome someone with the openness that Peter learned to express. Then Peter began to explain it to them, step by step, saying, ‘I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, “Get up, Peter; kill and eat.” But I replied, “By no means, Lord; for nothing profane or unclean has ever entered my mouth.” But a second time the voice answered from heaven, “What God has made clean, you must not call profane.” This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the angel standing in his house and saying, “Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.” And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, “John baptized with water, but you will be baptized with the Holy Spirit.” If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?’ When they heard this, they were silenced. And they praised God, saying, ‘Then God has given even to the Gentiles the repentance that leads to life.’ “Then God has given even to the Gentiles the repentance that leads to life.” The community responds with humility. Easter is meant to change how we see people. The risen Christ shows us that every door may be opened. Like Peter, we learn to trust that God is already at work in human hearts. In this time of reflection, you may wish to speak with the Lord about anything in your life that needs to change. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 26 April 2026

Today is Sunday the 26th of April, beginning the fourth week of Easter. Stephen and Fiona Crowther, of the Lee Abbey community, sing ‘Shepherd’. As you hear it, what imagery stirs in you? Today’s reading is from the Gospel of John. John 10:1-10 ‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. In this passage, Jesus makes a distinction between “thieves and bandits” and “the gate”, or the “shepherd of the sheep”. Take a moment with each of these: the thieves and bandits, the gate and the shepherd. Notice what draws you to or away from each one... “He calls his own sheep by name…they know his voice”. Spend some time reflecting with the voice of Jesus now – how well do you know it? Now listen as the passage is read once more for you. What really speaks to you this time? John 10:1-10 ‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. “I came that they might have life”. What is different about the life Jesus gives? Spend time with Jesus now, speaking about the life he gives you – notice how you can live from this abundance in a new way... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 25 April 2026

Welcome to the Saturday Examen. At this point in the week, people often find it very helpful to reflect on how the prayer went this week. Perhaps you could think of three moments during the week when you felt God was very close to you. Or can you remember two moments in the week when you turned away from God, or where God seemed to be absent? What was going on here, do you think? In the coming week, is there one area of your life where you think God might be inviting you to develop? What would that be? How will you respond to that invitation, in the next day or so? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 24 April 2026

Today is Friday the 24th of April, in the third week of Easter. Juliano Ravanello sings, ‘Veni Creator Spiritus’: Come, Creator Spirit. Today’s reading is from the Acts of the Apostles. Acts 9:1-20 Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ Our story today offers an encounter with the extraordinary person who will be the hero of the second half of Acts of the Apostles. Later on, he will be known to us as “Paul”; for the moment he is “Saul”, whom we encountered approving of the execution by stoning of Stephen, the first Christian martyr. Saul is arresting all the followers of Jesus whom he can find. Imagine Saul for a moment at this point... what is his tone of voice like? His demeanour? How does it make you feel? Saul asks, “who are you, Lord?”. Who does he think he is talking to at this point? Now listen as the story is read once more to you. This time, what do you find most remarkable about it? Acts 9:1-20 Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ Saul proclaims “in the synagogues, saying ‘[Jesus] is the Son of God’.” Imagine what has happened to his heart! Speak with the Lord about this change of heart, noticing if there’s anything within yours that needs converting today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 23 April 2026

Today is Thursday the 23rd of April, the feast of Saint George, in the third week of Easter. The monks of the Abbey of Keur Moussa sing: This is the time, most Holy Spirit, when you, One with the Father and the Son, come to shed your light in the hearts of your faithful. Pause for a moment, and become aware of the Holy Spirit, present here, come to give life and light. Pause for a moment, and welcome that light into your life. Today’s reading is from the Acts of the Apostles. Acts 8:26-40 Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: ‘Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.’ The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea. This is really a most extraordinary reading, so take a moment to let it come alive for you... Reflect for a moment on the angel and the Spirit... both moving Philip from one place to the next... one by prompting, the other by snatching! What do you notice as you ponder these? We hear this Old Testament quotation “like a sheep he was led to the slaughter”... What does this stir in you? Now listen as the story is read once more to you. As you follow the story, simply notice all the different words about movement and motion... Acts 8:26-40 Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: ‘Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.’ The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea. We hear that the eunuch 'went on his way rejoicing’. Can you capture some of this rejoicing after hearing the story today? Speak with the Lord about your experience in this time of prayer... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 22 April 2026

Today is Wednesday the 22nd of April, the feast of the Blessed Virgin Mary, Mother of the Society of Jesus, in the third week of Easter. Gillian Fisher and Michael Chance sing Stabat Mater Dolorosa by Pergolesi. ‘By the cross from which hung her son, his mother stood in sorrow and tears.’ As I listen, I can prepare myself to contemplate, today, Mary’s share in the suffering and the sacrifice of Jesus, a sacrifice made freely, and made out of love for the world. Today’s reading is from the Gospel of John. John 19:25-27 Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. Try gazing at this scene: what stirs for you as you gaze upon it? What is the most striking thing about it? Who are you most drawn to? “From that hour, the disciple took her into his own home”. How do you imagine life for them after this moment? Listen again to the passage and place yourself there. Perhaps choose a person to be in the scene this time... John 19:25-27 Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. Finally, just look back over the last few minutes of prayerful reflection. What was going on inside you? Could you turn all that into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 21 April 2026

Today is Tuesday the 21st of April, in the third week of Easter. Jon Guerra sings, ‘I See the Birds.’ Can you rest in the simplicity of Jesus’ care for you today? Do not be anxious about your life I heard you say to me You dress the lilies You leave the weeds The sower of the seed Am I in charge of my own mind Or is it in charge of me? I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again You've held me sturdy You've led me on Through years of joy and grief So don't you leave me All on my own You know me, Lord I'm weak I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again Oh, be my help again Don't you worry, child Don't you worry, child He won't leave you by yourself In times of trouble, he's your help I'm letting go of my own life I'm letting go again I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again Be ever present Lord, won't you be my closest friend In times of trouble Be my help again Today’s reading is from the Gospel of John. John 6:30-35 So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.”’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’ Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. This is part of a speech that arose from Jesus’ feeding of the multitudes. “What sign are you going to give us?”. This seems like a very bold question to ask Jesus! They almost sound entitled... What is your reaction to it? “Our ancestors ate the manna in the desert”. Why do they mention this, do you think? “Whoever comes to me will never be hungry”. Have you found this to be true in your life? Now listen as the passage is read to you once more. Is there anything that leaps out of the passage as you hear it? John 6:30-35 So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.”’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’ Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. Finally, as you look back over this time of quiet prayer, where did you find the presence of God? Or was it an absence? Can you turn that into a prayer to God that sums it all up? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 20 April 2026

Today is Monday the 20th of April, in the third week of Easter. Bless the Lord, my soul, who leads me into life. The most important thing for me to do now, as I enter into prayer, is to let go for a moment, to let go of my own concerns, my own worries and fears and reluctance, and let myself be led by God, trusting that God, who loves me, will lead me into life. Today’s reading is from the Gospel of John. John 6:22-29 The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ We shall be remaining with the Gospel of John for the remainder of the Easter season; John can be quite different from the other gospels, but very rich indeed; and we are breathing quite a different atmosphere. Jesus seems to “go missing” in this portion of the gospel... Maybe you feel this happens to you! Recall a time where you have felt that Jesus is missing.... The crowds are looking for Jesus. Imagine you are one of them now... notice why it is you are looking for him? Because everyone else is? Or maybe you are hoping for a sign or healing. Now listen as the passage is read to you once more. Stay in the crowd and notice that by praying today, you too are looking for Jesus... John 6:22-29 The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ ‘This is the work of God, that you believe in him whom he has sent.’ Perhaps you would like to stay with this today, knowing that this is the work of God.... believing in Jesus. What would you like to say about this to God? Speak as one friend speaks to another... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 19 April 2026

Today is Sunday the 19th of April, beginning the third week of Easter. Salt of the Sound sings, ‘Turn your eyes upon Jesus... and the things of the earth will fall strangely dim in the light of His glory and grace.’ Turn your eyes upon Jesus Look full in His wonderful face And the things of the earth Will grow strangely dim In the light of His glory and grace In the light of His glory and grace Today’s reading is from the First Letter of Peter. 1 Peter 1:17-21 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. Peter is writing to the persecuted church to encourage them in their faith, by firstly reminding them to live with reverent fear, or perhaps we might think of it as “holy awe”, with God as their Father. In which ways do you love and serve God the Father with this “reverent fear”, this “holy awe”? Peter continues by reminding the church of the gift of their salvation, redeemed not with perishable silver or gold, but something more costly, something beyond value. So, ponder now on the sacrifice of Jesus, of his precious blood, of the outpouring of his love for you. As you listen to this reading again, imagine that Peter is addressing you personally and notice which words move you. 1 Peter 1:17-21 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. In this short reading, Peter has reminded us of Jesus’s costly sacrifice on the cross and of the glory of the resurrection, so, take a moment now to offer your faith and hope in Him as an outpouring of gratitude to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 18 April 2026

Welcome to the Saturday Examen. Take a few moments to calmly and quietly arrive with the Lord in prayer today. If you can, choose a comfortable position in which to pray. Focus on slowing down your breathing. Then, if you notice any distractions or thoughts on your mind clambering for your attention... try to gently release them. Imagine that you open your diary from the past week, running your fingertip across the pages or screen, showing the Lord the events of each day. Notice which moments most stand out to you? Call to mind any moments you had almost forgotten When did you feel most aware of God’s presence with you? When did you feel most distant from God? Move your thoughts to the coming week, and again, as if mulling over your diary with the Lord. Try offering the coming week to Him, asking for His presence to be with you, day by day, hour by hour, minute by minute. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 17 April 2026

Today is Friday the 17th of April, in the second week of Easter. The Porter’s Gate sing ‘New Every Morning’. Can you join in with this song as we prepare for prayer today? You are not what you have done Or what has been done to you You are something like the rising sun Can't you see that you are new You might have your father’s name Or bear the shame he left behind But there's new life flowing through your veins Leave some room to be surprised You are new every morning You are new every morning Each day a resurrection waiting to break through You could try just for a start To put the judge back on thе shelf All the lovingkindness in your hеart Have a little for yourself You are new every morning You are new every morning Each day a resurrection waiting to break through You are new You think hope is lost but it's just underground The flame might be an ember but the fire won’t go out All the evidence is pointing to the truth That daily resurrection is still happening in you You are new every morning You are new every morning Each day a resurrection waiting to break through You are new Today’s reading is from the Gospel of John. Today, we will only hear the reading once. John 6:1-15 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming towards him, Jesus said to Philip, ‘Where are we to buy bread for these people to eat?’ He said this to test him, for he himself knew what he was going to do. Philip answered him, ‘Six months’ wages would not buy enough bread for each of them to get a little.’ One of his disciples, Andrew, Simon Peter’s brother, said to him, ‘There is a boy here who has five barley loaves and two fish. But what are they among so many people?’ Jesus said, ‘Make the people sit down.’ Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, ‘This is indeed the prophet who is to come into the world.’ When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. Today, we will step into the scene – immerse ourselves in it as we savour the miracle we find in this passage. Imagine that you have been following Jesus for a couple of days, eager to listen to him. You, like many, have walked a long way. Have a look around at those who are travelling beside you, eager to hear Jesus’ teaching. Perhaps you are unsure of how long you will be travelling - imagine that you are beginning to feel hungry and weary, wondering how long you can keep going. As the crowd approaches Jesus, you feel caught up as the crowd surges forward. You notice Jesus in deep discussion with his disciples. Watch them talking together, what is their mood like? Watch Jesus now as he surveys the extent of the crowd...see a small boy approach him with his lunch. Jesus unpacks the lunch, holds out five barley loaves and two small fish. What are you thinking as you see this? Now the disciple John asks you to sit down. Watch as thousands of people begin to sit. Take a moment to feel the ground beneath your body, feel the relief as you sit and rest. Jesus takes the small amount of food, raises it and gives thanks to his Father in heaven. What do you notice about Jesus? Just minutes later a basket arrives at your feet, full of broken bread and fish. You reach out and take some, what does it taste like? Now look around you at the vast crowds as they share the food, listening to the sounds of their voices as they eat and talk together. What is it like to be part of this picnic? Finally, watch the baskets passing by, containing the leftover food, which people are refusing as they are full. What has most struck you as you have been part of the crowd today? End your prayer by sharing your experience with the Lord. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 16 April 2026

Today is Thursday the 16th of April, in the second week of Easter. Ladysmith Black Mambazo sing Ngaza Ngambona: ‘They are blessed who keep his commandments; they will have their eternal place. Come in, all of you, so that you may be happy and be able to say, I’ve seen him on the cross, the one who loves me. Teach me, Father, to love you, praise you and pray to you.’ Today’s reading is from the Acts of the Apostles. Acts 5:27-33 When they had brought [the apostles], they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ When they heard this, they were enraged and wanted to kill them. In today’s reading, we hear that Peter and the disciples have continued to teach about Jesus in public despite being warned by the authorities not to do so. Now they stand before the council and the high priest. Picture this scene as if you are one of these disciples. They are accused of filling Jerusalem with their teaching. Imagine this happening now...as the disciples share the joys they have encountered, of healings, of forgiveness of sins, of the death and resurrection of Jesus...of eternal life...imagine people gathering and hearing this for the first time...picture some becoming followers. Peter speaks to the Council, declaring, ‘We must obey God rather than any human authority.’ How do you feel as you hear these words? Emboldened? Determined to keep on speaking or perhaps scared, as you wonder what the consequences might be? As you listen to the reading again, notice the confidence in Peter as he continues to speak out. Acts 5:27-33 When they had brought [the apostles], they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ When they heard this, they were enraged and wanted to kill them. Now imagine the strength of the presence of the Holy Spirit with Peter and the disciples as if you are there with them... Which gift do you most need today? The boldness of Peter, the persistence of the disciples, fresh joy in the gospel or maybe just refreshment? Speak with the Lord about this gift as you come to the end of this prayer time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 15 April 2026

Today is Wednesday the 15th of April, in the second week of Easter. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of John. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ We take a moment to ponder these words we might already know so well. We remember the creation of the world, as God fashioned day and night, the seas and land, the heavens, flora, fauna, creatures, human beings, the love and joy with which he created us. ‘For God so loved the world’. Call to mind one way in which you experience this love personally. For God so loved the world that he gave his only son so that everyone who believes in him may not perish but may have eternal life’. Take a moment to reflect on these words, perhaps in wonderment. As you listen to the reading again, notice how John uses the word light to describe the presence of Christ in the world. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ End this time of prayer today, noticing with the Lord, where you see light and dark and the love of God in the world around you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 15 April 2026

Today is Wednesday the 15th of April, in the second week of Easter. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of John. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ We take a moment to ponder these words we might already know so well. We remember the creation of the world, as God fashioned day and night, the seas and land, the heavens, flora, fauna, creatures, human beings, the love and joy with which he created us. ‘For God so loved the world’. Call to mind one way in which you experience this love personally. 'For God so loved the world that he gave his only son so that everyone who believes in him may not perish but may have eternal life’. Take a moment to reflect on these words, perhaps in wonderment. As you listen to the reading again, notice how John uses the word 'light' to describe the presence of Christ in the world. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ End this time of prayer today, noticing with the Lord, where you see light and dark and the love of God in the world around you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 14 April 2026

Today is Tuesday the 14th of April, in the second week of Easter. The Corydon Singers, conducted by Matthew Best, sing 'Cantique de Jean Racine' by Fauré, a hymn to the invincible power and utter goodness of God, whose fire lights up the darkness, whose grace overcomes all evil. As I enter into prayer today, I trust myself to that grace, to that powerful goodness. I place myself in the hands of my loving God. Today’s reading is from the Acts of the Apostles. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. As you pray with today’s reading, try to imagine that you are part this group of early believers. What is it like to be there with them? Imagine their conversations and the mood of the group. Imagine those who witnessed the resurrection of Jesus and give testimony to others. Can you picture their love and fervour as they discuss and share their accounts with others? Is there something you would like to share with them about Jesus from your own experience? We read that ‘great grace was upon them all’. As you listen to the reading again, notice the ways in which these believers show this grace to those around them. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. We hear of Barnabas who sold his field and laid the money at the feet of the disciples. Perhaps you possess a gift of some kind, that you would like to lay at the feet of the Lord to encourage the Christians around you. So, ask the Lord for his grace today to enable you to share this with others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 13 April 2026

Today is Monday the 13th of April, in the second week of Easter. The Kyiv Chamber Choir sing the Creed: “I believe in one God, the Father almighty, creator of heaven and earth.” As I start this prayer today, can I join in with this strong, almost exuberant expression of faith? Today’s reading is from the Acts of the Apostles. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servantJesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. Peter and John have just been released after their arrest for speaking about Jesus in public. As the chief priests released them, they ordered them not to do this again. Has there been a time when others have tried to silence you or perhaps embarrass you when speaking about your faith? In our reading, the gathered believers prayed the following prayer: “And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness." Can you ask the Lord for a gift of boldness? Imagine for a moment what you might seek to do or say if you were given this gift. As you listen to the reading again, imagine that you are standing with these early believers. Try to feel their faith and determination to keep sharing their message. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servantJesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. ‘When they had prayed, the place in which they were gathered together was shaken’. The overwhelming presence of God emboldened the believers, so perhaps spend the remainder of this prayer time by opening your heart to the Lord to let him prepare you for an encounter today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 12 April 2026

Today is Sunday the 12th of April, beginning the second week of Easter. Paul Zach, Jessica Fox and iAmSon sing, ‘Total Praise’. Lord, I will lift my eyes to the hills Knowing my help is coming from You Your peace You give me in time of the storm You are the source of my strength You are the strength of my life I lift my hands in total praise to You Today’s reading is from the Gospel of John. John 20:19-31 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they areforgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Picture yourself, as this time of prayer starts, gathered with the disciples in that locked room. What’s your first reaction when Jesus suddenly appears? Now imagine yourself trying to convince Thomas. What would you tell him about what had happened that evening? Listen again for those words “Blessed are those who have not seen and yet have come to believe.” You yourself are among that number. What is it like to be blessed by Jesus in this way? A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. In the last moments of this prayer, you might want to use Thomas’s words, “My Lord and my God”, to address Jesus. Or choose words of your own. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 11 April 2026

Welcome to the Saturday Examen. During this week we have moved rapidly from the Passion to the Resurrection. Perhaps in everyday life the transition doesn’t happen so fast, or so fully. Ask God to show you, in today’s prayer, the real signs of resurrection in your own life. Now look back gently over the last week. Where do you see signs of new life? Of light, and life, and energy? Of the presence of the risen Christ in your own life? What new invitations or gifts might Jesus be offering you as you continue to celebrate his resurrection in the coming days and weeks? Are there parts of your own life, or of the life of the world around you, that still seem cut off from the new life that this season promises? Take a moment or two to hold those before God. Before this time of prayer comes to an end, ask Jesus for whatever you most need from him to live as a faithful disciple in the coming week. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 10 April 2026

Today is Friday the 10th of April, in the first week of Easter. Emoni Wilkins with The Porter’s Gate sings, ‘By My Side’. O my friend just stay with me Stay with me, stay with me O my friend just stay with me By my side O my friend just weep with me Weep with me, weep with me O my friend just weep with me By my side Wherever I go, by my side Above and below, by my side You know my faith gets low When the waters rise Please be by my side Hold my hand and walk with me Walk with me, walk with me Hold my hand and walk with me By my side Wherever I go, by my side Above and below, by my side You know my faith gets low When the water rises Won’t you please be By my side Today’s reading is from the Gospel of John. John 21:1-14 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. There’s a lot going on in this story. What most captures your attention as you heard it read for the first time? For Peter, James and John, the story has come full circle. This beach on the Sea of Tiberias is where they were first called by Jesus. What would it be like for them to meet Jesus there again, in the light of all that has happened since? Can you imagine Jesus offering to prepare breakfast, or some other meal, for you? How would you want to respond? Listen to the story again, noticing how different disciples take different times to recognise who this stranger greeting them from the shore is. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. Some commentators suggest that the 153 fish caught corresponds to the number of people in John’s Christian community. You might like to finish this prayer by speaking with Jesus about your own Christian community and its needs. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 9 April 2026

Today is Thursday the 9th of April, in the first week of Easter. The community of Taizé sing Frieden, Frieden: Peace I leave you, my peace I give you. Today’s reading is from the Gospel of Luke. Luke 24:35-48 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. Let this time of prayer start, as the passage itself starts, by hearing Jesus welcoming you with, “Peace be with you”. How do you react to that from where you find yourself today? Jesus seems very determined to prove to the disciples that he is flesh and blood, not some disembodied spirit. Why do you think that this is so important to him? The disciples are here described as startled, terrified, frightened, and doubtful. Can you recall a time when you looked for God when you were in that kind of state? What happened? Notice, as you hear the scripture again, what Jesus says and does to calm their fears. Luke 24:35-48 [Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.] While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.' In these last moments of prayer, ask for that peace that Jesus offered as today’s prayer began. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 8 April 2026

Today is Wednesday the 8th of April, in the first week of Easter. 'In our journeying this day, keep us, Father, in your way.' Let me make this my prayer today; to know God’s closeness to me, here, right now, and never to lose sight of it. To let myself be loved, enlivened and guided by God. Today’s reading is from the Gospel of Luke. You are probably familiar with the story chosen for today’s prayer. It’s the two disciples on the road to Emmaus. We will hear it only once, and then you’ll be invited to let it unfold again before your mind’s eye. Luke 24:13-35 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, ‘What are you discussing with each other while you walk along?’ They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, ‘Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?’ He asked them, ‘What things?’ They replied, ‘The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.’ Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. The story starts with two disheartened disciples, leaving Jerusalem after the crucifixion, and together trying to make sense of the tragedy that has befallen them. Can you get a sense of what it’s like for them, as they trudge along this long road to Emmaus? They’re joined by a stranger who seems to be a good listener. How are the disciples feeling as they pour out their shattered hopes and current fears? The stranger makes sense of what they’ve been going through by putting it in the context of God’s work throughout the whole history of Israel. Later, the two disciples will say that their hearts burned within them as they listened to him. Why? Once they reach Emmaus, they recognise Jesus when he shares a meal with them. It’s a meal clearly modelled on the eucharist. In your imagination, join them as Jesus blesses and breaks the bread. The reaction of the disciples is immediately to hurry back to Jerusalem to share the good news of all that has happened. Speak to Jesus, as this prayer comes to an end, of what good news you can share of all that he has done in your life. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 7 April 2026

Today is Tuesday the 7th of April, in the first week of Easter. The monks of Pluscarden Abbey sing 'Venite filii, audite me'. Come, my sons and daughters, listen to me…. Come to the Lord and be enlightened; and your faces will not be put to shame.’ As you enter into prayer now, can you sense that invitation from God? Can you hear those words spoken to you? And accept the welcome, and that reassurance that God wants to give you? Today’s reading is from the Acts of the Apostles. Acts 2:36-41 ‘Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. In this reading Peter finishes his attempt to persuade those who called for the death of Jesus to recognise that God has raised him up. Is their reaction here what you would have expected? Those who heard Peter were, St Luke tells us, “cut to the heart”. Why do you think this was so? Peter’s call to repent, to turn back to God, echoes the call we heard at the start of Lent. What does repentance mean in the context of your own life? Those who hear Peter respond with just five words: “Brothers, what should we do?” Can you make those words your own as you hear the passage read for a second time? Acts 2:36-41 ‘Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. Take a few moments now to speak to God about whatever has struck you in this time of prayer, and of your own response to the good news of the resurrection. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 6 April 2026

Today is Monday the 6th of April, in the first week of Easter. Salt of the Sound sings, ‘Praise to the Lord’. Take a moment to draw near to the Lord as you begin this time of prayer... Praise to the Lord, the Almighty, the King of creation O my soul, praise him, for he is your health and salvation Come, all who hear; now to his temple draw near Join me in glad adoration Praise to the Lord, above all things so wondrously reigning Sheltering you under his wings, and so gently sustaining Ponder anew what the Almighty can do If with his love he befriends you Praise to the Lord! O let all that is in me adore him All that has life and breath, come now with praises before him Let the Amen sound from his people again Gladly forever adore him Let the Amen sound from his people again Gladly forever adore him Today’s reading is from the Acts of the Apostles. Acts 2:14, 22-33 But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. ‘You that are Israelites, listen to what I have to say: Jesus of Nazareth,a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death,because it was impossible for him to be held in its power. For David says concerning him, “I saw the Lord always before me, for he is at my right hand so that I will not be shaken; therefore my heart was glad, and my tongue rejoiced; moreover, my flesh will live in hope. For you will not abandon my soul to Hades, or let your Holy One experience corruption. You have made known to me the ways of life; you will make me full of gladness with your presence.” ‘Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying, “He was not abandoned to Hades, nor did his flesh experience corruption.” This Jesus God raised up, and of that all of us are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear.’ Even though he is inspired by the Holy Spirit, Peter has quite a task here. He has to explain to the very people who cried out for Jesus to be crucified why they should now believe that God has raised Jesus from the dead. What’s your own first reaction to Peter’s words? Peter talks of himself and those with him as witnesses to the resurrection. How might that be said of you yourself in your own following of Christ? As the second part of this passage is read again, listen for the ways in which Peter uses the Old Testament, the scriptures that his audience would have been very familiar with. But God raised him up, having freed him from death,because it was impossible for him to be held in its power. For David says concerning him, “I saw the Lord always before me, for he is at my right hand so that I will not be shaken; therefore my heart was glad, and my tongue rejoiced; moreover, my flesh will live in hope. For you will not abandon my soul to Hades, or let your Holy One experience corruption. You have made known to me the ways of life; you will make me full of gladness with your presence.” ‘Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying, “He was not abandoned to Hades, nor did his flesh experience corruption.” This Jesus God raised up, and of that all of us are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear.’ Speak, finally, with Jesus about what it means for you this year to be moving from Lent into Eastertide. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 5 April 2026

Today is Easter Sunday, the 5th of April. A very happy Easter to you! We pray that the joy of this day would come alive in you in a new way, as we hear the University of Johannesburg Choir sing 'Ndisondela Kuwe', “I come to you in prayer, almighty God. You are worthy to be praised.” Today’s reading is from the Gospel of John. John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Mary Magdalene, Peter and John take their first confused steps towards belief that Jesus has risen from the dead, even though they don’t fully understand what this means or how it will affect their lives. How do you detect the resurrection of Jesus in your life and in the world? Jesus’ disciples took time to understand the full implications of his resurrection, and Matthew’s gospel tells us that even after forty days of risen appearances, some still doubted. Is there anything that makes it hard for you to believe that Jesus has conquered death and sin forever? As you hear the reading repeated, imagine that you are in the empty tomb on the first Easter morning. Remembering Jesus’ recent death, what is your response to what you see? John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Jesus pronounced blessed all who would come to believe in him without having seen his risen body. What graces and blessings do you find yourself wanting to ask of the risen Jesus this Easter day? We adore you O Christ and we bless you For by your Holy Cross and Resurrection, You have redeemed the world. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 4 April 2026

Welcome to the Saturday Examen. This week’s readings can be hard to absorb and yet we are invited every year to walk the road to Calvary with Jesus. It needs courage and generosity to do this, yet we know that these days overflow with grace if we can stay with them as they unfold. St. Ignatius emphasizes the importance of entering into the waiting experience of Holy Saturday. The creeds and ancient icons of Jesus ‘descending into hell’ show him in the dark vault of the underworld, flattening the gates of hell with strong feet in which we see the mark of the nails. Satan is crushed under the gates and lies there, bound and chained as he has previously bound and chained us and all of God’s creation. The vault below is full of the locks and chains with which Satan has imprisoned us, but Jesus pulls Adam and Eve into the light of his love and freedom. St. Paul tells us that he frees the whole of creation from the frustration to which it was subject. Everything and everyone is brought to the fulness of life in Jesus. As you think of this time of waiting, and the liberation brought to our world by Jesus’ death and resurrection, become aware of God’s presence in your life and in the world. What gifts and graces would you want to thank God for, as you remember experiencing God’s liberating love and mercy in your life? Perhaps you can find an icon of this scene to contemplate. If not, how do you feel as you imagine Jesus freeing us and the whole of creation from all that is death-dealing and that frustrates God’s life-giving purposes? Choose one of this week’s readings and remember the gifts that you prayed for. Perhaps you want to express sorrow and repentance. How do you find yourself praying now in this Holy Saturday waiting time? Tomorrow, we celebrate the glorious miracle of Jesus’ rising from death and darkness into eternal light. He takes us with him, even when the circumstances of our life or of the world around us seem empty of hope. What gifts and graces do you want to ask of him for the renewal of the world? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Friday 3 April 2026

Today is Good Friday, the 3rd of April. Ex Cathedra, directed by Jeffrey Skidmore, sing Versa est in luctum by Alonso Lobo. Versa est in luctum: My harp is tuned for sorrow. ‘Tuning your harp for sorrow’ is a conscious, deliberate preparation for sadness to come. As we begin to recall the suffering and death of Christ, how can you prepare yourself for this sorrow? If you find that difficult, let this music help you. Today’s reading is from the Gospel of John. John 19:25-37 Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, ‘None of his bones shall be broken.’ And again another passage of scripture says, ‘They will look on the one whom they have pierced.’ If we had heard today’s Gospel reading in full, we would have heard how different people respond to God’s willingness in Jesus to empty himself completely for our sake: Peter’s fear, Pilate’s prevarications, the stubborn rejection of the religious leaders. But here in this scene, we see the faithfulness of the women, his Mother and the beloved disciple and the resolute love of Jesus himself. Where do you find your mind and heart staying in this scene? The death of Jesus is almost too much for us to stay with for long. Take time to speak to him or to anyone else in this scene, noticing what you are drawn to ask for or to say. As we listen again to part of the reading, ask for the grace to enter as deeply as you can into this solemn moment of Jesus’ Passion. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ It may be difficult to find words to say to God at this point. Take time to respond in whatever way seems best, either with words or in silence or with any other gesture or act that seems right to you. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Thursday 2 April 2026

Today is Holy Thursday, the 2nd of April. The Cape Town Camerata sings, 'Ubi caritas est vera, Deus ibi est': Wherever love is true, God is there. These words, traditionally sung at tonight’s Mass of the Lord’s Supper, during the washing of feet, express the presence of God in every act of goodness, of kindness, of love. What acts of goodness and kindness and love have you seen so far today? Did you recognise God’s presence there? And look at the people around you. Outside of this train, or bus, or wherever it is you are right now, what goodness and kindness and love might there be in their lives? Can you recognise God, present in them too? Today’s reading is from the Gospel of Luke. Luke 4:16-21 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.’ And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ On Holy Thursday we think specially of Jesus washing his disciples’ feet and sharing the Eucharist with them for the first time. As we remember the opening of his public ministry, ask him to bring to your mind and heart whatever sign of healing and liberation he gave that is most important to you. What is the poverty within you to which Jesus responds with good news? Is there any compulsion or disordered attachment from which you particularly long to be set free? Now is a graced time to ask this gift of Jesus, anointed by the Spirit to bring us good news. Listen now to the reading as it is repeated. How do the words and actions of Jesus speak to the needs of the world as you see them? Luke 4:16-21 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.’ And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ On this day when the Church remembers the liberation of God’s people from slavery and the gift of Jesus in the Eucharist, how do you want to become more deeply one with him? Take time now to ask for what you most long for. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Wednesday 1 April 2026

Today is Wednesday of Holy Week, the 1st of April. Salt of the Sound sings 'Kyrie Eleison': Lord have mercy, Christ have mercy. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Matthew. Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.”’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ The story of Judas is a challenging one. We can barely imagine what could have brought him to such a betrayal of Jesus, yet we know how easy it is for us to fall short of our best intentions. What do you want to say to Jesus about your own sense of sin at this time? The first gift that the risen Jesus gave to his disciples was peace. Many people find it hard to accept the peace that comes from God’s healing love and forgiveness. How do you find yourself responding to this gift offered by God through Jesus crucified and risen? As we listen again to the reading, notice any words that strike you and any response that rises in you. Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.”’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ This is a challenging reading which may raise painful memories of our own betrayal of God’s gifts to us or betrayals by others that we ourselves may have suffered. Whatever memories or feelings it arouses, take time to share your feelings and needs with God. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Tuesday 31 March 2026

Today is Tuesday of Holy Week, the 31st of March. Paul Zach, with IAmSon and Jessica Fox, sings, ‘O the Deep Deep Love of Jesus’. O the deep, deep love of Jesus Vast, unmeasured, boundless, free Rolling as a mighty ocean In its fullness over me Underneath me, all around me Is the current of Thy love Leading onward, leading homeward To Thy glorious rest above O the deep, deep love of Jesus Spread His praise from shore to shore How He loveth, ever loveth Changeth never, nevermore How He watches o'er His loved ones Died to call them all His own How for them He intercedeth Watcheth o'er them from the throne O the deep, deep love of Jesus Love of every love the best 'Tis an ocean vast of blessing 'Tis a haven sweet of rest O the deep, deep love of Jesus 'Tis a heaven of heavens to me And it lifts me up to glory For it lifts me up to Thee Today’s reading is from the Gospel of John. John 13:21-38 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’ Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.' Jesus gives his new commandment of love immediately after one of his close friends has gone to betray him and as another makes a promise of fidelity that he will prove unable to keep. How do you understand this contrast, and why do you think Jesus gives his new commandment at just this time? John tells us that Jesus ‘was troubled in spirit’. Even the Incarnate Son of God is hurt by betrayal. He doesn’t just encourage his followers to love one another as he loves them, but commands it. How do you feel in the face of such a command? As you listen to this reading again, imagine the scene and try to enter into the feelings of Jesus and of his disciples. Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’ Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.' This is one of the most poignant scenes in the entire Gospel. Jesus is not feeling sorry for himself, but he grieves for those who will later suffer such deep regret because of their own weakness. What do you want to say to him in response to this scene? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Monday 30 March 2026

Today is Monday of Holy Week, the 30th of March. Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my lost soul.” Today we will pray with the 'Suffering Servant'. Take this time to place yourself with Jesus, the suffering servant, as we take our first steps through Holy Week. Yya1 Jesuchrixhto, apuk1rui ityaku niyausus1p1 ninait1 sobi. Dulce Jesús mío, mirad con piedad mi alma perdida por culpa mortal. Today’s reading is from the Prophet Isaiah. Isaiah 42:1-7 Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching. Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. Jesus’ followers came to associate him with Isaiah’s portrait of the Suffering Servant. He is not an embattled Messianic figure, ruling by force. He patiently heals what is bruised in us and nurtures any light within us, however dimly it burns. As we begin Holy Week, what do you want to ask of Jesus, the Suffering Servant? Isaiah tells us that God’s Servant comes to us as light, opening our eyes and freeing us from whatever prison may hold us in darkness. Do you have any sense of being imprisoned or wanting to be set free from inner darkness? What grace or healing do you stand in need of? As we hear the reading again, think of our world waiting for God’s teaching and for the justice that only God can bring. What desires and hopes arise in your mind and heart for the world? Isaiah 42:1-7 Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching. Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. We are also God’s servants. The same God who created the entire universe promises to take us by the hand and keep us. Take time now to ask for whatever grace you need to fulfil God’s vocation in your life. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Sunday 29 March 2026

Today is Sunday the 29th of March, Palm Sunday. Juliano Ravanello sings, Hosanna Filio David. ‘Hosanna to the Son of David...Blessed is he who comes in the name of the Lord....Hosanna in the highest’. Hosanna Filio David Benedictus qui venit In nomine Domini Rex Israel Hosanna in excelsis Today’s reading is from the Gospel of Matthew. Matthew 21:1-11 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying, ‘Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.’ The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, ‘Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!’ When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’ On this Palm Sunday, we meet Jesus entering Jerusalem on a donkey. The crowds greet him with shouts of ‘Hosanna’. What is your greeting for Jesus this day? What words do you long to say to him? Say them now. People greeting Jesus also spread cloaks and branches on the road before him. What can you offer Jesus today that shows your love and commitment? Ask the Holy Spirit to help you discern what to lay down before Jesus today. As you hear the passage again, listen carefully for what resonates with you today – hold onto this word, phrase or image and aim to sit with it this week. Matthew 21:1-11 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying, ‘Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.’ The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, ‘Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!’ When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’ As this time of prayer comes to a close, commit to staying with Jesus as he enters Jerusalem. Ask for the courage and faith to journey with him through this Holy Week. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 28 March 2026

Welcome to the Saturday Examen. During this fifth week of Lent, we’ve engaged with God through a variety of Old and New Testament scriptures. We’ve explored some of the challenging words of Jesus as his journey towards Jerusalem and the cross intensifies. We’ve also been reminded of God's deep and lasting love for humanity. In the stillness, allow the Spirit to bring to mind what God most wants you to remember from this week’s reflections. Where has the Spirit brought new life and joy this week? What growth in faith has this brought? Give thanks for this. What has challenged, unsettled or disturbed you? When did you feel resistant to God? Tell God about these times. Where have you felt closest to Jesus this week? Why is this? Several times this week, the question has been asked of Jesus ‘Who are you?’ Who is Jesus for you now? Finally, thank God for your time together this week. Ask the Holy Spirit to prepare your heart for journeying with Jesus through Holy Week. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 27 March 2026

Today is Friday the 27th of March, in the fifth week of Lent. Leslie Jordan with the Porter’s Gate sings, ‘Good to Me’. Can you trace the goodness of God in your life at the moment? I can taste the sweetness of Your mercy But I feel the sting of grief still in my chest Not sure I've known the one without the other So I will cling to the belief I know the best You have been You will be You are so good to me I reach out my hand in hopes You hold on But time and time again find empty space So I will keep open though they're shaking And call to mind the time I felt the grip of grace You have been You will be You are still here with me Today’s reading is from the Gospel of John. John 10:31-42 The Judeans took up stones again to stone [Jesus]. Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ The Judeans answered, ‘It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.’ Jesus answered, ‘Is it not written in your law, “I said, you are gods”? If those to whom the word of God came were called “gods”—and the scripture cannot be annulled— can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, “I am God’s Son”? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.’ Then they tried to arrest him again, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. Many came to him, and they were saying, ‘John performed no sign, but everything that John said about this man was true.’ And many believed in him there. Imagine yourself in the area of the Temple. See Jesus. See the people wanting to attack him. Where are you in this scene? What do you want to say those holding stones? Say it now. What do you want to say to Jesus? Say that too. Jesus’ words about himself and God challenge the onlookers. What ideas about God do you find challenging? How do you react when your image of God is threatened? How can you ensure that your relationship with God is growing and deepening? Jesus replied, 'I have shown you many good works from the Father.’ As you hear the passage again, identify some of the good works of God that you have seen. John 10:31-42 The Judeans took up stones again to stone [Jesus]. Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ The Judeans answered, ‘It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.’ Jesus answered, ‘Is it not written in your law, “I said, you are gods”? If those to whom the word of God came were called “gods”—and the scripture cannot be annulled— can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, “I am God’s Son”? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.’ Then they tried to arrest him again, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. Many came to him, and they were saying, ‘John performed no sign, but everything that John said about this man was true.’ And many believed in him there. End this time of prayer by speaking with God about what has stirred in you. Ask for the grace to recognise and trust God’s work in your life. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 26 March 2026

Today is Thursday the 26th of March, in the fifth week of Lent. The monks of Pluscarden Abbey sing the Benedictus: “Blessed be the Lord, the God of Israel! He has visited his people and redeemed them. He has raised up for us a mighty saviour in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A saviour who would free us from our foes, from the hands of all who hate us. So his love for our ancestors is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, and saved from the hands of our foes, we might serve him in holiness and justice all the days of our life in his presence.” Today’s reading is from the Book of Genesis. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ Names matter. In the scriptures, encounters with the living God often lead to a change of name to reflect a new direction or a fresh calling given by God. What is the meaning of your name? How does your name reflect your relationship with God? Have you ever been given, chosen, or lived with a new name or identity? What difference has this made in your life or faith? God makes some extraordinary promises to Abraham – promises filled with hope, fruitfulness and a future beyond what seems possible. How are you included in the promises made to Abraham? ‘I will establish an everlasting covenant between me and you.’’ As the passage is read again, linger with these words. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ What does it mean for you today to be in an everlasting relationship with the living God? In these final moments of prayer, rest in God’s presence - the God who knows you by name, calls you into fullness of life and promises never to let you go. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 25 March 2026

Today is Wednesday the 25th of March, the feast of the Annunciation of the Lord, in the fifth week of Lent. The monks of the Abbey of Keur Moussa sing a litany to Mary, the Mother of God. 'O Mary, you have opened for us the gateway of paradise. O Mary, queen of glory, who shares the joy of the angels.' As I listen, can I reflect for a moment on today's feast? How, through this woman – Mary – God brought his Son into the world, and the world was changed, for ever? Today’s reading is from the Gospel of Luke. Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. God’s plans come in the most unexpected and surprising ways, as we see today in the meeting between Gabriel and Mary. The angel begins his extraordinary message to Mary with the words: ‘Do not be afraid.’ Has an invitation from God ever surprised or frightened you? Talk with God about that now. Hear those words spoken to you: ‘Do not be afraid.’ Mary was perplexed and questioned the angel. In what areas of your life do you find it difficult to grasp God’s plans? Tell God about those now. Ask for the ability to trust God’s purposes for you and others. For nothing will be impossible for God. As you listen again, ponder how these words apply to you and your community. Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. As this time of prayer comes to a close, speak to God, echoing Mary’s words: ‘Here I am… let it be with me according to your word’. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 24 March 2026

Today is Tuesday the 24th of March, in the fifth week of Lent. Paul Zach sings, ‘From the Dust’. How do these words speak to you today as you continue on your Lenten journey? From the dust we came To the dust we shall return From the dust we came To the dust we shall return God everlasting Age unto age, the same We are a moment Then like a breath we fade From the dust we came To the dust we shall return From the dust we came To the dust wе shall return God everlasting Wе are cut down as grass Seeds in the morning Then by the night, we pass O Lord, have mercy Today’s reading is from the Gospel of John. John 8:21-30 Again [Jesus] said to them, ‘I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.’ Then the Jews said, ‘Is he going to kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ He said to them, ‘You are from below, I am from above; you are of this world, I am not of this world. I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.’ They said to him, ‘Who are you?’ Jesus said to them, ‘Why do I speak to you at all? I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him.’ They did not understand that he was speaking to them about the Father. So Jesus said, ‘When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me. And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.’ As he was saying these things, many believed in him. Today, we hear Jesus speaking of going where others cannot come. What do these words stir in you? Confusion, fear, resistance, longing – or something else... Jesus says ‘you are from below, I am from above.’ Sometimes, we have the tendency to cling to ‘below’ ways of thinking, judging and acting... do you notice this in yourself? In what areas of your life would you like to grow more into the likeness of Christ – born from above? As you hear the passage again, listen for the final words: ‘Many believed in him’. John 8:21-30 Again [Jesus] said to them, ‘I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.’ Then the Jews said, ‘Is he going to kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ He said to them, ‘You are from below, I am from above; you are of this world, I am not of this world. I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.’ They said to him, ‘Who are you?’ Jesus said to them, ‘Why do I speak to you at all? I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him.’ They did not understand that he was speaking to them about the Father. So Jesus said, ‘When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me. And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.’ As he was saying these things, many believed in him. In these final moments of prayer, like those in the passage, ask Jesus the question, ‘Who are you?’ Listen in stillness for Jesus’ response within you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 23 March 2026

Today is Monday the 23rd of March, in the fifth week of Lent. Salt of the Sound sings, ‘O the Deep, Deep Love of Jesus’. O the deep, deep love of Jesus Vast, unmeasured, boundless, free Rolling as a mighty ocean In its fullness over me Underneath me, all around me Is the current of thy love Leading onward, leading homeward To thy glorious rest above O the deep, deep love of Jesus Spread his praise from shore to shore How he loves us, ever loves us Changes never, nevermore How he watches o'er his loved ones Died to call them all his own How for them he's interceding Watching o'er them from the throne O the deep, deep love of Jesus 'Tis a heav'n of heav'ns to me And it lifts me up to glory For it lifts me up to thee Today’s reading is from the Gospel of John. John 8:1-11 Early in the morning [Jesus] came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, ‘Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?’ They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Imagine the scene described in this passage. Observe who is gathered there... Notice what you can see and hear... What is the atmosphere like as the woman is brought before Jesus? Who do you identify most closely with in this passage? Why might that be? Watch now as Jesus writes on the ground. What do you think he is writing? As you listen to the passage again, pay special attention to the ending. John 8:1-11 Early in the morning [Jesus] came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, ‘Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?’ They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Now hear Jesus say, ‘I do not condemn you’. Perhaps he is saying this to you... What might Jesus be asking you to change in your life as he invites you to be free of sin? In these closing moments of prayer, give thanks to Jesus who sets you free and invites you into new life. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 22 March 2026

Today is Sunday the 22nd of March, the fifth Sunday in Lent. It is the Spirit of love who gives life. God is the source of all life, the one in whom we live and move and have our being. As you look around you now, can you sense the presence of that God? Can you sense God’s Holy Spirit here? In you? Today’s reading is from Saint Paul’s Letter to the Romans. Romans 8:8-11 Those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. Paul here makes a distinction between being “in the flesh” and being “in the Spirit”. Take some time now to ponder the differences... ‘You are in the Spirit, since the Spirit of God dwells in you.’ Where have you noticed the Spirit of God making itself known in you this week? Now hear the passage being read for you once more. Is there something that really stands out for you as you listen? Romans 8:8-11 Those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. Lastly, you might like to look back over these last few minutes. What did you experience going on inside you? Could you turn it into a prayer to God? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 21 March 2026

Welcome to the Saturday Examen. On Saturdays we like to look prayerfully and reflectively back at what we have done during this week, both our activities and our praying, to get used to seeing where God has been. Let yourself settle into prayer now... Begin by reflecting on three things, possibly, but not necessarily, three moments in prayer, when you felt the touch of God this week. Now think of just two things for which you would like to tell God that you are sorry. Finally think of just one thing that you are being challenged to work on in the coming week. And ask for God’s help. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 20 March 2026

Today is Friday the 20th of March, in the fourth week of Lent. Jon Guerra sings, 'Jesus'. The wisdom and the word The speaking and the silence The stillness and the stir The Spirit in the quiet The son of God and man The sinner’s lamentation The flesh of the I Am The song of our salvation Jesus, Jesus, Jesus The dawnbird song of life The spring of earth and heaven The water and the wine The everlasting leaven My life, my truth, my way The stone on which I stumble The vineyard owner's wage The shepherd of the humble Jesus, Jesus, Jesus Yes, Lord, Yes, Lord I have believed That you are the Christ The Son of God It’s true, but who Are you to me You are my life The love of God My Lord, my God Stay close, don’t be far You know how I need you Make in me a heart Pure enough to see you In every speck of dust In dry and lonely places And in every one of us Be light, be kind, be gracious Today’s reading is from the Gospel of John. John 7:1-2, 20, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Jesus went “up to Jerusalem in secret,”. Step inside this scene...What is the mood of this passage? Really get a feel for it... “Is not this the man whom they are trying to kill?... Can it be that the authorities really know that this is the Messiah?” There’s a lot going on in this scene... we see how information or misinformation is spreading; crossed wires, rumours...where is the truth? Perhaps you can recognise similarities in the world today. In your day-to-day life, are you able to let the truth of who Jesus is cut through competing narratives? As you hear the passage again, listen for the voice of Jesus... John 7:1-2, 20, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. ‘Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from...’ How would you respond to Jesus here? Perhaps you want to cry back to him... Spend these last moments really recognising Jesus’ voice and speaking back. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 19 March 2026

Today is Thursday the 19th of March, the feast of Saint Joseph, Spouse of the Blessed Virgin Mary, in the fourth week of Lent. The nuns of Mary, Queen of Apostles, sing the hymn Te Joseph Celebrent. Te, Ioseph, celebrent agmina cælitum Te cuncti resonent christiadum chori Qui clarus meritis junctus et inclytæ Casto fœdere Virgini. Almo cum tumidam germine conjugem admirans dubio tangeris anxius, afflatu superi flaminis angelus conceptum puerum docet. Tu natum Dominum stringis ad dexteras, Aegipti profugum tu sequeris plagas: amissum Solymis qæris et invenis, miscens gaudia fletibus. Post mortem reliquos sors pia consecrat, Palmanque emeritos gloria suscipit: Tu vivens, superis par, frueris Deo Mira sorte beatior. Nobis Summa Trias parce precantibus: da Ioseph meritis sidera scandere, ut tandem liceat nos tibi perpetim, gratum promere canticum. Let the hosts of heaven celebrate you, Joseph, Let all the choirs of Christendom resound you who, famous for your merits, was joined to the glorious Virgin in chaste wedlock. When your betrothed became great with precious seed, amazement and doubt made you anxious. It is by the breath of the divine Spirit, an Angel tells you, that the son has been conceived. You did embrace the new-born Lord, and to the furthest Egypt coasts you followed Him in exile, Lost in Jerusalem, you sought and found Him, mixing joy with tears. After death most are blest by a loving destiny and, when they have won the palm, they are welcomed into glory. But you, while you lived, like the saints above, were with God, blest more than others by this wondrous lot. Spare us, highest Trinity, as we pray, Grant that through Joseph's merits we may rise to heaven, So that at last we may offer perpetually our grateful songs. Today’s reading is from the Gospel of Matthew. Matthew 1:16-18 And Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah. So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Today we celebrate the feast of St Joseph, who helped bring up Jesus. Matthew presents us with a family tree for Jesus that presents him as the offspring of 3 x 14 generations, from Abraham, to whom God’s promises were originally made, through David, who seemed to have fulfilled them, to the Deportation to Babylon, to the arrival of Jesus as Messiah. What do you think this gospel reading is trying to tell us? “Before they lived together, Mary was found to be pregnant”. Imagine for a moment that you’re with Joseph as he discovers this...Is this a bit shocking? How might he be feeling? See if you can speak with Joseph about this... “From the Holy Spirit”. Does this make a difference to the shocking news? Continue imagining Joseph’s response as this unfolds... As you listen to the passage again, try and get a sense of God’s careful plan to bring Jesus to us, and Joseph’s place within it... Matthew 1:16-18 And Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah. So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Finally, just reflect on all the movements that have taken place inside you during this time, and see if you can turn them into a prayer to God. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 18 March 2026

Today is Wednesday the 18th of March, in the fourth week of Lent. IamSon sings, ‘Always With Me’. How is God with you today, accompanying you on your journey? I can make through the day When you're with me on the way In my heart and mind you'll stay I can make it through the night When I'm clinging to your light You will make the darkness bright For you are always, always with me For you are always, always with me In the calm and in the storm When it seems I'm all alone It's your hand I find to hold In each hour of unrest When it seems I've nothing left You speak peace in every breath For you are always, always with me For you are always, always with me In the morning, in the evening When I'm waking, when I'm sleeping When I'm arriving, when I'm leaving You will have me in your keeping Even from my mother’s womb Never hidden from your view I was always known to you When I fade away in death You will catch my final breath You will take me to my rest For you are always, always with me For you are always, always with me Today’s reading is from the Prophet Isaiah. Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. We might call this “a poem for those who feel abandoned by God”. The people of God insist that “The Lord has forsaken me; my Lord has forgotten me”. Have you ever felt like this? God insists to the people that “I have answered you…I have helped you”. Sometimes when we reflect back, we’re able to see that God has been with us in unexpected places and in unexpected ways... take a moment to do this now... “I will turn my mountains into a road”. As you listen again, reflect on what God is offering the people... Perhaps this is being offered to you today... Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. ‘...yet I will not forget you.’ Hear these words spoken to you today from the Lord. What would you like to say in return as this prayer comes to a close? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 17 March 2026

Today is Tuesday the 17th of March, the feast of Saint Patrick, in the fourth week of Lent. The Porter's Gate sings, ‘The Breastplate of Saint Patrick’. Can you make these words your own today? When my work takes me places I don’t want to go Christ before me And my heart aches with sorrow as I hit the road Christ be with me When the care of my family takes all that I have Christ within me When I’m worn and exhausted, ashamed that I’m mad Christ defend me I rise up today in a strength that is not my own I’m held by the promise of God that I’m never alone When I’m tossed to the side and I want to give up Christ beside me When I’m busting my ass but it’s never enough Christ beside me When I work hard but someone else gets the reward God’s eyes see me I ask for promotion and they shut the door God’s ears hear me When I climb the first steps toward a long-held dream Christ above me And I leap out in faith and I hope to find wings Christ beneath me Today’s reading is from the Prophet Jeremiah. Jeremiah 1:4-9 Now the word of the Lord came to me saying, ‘Before I formed you in the womb I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.’ Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me, ‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you. Do not be afraid of them, for I am with you to deliver you, says the Lord.’ Then the Lord put out his hand and touched my mouth; and the Lord said to me, ‘Now I have put my words in your mouth.’ Jeremiah is reluctant to preach God’s message because of his age. Age, here, seems of little importance for delivering God’s message. How does this speak to you? “You shall go to all to whom I send you”. Imagine these words are addressed to you...to whom might you be sent? ‘Do not be afraid of them, for I am with you to deliver you.’ Is there anyone, or anything, you are afraid of today? As you hear the passage again, notice if this scripture helps to soothe any fear you’re experiencing... Jeremiah 1:4-9 Now the word of the Lord came to me saying, ‘Before I formed you in the womb I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.’ Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’ But the Lord said to me, ‘Do not say, “I am only a boy”; for you shall go to all to whom I send you, and you shall speak whatever I command you. Do not be afraid of them, for I am with you to deliver you, says the Lord.’ Then the Lord put out his hand and touched my mouth; and the Lord said to me, ‘Now I have put my words in your mouth.’ ‘Now I have put my words in your mouth.’ As this time of prayer approaches its close, spend a moment asking God to put God’s words in your mouth... You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 16 March 2026

Today is Monday the 16th of March, in the fourth week of Lent. The Kyiv Chamber Choir sing the Creed: “I believe in one God, the Father almighty, creator of heaven and earth.” As you start this prayer today, can you join in with this strong, almost exuberant expression of faith? Can you begin by declaring your faith in God, your creator, your heavenly Father? Today’s reading is from the Gospel of John. John 4:43-54 When the two days were over, [Jesus] went from that place to Galilee (for Jesus himself had testified that a prophet has no honour in the prophet’s own country). When he came to Galilee, the Galileans welcomed him, since they had seen all that he had done in Jerusalem at the festival; for they too had gone to the festival. Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, ‘Unless you see signs and wonders you will not believe.’ The official said to him, ‘Sir, come down before my little boy dies.’ Jesus said to him, ‘Go; your son will live.’ The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, ‘Yesterday at one in the afternoon the fever left him.’ The father realized that this was the hour when Jesus had said to him, ‘Your son will live.’ So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee. So much of this short scene is about belief; or better, the relationship between signs, desperation and belief. Perhaps this is an invitation to ponder the heart of your own belief today... We meet the belief of the Galileans who welcomed him...This is also the place he turned water into wine, after all! They have seen the works of Jesus. And they believe... Have there been works of the Lord you have seen that helped you believe? We meet the belief of the royal official, who begs Jesus to come and heal his son at the point of death. Imagine this man’s desperation... Recall a time you approached Jesus with desperation...How might this moment speak of your belief? We meet Jesus’ response: ‘Unless you see signs and wonders you will not believe.’ We hear one more plea from the royal official before Jesus says, “‘Go; your son will live.”. As you listen to the passage again, notice at which point in the passage the royal official believes... Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, ‘Unless you see signs and wonders you will not believe.’ The official said to him, ‘Sir, come down before my little boy dies.’ Jesus said to him, ‘Go; your son will live.’ The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, ‘Yesterday at one in the afternoon the fever left him.’ The father realized that this was the hour when Jesus had said to him, ‘Your son will live.’ So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee. And finally, we meet the belief of the royal official and his whole household. As you reflect over this scene, the different moments of desperation.... the signs and wonders...the belief... speak with Jesus about all you have encountered today and what is staying with you... You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 15 March 2026

Today is Sunday the 15th of March, the fourth Sunday in Lent. Ladysmith Black Mambazo sing: ‘Baba wethu singenile’: ‘Our father, we have entered in the holy place, as you have invited us. Be close to us. Open our hearts to understand your word. Remove the darkness that surrounds us and give us your light.’ Today’s reading is from Saint Paul’s Letter to the Ephesians. Ephesians 5:8-14 For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, ‘Sleeper, awake! Rise from the dead, and Christ will shine on you.’ As you begin to reflect on our reading from Ephesians today, take a moment to remember where you’ve experienced darkness and light in your spiritual journey. Paul writes, 'For once you were in darkness.' Can you recall a time when this was true for you? What was it like to be in darkness? Perhaps there was a time when you didn’t know Christ, or a season when you felt the darkness of being separated from him. 'But now in the Lord you are in light.' What has been your experience of that change, coming from darkness into light? Or perhaps you can identify a darkness in your life that you need help to bring into the Lord’s light. Bring this to the Lord now, asking for his hand to lift you. As you listen to the reading again, notice Paul’s instructions for those who seek to live in his light. Ephesians 5:8-14 For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, ‘Sleeper, awake! Rise from the dead, and Christ will shine on you.’ Paul declares, 'The fruit of the Lord is found in all that is good and right and true.' As you come to the end of your time of prayer today, ask the Lord to reveal to you something in your life that he sees as good and right and true. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 14 March 2026

Welcome to the Saturday Examen. We began our week of prayer with some words from Psalm 42: 'My soul thirsts for God, for the living God.' As you arrive in prayer today, sit comfortably and repeat these words as an expression of your longing to meet with the Lord today. You may like to breathe in the first line, and breathe out the second: 'My soul thirsts for God, for the living God.' The next line of the psalm is: 'When shall I come and behold the face of God?' Spend time now seeking to behold the face of God. We remember from our readings during the week those who beheld the face of the Lord. The psalmist David... The crowd gathered with Jesus on the Mount... The mute man who was delivered from a demon... Was there a moment this week when you felt that you beheld the face of God? What was happening for you then? And was there a time when did you felt distant from God? What was happening for you then? Try to gather up these moments in remembrance and gratitude of God’s presence with you. Psalm 42 continues with the lines: 'Then I will go to the altar of God, to God my exceeding joy; and I will praise you with the harp, O God, my God.' Try taking these words of praise and make them your own, perhaps exchange the word 'harp' with the word, voice or life or work or something personal to you. Know that the Lord is with you and will continue to be close in the coming week. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 13 March 2026

Today is Friday the 13th of March, in the third week of Lent. Paul Zach with the Porter’s Gate sings, ‘The Greatest Commandment’. Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Let us be known, let us be known By the way we love Let us be known, let us be known By the way we love Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is love Today’s reading is from the Gospel of Mark. Mark 12:28-34 One of the scribes came near and heard them disputing with one another, and seeing that [Jesus] answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. Following today’s reading, we are going to meditate on Jesus’ words given in answer to the scribe, with these first two commandments. There will be a short pause after each line to give you space to sit with His words. Hear O Israel: The Lord our God, the Lord is one You shall love the Lord your God with all your heart And with all your soul And with all your mind And with all your strength. The second commandment is this, “You shall love your neighbour as yourself.” There is no commandment greater than these. Which of these lines is the easiest to relate to? Which is the most challenging? The Scribe’s response to Jesus was, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”;  and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”, - this is much more important than all whole burnt-offerings and sacrifices.’  End your time of prayer today, by responding to Jesus in your own words. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 12 March 2026

Today is Thursday the 12th of March, in the third week of Lent. Juliano Ravanello sings the Kyrie (Deus Genitor Alme): Lord, have mercy. Christ, have mercy. As we continue on our Lenten journey, take a moment to pause and reflect on how it is going... Kyrie eleison Christe eleison Today’s reading is from the Gospel of Luke. Luke 11:14-23 Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ Others, to test him, kept demanding from him a sign from heaven. But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters.' Imagine the man in our reading, mute and held captive under the power of a demon. What does this man look like? How does he behave? Picture Jesus, walking towards him as he begins to cast out the demon. Listen to the voice of the freed man as he begins to speak for himself. Look around and listen to the crowd. Some are amazed to hear that this once possessed man can speak for himself, while others are critical, accusing Jesus of working with Beelzebub, the ruler of demons. Notice the mood and the division among the crowd. As you hear the reading again, listen to Jesus’s response to those in the crowd who are testing him and questioning this healing. Luke 11:14-23 Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ Others, to test him, kept demanding from him a sign from heaven. But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters. Jesus says to the crowd, ‘But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you.’ How has this kingdom of God come to you? Where have you seen the finger of God active in your life? End this time of prayer today by imagining that you are still in the gathered crowd surrounding the healed man, speak with those around you, giving testimony about your own experience of the goodness of the Lord. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 11 March 2026

Today is Wednesday the 11th of March, in the third week of Lent. The monks of the Abbey of Keur Moussa sing: ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.’ As they sing…. I listen. I listen with my whole attention, with my mind and with my heart, so that I may really hear the word of God, and keep it. Today’s reading is from the Gospel of Matthew. Matthew 5:17-19 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. In today’s reading we join Jesus on the Mount with the crowds as he has just spoken about the beatitudes. Now, he has shifted in tone from speaking about those who are blessed in the Kingdom of God to underlining the importance of keeping the commandments. Picture him now speaking these words to all those who have gathered. We might see the beatitudes as encouragement for the heart, while the law, with the commandments, is embedded in our minds. Perhaps Jesus is showing us how these two belong together. Where in your journey of faith has your heart needed encouragements and blessings as you seek to honour the commandments? As you listen to the reading again, imagine that you sit with the crowd at Jesus’ feet, looking up to his face, open your heart to his words. Matthew 5:17-19 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. Jesus says, ‘For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.’ Perhaps there is something that the Lord would like to accomplish in you. What might this be? Spend these remaining moments of prayer sitting on the Mount close to him, listening to his voice. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 10 March 2026

Today is Tuesday the 10th of March, the feast of Saint John Ogilvie, in the third week of Lent. The community of Taizé sing C’est toi, ma lampe, Seigneur. 'O Lord, you are my lamp. My God, enlighten my darkness.' Today’s reading is from Psalm 25. Psalm 25:4-9 Make me to know your ways, O Lord; teach me your paths. Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness’ sake, O Lord! Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. In today’s reading the Psalmist, David, writes of God’s leading, teaching, salvation and steadfast love. Picture David sitting beside you now, just as a friend would, who understands both the ways of the Lord and the many difficulties of being human. What does he look like? So, imagine that David encourages you to write a psalm today... Try not to think or analyse, keeping your words simple, let them flow from your heart... What would your first line be? In his psalm, David recalls that God is the God of mercy and steadfast love, so he cries out, ‘Do not remember the sins of my youth.’ Returning to your psalm now, which words do you choose to cry out to God today? Which words might you use in gratitude to God for his mercy to you? As you listen to the reading again, notice which line of David’s psalm most speaks to your heart. Psalm 25:4-9 Make me to know your ways, O Lord; teach me your paths. Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness’ sake, O Lord! Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. Finally, which simple words do you choose to end your psalm? You might feel like spending more time with your psalm, so maybe return to it later, adding some more lines as part of your prayer today. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 9 March 2026

Today is Monday the 9th of March, in the third week of Lent. The Choir of Westminster Cathedral sing Sicut Cervus by Palestrina: “As the deer yearns for running streams, so my soul is thirsting for you, my God”. Sicut cervus desiderat ad fontes aquarum, ita desiderat anima mea ad te, Deus. Sitivit anima mea ad Deum fortem vivum: quando veniam et apparebo ante faciem Dei? Fuerunt mihi lacrymae meae panes die ac nocte, dum dicitur mihi quotidie: Ubi est Deus tuus? As the hart longs for the water springs, So longs my soul for thee, O God. My soul has thirsted for the living God: When shall I come and appear before the face of my God? My tears have been my bread by day and by night, While it is said to me daily: Where is your God? Today’s reading is from Psalm 42. Psalm 42:2-3; 43:3-4: My soul thirsts for God, for the living God. When shall I come and behold the face of God? My tears have been my food day and night, while people say to me continually, ‘Where is your God?’ O send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling. Then I will go to the altar of God, to God my exceeding joy; and I will praise you with the harp, O God, my God. ‘My soul thirsts for God.’ What circumstances cause you to thirst for God? Busyness perhaps? Or maybe a feeling of distance or disconnection in your prayer life? Speak with the Lord from your heart about these things. The psalmist writes: ‘My tears have been my food day and night.’ We might wonder what the cause of these tears is. When we are grieving, we can feel closer to God in consolation or sometimes, more distant in desolation as strong feelings become overwhelming. What is your experience of the presence of the Lord with you in difficult circumstances? ‘People say to me continually, “Where is your God”?’ Perhaps a different way of saying this these days is, ‘How can God have allowed this suffering?’ Where is your God today? As you listen to the reading again, notice the petitions of the psalmist in the second half of the psalm. Notice what stays with you... Psalm 42:2-3; 43:3-4: My soul thirsts for God, for the living God. When shall I come and behold the face of God? My tears have been my food day and night, while people say to me continually, ‘Where is your God?’ O send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling. Then I will go to the altar of God, to God my exceeding joy; and I will praise you with the harp, O God, my God. ‘O send your light and your truth; let them lead me.' Spend the remainder of your prayer time today in conversation with God, perhaps crying out for the things close to your heart, your griefs, your desires, your thirst, or simply your longing to know that God is near. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 8 March 2026

Today is Sunday the 8th of March, the third Sunday in Lent. 'The Lord is my light, my hope, my salvation. In him I trust.' We rely on many things in our lives. On other people; on our wealth or our possessions; on our power, or reputation, or status; on our own ingenuity and talents. But as I enter into prayer now, can I put all those things aside for a moment, and place all my trust in God, my light, my hope, my salvation? Today’s reading is from Saint Paul’s Letter to the Romans. Romans 5:1-2, 5-8 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. In this passage from St Paul’s letter to the Romans, Paul lists his reasons why we can be assured of God’s grace and love. There are no conditions on God’s love. You can’t earn it, because it is given before you even begin trying to earn it. You can’t be good enough for it, because there is no 'good enough'. How do you respond to God’s grace and love? 'Hope does not disappoint.' Paul’s concept of hope isn’t just wishful thinking; it is knowing. What is your relationship with hope like at the moment? As you listen to the passage again, notice your own response to Paul’s reassurance. Romans 5:1-2, 5-8 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. In a time of prayer, pay attention to what you are carrying into this day - judgement, fatigue, gratitude, restlessness, hope. Allow yourself to be open to receiving the grace you need. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 7 March 2026

Welcome to the Saturday Examen. In this second week of Lent we have begun the journey as Jesus follows his Father’s will. Through the Examen we seek to follow his profound trust in the Father and care for us.. Prepare yourself for prayer by focussing on your breath…take a few deep breaths in…and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom and openness that also weaves throughout the scripture for this week. Look back on this week and thank God for the blessings and graces you received. Focus on moments when you felt God’s love and saw opportunities to follow God’s will. Consider moments of consolation, kindness, and beauty… Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Acknowledge any moments when you turned away from God’s invitations or failed to act in love and faithfulness. Take this time to ask for God’s forgiveness and grace to do better tomorrow.… Where, in the prayer journey of the week, have you found an opening of the heart, where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. As we continue this Lenten journey, ask for the grace to trust God more deeply. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 6 March 2026

Today is Friday the 6th of March, in the second week of Lent. Eliza King sings, ‘I Shall Not Want’. Wherever you are now, look around you. Where can you see God active in some way? Can you take this time to place your trust for today in God’s hands of love? I shall not want I shall not want For where He leads me to lie There's always green pastures, blue sky And where He leads me to rest Oh the water's quiet there The whole word is quiet there I shall not want I shall not want For when the valley is deep And death is like a shadow taunting me There is no need to fear For the Shepherd is no stranger here He will lead me to the clear And He restores my soul And His kindness keeps me close In the chaos and the noise He's the still, small voice I shall not want I shall not want For He invites me to know The abundance of His table And I am seated in view Of every valley that we walked through And He restores my soul And awakens buried hope In the chaos and the noise He's the still, small voice You fill my cup till it overflows I want for nothing, I want for nothing All through my life, every season shows Goodness and mercy follow behind me You fill my cup till it overflows I want for nothing, I want for nothing All through my life, every season shows Goodness and mercy follow behind me The Lord is my shepherd, I shall not want The Lord is my shepherd, I shall not want Up on His shoulders He carries me home Carries me home Today’s reading is from the Gospel of Matthew. Matthew 21:33-43 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’ Jesus said to them, ‘Have you never read in the scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes”? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. In today’s scripture, Jesus tells a parable to those who do not believe in him. A story can be a wonderful way of teaching. Let us join the observers. The people would recognise the scene in the vineyard. The landowner values his property; it is carefully prepared and entrusted to the tenants. Notice the tenants. Notice their confidence, their familiarity with the place, their sense of ownership. Now imagine the servants arriving. Then the son. Let the scene unfold without rushing. Where are you in the parable today? What emotions surface? Where do you recognise yourself - and perhaps resist that recognition? “They will respect my son.” On the contrary, the tenants believed that they were the owners; they deserved the respect. Are there places in your life that you have claimed as your own and not recognised the Lord? As you listen to the passage again, consider how you might hand back those parts of your life in surrender and trust. Matthew 21:33-43 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’ Jesus said to them, ‘Have you never read in the scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes”? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. “The stone that the builders rejected has become the cornerstone.” For the final part of this prayer, let Jesus bring you to one side, alone with him, and share your thoughts with him. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 5 March 2026

Today is Thursday the 5th of March, in the second week of Lent. To help us enter into prayer today, we will hear the song Imbere Yanje, by Judah Earl, sung in Rundi: ‘Answer me my God, for it is to you that I pray...I called to the Lord, He heard my cry...I have no one else but you Father... I have placed the Lord ever before me.’ Let the beauty of this song of prayer wash over you, and place the Lord 'ever before' you as you listen... Unyishure Mwami wanje Kuko ari wewe nsenga N’bariye Uhoraho Ijwi ryanje uranyuvma Unyishure Mwami wanje Kuko ari wewe nsenga Ntawundi mfise atari wewe Data Ntamugisha mfise atari wewe S’mfise ichiza inyuma yawe Nashize imana imbere yanje Nashize imana imbere yanje Ntawundi mfise atari wewe Data Ntamugisha mfise atar’ wewe s’mfise ichiza unyuma yawe Nashize imana imbere yanje Answer me my God For it is to you that I pray I called to the Lord He heard my cry Answer me my Lord For it is to you that I pray I have no one else but you Father I have no one else but you I have no good apart from you I have placed the lord ever before me I have placed the lord ever before me I have no one else but you Father I have no blessing apart from you I have no good apart from you I have placed the lord ever before me Today’s reading is from the Prophet Jeremiah. Jeremiah 17:5-10 Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. In today’s reading, Jeremiah calls to mind two kinds of people. Imagine walking through a desert landscape. Take notice of the heat, the breeze, the ground underfoot. You pause at a change in the terrain. “Cursed is the one who trusts in human beings… Blessed is the one who trusts in the Lord.” To one side, a desert shrub turns in on itself - branches brittle, surviving on shallow roots, awaiting rain that may never come. To the other side, a sister plant stands tall near running water, roots deep, filled with life. Ask yourself, gently and honestly: Which plant resembles your inner life right now? What voices shape your life? Notice that the barren plant carries no guilt - it is misplaced, starved of what it needs. It has trusted soil that cannot sustain it. Misplaced trust slowly dries the heart. What does it mean to be in touch with a greater truth: God’s wisdom and love? As we hear the passage again, consider where your roots are shallow and what brings you close to living water. Jeremiah 17:5-10 Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. “Blessed are those who trust in the Lord.” In this time of prayer, offer your needs to the Lord and rest in God’s blessing. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 4 March 2026

Today is Wednesday the 4th of March, in the second week of Lent. The monks of the Abbey of Keur Moussa sing: ‘The Lord Jesus emptied himself for us, therefore God has exalted him above all things.’ Today’s reading is from the Gospel of Matthew. Today, there will be no repeat of the scripture. Matthew 20:17-28 While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, ‘See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.’ Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.’ When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.’ Sometimes in Scripture, it helps to step inside the scene. They have always walked. The road to Jerusalem is well worn; relentless heat, dust rising beneath the feet of animals, pilgrims, and merchants; the jangle of heavy carts; the bleating of sheep and goats—all drawn toward the great city. Yet Jesus walks with a particular purpose, a steady rhythm in his stride. How do you experience this journey? “We are going up to Jerusalem…” Of course we are. But what follows - betrayal, condemnation, mockery, scourging, death - the response of his friends is left unspoken. How do you receive this shadowed prophecy? Do you notice the quiet, resolute promise: “…and on the third day he will be raised.” Almost at once, another voice breaks in: ambition. A mother asking for honour for her sons. Feel the strain in the air. Jesus speaks of suffering; they speak of glory. Are there moments when you follow Jesus - yet still bargain over the path? Jesus asks: “Can you drink the cup that I am going to drink?” His words are not meant to wound. They simply name the truth of the cost. What is the “cup” set before you now? How do you meet this question? Jesus gathers them all close. “Whoever wishes to be great among you must be your servant… just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus will offer his whole life so that every person might know freedom and fullness of life. We are invited into the same unfolding journey. Imagine Jesus asking you, this Lent, to choose your place. What kind of freedom might be waiting there? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 3 March 2026

Today is Tuesday the 3rd of March, in the second week of Lent. The monks of Glenstal Abbey sing Attende Domine: 'Hear us, O Lord, and have mercy, because we have sinned against you.' As you sit here and listen to this ancient chant, which has been sung for generations, pause to remind yourself that God is present here, a God of forgiveness, gracious and loving, slow to anger, abounding in goodness. Take this moment to recognise God’s presence here, and to place yourself and all your cares in God’s loving hands. Today’s reading is from the Prophet Isaiah. Isaiah 1:10 Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken. Imagine how would it feel to see Isaiah standing there in Jerusalem. The people of the holy city being compared to the ancient wickedness of Sodom and Gomorrah... Enough to get your attention? Your outrage? Now hear God speaking directly to you. This is not rejection but God seeking reconciliation. “Wash yourselves. Make yourselves clean.” Where do you feel resistance? Where do you feel a response? ‘Come now’ – this is an invitation – become people of justice. This is a God who invites conversation, who believes change is possible. Are you willing? As you listen to the passage again, consider what might God make new in you this Lent 'if you are willing and obedient'? Isaiah 1:10 Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken. “Though your sins are like scarlet, they shall be like snow.” As this time of prayer draws to a close, share with the Lord your willingness to hear his word. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 2 March 2026

Today is Monday the 2nd of March, in the second week of Lent. The Porter’s Gate sings, ‘Blessed Are The Merciful’. Blessed are the merciful For they shall receive mercy, mercy Forgive us as we forgive those who sin against us Lord have mercy on us Show Your mercy through us Today’s reading is from the Gospel of Luke. Luke 6:36-38 Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back. This passage from Luke’s Sermon on the Plain, though short, gives much to reflect on. Imagine that you are among the crowd hearing these words. Feel the atmosphere, the sense of the crowd; hear the murmur of others as they respond to Jesus’ words. Hear his instruction: “Be merciful… Do not judge… Do not condemn… Forgive… Give. Be aware of your response. Which words land gently - and which unsettle you? Jesus offers a comparison: “As your Father is merciful.” You are asked to show mercy, but first you are reminded of God’s mercy. Consider times in your life when you have experienced that mercy - or perhaps you find it hard to believe that this applies to you. Then come the words - judgment, condemnation, withholding. Who comes to mind when you hear them? Simply notice what rises in your heart. Jesus then speaks of a measure - pressed down, shaken together, running over. What if God took the measure you use for others? How does that image make you feel? As you listen to the passage again, think about mercy - not as an ideal, but how it feels in your life. Luke 6:36-38 Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back. “Be merciful, just as your Father is merciful.” As this time of prayer draws to a close, share with Jesus your response to his words. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 1 March 2026

Today is Sunday the 1st of March, the second Sunday in Lent. Nick Chambers sings, ‘It Is Good To Be Here With You’, words we will hear in our scripture passage today. As you enter into prayer, slow down into this time and recognise the kind gaze of the Lord over you now. When you bring me up the mount, Into the brightness of the cloud Even when I cannot stay, when I don’t know what to say. It is good to be here with you, with you. When I hear the voice above “This is my Beloved Son” When I’m shaken by the sound With my face pressed to the ground It is good to be here It is good to be here with you, with you. With your touch, I hear you say, “Rise and do not be afraid” When I look it’s only you The face that I thought that I knew It is good to be here It is good to be here with you, with you. Today’s reading is from the Gospel of Matthew. Matthew 17:1-9 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved; with him I am well pleased; listen to him!’ When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, ‘Tell no one about the vision until after the Son of Man has been raised from the dead.’ This is a good passage to let your imagination loose upon. What would it have been like to join Jesus and his closest disciples on that mountain? What does this passage add to the picture of Jesus that you might have built up from the rest of the description of his public ministry in the gospels? Peter’s response to what’s happening, his offer to “make three dwellings”, might well strike you as rather odd. What might you have said, or wish you had said, if you’d been with them? Listening again, notice the words of God the Father, spoken from the cloud. Hear them addressed to you directly. How do you respond? Matthew 17:1-9 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved; with him I am well pleased; listen to him!’ When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, ‘Tell no one about the vision until after the Son of Man has been raised from the dead.’ Talk, finally, to Jesus about what you’ve experienced and felt in this time of prayer. Notice if there’s anything more that he wants to say to you about it. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Saturday 28 February 2026

Welcome to the Saturday Examen. Each Saturday Pray As You Go invites you to look back over the week, to let God show you more clearly where and how God has been present in your life, and to notice again your own responses to God’s presence and action. Start this time of prayer, then, by asking God for the gift of a deepened vision of the last few days. Use your favourite image for this kind of review. Maybe you picture a landscape, with pleasant fields, rocky mountains, and a twisting road. Maybe you prefer to think of your week as weather – where were the foggy, murky times? When did the sun break though? Or maybe you review the week like a film unfolding, noticing the dramatic highlights and the quieter scenes. However you do it, let the week unfold again before your mind’s eye. Stay particularly with those times when you were then, or are now, most aware of God’s presence. Speak with God for a few minutes about those moments, and your reaction to them. Did you enjoy God’s presence? Did you even notice it at the time, or are you only doing so now, with hindsight? How well, or badly, have you used the gifts God has given you this week? Finally, look to the week ahead. What gift could God give you now that would most help you to live as a faithful disciple in the days ahead? You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Friday 27 February 2026

Today is Friday the 27th of February, in the first week of Lent. The community of Taizé sing Behüte mich, Gott: “Keep me God, for I trust in you. You show me the path of life. With you there is fullness of joy.” Today’s reading is from the Gospel of Matthew. Matthew 5:20-26 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. On a first hearing, you could be forgiven for finding this passage difficult. Do you? If so, ask yourself why. And if not, ask yourself why not. Remember that the scribes and Pharisees were, for the most part, trying to live out God’s law as they understood it. But Jesus seems to want to set a higher standard. How do you react to his way of putting things here? Jesus pulls no punches here. He mentions harsh judgement, imprisonment, and the fires of hell. What are the positive values that he is wanting so much to preserve and promote here? As you listen again, try and get some sense of the tone that Jesus is using to make these pronouncements. How does he look as he says these things? Matthew 5:20-26 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. You might, finally, want to speak with Jesus about anything in your life that needs to change as a result of hearing this message. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Thursday 26 February 2026

Today is Thursday the 26th of February, in the first week of Lent. The Cape Town Camerata sings, Ndikhokhele Bawo: Lead me, Father. As you listen, reflect on the God of kindness today, who is leading you through life (perhaps even in ways you haven’t noticed yet...). Ndikhokhele Bawo, zundikhokhele (Lead me oh Father, lead me) Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo (Lead me my saviour in all the sorrows of this world, Father) Bawo, Bawo, Bawo (Father, Father, Father) Bawo ndiyabonga Ngoba wena usandigcinile (Father I thank you, for you still protect me) Mmeli wami Bawo uhlal’ uhlele duzekwami (Father, Saviour, you calm my fears) Bawo ndiyabonga ngoba wena usandigcinile (Father I thank you, for you still protect me) Today’s reading is from the Gospel of Matthew. Matthew 7:7-12 ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! ‘In everything do to others as you would have them do to you; for this is the law and the prophets.' Today’s reading starts with an assurance that when we ask, search for, or knock at the door of God, we will always get a positive response from God. Can you point to moments in your own life that convince you that that’s true? The reading goes on to say that we react to our children in this generous way. At least when we’re at our best! Remember for a moment or two a few times when you’ve responded generously to those in need. As the passage is read again, notice how Jesus claims that this sums up “the law and the prophets”. Why is that, do you think? Matthew 7:7-12 ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! ‘In everything do to others as you would have them do to you; for this is the law and the prophets.' Here, as elsewhere in the gospel, Jesus encourages us to ask God the Father for all that we need. As this prayer draws to a close, ask God for whatever it is that you most need today. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Wednesday 25 February 2026

Today is Wednesday the 25th of February, in the first week of Lent. Paul Zach, Jessica Fox and IAmSon sing, ‘Create in Me’, a setting of Psalm 51. We will pray with this Psalm today, so as you enter into prayer, let the gentleness of this music carry you. Create in me a clean heart, O Lord Create in me a clean heart, O Lord Against you only I have sinned Done evil in your sight But you have shown me what I’ve done With mercy in your eyes Then wash my shame and guilt away My weary soul renew From all my sinning turn your face Let me return to you Create in me a clean heart, O Lord Create in me a clean heart, O Lord So I will give you what you ask A humble, broken heart A spirit burning down to ash Within your flame, O God And this will be your mercy, Lord Transforming all of me Til every act and every word Your love and glory speaks Create in me a clean heart, O Lord Create in me a clean heart, O Lord Have mercy on me According to your endless love Today’s reading is from Psalm 51. Psalm 51:3-4 For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgement. Most of us are very aware of our faults and failings, or at least some of them. What do you find yourself thinking about when you first hear this passage? The words of the psalm invite us to recognise that it is God against whom we sin, even before it affects our neighbours or those close to us. How do you react to that realization? The psalmist concludes that God is justified in judging and even condemning us. What is it like to be on the receiving end of God’s judgement in this way? And how might God’s mercy play a part? As this short passage is read again, listen to it in the context of your experience of God’s merciful love for you. Psalm 51:3-4: For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgement. Take a few moments to respond to the Father, or to Jesus, who temper their justice with mercy. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Tuesday 24th February 2026

Today is Tuesday the 24th of February, in the first week of Lent. The St Thomas Music Group sing Mysterium Amoris by Margaret Rizza, from a text by John Main: 'The meaning of life is the mystery of Love. Just as the roots of trees hold firm in the soil, so it is the roots of love that hold the ground of our being together.' Today’s reading is from the Prophet Isaiah. Isaiah 55:10-11 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. The basic image in this reading is that of the growth of plants, nourished by the weather. What brings that image alive for you where you are? Crops in fields, flowers in a garden, a potted plant in your room? Isaiah understands the word of God to be every bit as productive as these fine-growing plants. Can you point to something in your own life that would support his belief? What might God be hoping that his word is achieving in your own life at the moment? Listen carefully again to this passage, which is itself the word of God addressed to you today. Isaiah 55:10-11 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. Take a moment or two now to respond to God’s word with your own words to God in reply. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Monday 23 February 2026

Today is Monday the 23rd of February, in the first week of Lent. Good Shepherd Collective sing a version of ‘Holy, Holy, Holy’. As you listen, take a moment to ponder the holiness of God and what this means in your life... Holy, holy, holy is the Lord Almighty Glory to the Father, Amen Holy, holy, holy! merciful and mighty God in three Persons, blessed Trinity Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth, and sky, and sea; Holy, holy, holy! merciful and mighty! God in three Persons, blessed Trinity. Today’s reading is from the Book of Leviticus. Leviticus 19:1-2,11-18 The Lord spoke to Moses, saying: Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy. You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord. You shall not defraud your neighbour; you shall not steal; and you shall not keep for yourself the wages of a labourer until morning. You shall not revile the deaf or put a stumbling-block before the blind; you shall fear your God: I am the Lord. You shall not render an unjust judgement; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbour. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbour: I am the Lord. You shall not hate in your heart anyone of your kin; you shall reprove your neighbour, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbour as yourself: I am the Lord. According to Jewish tradition, there are 613 commandments in the Hebrew Bible, the Christian Old Testament. Here are just a few of them. Most of them are framed in terms of what the People of God should not do. What’s your first reaction to this list? The first commandment here, though, is very positive: Since God is holy, you also should be holy. What do you understand by that, and again how do you react? Much of what is written here concerns treating those around you with justice. What part does working for justice play in your own life of faith? As the passage is read again, listen out for those commandments that you already keep well, and others that you find particularly challenging. Leviticus 19:1-2,11-18 The Lord spoke to Moses, saying: Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy. You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord. You shall not defraud your neighbour; you shall not steal; and you shall not keep for yourself the wages of a labourer until morning. You shall not revile the deaf or put a stumbling-block before the blind; you shall fear your God: I am the Lord. You shall not render an unjust judgement; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbour. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbour: I am the Lord. You shall not hate in your heart anyone of your kin; you shall reprove your neighbour, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbour as yourself: I am the Lord. Finally, speak to God about what you need from God to live a life of deeper holiness. You have given all to me To You, Lord, I return it. Everything is Yours, do with it what you will. Give me only Your love and Your grace, That is enough for me. Amen.

Sunday 22 February 2026

Today is Sunday the 22nd of February, the first Sunday in Lent. The community of Taizé sing Da Pacem Cordium: “Give peace to our hearts”. As you listen, join in this prayer, asking the Lord for peace in your heart... asking God to help you still yourself for a moment, so you can hear God's gentle voice, speaking to your heart. Today’s reading is from the Gospel of Matthew. Matthew 4:1-11 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished. The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.”’ Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone.”’ Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.”’ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, ‘All these I will give you, if you will fall down and worship me.’ Jesus said to him, ‘Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.”’ Then the devil left him, and suddenly angels came and waited on him. There are so many voices continually fighting for our attention, so many temptations in our fast-moving ever-changing world... Can you always recognise the tempter’s voice amongst all the others? What are the things you find it hardest to resist? How might you overcome these temptations during this time of Lent? What stays with you as you hear this Gospel scene read again? Matthew 4:1-11 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished. The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.”’ Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone.”’ Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.”’ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, ‘All these I will give you, if you will fall down and worship me.’ Jesus said to him, ‘Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.”’ Then the devil left him, and suddenly angels came and waited on him. Lord Jesus, as you saw through the temptations and refused them, give us wisdom to recognise the tempter’s voice, and strength to resist. You have given all to me To you, Lord, I return it Everything is Yours, do with it what you will Give me only Your love and Your grace That is enough for me.

Saturday 21 February 2026

Welcome to the Saturday Examen. We have taken our first steps into Lent over the last few days. Take this Saturday to observe the journey so far... You might have also been praying with our retreat, ‘Holy Longing’... Let the moments of prayer, of everyday life, of everyday longings and movements come to your mind from these last few days... Recall your Ash Wednesday... did something stay with you? Maybe from Mass or a service you attended... How did you feel setting off into this year’s Lenten desert with the Lord? Notice something about this last week that has opened up your heart to God and to others... Now what about something that caused you to shut yourself off? Something that made you distant from God and others... Is there something you wished you could have done differently? Bring this to the God of mercy and love, speaking as one friend to another... What do you need to continue on the rest of your Lenten journey? Ask God for this grace... You have given all to me To you, Lord, I return it Everything is Yours, do with it what you will Give me only Your love and Your grace That is enough for me.

Friday 20 February 2026

Today is Friday the 20th of February, in the season of Lent. Bifrost Arts sing, ‘O God, Will You Restore Us?’ O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Prophet Isaiah. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. This passage puts it in no uncertain terms that faith – spirituality – religion – is not just something private between us and God, but about our relationships with other people, and how we treat them. To some people this comes as an accusation; to others a relief, to some an annoyance or a burden. How does it sit with you? Just notice with curiosity... What are the ‘bonds of injustice’ you might be being asked to loose? … the ‘thongs of the yoke’ you are called to undo? What injustice and oppression do you see around you? Listen again, and watch to see if there is some particular word or phrase that strikes you, that sticks in your mind when you hear this passage again. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. What one thing could you do today, or this week, or during Lent, to respond to these words from God? Can you resolve to do this one thing, and offer this to God right now? You have given all to me To you, Lord, I return it Everything is Yours, do with it what you will Give me only Your love and Your grace That is enough for me.

Thursday 19 February 2026

Today is Thursday the 19th of February, in the season of Lent. Jon Guerra sings, ‘Take Up Your Cross’. Today, we will pray with the passage this song is about. It’s definitely a challenging one... But let this song help you and guide you into prayer. If anyone would come after me Let him deny himself Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it If anyone claims to worship God Let him give all away Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it What would it profit a man If he gains the whole world And forfeits his soul What would it profit a man at all What would it profit a man If he dies with a barn full of silver and gold What would it profit a man at all If anyone would come after me Let him deny himself Take up his cross Follow me Today’s reading is from the Gospel of Luke. Luke 9:22-25 [Jesus said] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves. “Those who want to save their life will lose it.” What might wanting to “save your life” mean? Can you think of someone you know of, who lost out on life because they wanted to save their life, or perhaps cling on to something in their life? “And those who lose their life for my sake will save it.” Can you think, on the other hand, of anyone you know of, who saved their life or gained life in some way, by giving up their life, or control of their life, or by sacrificing something very important to them? Some people think of these words of Jesus as rhetoric, a kind of poetical overstatement. Other people find them very challenging; they think, “I don’t take up my cross every day. Perhaps my life is too cushy”. Others don’t know what to think and still wonder what Jesus really means by these words. As you hear them again, try to listen with new ears, and see if some particular meaning or sense comes through to you. Luke 9:22-25 [Jesus said] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves. However you are feeling now – challenged, enlightened, or perhaps still wondering – bring those feelings to God who is present here now. Speak to him openly about what it might be he is saying to you, and how you want to respond. You have given all to me To you, Lord, I return it Everything is Yours, do with it what you will Give me only Your love and Your grace That is enough for me.

Wednesday 18 February 2026

Today we will pray with the first ever Pray As You Go episode, which was created by Fr Peter Scally and released on Ash Wednesday 20 years ago. As we begin this time of prayer, you might like to take a moment to consciously step into this new season of Lent... perhaps you would like to mark it with a gesture of some kind... Today is Ash Wednesday. The Choir of Westminster Cathedral sing Allegri’s Miserere mei. ‘Have mercy on me God, in your kindness, in your compassion, blot out my offence.’ As you hear these voices making this beautiful plea for God’s mercy, look around you. Can you see the need for it? - Can you see a need for mercy here? As you look at the people around you, as you look at their faces, can you imagine what need there might be in their lives for mercy and compassion? For a few moments now, as you enter into prayer, ponder how much the world needs to hear the merciful, forgiving, compassionate word of God, and how much you need to hear it, too. Joel 2:12-14 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? The prophet Joel tells us, “Rend your hearts and not your clothing”. We are often concerned about our external appearance – how we look to other people – but God sees what is on the inside, what is in our hearts. Does this come to me as a threat,…. or as a relief? How would I describe what is in my heart as I sit here now? Again and again, this reading speaks of God’s forgiveness and mercy. Unlike us human beings, God can be relied on never to bear a grudge, but to embrace us in love whenever we turn to him. Do I believe in this forgiveness? Do I want this forgiveness? As I hear this invitation to turn back to God, do I feel that need in me? Is there something that I need to turn back from, somewhere I’ve been going wrong in my life, something I want to change? Though these words were written thousands of years ago, through them God speaks to us now. As I listen to the passage again, I hear it this time as something addressed to me - God speaking personally to me. Joel 2:12-14 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? How do I respond, here and now, to this appeal? What do I want to say to God right now? You have given all to me To you, Lord, I return it Everything is Yours, do with it what you will Give me only Your love and Your grace That is enough for me.

Tuesday 17 February 2026

Today is Tuesday the 17th of February, in the 6th week of Ordinary Time. Oculi mei ad Dominum Deum: My eyes are on the Lord God. Wherever you are right now, on the way to work, walking in the park, sitting at home… what can you see? What can you see around you? Remember for a moment that God is present in all of this, that all of this has been made by God, and is loved by God, that God holds you, and all of this, in the palm of God's hand. Oculi mei ad Dominum Deum Like the deer that yearns for running streams So my soul is yearning for my God My tears have become my bread day and night As I hear it said: 'Where is your God?′ Oculi mei ad Dominum Deum By day the Lord will send His loving Spirit By night I will sing praises to the God of my life Send out Your light and Your truth as my guide To lead me to Your holy ground Oculi mei ad Dominum Deum Then shall I go to the God of my joy Singing praise, praise on the lyre and the harp Why so downcast my soul? Put your hope and trust in my Saviour, my God Today’s reading is from the Gospel of Mark. Mark 8:14-21 Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, ‘Watch out—beware of the yeast of the Pharisees and the yeast of Herod.’ They said to one another, ‘It is because we have no bread.’ And becoming aware of it, Jesus said to them, ‘Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?’ They said to him, ‘Twelve.’ ‘And the seven for the four thousand, how many baskets full of broken pieces did you collect?’ And they said to him, ‘Seven.’ Then he said to them, ‘Do you not yet understand?’ ‘Do you still not perceive or understand?’ What is it that stops you from seeing, from hearing, from perceiving, from understanding? Do you sometimes see yourself as those people in the boat; the more you try, the less you see? But notice also your desire to see … to hear … to perceive … and to understand. Where is that desire in you? What do you want to see, hear, understand? As you hear the reading again, imagine yourself as one of them, in that boat, puzzled, trying to do or say the right thing but not quite managing it. How does Jesus look at you? Is he angry … or is he willing you to understand? How do you imagine it? Mark 8:14-21 Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, ‘Watch out—beware of the yeast of the Pharisees and the yeast of Herod.’ They said to one another, ‘It is because we have no bread.’ And becoming aware of it, Jesus said to them, ‘Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?’ They said to him, ‘Twelve.’ ‘And the seven for the four thousand, how many baskets full of broken pieces did you collect?’ And they said to him, ‘Seven.’ Then he said to them, ‘Do you not yet understand?’ Speak to the Lord now and tell him about what you want to see ... to hear … to perceive and to understand. Ask God to help you and pray too that you may let yourself be helped. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 16 February 2026

Today is Monday the 16th of February, in the 6th week of Ordinary Time. The King’s Singers sing Spem in Alium by Thomas Tallis. ‘I have never put my hope in any other but in you’. As you begin this time of prayer today, can you speak those words to God? Can you place all your hope, all your trust, all your faith in the Lord? Spem in alium nunquam habui Praeter in te, Deus Israel Qui irasceris et propitius eris et omnia peccata hominum in tribulatione dimittis Domine Deus Creator caeli et terrae respice humilitatem nostram I have never put my hope in any other but in Thee, God of Israel who canst show both wrath and graciousness, and who absolves all the sins of man in suffering Lord God, Creator of Heaven and Earth Regard our humility Today’s reading is from the Letter of James. James 1:1-11 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing. If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord. Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away. James begins here by talking about facing trials and difficulties. Is there a difficult situation in your life now? Some kind of trial? Something that is testing your endurance? How does your faith in God help you deal with this situation? What difference does it make to the situation, to how you approach it, to the way you deal with it, or want to deal with it? Listen to the reading again and notice if God might be saying something new to you today... James 1:1-11 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing. If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord. Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away. What gift of wisdom might you need to ask of God today? Speak to God, as one friend to another, about what’s happening in my life now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 15 February 2026

Today is Sunday the 15th of February, beginning the 6th week of Ordinary Time. Paul Zach, Jessica Fox and IAmSon sing ‘Create In Me’, a setting of Psalm 51. Create in me a clean heart, O Lord Create in me a clean heart, O Lord Against you only I have sinned Done evil in your sight But you have shown me what I’ve done With mercy in your eyes Then wash my shame and guilt away My weary soul renew From all my sinning turn your face Let me return to you Create in me a clean heart, O Lord Create in me a clean heart, O Lord So I will give you what you asked A humble, broken heart A spirit burning down to ash Within your flame, O God And this will be your mercy, Lord Transforming all of me Til every act and every word Your love and glory speak Create in me a clean heart, O Lord Create in me a clean heart, O Lord Have mercy on me According to your endless love Today’s reading is from the Gospel of Matthew. Matthew 5:20-22, 27-28, 33-34, 37 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” But I say to you, Do not swear at all, either by heaven, for it is the throne of God. Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one. In today’s Gospel passage, which continues the Sermon on the Mount, Jesus continues his call for us to live with integrity and purity of heart. Imagine the scene: Jesus has been teaching from the mountainside. The crowd is spread across the landscape - people of all ages, some distracted, some attentive. Hear the weight of his words as he challenges the letter of the Law, calling his followers to a heart that is transformed from within. Where might you be in the crowd? What is your response? Which of Jesus’ words strikes you most? Jesus calls the people to a living faith that has integrity, one that doesn’t make excuses. Where might your words, thoughts, or actions fail to reflect your heart? As we hear the passage again, consider setting aside some time this week to reflect on the “yes” and “no” of your life, asking: How can my heart be more aligned with God’s truth? Matthew 5:20-22, 27-28, 33-34, 37 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” But I say to you, Do not swear at all, either by heaven, for it is the throne of God. Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one. On this Sabbath day, perhaps return in spirit to the mountainside. Take a moment to sit beside the Lord and speak - or simply rest - in the intimacy and trust of His love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 14 February 2026

Welcome to the Saturday Examen. Today is the feast day of the brothers, Ss Cyril and Methodius. They created the Glagolitic alphabet in the ninth century, so that they could translate the Bible and other texts into the Slavic languages. It is the oldest known Slavic alphabet. For today’s examen we begin by placing ourselves in God’s presence and give thanks for the gift of communication today - for words spoken and heard, for moments of understanding, for bridges built instead of walls. Prepare yourself for prayer by focussing on your breath. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom and openness that also weaves throughout the scripture for this week. Cast your mind back over the week… where have you experienced your need of the Lord, a call to witness, a generosity of Spirit? Many of the readings for this week led us inwards, to intimacy, to a wisdom of the heart. Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Do you notice any challenges, lack of understanding or frustration? Allow these moments to be witnessed… Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 13 February 2026

Today’s passage can also be prayed in British and American Sign Language with Sign As You Pray, available on our app and website. Please help to spread the word! Today is Friday the 13th of February, in the 5th week of Ordinary Time. Juliano Ravanello sings Veni Creator Spiritus: Come, Creator Spirit. Veni Creator Spiritus Mentes tuorum visita Imple superna gratia Quae tu creasti pectora Qui diceris Paraclitus Donum Dei altissimi Fons vivus ignis caritas Et spiritalis unctio Tu septiformis munere Dextrae Dei tu digitus Tu rite promissum Patris Sermone ditans guttura Accende lumen sensibus Infunde amorem cordibus Infirma nostri corporis Virtute firmans perpeti Hostem repellas longius Pacemque dones protinus Ductore sic te praevio Vitemus omne noxium Per te sciamus da Patrem Noscamus atque Filium Te utriusque Spiritum Credamus omni tempore Amen Come, Holy Ghost, Creator, come from thy bright heav'nly throne; come, take possession of our souls, and make them all thine own. Thou who art called the Paraclete, best gift of God above, the living spring, the living fire, sweet unction and true love. Thou who art sevenfold in thy grace, finger of God's right hand; his promise, teaching little ones to speak and understand. O guide our minds with thy blest light, with love our hearts inflame; and with thy strength, which ne'er decays, confirm our mortal frame. Far from us drive our deadly foe; true peace unto us bring; and through all perils lead us safe beneath thy sacred wing. Through thee may we the Father know, through thee th'eternal Son, and thee the Spirit of them both, thrice-blessed three in One. Today’s reading is from the Gospel of Mark. Mark 7:31-37 Then [Jesus] returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impedimentin his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, ‘Ephphatha’, that is, ‘Be opened.’ And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, ‘He has done everything well; he even makes the deaf to hear and the mute to speak.’ In today’s passage, Jesus continues further into Gentile territory. Let us take our own imaginative journey to join the disciples—walking among the hills of the Decapolis, now welcoming the people who come to listen and to ask for healing. As you observe quietly and attentively, you see the man being brought forward. What do you imagine is going through his mind as the crowd’s expectation hums around them both? Jesus seems to have no issue with public healing, yet this man is deaf and unable to speak - trapped in his inner world. Notice how Jesus takes him aside privately. This small act acknowledges the man’s dignity; he will not be made a spectacle. How does this invite you to reflect on your own personal relationship with Jesus? Do these moments draw you beyond the noise of the world? The command “Be opened”- Ephphatha - is gentle yet powerful. That Mark chooses to preserve the word in Aramaic echoes the intimacy of the encounter. This is Jesus’ own word, carried across the centuries. How do you respond to this command? What needs to be opened - your ears to listen, your heart to forgive, your mind to perceive God’s action? As you listen to the passage again, notice how the delight of the crowd cannot be contained - healing and grace overflow naturally. Recall a moment of joy God has brought about in your life recently, something you might share quietly or boldly. Mark 7:31-37 Then [Jesus] returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impedimentin his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, ‘Ephphatha’, that is, ‘Be opened.’ And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, ‘He has done everything well; he even makes the deaf to hear and the mute to speak.’ “He even makes the deaf to hear and the mute to speak.” Jesus invites us to be opened. In prayer, speak to the Lord about what has been opened in you today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 12 February 2026

Today is Thursday the 12th of February, in the 5th week of Ordinary Time. Paul Zach sings, ‘Have Mercy On Me’. Jesus, son of David Have mercy Have mercy on me When I hear you passing by When the crowd ignores my cry With all my heart and soul and mind Louder still, O Lord, I cry Jesus, son of David Have mercy Have mercy on me Today’s reading is from the Gospel of Mark. Mark 7:24-30 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, ‘Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.’ But she answered him, ‘Sir, even the dogs under the table eat the children’s crumbs.’ Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ So she went home, found the child lying on the bed, and the demon gone. In this passage, Jesus has been in debate with the religious leaders and seems to have deliberately decided to go into Gentile territory. Perhaps he imagined it would give him some breathing space from the crowds he had been ministering to, but he is now known to the Gentiles as well. When he enters a house in Tyre, he is hoping not to be disturbed. What state of mind do you imagine Jesus is in? How do you relate to this sense of how he feels? Nevertheless, Jesus is already too well known, even here, to escape notice. The woman shows both humility and courage. She is desperate; she cannot give up because she carries her daughter’s suffering in her prayers. She begs even as Jesus speaks words that sound harsh, even dismissive. How do you bring your desires or needs to the Lord? How might you expect your prayers to be received? The woman persists, showing a faith that breaks boundaries, and Jesus’ challenging response invites a deeper trust and a humble yet clever response. As the conversation continues, are you reassured? Do you sense that here is a God who listens deeply, who invites honest persistence, and who allows human faith to have a voice? As we listen to the passage again, perhaps consider whether there are those we encounter whom we consider “outside” our concern. Mark 7:24-30 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, ‘Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.’ But she answered him, ‘Sir, even the dogs under the table eat the children’s crumbs.’ Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ So she went home, found the child lying on the bed, and the demon gone. “For saying that, you may go.” In this time of prayer, place yourself before Jesus, just as you are, and notice how he looks at you as you open your heart to trust in his mercy. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 11 February 2026

Today is Wednesday the 11th of February, the feast of Our Lady of Lourdes, in the 5th week of Ordinary Time. The monks of Pluscarden Abbey sing Laetetur cor quaerentium: Let the heart of those who seek the Lord rejoice; seek the Lord and be strengthened, seek his face always. Entering into prayer today, we are also seeking the Lord, seeking his face, looking for the signs of his presence in our lives, gently guiding us in truth and peace and love. Laetetur cor quaerentium Dominum: quaerite Dominum, et confirmamini: quaerite faciem eius semper. Confitemini Domino, et invocate nomen ejus: annuntiate intergentes opera eius. Today’s reading is from the Gospel of Mark. Mark 7:14-23 Then [Jesus] called the crowd again and said to them, ‘Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.’ When he had left the crowd and entered the house, his disciples asked him about the parable. He said to them, ‘Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?’ (Thus he declared all foods clean.) And he said, ‘It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.’ In this passage Jesus turns from the leaders to speak to the people. He has been listening to the accusations about not observing the traditions of the elders. What is your immediate response to what he is saying? Do you feel conviction, relief, or perhaps discomfort? Picture Jesus addressing the crowd. Perhaps they have been entertained by the ‘to and fro’ of the debate so far. But now Jesus focuses on them. Imagine Jesus pointing not outward to rituals or traditions, but inward, to the human heart. What is your reaction as He calls attention to the spirit of the inner life rather than the written word of law? We may not worry about clean and unclean foods on religious grounds, but we may sometimes judge other’s commitment by how we measure their behaviour against our own. As we listen to the passage again, consider where God is inviting you to greater honesty and integrity within. Mark 7:14-23 Then [Jesus] called the crowd again and said to them, ‘Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.’ When he had left the crowd and entered the house, his disciples asked him about the parable. He said to them, ‘Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?’ (Thus he declared all foods clean.) And he said, ‘It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.’ In a moment of prayer, ask the Holy Spirit for guidance in whatever way you need. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 10 February 2026

Today is Tuesday the 10th of February, the feast of Saint Scholastica, in the 5th week of Ordinary Time. One Hope Project sings, ‘Where the Lord Dwells’. The green grass on the other side Looks so good but it won't satisfy The grass is greener on the inside Where the Lord dwells, where the Lord dwells Only You can satisfy I looked elsewhere but I could not find The meaning of this gift of life True love is found on the inside Where the Lord dwells, where the Lord dwells Only You can satisfy Jesus, living water A well that never will run dry Jesus, my saviour Your love will always satisfy The grave could not hold You in You rose and conquered death and sin That same power lives on the inside Where the Lord dwells, where the Lord dwells Only You can satisfy Jesus, living water A well that never will run dry (only You can satisfy) Jesus, my saviour Your love will always satisfy (only You can satisfy) I'll be called home when it is my time When I've run this race to the finish line Where the Lord dwells, Forever You will satisfy Today’s reading is from the First Book of Kings. 1 Kings 8:22-23, 27-30 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, ‘O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart. ‘But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Have regard to your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day towards this house, the place of which you said, “My name shall be there”, that you may heed the prayer that your servant prays towards this place. Hear the plea of your servant and of your people Israel when they pray towards this place; O hear in heaven your dwelling-place; heed and forgive.’ Today is the feast of St Scholastica, the first Benedictine nun and a disciple of her brother, St Benedict. She was inspired to learn the wisdom of the heart, so much so that she is said to have surpassed even her brother in charity. In today’s reading, Solomon acknowledges two things. On the one hand, God is infinite, beyond any temple or human comprehension: “Even heaven and the highest heaven cannot contain you.” On the other hand, Solomon invites God to be present in the Temple, trusting that God hears the prayers of his people. Ignatius often invites us to notice both God’s grandeur and His intimacy: God is infinite, yet chooses to meet us where we are. The Temple, though magnificent, does not confine God; rather, God’s presence fills wherever we open ourselves to prayer and devotion. Are there times when you try to “contain” God in your life, expecting God only in certain places, times, or rituals? We might also reflect that Jesus’ sacramental presence in the tabernacle is a reminder of his real presence in all the people we meet and in all the experiences we have. Every person, every experience, is a sacrament of God’s loving presence. How might you imagine God dwelling within your heart as you go about your day? As we listen to the passage again, reflect on where you might invite the Lord to dwell more fully in your daily life, in your work, relationships, and thoughts. 1 Kings 8:22-23, 27-30 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said, ‘O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart. ‘But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Have regard to your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day towards this house, the place of which you said, “My name shall be there”, that you may heed the prayer that your servant prays towards this place. Hear the plea of your servant and of your people Israel when they pray towards this place; O hear in heaven your dwelling-place; heed and forgive.’ “Even heaven and the highest heaven cannot contain you.” In this time of prayer, rest in the closeness of the Lord’s presence. What might you ask of him now? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 9 February 2026

Today is Monday the 9th of February, in the 5th week of Ordinary Time. The Community of Taizé sings Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. If there are people around you, look at them. If there aren’t, recall the faces you see regularly. Look into their faces. Think of the lives they lead. If you’re on a bus or train, think about their lives when they get off... their work, their worries, their passions, their loves. God is present here: the God who is love. Present, living, dwelling in every one of these people, and in you. Today’s reading is from the Gospel of Mark. Mark 6:53-56 When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. Today’s gospel begins at a fast pace, busy almost to the point of chaos. Notice where you are as you hear this. How are you present today? Gennesaret is the ‘other’ side of the lake, the people there a blend of Jews and Gentiles, a place where there are fewer social and cultural barriers. It is seemingly a place where people are quick to respond and unafraid to ask for what they need. Consider where you are in this scene: amongst the crowd, watching from the sidelines, or needing to be carried. The people aren’t waiting for a discourse. They know Jesus; they recognise his message by his very presence. They want to be touched, to be held, yet know that even the fringe of his cloak is enough. What does their confidence mean to you? Are you able to ask for what you want from Jesus today — not what you think you should want, but what you actually desire? Also notice that Jesus does not ration his attention. He allows himself to be interrupted. He is willing to be led to where there is need. Consider what your response might be if today you are invited to “reach out” — in prayer, in vulnerability, in compassion towards someone else. As you listen to the passage again, notice how Mark places Jesus in the midst of the need. Consider what this means to you. Mark 6:53-56 When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. In this time of prayer, and as you move through the day, remember that Jesus is present, close enough to touch. What might you wish to place into his care? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 8 February 2026

Molly Parden and Lauren Goans with the Porter’s Gate sing, ‘This Table Is Yours’. Am I a stranger among my own? Is this a place where I can be known? What do I have to hide just to belong? Is this my table? Am I alone? I see you stranger among your own No reputation, without a home Touching the river, throwing no stones Come to my table, you're not alone This table is yours, this table is mine Christ breaks the bread and pours the wine So we lift the cup and we join the feast God's holy mystery Jesus He cried out while on the tree “O God forgive them, they cannot see” His love forsaken, his mercy meek Yet at this table, we know Christ's peace Mary in mourning went to the tomb Her heart was broken; the stone was too She saw an angel claimed Jesus raised The body's gone now, don't be afraid This table is yours, this table is mine Christ breaks the bread and pours the wine So we lift the cup and we join the feast God's holy mystery Hallelujah! Hallelujah! With open hands and broken hearts Lord, we lift our prayers and we join the feast God's holy mystery God's holy mystery Today’s reading is from the Prophet Isaiah. Isaiah 58:7-10 Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. In today’s reading, the prophet Isaiah challenges those who practise the religious act of fasting to also demonstrate acts of kindness and compassion by meeting the needs of others. Let this list of good acts challenge you now, as you open your heart to Isaiah’s suggestions: Share your bread with the hungry. Bring the homeless poor into your house. When you see the naked, cover them Don’t hide yourself from your own kin Which of these instructions do you find the most challenging? Speak with the Lord about your service to him and to those around you, asking him to show you his way and will for loving others around you. Isaiah writes ‘Then your light shall break forth like the dawn,     and your healing shall spring up quickly;’ As you listen to the reading again, notice how the quality of our relationship with God and his nearness to us can reflect and empower our outward love towards others. Isaiah 58:7-10 Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. ‘Then your light shall rise in the darkness     and your gloom be like the noonday.’ Where in the darkness of our world can you enable light to rise? End your time of prayer by offering the light within you to the Lord as a gift to others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 7 February 2026

Welcome to the Saturday Examen. In our prayer times this week, we have been spending time with Jesus and watching his ministry, also reflecting on our own work for the Lord. A line from each scripture will be read, followed by a pause for reflection. As you begin your time of prayer, ask the Holy Spirit to let these words speak afresh to you today. Simeon took him in his arms and praised God, saying, ‘Master, now you are dismissing your servant in peace,  according to your word; for my eyes have seen your salvation. She had heard about Jesus and came up behind him in the crowd and touched his cloak, for she said, ‘If I but touch his clothes, I will be made well.’  Then Jesus said to them, ‘Prophets are not without honour, except in their hometown and among their own kin, and in their own house.’  He called the twelve and began to send them out two by two and gave them authority over the unclean spirits.  He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics.   Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison... When his disciples heard about it, they came and took his body and laid it in a tomb. What most struck you as you heard these readings today? As you recall your times of prayer during the past week, was there a time when you felt particularly close to the Lord? What was happening for you? Give thanks for this time. Was there a time when did you felt distant from the Lord? What was the cause of this distance? Offer this moment to the Lord. Now, in the Lord’s presence, consider the week ahead... Offer your days with all your commitments, encounters and prayer spaces to him, inviting him to walk closely with you each day. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 6 February 2026

Today is Friday the 6th of February, the feast of Saint Paul Miki SJ and Companions, in the 4th week of Ordinary Time. 'The Lord is my light, my hope, my salvation. In him I trust.' As you hear this piece by Margaret Rizza, can you put all distractions aside for a moment, and place all your trust in God, your light, your hope, your salvation? Today’s reading is from the Gospel of Mark. Mark 6:14-29 King Herod heard of it, for Jesus’ name had become known. Some were saying, ‘John the baptizer has been raised from the dead; and for this reason these powers are at work in him.’ But others said, ‘It is Elijah.’ And others said, ‘It is a prophet, like one of the prophets of old.’ But when Herod heard of it, he said, ‘John, whom I beheaded, has been raised.’ For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, ‘It is not lawful for you to have your brother’s wife.’ And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb. During Advent we heard a number of readings about John the Baptist. We read in John’s Gospel, ‘There was a man sent from God, whose name was John.  He came as a witness to testify to the light, so that all might believe through him.‘ As we reflect on this passage today, first take a moment to remember and appreciate the life and ministry of John the Baptist; for the times when you have encountered this light. In today’s reading, the Kingdom of God has arrived as we hear that Jesus’ name has become known. Herod, who has heard about Jesus, wonders who this man is, thinking that perhaps John the Baptist has been raised from the dead. Try imagining these two scenarios: Jesus preaching and healing, bringing life...and his cousin John, who prepared the way for Jesus, locked up in Herod’s prison. The ministry of Jesus beginning, and John’s life about to end. As you listen to the reading again, notice how it makes you feel. Perhaps the gruesome details of John’s death are difficult to bear, so notice your feelings and acknowledge them before the Lord. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb. ‘When the disciples heard about John’s death, they came and took his body and laid it in a tomb.’ Take a moment to imagine mourning the death of John with the disciples... and give thanks for his ministry. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 5 February 2026

Today is Thursday the 5th of February, the feast of Saint Agatha, in the 4th week of Ordinary Time. The community of Taizé sing Fiez-vous en lui: “Trust in Him and do not fear. The peace of God will protect your hearts. Alleluia.” Fiez-vous en Lui, ne craignez pas. La paix de Dieu gardera vos coeurs. Fiez-vous en Lui. Alleluia. Alleluia. Today’s reading is from the Gospel of Mark. Mark 6:7-13 [Jesus] called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, ‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them. For today’s prayer, imagine that you are with the disciples of Jesus as they gather for his instructions as he sends them to minister, two by two. Maybe try adding some of your friends there as disciples too... As Jesus prepares you for this ministry, note whom you most like to travel with for this task? Why with this person? Now, as you and your friend are paired together, listen to Jesus’s instructions: You are to take nothing except a staff...no bread...no bag...no money...just one tunic... How do you feel about this? Scared maybe? Ill equipped? Or perhaps liberated and light. ‘So, they went out and proclaimed that all should repent.’ As you listen to the reading again, imagine the two of you setting off. Mark 6:7-13 [Jesus] called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, ‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them. Imagine that you and your friend are returning to Jesus. How does he welcome you back? As we approach the end of our prayer, spend time giving thanks for the times of your ministry for the Lord and give special thanks for those who have ministered to you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 4 February 2026

Today is Wednesday the 4th of February, in the 4th week of Ordinary Time. Nick Chambers sings, ‘I Just Want To See’. Let this song carry you into prayer today... maybe you can make these lyrics your own words to Jesus... The worry of being a burden Eclipses this quiet belief But I’ll throw off the cloak from my shoulders when you call me up onto my feet And quiet the voices that keep me From crying out my need Son of David, have mercy on me I just want to see I just want to see Lost on the path where you find me This labyrinth under my feet I walk forward but always returning Back through some twisting of grief Still my heart is burning within me Just to hear you speak Wandering stranger, will you stay with me? I just want to see I just want to see Open my eyes Open my eyes I just want to see I just want to see Today’s reading is from the Gospel of Mark. Mark 6:1-6 [Jesus] left that place and came to his home town, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, ‘Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?’ And they took offence at him. Then Jesus said to them, ‘Prophets are not without honour, except in their home town, and among their own kin, and in their own house.’ And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. Then he went about among the villages teaching. Today we join Jesus as he returns with his disciples to his hometown. As he teaches in the synagogue, we might imagine the people who surround him and the voices and muttering in the background as they are astounded by him. Consider their questions for a moment: What is this wisdom that has been given to him? What deeds of power are being done by his hands? What would you like to tell the neighbours of Nazareth? ‘They took offence at him.’ You might recall a time when others have taken offence or scoffed at your faith, so, as you listen to the reading again, try to imagine what it was like for the Lord being rejected by the people of his hometown, friends, neighbours, religious leaders perhaps. Jesus was amazed at their unbelief. As you listen again, take a moment to reflect on any ways in which you have encountered rejection. Mark 6:1-6 [Jesus] left that place and came to his home town, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, ‘Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?’ And they took offence at him. Then Jesus said to them, ‘Prophets are not without honour, except in their home town, and among their own kin, and in their own house.’ And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. Then he went about among the villages teaching. Jesus went among the villages teaching. End today’s prayer in gratitude for all who listen to the words of Jesus and choose to follow him. Perhaps include yourself as a faithful disciple, one who belongs to the Lord. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 3 February 2026

Today is Tuesday the 3rd of February, the feast of Saints Laurence, Dunstan and Theodore, Archbishops of Canterbury, in the 4th week of Ordinary Time. The University of Johannesburg Choir sing Ukuthula: Peace in this world of sin the blood of Jesus brings. Redemption in this world of sin the blood of Jesus brings. Today’s reading is from the Gospel of Mark. The passage will be read once with pauses on the way for reflection. Mark 5:21-43 When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ So he went with him. As we pray today, we will focus on some of the characters in our reading. Picture Jairus, a leader of the synagogue, an important man...see him fall at the feet of Jesus, crying” My little daughter is at the point of death...” See and hear his desperation... When have you turned to God in desperation? And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, ‘If I but touch his clothes, I will be made well.’ Now look at the woman, who had suffered for many years with haemorrhages. What does she look like? Watch her come up behind Jesus in the midst of a crowd, and touch his clothes... Perhaps you would love to reach out and touch the Lord today as you seek healing for yourself or for another. Take a moment to imagine that you also touch the Lord’s clothes with the faith of this woman. Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?”’ He looked all round to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’ Now we focus on Jesus, picture him, pressed in by the crowd as he feels the touch of the woman and feels the power leaving him. Now see him gaze at the woman as he says “Daughter, your faith has made you well...” Imagine him looking at you this way. He has seen you, in the middle of a crowd, and has felt your faith and has heard your prayer. While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ And they laughed at him. Place yourself in this scene of commotion outside the home of Jairus and listen. Imagine the sounds of grief of Jairus and his wife on hearing that their daughter is dead...the wailing of the mourners... Perhaps these experiences resound with your own experience of loss... But try now to feel the calm and reassuring presence of Jesus, as he says, “The child is not dead but sleeping.” Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat. Now we focus on the little girl. So, imagine for a moment, her still form, pale... then see Jesus approaching her, taking her hand, saying “Talitha cum... little girl, get up” ... watch the girl as she rises, sits up, gets up from her bed and walks... What is it like to watch this? As we end our time of prayer today, speak with the Lord about one of the encounters from today’s reading that has most moved you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 2 February 2026

Today is Monday the 2nd of February, the feast of the Presentation of the Lord, in the 4th week of Ordinary Time. Tenebrae, directed by Nigel Short, sing the Nunc Dimittis from Rachmaninov’s Vespers, the song of Simeon: “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples”. As you listen, become aware that you are in God’s presence now, that you too are God’s servant, and a part of this story of salvation. Today’s reading is from the Gospel of Luke. Luke 2:22-32 When the time came for their purification according to the law of Moses, they brought [Jesus] up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’ Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, ‘Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.’ Spend a moment imagining Simeon... an elderly man... righteous and devout, in the temple on this day. A man close to God, who has been told by the Holy Spirit that he will see the Messiah before his death. Picture his face. Find him in the Temple today, praying perhaps, pray alongside him, staying close to him. Now see him turn his head towards the doors of the Temple, rise and leave his prayer in haste. Watch with him as he sees the young couple bringing their infant to the Temple... up the steps into the portico... How does Simeon greet them? Watch him take the child from them, into his arms, take a moment to gaze with him upon the child, Jesus. As you listen again to the words from Simeon’s song, describing who Jesus is and all that he brings to Simeon, and to us: Peace...salvation...light...revelation...glory...As you listen again, receive these gifts. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, ‘Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.’ You may like to end your time of prayer today by turning your gaze upon this promised child and imagine that you hold him in your arms... Try echoing Simeon’s words, “My eyes have seen your salvation.” Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 1 February 2026

Today is Sunday the 1st of February, beginning the 4th week of Ordinary Time. Nóirín Ní Riain, with the monks of Glenstal Abbey, sings the Beatitudes. Today’s reading is from the Gospel of Matthew. Matthew 5:1-12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. ‘Blessed are those who mourn, for they will be comforted. ‘Blessed are the meek, for they will inherit the earth. ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. ‘Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. The worst mistake we can make about this famous and stunning passage is to see it as a list of rules (you’ve got to try hard to be poor in spirit, to mourn, to be meek, and so on). It isn’t. It’s a royal announcement that God is turning the world upside down – or, rather, the right way up. Go with the crowd that has followed Jesus away from the villages and up onto the hillside. What can you hear? What does it mean to the people listening? Can you feel their excitement? This crowd of people, fed up with the way they’re being treated by their rulers, wants to hear that God is going to help them. But Jesus is not only saying that! He’s saying that it’s the meek who will inherit the earth – not the rich, the powerful, the violent or the pushy. How does this make you feel? Comfortable perhaps, or a bit uneasy? Listen to the reading again, but this time notice your reactions to what Jesus is saying here. Would you be one of the few to leave everything and follow him? Matthew 5:1-12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. ‘Blessed are those who mourn, for they will be comforted. ‘Blessed are the meek, for they will inherit the earth. ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. ‘Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. As this prayer time comes to a close, perhaps you can ask the Lord to help you to hear His voice, to accept His challenge and for the strength to follow in the way of His kingdom. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 31 January 2026

Welcome to the Saturday Examen. We’ve reached the final day of January. For a lot of us, January can be a difficult month; a bleak month where we feel our way through the darkness, perhaps even with a sense of crawling into the year. So today, let’s look back at January, at where God has been in the movements of the month. If that sounds a little daunting (because maybe you can’t even remember what happened yesterday), don’t worry! An Examen prayer is designed to do with God, asking God to reveal what’s been going on with the movements of the Holy Spirit, and the counter movements of what St Ignatius referred to as, the “bad spirit”. To begin, settle yourself into a comfortable but alert position wherever you are. Breathe in God’s love for you… breathe out anything that is weighing you down in this moment…thoughts, distractions, to-do lists…let them be for a while. Let your mind sweep back over this month. No need to strain your memory… just let a few events resurface and notice what catches your attention. Did anything surprise you? Anything you’d forgotten about? Hold before you a moment where gratitude was unlocked for you…let that gratitude come to life again in its fullness now. Now hold before you a moment where you experienced a weighing down…something that made you feel far from God… perhaps a spiralling thought or something that caused a feeling friction in your faith... You might like to hand that experience over to God… Have you managed to find God in your January experience this year? How does this speak into your year ahead? Has this revealed anything about how you might like to be more attentive to God in the coming months? Ask the generous God of surprises for whatever grace you might need to live the rest of this year in all of its fullness in Christ. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 30 January 2026

Today is Friday the 30th of January, in the 3rd week of Ordinary Time. Jon Guerra and Sandra McCracken with The Porter’s Gate sing, ‘The Kingdom of Jesus’. As you listen, is there a particular phrase or image within the song that stands out to you? To what shall we compare the Kingdom of Jesus if not a seed? It's small, it's sown, it's tended and grown and it's stirred in you and me Its branches never break and its fruit never withers His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh, say can you see the kingdom within us Is the Kingdom of Jesus? To what shall we compare the spirit of the hour if not a sword? It frees us, unites us, enslaves and divides us and violence, help us Lord His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh say can't you see we have one allegiance? It's to the Kingdom of Jesus He who is in us is greater than he who is in the world He who is in us is greater and He's overcome the world Oh His Kingdom is not one of slander or rage But one that is ruled by the Lamb who was slain And is worthy of wisdom and honour and glory and strength No pain, no division, no public disgrace Will compare with seeing the smile on His face As He welcomes the poor as children with places at the table Not a death, nor threat, nor power can ever separate us From the love of God forever in Christ Jesus Everything shall pass away but not the Word that's within us It's the Kingdom of Jesus Today’s reading is from the Gospel of Mark. Mark 4:26-34 [Jesus] also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’ He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’ With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples. We hear today about the “Kingdom of God”. Perhaps you might have heard this phrase so many times it has become almost like a catchphrase of sorts. But spend some time going a little deeper today. What is most drawing you to the Kingdom of God in this moment? The two stories both talk about the astonishing process of growth - something that was perhaps more familiar to Jesus and his audience than it is to us. What is the point that these two stories make, do you think? Now listen to the passage again. Ask yourself, “Is Jesus challenging me to do something here? What does he want me to do? Am I willing to do it?” Mark 4:26-34 [Jesus] also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’ He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’ With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples. Finally, sum up all that you have felt and thought in the last few minutes and offer it as a prayer to God the Father, or to Jesus, or to the Holy Spirit. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 29 January 2026

Today is Thursday the 29th of January, in the 3rd week of Ordinary Time. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of Mark. Mark 4:21-25 [Jesus] said to them, ‘Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!’ And he said to them, ‘Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.’ In his ministry, Jesus often instructs the people he helps not to say anything about it to anyone. It’s as though he is trying to keep his work secret. But it never works and the word gets round quicker than ever. Maybe that is what he is talking about in this Gospel passage: you can’t cover up a shining light! You can’t keep secrets from getting out! That’s a good message for us when we are worried that the Gospel may not be getting through to us. Jesus reassures us that the Word planted in our hearts always does its work. Looking back over your life, can you see how Jesus has broken through to the surface after being hidden for a long period? Might he even be hidden now, just waiting to reveal Himself? As you listen again to the words of Jesus, look around you and see a world in which the divine light of Christ is veiled. Hear the promise of Jesus that “more will be given”. Note how your attitude to the world changes in the light of this promise. Mark 4:21-25 [Jesus] said to them, ‘Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!’ And he said to them, ‘Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.’ Jesus reassures us that God will continue to pour out his grace on us by showing us His glory. Turn to the Lord now and share with Him your thoughts and feelings, your desires and anxieties. Ask Him, if you desire it, to show you His glory today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 28 January 2026

Today is Wednesday the 28th of January, the feast of Saint Thomas Aquinas, in the 3rd week of Ordinary Time. 'Silent, surrendered, calm and still. Open to the word of God.' In all that is going on in and around you, all the movement, all the noise, can you find a moment of calmness and stillness now? Can you feel God’s presence here, and surrender yourself to it? Opening yourself to listen to God’s word? Today’s reading is from the Gospel of Mark. Mark 4:1-9 Again [Jesus] began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’ In Mark’s gospel, whenever Jesus is beside the sea, something important happens. What do you think is the important thing that’s taking place here? Why do you think Jesus is in a boat? What significance might this hold? Jesus tells a story about different kinds of soil here. Did you notice how many different kinds he mentions? Reflect on what they might represent. Now hear the passage again. What’s the first word that Jesus says, and what’s the last word? Why do you think this is? What’s the message to you today? Mark 4:1-9 Again [Jesus] began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’ Finally, in your own words, address your prayer to God, the generous sower. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 27 January 2026

Today is Tuesday the 27th of January, in the 3rd week of Ordinary Time. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. 'Wherever love is true, God is there.' As you look around you now, can you sense God’s presence of love? Can you sense God’s Holy Spirit here? In the people around you? In you? Today’s reading is from the Gospel of Mark. Mark 3:31-35 Then [Jesus’] mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’ And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.’ When Jesus’s family seek him out here, his reaction seems, at first sight, to be painfully dismissive of the people who care for him. Why do you think he chose to make this point so bluntly? It becomes clear in the passage that profounder values shape all that Jesus does. What are the values that you want to habitually guide your ordinary, daily life? Listen to the passage again, trying to imagine yourself in Jesus’s situation. Mark 3:31-35 Then [Jesus’] mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’ And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.’ If you were asked, “who are your brothers and sisters and mothers?”, how would you reply? Can you talk to God about this now? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 26 January 2026

Today is Monday the 26th of January, the feast of Saints Timothy and Titus, in the 3rd week of Ordinary Time. Bifrost Arts sing, ‘Wisdom and Grace’. As you listen, become aware of the consoling presence of Christ in your life – which could be at work this very moment… Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace You've been our home and our dwelling our place in all generations. Before the earth or the mountains were formed, Lord, You were God. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Now the span of our lives, It is made of sorrow and labour As the days pass away like the grass How soon we are gone. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace Let the work of our hands bring you praise, set Your favour upon us. O establish the work of our hands, May Your kingdom come! Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Today’s reading is from Saint Paul’s Second Letter to Timothy. 2 Timothy 1:1-8 Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God. Can you receive Paul’s message to Timothy as a message to you now, the message of ‘grace, mercy and peace from God the Father and Christ Jesus our Lord’? If you can, then how does that leave you feeling? Imagine if someone affirmed your faith, like this, as ‘sincere faith’. How would you feel? Encouraged? Embarrassed? And if those words were spoken directly to you, that ‘you have a gift of God that is within you’ – a gift that you can rekindle – what would you want to do about it? Might all this be true? Might all of those “ifs” in fact be true? As you listen again to the reading, think about that, that all of these words may also be meant for you, now. 2 Timothy 1:1-8 Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God. The reading tells us that our calling and the gifts we receive are freely given by God, not created by us, or earned, or deserved by our efforts. What gift – that you have not earned – do you feel the desire to ask for from God? Pray for it in your own words. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 25 January 2026

Today is Sunday the 25th of January, beginning the 3rd week of Ordinary Time. The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré, a hymn to the invincible power and utter goodness of God, whose fire lights up the darkness, whose grace overcomes all evil. As I enter into prayer today, I trust myself to that grace, to that powerful goodness. I place myself in the hands of my loving God. (Lyrics currently unavailable) Today’s reading is from the Prophet Isaiah. Isaiah 8:23-9:3 But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. A month ago, it was Christmas Day, and we had just completed a month of Advent, listening to God’s promises through his prophets. Now, moving forward, we hear one of the greatest of those promises repeated. What’s your own first reaction to hearing good news of this kind? Notice that it’s those who live and walk in darkness who are the first to come forward into the light. What resonance might that have in your own life at the moment? What is it like to move from darkness into light, as a new day dawns, or you switch on a lamp? Find an image that captures this feeling for you. The last few lines of the passage speak repeatedly of joy and rejoicing. As you hear these words read now for a second time, allow yourself to be open to receiving this joy as a gift from God. Isaiah 8:23-9:3 But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. You might like to finish this prayer by simply basking quietly in God’s light. Or perhaps it has stirred in you words that you want to bring to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 24 January 2026

Welcome to the Saturday Examen. Our readings this week have described both highs and lows in the ministry of Jesus. Great crowds have followed him, hanging on his words. He has taught and healed and confronted evil. But he has also been repeatedly opposed and attacked, often by those religious leaders he might have expected to welcome him. Today’s time of prayer invites you to recall the highs and lows, lights and shadows, of your own life this week. Start by taking a moment to become aware that God is with you here and now. Ask God, in your own words, to become increasingly aware of God with you throughout this week, alongside you wherever you have been. Notice, first, where things have gone well for you. What is there, as you recall it, that it would be obviously worthwhile to thank God for? Spend a while in quiet thanksgiving. Now recall some of the lows, the shadow times. What leads you to think of them in that way? And from where you are now, in this time of prayer, are you perhaps able to see God present and working even in some of these difficult moments? How would you describe your own response to God’s presence in your different experiences this week? Speak to God for a little while now about this. Lastly, look forward to the week ahead. No doubt it will have its own lights and shadows. What do you most need to ask God for as you move forward into these days? Make that request of God now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 23 January 2026

Today is Friday the 23rd of January, in the 2nd week of Ordinary Time. The community of Taizé sing Toi, tu nous aimes. “You love us, Lord, source of life.” As you listen, remember that you are in the presence of God right now, that God is looking on you now with love and has called you by name. (Lyrics currently unavailable) Today’s reading is from the Gospel of Mark. Mark 3:13-19 [Jesus] went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. In all the prompts to prayer offered so far this week, Jesus has been at the forefront of the action. Now he steps back, inviting his closest followers to carry on his work in his name. Can you imagine yourself being sent out in that way? What’s that like? Jesus gives some of his friends nicknames, that tell us something about them. Simon is Peter, rock-solid; James and John are fiery “sons of thunder”. What nickname might he give you, when he has called you to him? Listen out, as the passage is read again, for what the Twelve are being sent out to do, and what authority they are given for the task. Mark 3:13-19 [Jesus] went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Speak, finally, to Jesus of those who brought the good news of his message to you, and what it has meant in your own life. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 22 January 2026

Today is Thursday the 22nd of January, in the 2nd week of Ordinary Time. Today we hear ‘O Lord, Listen to my Prayer’, by Margaret Rizza. As you begin to pray today, what is on your mind? And what is in your heart? Are you feeling happy with life? Calm? Serene? Or perhaps tired, frustrated, fed up? God knows you better than you know yourself, so you can be honest with God about your feelings, and place yourself now, as you really are, before the Lord. O Lord, listen to my prayer My prayer as I call to you Today’s reading is from the Gospel of Mark. Mark 3:7-12 Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known. As today’s time of prayer starts, join this great crowd who are intent on hearing all that Jesus is doing. What’s the atmosphere like among these excited people? One thing drawing so many to Jesus is his reputation as someone with a healing touch. Where do you, or where does someone you know, most need that healing today? What do you make of the fact that it is the unclean spirits who seem to recognise most clearly the truth of who Jesus is? As you hear the words of the gospel again, do what you can to stay with this noisy and expectant crowd. Mark 3:7-12 Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known. For the last part of this prayer, let Jesus take you to one side, alone with him, and tell him whatever is in your mind and heart at this moment. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 21 January 2026

Today is Wednesday the 21st of January, the feast of Saint Agnes, in the 2nd week of Ordinary Time. One Hope Project sings, ‘My Soul Rests’. Let this song carry you into the presence of God today... Here in this mystery, here in Your majesty I find myself With nothing to offer, Your love surrounds me You give me Yourself My soul rests, my soul rests, in Your embrace My spirit sings, my spirit sings all Your praise Here in Your presence, the whole host of heaven Bows down low There's no higher honour, no love that's greater You make us Your own My soul rests, my soul rests, in Your embrace My spirit sings, my spirit sings all Your praise My soul rests, my soul rests, in Your embrace My spirit sings, my spirit sings all Your praise You're so close, Jesus, so close to me Like the breath in my lungs You're so close, Jesus, so close to me Like the breath in my lungs Today’s reading is from the Gospel of Mark. Mark 3:1-6 Again [Jesus] entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. Start with the man with the withered hand. How do you imagine he is feeling at the start of this story, as he sees Jesus entering the synagogue? And at the end, with his hand restored, how does he feel? How, as you see the outcome of what Jesus has done, does the healed man react? This could have been simply a story of a great deed done for a needy individual. But once again, it provokes the Pharisees to an ever-growing opposition. What is it, do you think, that makes them so opposed to what seems initially to be so great a blessing? Hearing the passage again, pay particular attention to Jesus’s reaction at different points. Mark 3:1-6 Again [Jesus] entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. What, finally, might you say to this angry and grieving Jesus? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 20 January 2026

Today is Tuesday the 20th of January, in the 2nd week of Ordinary Time. Ladysmith Black Mambazo sing: ‘You will make my heart pure’. A pure heart is a heart that is open to God, that doesn’t seek its own advantage, but wants whatever God wants. As I enter into prayer today, I ask for that openness of heart. I ask the Lord to lead my heart to him, to guide me in the way he wants me to go (Lyrics currently unavailable) Today’s reading is from the Gospel of Mark. Mark 2:23-28 One sabbath [Jesus] was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’ For the second day running, Jesus is under attack. Yesterday, his disciples upset the Pharisees by not fasting. Today they are neglecting time-honoured Sabbath observances. What is it in particular about him, do you consider, that is annoying Jesus’s opponents? And what do you make of the way that Jesus appeals here to the example of King David and his followers? This account builds to a climax with the declaration “The sabbath was made for humankind”. When and how do you find this Sabbath rest in your own life? As the passage is read again, try to get a deeper sense of how Jesus regards the Pharisees in readings like this. Mark 2:23-28 One sabbath [Jesus] was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’ Speak, finally, to the “Lord of the Sabbath” about whatever has most struck you here – the condemning Pharisees, the hungry disciples, the self-assured Jesus, or your own place in this debate. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 19 January 2026

Today is Monday the 19th of January, in the 2nd week of Ordinary Time. Eliza King sings, ‘All Things New’. As you begin this time of prayer, allow yourself to be refreshed by God... You break like the light of the sun Bringing colour to shadows Christ, it was you all along You’re the words of an ancient song, we’ve been singing Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You rise, as the bright morning star We were blind but we see you now The light of the world here with us You’re a fire making holy ground, by your spirit Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You’re the treasure of the ages Sought for generations How the prophets longed to see what we have seen You’re the final word incarnate Leaping from the pages You’re the burning heart behind the mystery Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Today’s reading is from the Gospel of Mark. Mark 2:18-22 Now John’s disciples and the Pharisees were fasting; and people came and said to [Jesus], ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ Jesus said to them, ‘The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast on that day. ‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’ Many think they know what holy people should be like. That’s as true in Jesus’s day as it is in our own. And they can then be quick to reject those who don’t live up to their expectations. How do you hear this question about fasting that is put to Jesus? Is it an innocent enquiry, seeking knowledge? Or a barely-concealed attack on Jesus and his followers? What part, if any, does fasting play in your own response to God? If it’s important to you, why is that? And if it’s not, then why might that be? We’re only in the second chapter of Mark’s gospel here, and already Jesus is conscious of a time when he’ll be “taken away” from his disciples. Recall for a few moments times when you’ve experienced the absence of God, of Jesus, in your own life. Notice, as the passage is read again, the way that Jesus insists on new wine being put into new wineskins. If the “new wine” is his teaching, what “new wineskins” are you able to present so that you can receive what he offers? Mark 2:18-22 Now John’s disciples and the Pharisees were fasting; and people came and said to [Jesus], ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ Jesus said to them, ‘The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast on that day. ‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’ As this time of prayer draws to a close, share with Jesus whatever you will be taking away from it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 18 January 2026

Today is Sunday the 18th of January, beginning the 2nd week of Ordinary Time. The monks of Pluscarden Abbey sing: Ego vos elegi. ‘I have chosen you out of the world, so that you might go out and bear fruit, fruit that will last.’ As you listen to this chant, take a moment to remind yourself that God calls you, calls you by your name. However unsuitable or unworthy you may think you are, God has chosen you. Ego vos elegi de mundo, ut eatis, et fructum afferatis: et fructus vester maneat, alleluia. Today’s reading is from the Prophet Isaiah. Isaiah 49:3, 5-6 And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honoured in the sight of the Lord, and my God has become my strength— he says, ‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.’ God calls each one of us in a particular way. He called John the Baptist; he called Mary; more recently he has called well-known figures like Oscar Romero and Mother Teresa, and lots of people we’ve probably never heard of. How do you feel about this idea of each person’s personal call from God? How do you feel about God’s personal love for you, and God’s personal call to you? What might that call be? As you hear these words of Isaiah again, remember that God wants us to be glad and confident about this shaping and moulding of our lives. Through these words, can you hear God telling you something specific, perhaps about your relationship with him? Isaiah 49:3, 5-6 And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honoured in the sight of the Lord, and my God has become my strength— he says, ‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.’ “I will give you as a light to the nations.” Think for a moment about your own friendships and acquaintances and experiences – about how God has put you in touch with a unique network of people and places. Speak to God about your own situation. Ask for God’s help in living out his calling. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 17 January 2026

Welcome to the Saturday Examen. Prepare yourself for prayer today by focussing on your breath…take a few deep breaths in…and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. Cast your mind back over the week… we have heard of lives changed through persistence, perseverance and great faith. At the beginning of a new year it may be that these qualities may be part of your resolutions for the future. Take a moment to recall your responses to the week’s reflections. Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Do you notice any tensions, lack of understanding or frustration? Allow these moments to be witnessed… Where, in the prayer journey of the week, have you found an opening of the heart or sense of revelation or relationship? Is there something you would wish to be part of this new year journey? Again, notice what arises naturally… Looking forward, what would you like to ask God for, to find movement in your prayer life and practice? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 16 January 2026

Today is Friday the 16th of January, in the 1st week of Ordinary Time. IamSon sings, ‘Always with Me’. Let these lyrics speak deeply to you today. Can you turn them into a prayer? I can make through the day When you're with me on the way In my heart and mind you'll stay I can make it through the night When I'm clinging to your light You will make the darkness bright For you are always, always with me For you are always, always with me In the calm and in the storm When it seems I'm all alone It's your hand I find to hold In each hour of unrest When it seems I've nothing left You speak peace in every breath For you are always, always with me For you are always, always with me In the morning, in the evening When I'm waking, when I'm sleeping When I'm arriving, when I'm leaving You will have me in your keeping Even from my mothers womb Never hidden from your view I was always known to you When I fade away in death You will catch my final breath You will take me to my rest For you are always, always with me For you are always, always with me Today’s reading is from the Gospel of Mark. Mark 2:1-12 When [Jesus] returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralysed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— ‘I say to you, stand up, take your mat and go to your home.’ And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’ A one-storey building, a thatched roof, a crowded house, a man lowered down on a stretcher. It’s a vivid picture. Just for a moment or two, hold that image before your mind’s eye, and see what you notice. Imagine yourself as that man on the stretcher, and the expression on Jesus’s face as you are lowered down and appear out of nowhere in front of him. How do you feel as you see that look on his face? As you hear the reading again, imagine it unfolding like a film in front of you. Hear the dialogue, see the action, allow yourself to be moved by the drama of it all. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— ‘I say to you, stand up, take your mat and go to your home.’ And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’ At the end of all this, suppose Jesus turns to you and says: “Well then. What do you make of all that?” Take a little while to respond to his question to you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 15 January 2026

Today is Thursday the 15th of January, in the 1st week of Ordinary Time. The University of Johannesburg choir sings the Kyrie: ‘Lord, have mercy; Christ, have mercy’. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As you listen, you might think for a moment about the need you might have for that forgiveness, and the need, too, for us to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Mark. Mark 1:40-45 A leper came to [Jesus] begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter. Let this story play in your imagination. Imagine first this man, suffering from the disfiguring skin disease of leprosy. What is his life like? What are his emotions as he approaches Jesus and is healed? Now imagine what Jesus is like in his scene. He is “moved with pity”. His heart goes out to the man. Imagine how he looks at this man, how he speaks to him, how he moves…. Hold these feelings and these images in your mind as you hear the scene described a second time. Mark 1:40-45 A leper came to [Jesus] begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter. Christians are called to develop a heart like Jesus’s – a heart that goes out to people who are suffering. In these last moments of the prayer today you might want to ask Christ to help you develop a heart like his, that feels compassion, that eagerly seeks to reach out and help. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 14 January 2026

Today is Wednesday the 14th of January, in the 1st week of Ordinary Time. The Community of Taize sings, ‘O Lord Hear My Prayer.’ As you begin this time of prayer today, imagine and rest under the gaze of love upon you from the Creator of the universe. Today’s reading is from the First Book of Samuel. 1 Samuel 3:1-10, 19-20 Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, ‘Samuel! Samuel!’ and he said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place. Now the Lord came and stood there, calling as before, ‘Samuel! Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’ As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord. Eli, the old holy man has a new young assistant, Samuel, but it takes the wisdom of the old man to let the young man know that God is speaking directly to him. God speaks directly to each one of us. When have you felt that God was saying something to you? God has traditionally been seen as speaking in dreams, imagination, convictions, feelings – so many different ways – and not just as a booming voice from heaven, but when thoughts come to mind that bring life, enthusiasm, virtues, love and goodness. Can you recognise God speaking to you in these ways? Sometimes we may find it hard to believe, given the immensity of the universe, that any creator of such unimaginable vastness could be interested in relatively insignificant us. But as you hear the story again, you might like to reflect on the fact that showing interest in a single individual is exactly what God does here. 1 Samuel 3:1-10, 19-20 Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, ‘Samuel! Samuel!’ and he said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place. Now the Lord came and stood there, calling as before, ‘Samuel! Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’ As Samuel grew up, the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the Lord. It might be a good time now, in the quiet of your heart, to speak those words of Samuel: "Speak Lord, for your servant is listening", then don't force any answer – be still and wait for a reply. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 13 January 2026

Today is Tuesday the 13th of January, in the 1st week of Ordinary Time. 'In God alone is my soul at rest. He alone is my rock, my strength.' There are probably things on my mind as I try to pray, right now. Things bothering me, worrying me, things I’ve got to do. Those hassles and concerns may be important. But for these few minutes, can I just put them on one side, and find a moment of peace for my soul? A moment of rest with my God, my rock, my strength? Today’s reading is from the Gospel of Mark. Mark 1:21-28 They went to Capernaum; and when the sabbath came, [Jesus] entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee. Imagine for a moment this man possessed by an unclean spirit, perhaps shouting obscenities, perhaps known for frightening people passing by. How do you think the people in the synagogue might have reacted to this man, and to what Jesus does? What struck the people was that Jesus taught with authority, backing his words with extraordinary actions. How do you imagine this moment of authority? What strikes you about Jesus’ authority? As you listen to the reading again, imagine the scene as vividly as you can – the tones of voice, the postures, the looks on people’s faces… Mark 1:21-28 They went to Capernaum; and when the sabbath came, [Jesus] entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee. What desire do you have to speak and act as Jesus did, with that kind of integrity and authority? In the closing moments of this prayer time, talk this over with the Lord, asking perhaps for the gift, the grace to practise what you believe. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 12 January 2026

Today is Monday the 12th of January, in the 1st week of Ordinary Time. The Cape Town Camerata sings 'Ndikhokhele Bawo': Lead me, oh Father, lead me Lead me, my saviour, in all the sorrows of this world, Father, I thank you, for you still protect me Father, Saviour, you calm my fears Father, I thank you, for you still protect me. Ndikhokhele Bawo, zundikhokhele Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo Bawo, Bawo, Bawo Bawo ndiyabonga Ngoba wena usandigcinile Mmeli wami Bawo uhlal’ uhlele duzekwami Bawo ndiyabonga ngoba wena usandigcinile Today’s reading is from the Gospel of Mark. Mark 1:14-20 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen. And Jesus said to them, ‘Follow me and I will make you fish for people.’ And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him. This story vividly illustrates the calling of the first disciples. As Christians in the modern world, we find ourselves called in very different ways. But we probably face the same sort of incredulity and fear that those first disciples did. Can you hear Jesus calling you to follow him now? Imagine yourself in the place of these early disciples. We’re told that they leave their nets and even their father “immediately”. Notice how your own heart responds to their readiness... Is this something you resonate with? As you listen to the reading again, imagine yourself being called by Jesus in the here and now. How do you feel? Mark 1:14-20 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen. And Jesus said to them, ‘Follow me and I will make you fish for people.’ And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him. Today, think about the notion of calling. How do you respond to that call? What are the ways in which you live your faith that shows your calling? Speak with Jesus about any challenges or glimpses of gratitude this prayer time has brought up that you would like to talk over with Him. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 11 January 2026

Today is Sunday the 11th of January, the feast of the Baptism of the Lord. Maximilian sings, ‘Jordan’s Waters’. As we prepare to pray with the Lord’s baptism today, compose the scene in your mind... walk towards the river Jordan... what does it all look like? You laid aside Your glory on the banks of the Jordan And all for me You went down to the depths You traded Heaven's borders for the chill of murky waters And took the place of one condemned to death That day John preached for man to draw near But God it's You that came down here Making shorter Man's road to You In Jordan's waters I'm being made new As You plunged into the deep in search of muddy pearls Son of Man, You left behind Your robe There You found me in the dark and as You rose out of the mire This prodigal came up dressed in gold When You rose out of that pale grave into a hot Judean sun With a violence the heavens did divide Father You came running, and You wrapped me in Your voice Shouting "this son of mine was dead but now's alive!" Today’s reading is from the Gospel of Matthew. Matthew 3:13-17 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’ Pause for a moment to take in the scene... How do you imagine Jesus being affirmed by God on this day of his baptism? In the same way Jesus receives this love, to seems to be the case that God wants to offer a touch of love, a personal, affective experience of love, to those who seek God. Have you had such an experience yourself? If yes, remember it; if not, ask God whatever you want to ask. A time to savour or to seek. As you listen to the reading again, imagine Jesus really basking in the love of God. How does he respond? Matthew 3:13-17 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’ Jesus knows, really knows, he is the beloved Son. Sit with him on the bank of the river and see what that’s like for him. Ask him if you want, or just sit in companionable silence. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 10 January 2026

Welcome to the Saturday Examen. Many of the readings this week have been from the first letter of John on the theme of love. Our examen today flows from this. The questions invite a positive response. They may remind us of where we’ve also fallen short of the ideal. In the space flowing each question look for the positive, without resisting any regret that might also emerge. Gently, see what comes. When this week did you let God love you? When did you show love for family or friends? When did you extend love to strangers? Have you shown compassion to the poor this week? How have you cared for the earth? You are called to be loved, and, in turn, to reflect God’s love into the world. What grace then do you want to ask God for? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 9 January 2026

Today is Friday the 9th of January, in the season of Christmas. Jon Guerra sings, ‘Jesus’. Can you turn the words of this song into your own prayer today? The wisdom and the word The speaking and the silence The stillness and the stir The Spirit in the quiet The son of God and man The sinner’s lamentation The flesh of the I Am The song of our salvation Jesus, Jesus, Jesus The dawnbird song of life The spring of earth and heaven The water and the wine The everlasting leaven My life, my truth, my way The stone on which I stumble The vineyard owner's wage The shepherd of the humble Jesus, Jesus, Jesus Yes, Lord, Yes, Lord I have believed That you are the Christ The Son of God It’s true, but who Are you to me You are my life The love of God My Lord, my God Stay close, don’t be far You know how I need you Make in me a heart Pure enough to see you In every speck of dust In dry and lonely places And in every one of us Be light, be kind, be gracious Today’s reading is from the First Letter of John. 1 John 4:11-18 Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Saviour of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgement, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. It always begins with God’s love: God’s love for the world, and God’s love for you. Take a moment to breathe in God’s love, just as you are, right now... And as you breathe out, share with God how you are in this moment... Take another three deep breaths. Breathe in God’s love again and this time, breathe that love of God out into the world... John tells us that God’s love drives out fear. Can you bring to God an area of fear and let God love you in that part of your life? As we listen to the reading again, notice the ways that John speaks of abiding in God’s love... 1 John 4:11-18 Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Saviour of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgement, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. John is clear in his message today: “Love one another”. What does this beloved disciple want you to know? Speak to the Lord about what has been prompted in you today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 8 January 2026

Today is Thursday the 8th of January, in the season of Christmas. The Cape Town Camerata sings a setting of Ubi Caritas, by Paul Mealor: “Wherever love is true, God is there.” Where can you see love around you today? Where can you find God? Today’s reading is from the First Letter of John. 1 John 4:7-10 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. A self-confessed believing Christian who doesn’t love, does not really know God. And "everyone who loves is born of God and knows God”.. What’s the implication of John’s teaching here? Are there any people, individuals, groups, or even nations you can think of who really exemplify knowing God through this love of one another? Those who are, “belovers”... You might like to really thank God for these people. Perhaps there are people or groups who you are concerned don’t quite match the description of knowing God in this passage... you might like to offer a prayer for them. Be like a leaf! Leaves can’t manufacture anything without sunlight. If they are receptive to that gift of light, they grow in themselves and then give of themselves to the tree and the world. As you listen again, how does this passage remind us that our love for others flows from God’s love for us? 1 John 4:7-10 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Jesus’ generous, sacrificial love brings us home to God. Notice that there’s no mention of God’s wrath or a need for punishment here. Take a moment now, just to let God love you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 8 January 2026

Today is Thursday the 8th of January, in the season of Christmas. The Cape Town Camerata sings a setting of Ubi Caritas, by Paul Mealor: “Wherever love is true, God is there.” Where can you see love around you today? Where can you find God? Today’s reading is from the First Letter of John. 1 John 4:7-10 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. A self-confessed believing Christian who doesn’t love, does not really know God. And "everyone who loves is born of God and knows God”.. What’s the implication of John’s teaching here? Are there any people, individuals, groups, or even nations you can think of who really exemplify knowing God through this love of one another? Those who are, “belovers”... You might like to really thank God for these people. Perhaps there are people or groups who you are concerned don’t quite match the description of knowing God in this passage... you might like to offer a prayer for them. Be like a leaf! Leaves can’t manufacture anything without sunlight. If they are receptive to that gift of light, they grow in themselves and then give of themselves to the tree and the world. As you listen again, how does this passage remind us that our love for others flows from God’s love for us? 1 John 4:7-10 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Jesus’ generous, sacrificial love brings us home to God. Notice that there’s no mention of God’s wrath or a need for punishment here. Take a moment now, just to let God love you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 7 January 2026

Today is Wednesday the 7th of January, in the season of Christmas. The community of Taizé sing, Jésus le Christ: ‘Jesus Christ, inner light, do not let my darkness speak to me. Jesus Christ, inner light, let me welcome your love.’ Jésus le Christ, lumière intérieure, ne laisse pas mes ténèbres me parler. Jésus le Christ, lumière intérieure, donne-moi d'accueillir ton amour. Today’s reading is from the Gospel of Matthew. Matthew 4:12-17, 23-25 Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: ‘Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.’ From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’ Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan. John the Baptist has been arrested by Herod for criticising Herod’s marriage arrangements. We can imagine the arrest as very sobering for his cousin Jesus. Watch him as he hears the news... Jesus could have been tempted to keep a low profile. Instead, he confidently sets about his mission: the proclamation of the reign of God by word and deed. In time, he will prove to be politically challenging to Herod and the chief priests and even to Rome. He is fully aware of what happens to prophets like John. Watch this brave man making his choice... Listen again and see Jesus settling in Capernaum and beginning a ministry that will expand into something the authorities can’t ignore. Matthew 4:12-17, 23-25 Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: ‘Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.’ From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’ Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan. If you’d been living in Capernaum back then, would you have joined his movement? Imagine him setting off on mission and looking for companions. What do you want to do? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 6 January 2026

Today is Tuesday the 6th of January, the feast of the Epiphany of the Lord. Salt of the Sound sings, ‘Star of Wonder’. Star of wonder Star of royal beauty bright Shine your light on earth below Guide the way For a King Wise men bring their gifts of gold Sweet perfume and precious oil Holy anointing Gloria, gloria... Empty handed Can I come just as I am? Or like a shepherd, bring a lamb? A humble offering Gloria, gloria... In the heavens Gloria, gloria... Gloria O come let us adore Him O come let us adore Him O come let us adore Him Christ the Lord (So we sing gloria...) Gloria, gloria... Peace to earth Today’s reading is from the Gospel of Matthew. Matthew 2:1-12 In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’ When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet: “And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.”’ Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.’ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. There are many strands of metaphorical meaning in today’s reading. Jesus is God’s gift to all people, whatever their race, here represented by these visitors from the East. Jesus is universal. The gifts symbolise his status: gold for a king; frankincense used in the worship of God to point to his divinity; and myrrh, used to anoint the dead, a reminder that his way of proclaiming God’s Kingdom will bring opposition and death. That opposition is seen in the brooding presence of Herod. He represents one facet of the earthly powers that resists who Jesus is. All of the intriguing and radical nuances of meaning here. Imagine a first century Christian community hearing this story and catching it all. How would it feel to hear this story told for the first time? Listen again and note the various symbols which are strewn through this passage. Do any of these grip you? Matthew 2:1-12 In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’ When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet: “And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.”’ Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.’ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. If you could bring Jesus any gift today, what would it be? Make him an offering of your desire. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 5 January 2026

Today is Monday the 5th of January, in the season of Christmas. The Choir of Royal Holloway sings, ‘One in Christ’ by George Arthur: “When we were still far off, you met us in your Son and brought us home.” When we were still far off you met us in your Son and brought us home. Dying and living you declared your love and opened the gate of glory. Today’s reading is from the First Letter of John. 1 John 3:11-21 For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was from the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be astonished, brothers and sisters, that the world hates you. We know that we have passed from death to life because we love one another. Whoever does not love abides in death. All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them. We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God. The first letter of John is about love. As we know, there are many kinds of love... so, which kind are we hearing about here? Of course, it’s agape. The Greek word for this love is agape. It is a deep, unconditional love for God and others. It is universal. A small and persecuted early Church understandably focused on loving care within the community. How do you think this agape love can be seen within and outside of Christian community today? Who and how does God want you to love in your world? What happens in you when you hear this question? How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? We can so easily get stuck in unacknowledged feelings of guilt around money especially. Jesus reminds us that there is more joy in giving than in receiving. Where, for you, is there joy in sharing what you have with others, including those less fortunate? How is joy inviting you to be generous? As you listen again to this reading, notice how John makes a point by contrasting opposite extremes. Consider what God might want to share with you. 1 John 3:11-21 For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was from the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be astonished, brothers and sisters, that the world hates you. We know that we have passed from death to life because we love one another. Whoever does not love abides in death. All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them. We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God. We don’t want to be completely selfish. But we might also find radical generosity somewhat terrifying. Small steps then: how might you want to be a little more generous in this coming week? Ask for God’s help to do this. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 4 January 2026

Today is Sunday the 4th of January, in the season of Christmas. Bless the Lord, my soul, who leads me into life. The most important thing for me to do now, as I enter into prayer, is to let go for a moment, to let go of my own concerns, my own worries and fears and reluctance, and let myself be led by God, trusting that God, who loves me, will lead me into life. Today’s reading is from Saint Paul’s Letter to the Ephesians. Ephesians 1:3-6, 15-18 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. I have heard of your faith in the Lord Jesus and your love towards all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. We could receive today’s reading as an extended benediction after the initial opening verses of St Paul’s letter to the Ephesians. Or we might feel drawn to approach these verses as theological discussion on being chosen and predestination. Try to receive them today, as a gift and in celebration of God’s grace. Paul writes, ‘Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places’. Reflect on any spiritual blessings you have recently received from God. Take time to enjoy the memory of these, recalling how it feels to be blessed. ‘He chose us in Christ before the foundation of the world...’  What does it mean to you be chosen in Christ? As you listen to the reading again, imagine the Father and the Son gazing upon you with great love, you a child of God. Ephesians 1:3-6, 15-18 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. I have heard of your faith in the Lord Jesus and your love towards all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. Paul writes, ‘...to the praise of his glorious grace that he freely bestowed on us in the Beloved.’ We belong to the Beloved. As you ponder this grace in your heart, perhaps you can invite this sense of belonging to go with you into the week ahead and even to deepen as you journey with the Lord throughout the year. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 3 January 2026

Welcome to the Saturday Examen. Today is the feast day of the Holy Name of Jesus. Take a moment to arrive in a place of quiet within your heart. We read in Psalm 34, ‘I will extol the Lord at all times; his praise will always be on my lips.’ Now simply repeat the name of ‘Jesus’ several times as if you are letting his name rest on your lips. We will now repeat this by using the names that Isaiah used to describe the coming Messiah. Let these names rest on your lips as if savouring them. Wonderful Counsellor. Mighty God. Everlasting Father. Prince of Peace. Which of these most draws you towards the Lord? Now, as we reflect on the past week in prayer, we remember the name of Jesus, as Emmanuel, God with us. When did you encounter Emmanuel with you in the past few days? Give thanks to God for this moment. Where did you feel most distant from him? Also offer this moment to the Lord. We return to the name of Jesus, ending our prayer by repeating his name in worship. Let the praise of his Holy Name be on your lips in the coming week. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 2 January 2026

Today is Friday the 2nd of January, the feast of Saints Basil the Great and Gregory Nazianzen, in the season of Christmas. The Porter’s Gate sings, ‘He Comes’. How does this song speak to you? He comes, the Lord's anointed One And we shall see His face As clear as if the rising sun Poured out the light of grace He comes, and we shall hear His voice Not as some distant sound But tones that make the heart rejoice When love, long lost, is found He comes, not to the wise and great But to the bound and poor So low Himself that potentates Must kneel to pass His door He comes, with favor in his hands Our empty souls to fill To make a highway through the sands And bid thе storms be still He comes, and wе shall come to him Set free from ancient chains Adorned in mercy's diadem To glory in His reign He comes, the Lord, as one of us He comes to judge the earth How wonderful, how glorious His long awaited birth Today’s reading is from the Gospel of John. John 1:19-28 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed and did not deny it, but confessed, ‘I am not the Messiah.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord”’, as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, ‘Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’ John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’ This took place in Bethany across the Jordan where John was baptizing. In today’s reading, we try to imagine that we are standing on the banks of the Jordan River in Bethany looking at John the Baptist surrounded by the Priests and Levites sent by the Jews from Jerusalem. What do you most notice about John? Now, we focus on John’s responses to the questions. Listen to his words and notice your own responses and feelings: “I am not the Messiah.” “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord.’” “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.”  As you listen to the reading again, let the scene unfolds. Notice John’s devotion to the one who is to come after him. John 1:19-28 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed and did not deny it, but confessed, ‘I am not the Messiah.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord”’, as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, ‘Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’ John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’ This took place in Bethany across the Jordan where John was baptizing. We hear John proclaim, “Make straight the way of the Lord.” How might these words be relevant to you today? What might need to be changed or challenged or smoothed out on your path of faith? Perhaps these words can help to form a new year’s resolution... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 1 January 2026

Today is Thursday the 1st of January, the Solemnity of Mary, the Holy Mother of God. Juliano Ravanello sings Alma Redemptoris Mater: ‘Loving Mother of God’. As we begin the year afresh, let the music help you to recognise the presence of Christ with you today. What are you grateful for as you step into this new year? Alma Redemptoris Mater, quæ pervia cæli Porta manes, et stella maris, succurre cadenti, Surgere qui curat populo: tu quæ genuisti, Natura mirante, tuum sanctum Genitorem Virgo prius ac posterius, Gabrielis ab ore Sumens illud Ave, peccatorum miserere. Today’s reading is from the Gospel of Luke. Luke 2:16-21 So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. The Pray As You Go team would like to wish you a very happy new year, full of grace and peace. Today, we start our new year with the beginning of Jesus’s life. We spend time with this reading in honour of Mary the Mother of God. Come once again, to the stable where we find the Holy Family; Mary, Joseph and the child, Jesus lying in the manger. Try to imagine that you can see this scene through Mary’s eyes... imagine the arrival of the shepherds as they tumble through the stable door... breathless... excited... dazed perhaps from their encounter with the angels in the fields. You watch their faces as they find and surround the child. Now listen to the shepherd’s voices as they spill out the news announced by the angels... born to you this day...a Saviour who is Christ the Lord...a babe in swaddling bands...lying in a manger...glory to God in the highest! Imagine what it is like for Mary as she hears these words for the first time and begins to treasure and ponder them in her heart. Watch the departure of the shepherds as they return to the fields. Listen to the quietness of the stable...then the conversation between Mary and Joseph. Perhaps they too, gaze at Jesus with wonderment. We remain with Mary and Joseph, eight days later, when it is time to circumcise their child. His name already given to Mary by the angel before he was conceived in the womb... Jesus. Now take a moment to begin the new year in praise of the name of Jesus. How has his name become special to you? Spend these final moments of prayer by imagining once again that you are with Mary. You might like to share with her some of the things about Jesus, that you love to ponder and treasure in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 31 December 2025

Today is Wednesday the 31st of December, in the season of Christmas. The monks of Pluscarden Abbey sing Laetetur cor quaerentium: Let the heart of those who seek the Lord rejoice; seek the Lord and be strengthened, seek his face always. Entering into prayer today, acknowledge the ways you are seeking the Lord, seeking his face, looking for the signs of his presence in your life, gently guiding you in truth and peace and love. Laetetur cor quaerentium Dominum: quaerite Dominum, et confirmamini: quaerite faciem eius semper. Confitemini Domino, et invocate nomen ejus: annuntiate intergentes opera eius. Today’s reading is from the First Letter of John. 1 John 2:18-21 Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour. They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us. But you have been anointed by the Holy One, and all of you have knowledge. I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. Today we continue to listen to John’s letter as he addresses the Christians in the churches of (most likely) Ephesus and Asia Minor. He is writing to them to encourage and reassure them in their faith, also to protect them from the false teachings that were around. Where do you most need encouragement and reassurance in your faith journey at present? John speaks of those who were with the fellowship for a season but left, opposing the teachings of Christ, which must have been disappointing and troubling for these early believers. Have there been times when you have experienced disappointments within your own community of faith? Take a moment to acknowledge these with the Lord. ‘But you have been anointed by the Holy One, and all of you have knowledge.’ Can you identify with this anointing? As you listen again, perhaps ask God to show you how his holy presence is active in your life... 1 John 2:18-21 Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour. They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us. But you have been anointed by the Holy One, and all of you have knowledge. I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. John is writing not to correct the believers but to reassure them that they do know the truth. As we come to an end of our prayer time today, reflect on a moment when you have encountered or deepened the truth of Jesus Christ in your life during the past year. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 30 December 2025

Today is Tuesday the 30th of December, in the season of Christmas. Ladysmith Black Mambazo sing Uqinisil’Ubaba: After travelling the whole world, I still come to the same truth that I left at home: God is truth! So why do you doubt? Don’t doubt, hold on to him and place your hope in him. Listen to God because he is truth. (Lyrics currently unavailable) Today’s reading is from the First Letter of John. 1 John 2:12-17 I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people, because you have conquered the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young people, because you are strong and the word of God abides in you, and you have overcome the evil one. Do not love the world or the things in the world. The love of the Father is not in those who love the world; for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live for ever. In John’s letter, he addresses four groups of people: little children, children, young people and fathers. These titles refer not just to age, but to the stages of spiritual maturity among the community. Where might you place yourself? Or perhaps you feel you belong to more than one group. For example, being a spiritual mother or father, as well as being a child of God. John’s words may serve us as a reminder of what our faith means to us or meant to us in the early days of our faith. ‘I am writing to you, little children,     because your sins are forgiven on account of his name.’ Can you remember how it felt when you knew that your sins had been forgiven? As you listen to these words again, listen with your heart, as if receiving this letter personally. Notice which words most move you. 1 John 2:12-17 I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people, because you have conquered the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young people, because you are strong and the word of God abides in you, and you have overcome the evil one. Do not love the world or the things in the world. The love of the Father is not in those who love the world; for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live for ever. ‘And the world and its desire are passing away, but those who do the will of God live forever.’ Take a moment to think about the desires of the world, compared to the desire for the Lord and for doing his will. In the quiet now, speak with the Lord about something from John’s letter that has moved you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 29 December 2025

Today is Monday the 29th of December, the feast of Saint Thomas Becket, in the season of Christmas. Jon Guerra sings, ‘I See the Birds’. How does this song speak to you of God’s care for you? Do not be anxious about your life I heard you say to me You dress the lilies You leave the weeds The sower of the seed Am I in charge of my own mind Or is it in charge of me? I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again You've held me sturdy You've led me on Through years of joy and grief So don't you leave me All on my own You know me, Lord I'm weak I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again Oh, be my help again Don't you worry, child Don't you worry, child He won't leave you by yourself In times of trouble, he's your help Don't you worry, child Don't you worry, child He won't leave you by yourself In times of trouble, he's your help Don't you worry, child Don't you worry, child He won't leave you by yourself In times of trouble, he's your help He won't leave you by yourself In times of trouble, he's your help I'm letting go of my own life I'm letting go again I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again Be ever present Lord, won't you be my closest friend In times of trouble Be my help again Today’s reading is from the Gospel of Matthew. Matthew 10:28-33 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. ‘Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. As we begin our time of prayer, we mark the feast of St Thomas Becket, the Archbishop of Canterbury who was martyred in Canterbury Cathedral in 1170. Our reading begins with the words of Jesus, “Do not fear those who kill the body but cannot kill the soul.” Take a moment to let these perhaps startling but also reassuring words sink in. Jesus continues to describe the great care of his heavenly Father; as one who even notices when sparrows fall...and as one who has counted the number of hairs on your head... What does it mean to you to know that God cares deeply for you in every aspect of your life? We might feel surprised or overwhelmed by this incredible care of our heavenly Father, or perhaps full of gratitude, bring your response now to God in a moment of quiet. As you listen to the reading again, try to imagine that the Lord is saying these words to you personally. Matthew 10:28-33 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. ‘Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. Twice in the reading, Jesus encourages us not to fear, so as we approach the end of our prayer time today, speak with him about some of the things that make you feel anxious or afraid and imagine that you place these things into the loving care of the one who counts the hairs on your head. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 28 December 2025

Today is Sunday the 28th of December, the feast of the Holy Family of Jesus, Mary and Joseph. Josh Garrels sings, ‘What Child is This?’ Take a moment to ponder the new-born Jesus, who entered into our world in such a fragile way. What Child is this who laid to rest On Mary's lap is sleeping Whom angels greet with anthems sweet While shepherds watch are keeping? Why lay He in such mean estate Where ox and ass are feeding? Good Christians fear for sinners here The silent word is pleading This, this is Christ the King Whom shepherds guard and angels sing Haste, haste to bring Him laud The Babe, the Son of Mary So bring Him incense, gold and myrrh Come peasant king to own Him The King of kings salvation brings Let loving hearts enthrone Him Nails, spears shall pierce Him through The cross he bore for me, for you Hail, hail the Word made flesh The Babe, the Son of Mary The Babe, the Son of Mary Today’s reading is from the Gospel of Matthew. Matthew 2:13-15, 19-23 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’ When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.’ Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, ‘He will be called a Nazorean.’ Two kings. One a young child – poor, vulnerable, not yet even aware of his lineage as a true Son of David. The other a powerful, ambitious, ruthless man ruling as King over Israel through Rome. Yet Jesus does not go unnoticed by him. Ponder how it is that simply the presence of Jesus evokes such a response from Herod. How might this presence of Jesus invite us to respond, perhaps in the parts of our life where we like to rule? As you hear again of Joseph’s response to God in the events of his life, stand in his shoes and seek to understand more deeply all that gave him impetus to act. Matthew 2:13-15, 19-23 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’ When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.’ Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, ‘He will be called a Nazorean.’ ‘There he made his home.’ Speak with Jesus about where you need to find ‘home’ in these days. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 27 December 2025

Welcome to the Saturday Examen. As you settle to prayer, pause for a moment and notice how you are … how you honestly are … and let God respond with love to you … you are totally, completely, deeply loved. This week we have been invited to share the experiences of those involved in Jesus’ birth … to be people who believe what God might do … to speak of God’s working in our time… to gaze upon a newborn who is our good news of God’s love. What of this has left you most thankful? As you recall the events of your week, invite God to show you where you have experienced encouragement in difficulty … welcomed Jesus though little and vulnerable … or seen the Word break through with light and peace? Where might you have felt resistance to where God might be breaking into your life? Sit with God with what you have gathered from the week, letting God’s love hold it all… Looking ahead to the coming week and all it brings, ask from God what you need … Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 26 December 2025

Today is Friday the 26th of December, the feast of Saint Stephen. The Porter’s Gate sings, ‘Benedictus’. God in all your tender compassion The dawn from on high, it will break on us Shining on those living in shadow Guiding our feet into the way of peace You will guide our feet You will guide our feet You will guide our feet into peace Today’s reading is from the Book of Acts. Acts 6:8-10, 7:54-59 Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Mentioned in this reading are two very different people– Stephen and Saul. One is full of grace and power who bears good news for everyone; the other beginning his leadership as one who would destroy those belonging to the Early Church. Imagine what it would be like to be in the company of each one. Both attract followers. What might draw you to follow Stephen and Saul? What might God want you to notice about your responses? Stephen spoke truth that led to his martyrdom. As you hear the scripture again, pray for those whose steady witness to Christ is leading them to be persecuted. Acts 6:8-10, 7:54-59 Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ The Spirit gives wisdom and right speaking. Ask the Spirit for this grace where you need it in life at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 25 December 2025

Today is Thursday the 25th of December, the feast of the Nativity of the Lord. The University of Johannesburg Choir sings, ‘My Lord Has Come’ by Will Todd. As you listen, take a moment to place yourself in the Nativity scene... let your senses experience the moment in its fullness... Shepherds, called by angels, called by love and angels: No place for them but a stable. My Lord has come. Sages, searching for stars, searching for love in heaven; No place for them but a stable. My Lord has come. His love will hold me, his love will cherish me, love will cradle me. Lead me, lead me to see him, sages and shepherds and angels; No place for me but a stable. My Lord has come. Today’s reading is from the Gospel of John. John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. A very happy Christmas from the team at Pray As You Go! Today we celebrate a birth. The arrival of the eternal Word in time and space … flesh, bones, blood, pitched among us … intimate with life and the messiness of living … and death itself … born because he loves each one of us. Simply sit with this. Let those words settle deep within… A word needs breath, shape, purpose. Picture this newborn baby, Jesus. Here is a person with breath, body and a purpose yet to unfold throughout his life. What might you want to say to him as you see him little, vulnerable … As you listen once more to the reading, let this Word, who is life and light, be heard in you … John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. Gaze on this newborn, this Word made flesh and let him know your heart’s longing for him at this time. We end our time on this Christmas day with ‘Joy to the World’, by One Hope Project. Joy to the world, the Lord is come Let Earth receive her King Let every heart prepare him room, And heaven and nature sing And heaven and nature sing And heaven and nature sing Joy to the world, the Saviour reigns Let men their songs employ While fields and floods, rocks, hills and plains, Repeat the sounding joy Repeat the sounding joy Repeat the sounding joy He rules the world with truth and grace And makes the nations prove The glories of his righteousness And wonders of his love And wonders of his love And wonders of his love Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 24 December 2025

Today is Wednesday the 24th of December, in the 4th week of Advent. The Portsmouth Grammar School Chamber Choir sing 'Lux Aurumque' by Eric Whitacre: “Light, warm and heavy as pure gold, and the angels sing softly to the newborn babe”. Can you hear the picture of Christ’s light in this song? Lux, Calida gravisque pura velut aurum Et canunt angeli molliter modo natum. Today’s reading is from the Gospel of Luke. Luke 1:67-79 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: ‘Blessed be the Lord God of Israel, for he has looked favourably on his people and redeemed them. He has raised up a mighty saviour for us in the house of his servant David, as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the hand of all who hate us. Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies, might serve him without fear, in holiness and righteousness before him all our days. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.’ Can you remember a time of watching dawn arrive? The light stealing into the shadows… the sun gradually breaking open the darkness and revealing what was unseen. In what ways might light and peace be gently breaking upon you and your life at this time? The Saviour’s way was being prepared for his arrival. How are you and God together preparing for his Son to come among us? As you hear again Zechariah’s Spirit-filled words, how might your heart be drawn to bless God? Luke 1:67-79 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: ‘Blessed be the Lord God of Israel, for he has looked favourably on his people and redeemed them. He has raised up a mighty saviour for us in the house of his servant David, as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the hand of all who hate us. Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies, might serve him without fear, in holiness and righteousness before him all our days. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.’ In this final day of waiting for Jesus to once more steal among us in quiet, hidden, unexpected ways, speak with him about your hopes for his arriving anew. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Tuesday 23 December 2025

Today is Tuesday the 23rd of December, in the 4th week of Advent. Salt of the Sound sings, ‘O Little Town of Bethlehem’. What hopes and fears would you like Christ to meet with today? O little town of Bethlehem How still we see thee lie Above thy deep and dreamless sleep The silent stars go by Yet in thy dark streets shineth The everlasting light The hopes and fears of all the years Are met in thee tonight How silently, how silently The wondrous gift is giv'n So God imparts to human hearts The blessings of His heav'n No ear may hear His coming But in this world of sin Where meek souls will receive Him still The dear Christ enters in O holy Child of Bethlehem Descend to us, we pray Cast out our sin and enter in Be born in us today We hear the Christmas angels The great glad tidings tell O come to us, abide with us Our Lord Emmanuel Today’s reading is from the Gospel of Luke. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. In this reading comes an important celebration of naming. All expected that this first-born’s naming would continue the family line. It is Elizabeth, who believed in what God was doing, who first announces he is to be called John. Be with Elizabeth as her neighbours and relatives react with disbelief. Like Elizabeth, has there been a time for you where God has invited you to do the unexpected or out of the ordinary? How was God with you through it? As you hear the story again, notice the faithfulness of Elizabeth and Zechariah that causes people around them to question and wonder at God’s doing. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. Perhaps speak with God about how your heart responds to this witness of Elizabeth and Zechariah in following God’s prompting. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Monday 22 December 2025

Today is Monday the 22nd of December, in the 4th week of Advent. The Cape Town Camerata sings, ‘My Siel Verheerlik Die Here’; a setting of the Magnificat, from Rachmaninoff’s Vespers sung in Afrikaans. We will pray with Mary's song today. How might you like to prepare for this time of prayer in your own way? (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 1:46-55 And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants for ever.’ Today we hear Mary’s response to Elizabeth, whose words of blessing, inspired by the Holy Spirit, affirm the truth that Mary is carrying the Lord. Imagine how it might have been for Mary to receive that greeting after all she has lived through to this moment … ‘The Mighty One has done great things for me.’ Have there been times in your own life when these words have rung true for you? Remember and savour some of these … Mary’s joy is for God who acts on behalf of the lowly, the humble, the hungry. As you listen again, hold before God those who particularly need the saving action of God at this time. Luke 1:46-55 And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants for ever.’ Talk with God about areas in your life for which you seek encouragement and notice God's response. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Sunday 21 December 2025

Today is Sunday the 21st of December, beginning the 4th week of Advent. SisterBrother sings, ‘Angels We Have Heard on High’. Angels we have heard on high, Sweetly singing o'er the plains, And the mountains in reply Echoing their joyous strains. Gloria in excelsis Deo. Come to Bethlehem and see Him whose birth the angels sing. Come, adore on bended knee Christ the Lord, the newborn King. Gloria in excelsis Deo. See him in a manger laid, Whom the choirs of angels praise. Mary, Joseph, lend your aid While our hearts in love we raise. Gloria in excelsis Deo. Today’s reading is from the Prophet Isaiah. Isaiah 7:10-14 Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. The Lord invites Ahaz to ask for a sign from God. But Ahaz refuses to put God to the test. When have you resisted or hesitated to embrace the encouragement or invitation of God? What happened within you at that time? What did you learn about God despite your reluctance? Even though he refuses, God still gives Ahaz the sign of a young woman bearing a child called Immanuel - ‘God with us.’ What does this promise mean to you personally? What difference has the fulfilment of this promise made in your life? Where do you most need to experience ‘God with us’ today? As you listen to this passage again, ponder how God might be inviting you to share this great sign with others this Christmas. Isaiah 7:10-14 Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. In the last few moments of prayer, rest quietly in the presence of God. Allow the Spirit to release within you thanksgiving for the gift of Jesus. In the silence, offer that gratitude to God. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Saturday 20 December 2025

Welcome to the Saturday Examen. This week, we’ve explored the invitation to trust God’s plans, surrender our control of events and learn to wait patiently for God to act. In the stillness, allow the Spirit to bring to mind your prayer times this week and the journey you’ve been on. Where have you felt closest to Jesus? Why was this? What did you experience? What has challenged, unsettled or disturbed you? When did you feel resistant to God? Tell God about these times. Where have you sensed the Spirit at work in you this week? What growth in faith has this brought? Give thanks for this. What is God’s invitation to you this week? Ask God for the gifts and graces you need to grow deeper in faith and trust as we approach the great festival of Christmas. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Friday 19 December 2025

Today is Friday the 19th of December, in the 3rd week of Advent. Eliza King with Hillside Recording sings, ‘Come Thou Long Expected Jesus’. Can you make this your own song today? Come Thou long expected Jesus Born to set Thy people free From our fears and sins release us Let us find our rest in Thee Israel's strength and consolation Hope of all the earth Thou art Dear desire of every nation Joy of every longing heart Born Thy people to deliver Born a child and yet a King Born to reign in us forever Now Thy gracious Kingdom bring By Thine own eternal Spirit Rule in all our hearts alone By Thine all sufficient merit Raise us to Thy glorious throne Today’s reading is from the Gospel of Luke. Luke 1:5-25 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years. Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. Now at the time of the incense-offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him. But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ Zechariah said to the angel, ‘How will I know that this is so? For I am an old man, and my wife is getting on in years.’ The angel replied, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.’ Place yourself into this story as Zechariah. Let the scene come alive around you. Where are you? What can you see? And hear? And smell? What is stirring in your thoughts as you serve? What happens to you and around you as the angel appears? Notice how you respond to God’s astonishing message... How is it to find yourself unable to speak? Listen as the story continues... Meanwhile, the people were waiting for Zechariah, and wondered at his delay in the sanctuary. When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. When his time of service was ended, he went to his home. After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, ‘This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.’ Now place yourself into this story as Elizabeth. What has happened to your husband? How has he changed? How do you help him? What is happening now within you? What does it mean for you to receive such grace from God after so many years? What do you want to say to God? Say it now. As you rest in prayer, ponder where God may be inviting you to trust and let go. Pray for the grace to wait in silence for God to act. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Thursday 18 December 2025

Today is Thursday the 18th of December, in the 3rd week of Advent. Juliano Ravanello sings the hymn Te Joseph Celebrent. As we prepare to pray with Joseph’s story of preparation for Jesus, let this music speak to you; let it help you build a picture of Joseph of Nazareth in your mind... Te Joseph celebrent agmina caelitum, te cuncti resonent Christiadum chori, qui, clarus meritis, iunctus es inclitae, casto foedere Virgini. Almo cum tumidam germine coniugem admirans dubio tangeris anxius, afflatu superi Flaminis, Angelus conceptum puerum docet. Tu natum Dominum stringis, ad exteras Aegypti profugum tu sequeris plagas; amissum Solymis quaeris et invenis, miscens gaudia fletibus. Today’s reading is from the Gospel of Matthew. Matthew 1:18-25 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. Imagine Joseph in this story - his confusion, his disappointment, and then his quiet courage when God’s angel speaks to him in a dream. When have you faced a time of uncertainty that required you to exercise trust? How did you experience God during this time? Joseph listens and then acts. What helps you to hear God’s voice - silence, prayer, friends, Scripture, or something else? Is there a place in your life now where you need to hear God say, ‘do not be afraid’? Trust that God is with you in this challenging place. As you listen again, think about how you will spend this week before Christmas preparing to welcome Jesus more fully into our world. Matthew 1:18-25 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. As you rest in prayer, ask for Joseph’s quiet strength: to listen deeply, to trust God’s word, and to act with love to bring Jesus to birth in others. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Wednesday 17 December 2025

Today is Wednesday the 17th of December, in the 3rd week of Advent. Paul Zach and Liz Vice with The Porter’s Gate sing, ‘Isaiah (O Come)’. For those who walk in darkness The sun is rising, rising, rising The shadow dies Our anguish flies From dawn on high Oh, Lord Jesus, come! The yoke upon our shoulders Is finally breaking, breaking, breaking Our burdens gone In that bright dawn When He has come Oh, Lord Jesus, come! The Son to us is given And we are waiting, waiting, waiting Emmanuel Oh Wonderful! Your peace to tell Oh, Lord Jesus, come! Today’s reading is from the Gospel of Matthew. Matthew 1:1-17 An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah. So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Why do you think Matthew was keen to record the genealogy of Jesus? Notice what stirred in you as you heard this long list of names... Which name in the list draws your attention most strongly? Sit with that name for a moment - why might this name be speaking to you today? Perhaps there are names in this list that surprise, unsettle or challenge you. Sit with why this might be... The family tree of faith extends down the generations and includes us. What does belonging to this living family tree of faith mean for you personally? As we hear the second half of the passage again, give thanks for the people who helped you to find your place in the family of Jesus. And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah. So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. In these last moments of quiet, pray for those whom God is calling you to draw into Christ’s family. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Tuesday 16 December 2025

Today is Tuesday the 16th of December, in the 3rd week of Advent. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est: 'Wherever love is true, God is there.' Become aware that God is present here, with you: the God who is love. Present, living, dwelling in every person around you, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Today’s reading is from the Gospel of Matthew. Matthew 21:28-32 What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” He answered, “I will not”; but later he changed his mind and went. The father went to the second and said the same; and he answered, “I go, sir”; but he did not go. Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. Which is better - to refuse to do something and later change your mind, or to agree and then not follow through? What is Jesus teaching us here about obedience and integrity? Notice how this is speaking to you today. What helps you make a good decision: prayer, advice, reflection, experience, or something else? Perhaps there an area of faith where you sense God inviting you to change your mind – to turn back, begin again or act differently. Speak with Jesus about this now. ‘Go and work in the vineyard today.' As you listen again, consider where God may be calling you to serve today. What’s your response to God’s request? Matthew 21:28-32 What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” He answered, “I will not”; but later he changed his mind and went. The father went to the second and said the same; and he answered, “I go, sir”; but he did not go. Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. As you conclude this time of prayer, commit to responding well to God’s calling. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Monday 15 December 2025

Today is Monday the 15th of December, in the 3rd week of Advent. The Benedictines of Mary Queen of Apostles sing, ‘O Come, O Come Emmanuel’. Slow down as you step into this time of prayer today. Notice how your Advent journey is going... O Come, O come Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appear. Rejoice, rejoice! Emmanuel Shall come to thee, O Israel. O Come, of all the nations King, The world awaits its ransoming. Remove our sin and faithlessness, Unite us who Thy name confess. Rejoice, rejoice! Emmanuel Shall come to thee, O Israel. O Come, Thou dayspring, come and cheer Our spirits by Thy advent here Disperse the gloomy clouds of night, And death’s dark shadow put to flight. Rejoice, rejoice! Emmanuel Shall come to thee, O Israel. O Come, Thou Key of David, come, And open wide our heav’nly home. Make safe the way that leads to Thee, And close the path to misery. Rejoice, rejoice! Emmanuel Shall come to thee, O Israel. O Come, thou Wisdom from on high Who orders all things mightily To us the path of knowledge show And teach us in Thy ways to go. Rejoice, rejoice! Emmanuel Shall come to thee, O Israel. Today’s reading is from the Gospel of Matthew. Matthew 21:23-27 When [Jesus] entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things. The chief priests questioned Jesus’ authority. When have you found yourself questioning God’s ways? What leads to your questioning? Is it curiosity, resistance, fear, a desire to understand more deeply or something else? Where in your life are you being invited to trust the quiet authority of Jesus? Lift that situation to the Lord now. Perhaps there is a grace you need to be open to the authority of Jesus. Ask for that grace. Call to mind someone you know who exercises humble, Spirit-filled authority. Give thanks for them. As you listen to the passage again, notice the calm confidence of Jesus. How might that same authority shape your interactions today? Matthew 21:23-27 When [Jesus] entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things. As this time of prayer and reflection comes to a close, ask God for wisdom and courage to recognise and honour Christ’s authority. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Sunday 14 December 2025

Today is Sunday the 14th of December, beginning the 3rd week of Advent. Salt of the Sound sings, ‘Waiting for the Dawn’. What is your prayer for the weary world today as we wait for the coming of Christ? What glimpses of hope do you see? Silent night, Holy night The stars are shining, for a weary world Silent night, Holy night Long lay the world, waiting for the dawn A glimpse of hope - a weary world rejoices For a new and glorious morn Emmanuel, Emmanuel Silent night, cold and bright That star still shining, for a lonely world Silent night, O that night Few were waiting, as the dawn appeared A glimpse of hope - a weary world rejoices In a new and glorious morn Emmanuel, Emmanuel Emmanuel, Emmanuel The stars are shining, for a weary world Today’s reading is from the Letter of James. James 5:7-10 Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. On this Sabbath day, today’s reading from James tells of the importance of patience and endurance in the journey of faith. Let us take a moment to enter more deeply into the Advent longing of God’s people. Imagine yourself standing in a monotone landscape of a quiet, winter field. Where might you be longing for God to act, but nothing seems to be happening? The earth seems asleep, yet beneath the surface something is happening - a slow, unseen promise. But patience can be hard. Where might you recognise the ‘early’ and ‘late’ rains that bring hope? James reassures and encourages; waiting can test us, but it can also transform us. In the quiet, in the longing, God is at work. Advent teaches us that the waiting itself is holy ground. As you listen to the passage again, consider how you might strengthen your heart today... James 5:7-10 Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. ‘Beloved’. We are reminded in the midst of suffering and waiting, patience and impatience, that the Lord calls, and His presence - quiet, patient, steady - rests upon you like gentle rain. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Saturday 13 December 2025

Welcome to the Saturday Examen. Begin by placing yourself in God’s presence. Allow yourself to settle into stillness inviting God to be with you as you look back over your week. Today is the feast of St Lucy. Her name and her life radiated courage, generosity, and clarity of purpose. This light is a bright star in the Advent sky. Let your mind gently move through the days of the past week. Where did you see light today - moments of grace, kindness, insight, or peace? Where did you recognise where someone reflected God’s light towards you? Did you bring God’s light to others through patience, honesty, or compassion? Were there moments when you hid your light for any reason? Take a moment to consider any times when you felt far from God, caught up in busyness, stress, or distractions of life? Advent is a season of expectation. St. Lucy kept her eyes fixed on Christ. Ask the Lord how you are being called to carry your light into tomorrow... How can you make more room for the Lord’s coming? As you continue your Advent journey, ask for the grace to be more attentive to God’s loving presence - seeing God, most especially, in your own light and the light of others. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Friday 12 December 2025

Today is Friday the 12th of December, in the 2nd week of Advent. The Gaudete Ensemble conducted by Eamonn Dougan sing 'O Sapientia' by Margaret Rizza. O Wisdom, Lord God Emmanuel, as I begin my time of prayer today, I acknowledge your wisdom, present here with me, now... Today’s reading is from the Gospel of Matthew. Matthew 11:16-19 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn.” For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ In this passage we experience Jesus’ lament at the world before him. The closed hearts that remain unmoved - not by John’s austerity - not by Jesus’ joy. Imagine the scene; the town marketplace – the centre of any village or town - vendors calling out, children playing, noise everywhere. Jesus stands at the edge, watching the people who have become so accustomed to noise and distraction that they no longer hear the voice of God. Hardly a response to the call of Advent? But maybe so? Is our modern day so different? Where are your feelings at this time? What spiritual “songs” are playing around you - an invitation to dance, to grieve, or to awake? Let Jesus turn toward you. Hear Him ask gently: “How can I reach your heart today? Share with Him honestly. Tell Him where your resistance is, where your longing lies, and where you desire to be more open. As you listen to the passage again, allow yourself to move away from the crowd and toward the Lord’s invitation. Matthew 11:16-19 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn.” For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ “Yet wisdom is vindicated by her deeds.” The passage ends with hope: God’s wisdom reveals itself in action, not appearances. In this time of Advent, turn towards the Lord and open your heart and hopes to him. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Friday 12 December 2025

Today is Friday the 12th of December, in the 2nd week of Advent. The Gaudete Ensemble conducted by Eamonn Dougan sing 'O Sapentia' by Margaret Rizza. O Wisdom, Lord God Emmanuel, as I begin my time of prayer today, I acknowledge your wisdom, present here with me, now... Today’s reading is from the Gospel of Matthew. Matthew 11:16-19 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn.” For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ In this passage we experience Jesus’ lament at the world before him. The closed hearts that remain unmoved - not by John’s austerity – not by Jesus’ joy. Imagine the scene; the town marketplace – the centre of any village or town - vendors calling out, children playing, noise everywhere. Jesus stands at the edge, watching the people who have become so accustomed to noise and distraction that they no longer hear the voice of God. Hardly a response to the call of Advent? But maybe so? Is our modern day so different? Where are your feelings at this time? What spiritual 'songs' are playing around you - an invitation to dance, to grieve, or to awake? Let Jesus turn toward you. Hear Him ask gently: “How can I reach your heart today? Share with Him honestly. Tell Him where your resistance is, where your longing lies, and where you desire to be more open. As you listen to the passage again, allow yourself to move away from the crowd and toward the Lord’s invitation. Matthew 11:16-19 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn.” For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ “Yet wisdom is vindicated by her deeds.” The passage ends with hope: God’s wisdom reveals itself in action, not appearances. In this time of Advent, turn towards the Lord and open your heart and hopes to him. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Thursday 11 December 2025

Today is Thursday the 11th of December, in the 2nd week of Advent. One Hope Project sings, ‘What Child is This?’ How would you describe this child Jesus, the one for whom we are waiting in this season? What Child is this, who, laid to rest, On Mary's lap is sleeping? Whom angels greet with anthems sweet, While shepherds watch are keeping? This, this is Christ, the King, Whom shepherds guard and angels sing: Haste, haste to bring Him laud, The Babe, the Son of Mary! Why lies He in such mean estate, Where ox and ass are feeding? Good Christian, fear: for sinners here The silent Word is pleading. This, this is Christ, the King, Whom shepherds guard and angels sing: Haste, haste to bring Him laud, The Babe, the Son of Mary! So bring Him incense, gold, and myrrh, Come, peasant, king to own Him. The King of kings salvation brings; Let loving hearts enthrone Him. This, this is Christ, the King, Whom shepherds guard and angels sing: Haste, haste to bring Him laud, The Babe, the Son of Mary! Today’s reading is from the Gospel of Matthew. Matthew 11:11-15 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen! In the Second Week of Advent, our passage brings us to John the Baptist. What we know of John recalls the great prophets - those who spoke out against the people’s failings and pointed them toward God’s promise. Despite his recognition of who Jesus is, John never becomes a disciple of Jesus. What is your response to John and his role in the Advent journey? Time seems to twist as we witness the relationship between John and Jesus unfolding in the weeks leading up to the Incarnation. Despite the greatness of John, Jesus reminds us that we are in a more privileged position. As believing Christians, we have our place in the Kingdom of God. How does this assurance feel to you? “Let anyone with ears listen!” As we listen to this very short passage again, we listen for the passion in Jesus’ voice - his desire to burst into our lives. Matthew 11:11-15 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen! In a time of prayer, ask the Lord for guidance: how to let go of the old ways and turn toward the new. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Wednesday 10 December 2025

Today is Wednesday the 10th of December, in the 2nd week of Advent. The monks of Pluscarden Abbey sing Laetetur cor quaerentium: Let the heart of those who seek the Lord rejoice; seek the Lord and be strengthened, seek his face always. Entering into prayer today, pause to recognise that you too, are seeking the Lord, seeking his face, looking for the signs of his presence in your life, gently guiding you in truth and peace and love. Laetetur cor quaerentium Dominum: quaerite Dominum, et confirmamini: quaerite faciem eius semper. Confitemini Domino, et invocate nomen ejus: annuntiate intergentes opera eius. Today’s reading is from the Prophet Isaiah. Isaiah 40:25-31 To whom then will you compare me, or who is my equal? says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them all by name; because he is great in strength, mighty in power, not one is missing. Why do you say, O Jacob, and speak, O Israel, ‘My way is hidden from the Lord, and my right is disregarded by my God’? Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Today’s passage begins the second part of Isaiah, sometimes called the Book of Consolation. It offers the Advent message of comfort and encouragement, and a promise of salvation. Is this a message you need to hear today? “To whom then will you compare me?” How often do we reflect on the mystery of God’s power and care? Or are the priorities of the day a constant distraction? The Lord invites us to look up - to see the stars in the heavens, the stars the Lord has named and set in place. There is always a moment of awe connected with the bright placing of the constellations. Do you take time to lift your eyes from the “everyday” to the glory of the stars and the world around you? “Even youths will faint and be weary.” As we approach the end of the year, take a moment to recognise where you need renewal - physically, emotionally, spiritually. “But those who wait for the Lord shall renew their strength.” As you listen to the passage again, consider how you might practice hope in your daily life... Isaiah 40:25-31 To whom then will you compare me, or who is my equal? says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them all by name; because he is great in strength, mighty in power, not one is missing. Why do you say, O Jacob, and speak, O Israel, ‘My way is hidden from the Lord, and my right is disregarded by my God’? Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. “They shall mount up with wings like eagles.” I don’t have to do it all myself; I am lifted by the Lord. In these final moments of prayer, respond to the Lord - letting God know what you want or need today. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Tuesday 9 December 2025

Today is Tuesday the 9th of December, in the 2nd week of Advent. Josh Garrels sings ‘Shepherd’s Song’. As we prepare to pray with the scripture of the Good Shepherd today, let your mind settle on a field of sheep – perhaps one you have seen recently... or go there in your imagination. Notice what draws your attention... This begins with a breath From the waters You were blessed Pushing through the pain and blood Into the arms of love And Your mother's face above Before You came she was afraid In the night she cried and prayed "Oh, God am I strong enough?" To be the arms of love To be the mother of this son O beautiful one My child, my son We rejoice From generation To generation We rejoice And magnify the Lord All, like sheep, have gone astray But You will call them back one day By the marks of pain and blood Back to the arms of love The good Father's face above O beautiful one My child, my son We rejoice From generation To generation We rejoice Today’s reading is from the Gospel of Matthew. Matthew 18:12-14 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost. Today’s passage is the well-known account of the Good Shepherd. As Jesus paints the picture, let us take an imaginative journey into scripture to find a deeper meaning. Imagine the early morning light settling on a rugged hillside. Feel the warming breeze. Hear the scattered bleating of sheep, the rising birdsong. The shepherd counting quietly; recognising the stance of each animal - then notices one is missing. You see his attention shift - not toward the ninety-nine - but toward the empty space. How does this moment reflect Advent, as God call you towards the Incarnation? Perhaps you may recall times when you have felt distant, scattered, or unsure of the path? Perhaps there is a part of you that needs to be found? In Advent, God does not wait for us to make our way back. The Gospel emphasises not the “lostness” but the rejoicing when found. As you hear the passage again, notice how the Lord sees you and draws you to him - with joy. Matthew 18:12-14 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost. In this time of prayer, talk with the Lord, with the Good Shepherd, about whatever is needed. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Monday 8 December 2025

Today is Monday the 8th of December, the Feast of the Immaculate Conception of the Blessed Virgin Mary, in the 2nd week of Advent. The Brilliance sing ‘Mother of God’. Mary, full of grace The Lord your God is with thee Blessed are you to bless all the world Mary, peace is yours The Spirit is upon you You will be with child, do not fear Mother of God Your baby boy will grant us peace Your baby boy will grant us peace Word made flesh Born of virgin Mary Hope is in the world, Emmanuel The Lamb of God Born to die, He came He would show the world a better way Emmanuel God with us, God with us Emmanuel God with us, God with us Son of God Hear Your people calling All cry out for peace, can you hear? In our despair We doubt in Your return Messiah, will You come once again? Emmanuel God with us, God with us Today’s reading is from the Gospel of Luke. Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. Today’s passage recounts the Annunciation: the angel Gabriel visits Mary, announcing that she will conceive and bear the Son of God. On this feast of the Immaculate Conception, we celebrate Mary’s unique gift of grace—enabling her to freely and fully say “yes” to God. What is your understanding of this young woman who will become the Mother of God? One way of praying is to experience a piece of Scripture through the senses. We meet God in the freeing spirit of our own imagination. This reading from Luke is so evocative that it has inspired countless works of art. Where would you place Mary? How warm or cool is it? How is Mary dressed? Wrapped in rugs and sheepskins? Or dressed in homespun, maybe walking thoughtfully... Perhaps she is in a comfortable corner somewhere, praying over the Scriptures, asking God to be with her as she anticipates her forthcoming marriage? Is she prepared for the request the angel will make of her? Are you prepared, in your everyday life, to encounter the divine? How does Gabriel come to Mary? By simply appearing, as if from nowhere? As a stranger with an even stranger request? How might you recognise encounters with the Divine in your life? How ready are you to say “yes” to what God asks of you? As you listen to the passage again, consider what it means to know God’s love with such intimacy. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. “Nothing is impossible to God.” Take a moment to rest in the intimacy of God’s love for you—and respond in your own way. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Sunday 7 December 2025

Today is Sunday the 7th of December, the Second Sunday of Advent. The Portsmouth Grammar School Chamber Choir sings, ‘This Is The Truth Sent From Above’. This is the truth sent from above, The truth of God, the God of love. Therefore don’t turn me from your door, But hearken all, both rich and poor. The first thing which I do relate Is that God did man create; The next thing which to you I tell, Woman was made with man to dwell. And we were heirs to endless woes, Till God the Lord did interpose; And so a promise soon did run, That he would redeem us by his Son. And at that season of the year Our blest Redeemer did appear; He here did live, and here did preach, And many thousands he did teach. Thus he in love to us behaved, To show us how we must be saved; And if you want to know the way, Be pleas'd to hear what he did say. Today’s reading is from the Gospel of Matthew. Matthew 3:1-12 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, ‘Repent, for the kingdom of heaven has come near.’ This is the one of whom the prophet Isaiah spoke when he said, ‘The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight.”’ Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. In this passage, we are introduced to the figure of John the Baptist. Let’s go out to see him and listen to what he has to say. We see John the Baptist wearing rather odd clothes (“camel’s hair, with a leather belt around his waist”) and eating a... peculiar... diet of “locusts and wild honey”. How does his appearance strike you? It’s baffling to behold and perhaps it even makes you feel uncomfortable. How does this affect the way you hear his words? “Repent! For the Kingdom of Heaven has come near.” As you look at John, how do these words sit with you? What are you going to do about it? As the story continues, notice the Pharisees and Sadducees in the crowd and listen to what John has to say to them. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. ‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.’ These challenging words may stir anyone out of indifference. Yet John says, “One who is more powerful than I is coming after me”. How does it feel to know that one even “more powerful” is coming? Notice what has stirred in you during this time of prayer. What might God be asking of you? Take a moment to speak with God about this. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Saturday 6 December 2025

Welcome to the Saturday Examen. Each week, we try to look back over the prayer of the last few days, so as to try and hear what God has been saying to you during these days. As you look back, can you see where and how God has been speaking to you? When did you find yourself really lifted up to God? We call this moment 'consolation', when you are keen to be doing whatever God is asking. What might God be saying to you here? Were there any moments when you felt utterly cast down, unenthusiastic about where God might be inviting you to go, unattracted by what God appeared to be offering you? What is the best way of responding to this 'desolation', do you think? Was there any time this week when you were consciously resisting God’s invitation? How can you put that right? Where does God want you to go from here? O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Friday 5 December 2025

Today is Friday the 5th of December, in the 1st week of Advent. Gungor featuring All Sons and Daughters sing 'Oh Light'. Oh light Come to reconcile Come in like a child Holy night Oh light Our hopes and all our fears Met within your sight Holy night Hallelujah God is with us Hallelujah A light has come Oh light God and man entwine Of earth and of divine Holy night Oh light Mending fractured earth The soul now felt its worth Holy night Hallelujah God is with us Hallelujah A light has come Hallelujah Holy God is with us Love is always born within Hallelujah Light will chase and find us Love is facing us again Hallelujah Holy God is with us Love is always born within Hallelujah Light will chase and find us Love is facing us again Hallelujah God is with us Hallelujah A light has come A light has come Oh a light has come Today’s reading is from the Gospel of Matthew. Matthew 9:27-31 As Jesus went on from there, two blind men followed him, crying loudly, ‘Have mercy on us, Son of David!’ When he entered the house, the blind men came to him; and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to him, ‘Yes, Lord.’ Then he touched their eyes and said, ‘According to your faith let it be done to you.’ And their eyes were opened. Then Jesus sternly ordered them, ‘See that no one knows of this.’ But they went away and spread the news about him throughout that district. In this time of reflection, seek out Jesus with your listening. Try to recognise Jesus as the blind men do in today’s reading. Notice how these “two blind men” follow Jesus. They do not wait for his gaze to fall on them, nor do they sit waiting for Jesus to approach. Rather, they follow him and call out: “Have mercy on us, Son of David!” What does it feel like to follow Jesus knowing that you can’t see him? Jesus asks “Do you believe that I am able to do this?”. What kind of faith do we encounter in these blind men? How might they teach us to see with eyes of faith? After restoring their sight, “Jesus sternly ordered them: ‘See that no one knows of this’.” Why does he say this? What might Jesus be inviting them to do next? Now listen, again, imagining yourself in the place of the blind men whose sight has been restored. How do you see Jesus now? Matthew 9:27-31 As Jesus went on from there, two blind men followed him, crying loudly, ‘Have mercy on us, Son of David!’ When he entered the house, the blind men came to him; and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to him, ‘Yes, Lord.’ Then he touched their eyes and said, ‘According to your faith let it be done to you.’ And their eyes were opened. Then Jesus sternly ordered them, ‘See that no one knows of this.’ But they went away and spread the news about him throughout that district. Finally, just look back on what you have received during this time of prayer. Stay with Jesus and share with him all that has happened. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Thursday 4 December 2025

Today is Thursday the 4th of December, in the 1st week of Advent. One Hope Project sings a version of ‘Once in Royal David’s City’. Once in royal David’s city stood a lowly cattle shed, where a mother laid her baby in a manger for His bed: Mary was that mother mild, Jesus Christ her little Child. He came down to earth from heaven who is God and Lord of all, and His shelter was a stable, and His cradle was a stall: with the poor, and meek, and lowly, lived on earth our Saviour holy. And our eyes at last shall see Him, through His own redeeming love; for that Child so dear and gentle is our Lord in heav'n above, and He leads His children on to the place where He is gone. Not in that poor lowly stable, with the oxen standing by, we shall see Him, but in heaven, set at God’s right hand on high; when like stars His children crowned all in white shall wait around. Today’s reading is from the Prophet Isaiah. Isaiah 26:1-6 On that day this song will be sung in the land of Judah: We have a strong city; he sets up victory like walls and bulwarks. Open the gates, so that the righteous nation that keeps faith may enter in. Those of steadfast mind you keep in peace— in peace because they trust in you. Trust in the Lord for ever, for in the Lord God you have an everlasting rock. For he has brought low the inhabitants of the height; the lofty city he lays low. He lays it low to the ground, casts it to the dust. The foot tramples it, the feet of the poor, the steps of the needy. This is a song about the great things that God will do for an Ancient City. A “strong city” with walls and bulwarks is not easy to hide; but you might have difficulty seeing what happens within its walls. God is setting up for victory, in a mysterious way, yet in a place that is not hard to find. Where is the “strong city” that God is preparing for victory in our world? Perhaps God is mysteriously at work in you. In the Lord God you have an “everlasting rock.” How does it feel to know that this “everlasting rock” is within your gates? “He has brought low the inhabitants of the height; the lofty city he lays low”. What is God doing here? What does this say about the kind of place that God chooses to dwell? Now listen to this scripture once more. On listening a second time, is there anything that strengthens or encourages you? What might God be doing in this time of prayer? Isaiah 26:1-6 On that day this song will be sung in the land of Judah: We have a strong city; he sets up victory like walls and bulwarks. Open the gates, so that the righteous nation that keeps faith may enter in. Those of steadfast mind you keep in peace— in peace because they trust in you. Trust in the Lord for ever, for in the Lord God you have an everlasting rock. For he has brought low the inhabitants of the height; the lofty city he lays low. He lays it low to the ground, casts it to the dust. The foot tramples it, the feet of the poor, the steps of the needy. Finally, look back over these last few moments. What remains with you? Speak with God about this. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Wednesday 3 December 2025

Today is Wednesday the 3rd of December, the feast of Saint Francis Xavier, in the 1st week of Advent. The Gaudete Ensemble conducted by Eamonn Dougan sing 'Veni Jesu' by Margaret Rizza. As we begin the Advent season of waiting, you might like to begin praying today by repeating the phrase, 'Come, Lord Jesus'. (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 10:21-24 At that same hour Jesus rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.’ Then turning to the disciples, Jesus said to them privately, ‘Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.’ How blessed are we to hear what we have heard! In today’s reading we encounter Jesus rejoicing. Hear him rejoice! How does this make you feel? “No one knows who the Son is except the Father, or who the Father is except the Son – and anyone to whom the Son chooses to reveal him”. Who does the Son choose to reveal the Father to? Why do you think this is cause for rejoicing? “Blessed are the eyes that see what you see.” What might Jesus be wanting you to hear and see in this scripture as you listen again? Luke 10:21-24 At that same hour Jesus rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.’ Then turning to the disciples, Jesus said to them privately, ‘Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.’ Finally, just reflect back over what you have heard and notice what has emerged during this time of reflection. As Jesus turned to his disciples, turn to God now and share all that you have heard and seen in this time of prayer. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Tuesday 2 December 2025

Today is Tuesday the 2nd of December, in the 1st week of Advent. The Porter’s Gate sings, ‘Advent Song’. God of wisdom Lord and ruler Root of Jesse King of David Rising sun King of the nations Immanuel Immanuel Immanuel Immanuel Lord Jesus, come Lord Jesus, come Lord Jesus, come Lord Jesus, come Today’s reading is from the Prophet Isaiah. Isaiah 11:1-10 A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist, and faithfulness the belt around his loins. The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea. On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious. This is a lovely reading; just sit with it, mull it over, slowly drink it in. Perhaps you can savour this reading with a few thoughts. This poem is an expression of Israel’s disappointment in their monarchy, and their hopes for a new king, on whom “the Spirit of the Lord shall rest”. What do you think this king might be like? How would it feel to have a king like this? “The wolf shall lie down with the lamb”. What kind of a world does this describe? Can you see it? “The earth will be full of the knowledge of the Lord, as the waters cover the sea”. What might that be like? Does it resemble the world we live in today? Notice what longings may be stirring within you as you listen to the passage read once more. The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea. On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious. Finally, reflect on this time of prayerful reflection; what has been stirring inside you? How might you share the hope expressed in this poem? Express this to God in your own words. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Monday 1 December 2025

Today is Monday the 1st of December, the Feast of Saint Edmund Campion, in the 1st week of Advent. Jon Guerra sings, ‘Take Up Your Cross’. We will reflect on these words of scripture in our time of prayer today. As you use this piece of music to help you pray, perhaps ask Jesus to stay close to you. If anyone would come after me Let him deny himself Take up his cross Follow me If anyone would come after me Let him deny himself Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it If anyone claims to worship God Let him give all away Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it What would it profit a man If he gains the whole world And forfeits his soul What would it profit a man at all What would it profit a man If he dies with a barn full of silver and gold What would it profit a man at all If anyone would come after me Let him deny himself Take up his cross Follow me Today’s reading is from the Gospel of Luke. Luke 9:23-26 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. In this reading, we encounter Jesus talking to his disciples (who are probably a bit puzzled by it all), about what is likely to happen if they decide to follow him. And it may seem a bit uncomfortable: you are to deny yourself and take up your cross. Consider the challenge of Jesus in this time of prayerful reflection with this reading...To take up your cross probably involves letting go of something. How might Jesus be asking you to “deny yourself” today? What is the value of “gaining the world” compared to this gift of life that Jesus offers? Jesus speaks of people being “ashamed” of the Son of Man. Have you ever felt tempted to be ashamed of Jesus? Have you ever wished to deny him rather than to deny yourself? Reflect on this as you hear the passage again. Luke 9:23-26 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. Finally, just look back over this time of prayerful reflection. What might God be asking of you? Can you take up that word of invitation into prayer with Jesus? O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Sunday 30 November 2025

Today is Sunday the 30th of November, the First Sunday of Advent. Welcome to this new season of Advent. Take a moment to arrive. Ask for the grace you need for this time of preparation. Reflect on the ways in which you are longing for Jesus this Advent as you hear Salt of the Sound sing ‘Come, Thou Long Expected Jesus'. Come Thou long expected Jesus Born to set Thy people free From our fears and sins release us Let us find our rest in Thee Israel's strength and consolation Hope of all the earth Thou art Dear desire of every nation Joy of every longing heart Born Thy people to deliver Born a child and yet a King Born to reign in us forever Now Thy gracious Kingdom bring By Thine own eternal Spirit Rule in all our hearts alone By Thine all sufficient merit Raise us to Thy glorious throne Today’s reading is from the Gospel of Matthew. Matthew 24:37-44 For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. ‘Keep awake therefore, for you do not know on what day your Lord is coming.’ Notice how you respond to these words of Jesus... What does it mean to you to be alert, to stay awake in this context? Perhaps this passage brings up anxieties or fears for you. But can you hear it as a call? As an invitation to be ready? To draw near to the God of love, keeping close as we wait for His return? The fundamental message of Jesus is love. You might be asked to show love to the “unlovely” today. Or to keep loving where that is the most challenging thing to do. Or simply to accept the love of God given to you, warts and all. Listen to the passage again and notice what draws you most. Matthew 24:37-44 For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. Speak with God about what is staying with you... perhaps a word or a phrase... maybe it’s your fears, about whatever it is you dread. Be persistent in prayer. Ask God for help as you wrestle with these words of Jesus. It is sometimes in the wrestling that inexplicable peace arrives. O Wisdom Lord and Ruler Root of Jesse Key of David Rising Sun King of the Nations Emmanuel Come, Lord Jesus

Saturday 29 November 2025

Welcome to the Saturday Examen. In a number of this week’s readings we met two contrasting - you might even say extreme - examples of people giving to God: the widow giving her all to God financially; and Daniel, Shadrach, Meshach and Abednego, giving their very lives for the sake of their faith in God. As we begin the examen prayer, just be still. Simply bring yourself. Let God look at you with love. You might not be one of the Bible greats. But just tell God what you’re bringing today. There might well be loyalty in there, faithful worship, simply returning each day, quietly to God. You might sense God thanking you for that simple faithfulness. Let God just look at what you don’t particularly want to bring Him, or what you find difficult. Tell Him how you feel. Ask for what you need in order to be generous and brave of heart, to be alert, to stand firm and to recognise the truth. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 28 November 2025

Today is Friday the 28th of November, in the 34th week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 21:29-33 Then [Jesus] told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. How do you recognise the kingdom of God around you now? Sit with that thought for a moment. Perhaps in the smallest, seemingly most insignificant ways. Look for the signs of God at work in the world. Consider where there have been breakthroughs in history. Where do Christians need to pray more? ‘My words will not pass away.’ How do you feel when you hear these powerful words of Jesus? Listen to the passage again. Let the weight, the magnitude of the words of Jesus hold you fast. Luke 21:29-33 Then [Jesus] told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. How do you hold on to the fact that we are living ‘in the tension between the times’, as one contemporary theologian puts it? Speak with God about whatever is on your heart. You might want to pray today with a newspaper or news app in your hand. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 27 November 2025

Today is Thursday the 27th of November, in the 34th week of Ordinary Time. IAmSon sings, ‘Always With Me’. How does this song speak to you today? I can make through the day When you're with me on the way In my heart and mind you'll stay I can make it through the night When I'm clinging to your light You will make the darkness bright For you are always, always with me For you are always, always with me In the calm and in the storm When it seems I'm all alone It's your hand I find to hold In each hour of unrest When it seems I've nothing left You speak peace in every breath For you are always, always with me For you are always, always with me In the morning, in the evening When I'm waking, when I'm sleeping When I'm arriving, when I'm leaving You will have me in your keeping Even from my mothers womb Never hidden from your view I was always known to you When I fade away in death You will catch my final breath You will take me to my rest For you are always, always with me For you are always, always with me Today’s reading is from the Prophet Daniel. Daniel 6:12-28 Then they approached the king and said concerning the interdict, ‘O king! Did you not sign an interdict, that anyone who prays to anyone, divine or human, within thirty days except to you, O king, shall be thrown into a den of lions?’ The king answered, ‘The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.’ Then they responded to the king, ‘Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.’ When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him. Then the conspirators came to the king and said to him, ‘Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.’ Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, ‘May your God, whom you faithfully serve, deliver you!’ A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed concerning Daniel. Then the king went to his palace and spent the night fasting; no food was brought to him, and sleep fled from him. Then, at break of day, the king got up and hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously to Daniel, ‘O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?’ Daniel then said to the king, ‘O king, live for ever! My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.’ Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king gave a command, and those who had accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces. Then King Darius wrote to all peoples and nations of every language throughout the whole world: ‘May you have abundant prosperity! I make a decree, that in all my royal dominion people should tremble and fear before the God of Daniel: For he is the living God, enduring for ever. His kingdom shall never be destroyed, and his dominion has no end. He delivers and rescues, he works signs and wonders in heaven and on earth; for he has saved Daniel from the power of the lions.’ So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. What strikes you most about today’s passage? Perhaps the sheer drama; or the scheming officials who have their comeuppance; or the contrast between the panic-stricken Darius and, what appears to be, the calm composure of Daniel. Sit with the scenes. Observe the power and hierarchy. Smell the fear. Become aware of the person of Daniel: quietly self-disciplined, most likely inwardly very strong. Watch Darius praying and fasting, his emotions swinging this way and that. Take a good look at the animals as they prowl. You could make a parallel between this story and experiences on your own spiritual journey. Perhaps you are being tested in some way. Perhaps even openly challenged. Peter writes in one of his letters to the persecuted church, ‘be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.’ God might be inviting you to be alert, to stand strong and firm. You might ask someone you trust to pray for you to have strength. Ask God for whatever it is you need in this trying time. You are not alone. Daniel - alert, self-controlled and strong in adversity - prayed three times a day. Might that become your habit too? Why not ask God to show you a new way of praying each day? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 26 November 2025

Today is Wednesday the 26th of November, the feast of Saint John Berchmans SJ, in the 34th week of Ordinary Time. The Cape Town Camerata sing “Bless the Lord My Soul” from Rachmaninoff’s Vespers. “Bless the Lord, my soul. Lord God, how great you are!” As you begin to pray today, pause and acknowledge the greatness of God, who created you and everything around you, the earth, the moon and the stars, who makes springs gush forth in the valleys and grass grow for the cattle. And place yourself in the hands of that great and wonderful God. Blagoslovi, dushe moya, Gospoda, blagosloven esi, Gospodi. Gospodi Bozhe moy, vozvelichilsya esi zelo. Blagosloven esi, Gospodi. Vo ispovedaniye i v velelepotu obleklsya esi. Blagosloven esi, Gospodi. Na gorakh stanut vody. Divna dela Tvoya, Gospodi. Posrede gor proydut vody. Divna dela Tvoya, Gospodi Vsya premudristiyu sotvoril esi. Slava Ti, Gospodi, sotvorivshemu vsya. Bless the Lord, O my soul, blessed art thou, O Lord. O Lord my God, thou art very great. Thou art clothed with honour and majesty. Blessed art thou, O Lord. The waters stand upon the mountains. Marvellous are thy works, O Lord. In wisdom hast thou made all things. Glory to thee, O Lord, who hast created all. Today’s reading is from the Prophet Daniel. Daniel 3:62-67 Bless the Lord, sun and moon; sing praise to him and highly exalt him for ever. Bless the Lord, stars of heaven; sing praise to him and highly exalt him for ever. ‘Bless the Lord, all rain and dew; sing praise to him and highly exalt him for ever. Bless the Lord, all you winds; sing praise to him and highly exalt him for ever. Bless the Lord, fire and heat; sing praise to him and highly exalt him for ever. Bless the Lord, winter cold and summer heat; sing praise to him and highly exalt him for ever. Today’s reading forms part of a song. It’s the song of Shadrach, Meshach and Abednego, from deep within the furnace of fire, ordered to be thrown there by King Nebuchadnezzar. Their crime: worshipping God rather than a golden statue. Picture the scene. Let it speak powerfully to you. What is your reaction? Notice that the men include the elements of fire and water in their song of joy and thanksgiving. We read in the same chapter that ‘the angel of the Lord came down into the furnace to be with Abednego and his companions, and drove the fiery flame out of the furnace, and made the inside of the furnace as though a moist wind were whistling through it. The fire did not touch them at all and caused them no pain or distress.’ Consider the great rescue of God in these faithful men’s lives. Listen to the passage again. Where do you long to see God’s rescue today? Daniel 3:62-67 Bless the Lord, sun and moon; sing praise to him and highly exalt him for ever. Bless the Lord, stars of heaven; sing praise to him and highly exalt him for ever. ‘Bless the Lord, all rain and dew; sing praise to him and highly exalt him for ever. Bless the Lord, all you winds; sing praise to him and highly exalt him for ever. Bless the Lord, fire and heat; sing praise to him and highly exalt him for ever. Bless the Lord, winter cold and summer heat; sing praise to him and highly exalt him for ever. Speak with God, the God of Shadrach, Meshach and Abednego. You might want simply to sit in awe. You might bring to God the persecuted church today. Ask for it to be close to your heart in prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 25 November 2025

Today is Tuesday the 25th of November, in the 34th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 21:5-11 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, [Jesus] said, ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.' Consider today the huge symbolism of the temple of God throughout the Scriptures. Recall the significance of the temple of the Old Testament. A place where the presence of God was to be deeply sensed. God’s dwelling place. Recall the holy place, where only the high priest could go to meet with God. Imagine the temple’s destruction. Imagine the breakdown of connection with God. Sense the darkness, the emptiness... Recall the story of salvation. That place where God connected with the whole of humankind, through Jesus. Consider how God connects with us today. What do you want to give thanks for? What emotions might be stirred in you? Listen to the passage again... Luke 21:5-11 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, [Jesus] said, ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. How might you meet God right where you are today... God all around? You might want to spend some time simply sitting in a church building. Look at all the symbols that represent God reconnecting with us. Share your thoughts, share your feelings with God. Might you say that God has worked hard to get us back in touch with Him? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 24 November 2025

Today is Monday the 24th of November, the Feast of Saint Andrew Dung-Lac and Companions, in the 34th week of Ordinary Time. As you begin this time of prayer, notice how you are... Notice all that is around you... Become aware of Jesus with you, looking upon you with great love... Notice how this feels and how you might like to respond as Salt of the Sound sings, ‘How Great Thou Art’. When Christ shall come with shout of acclamation And take me home, what joy shall fill my heart Then I shall bow in humble adoration And there proclaim: "My God, how great thou art!" Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Then sings my soul, my Saviour-God, to thee How great thou art! How great thou art! Today’s reading is from the Gospel of Luke. Luke 21:1-4 [Jesus] looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’ It’s a familiar passage. But try today to move away from anything too familiar in your imagination. First, watch Jesus observe the scene intently. Listen to his comments. Hear his tone.... How does the woman look? How is she dressed? How does she carry herself? Take in her facial expression. Look at her with new eyes... If you were to have a conversation with the woman, what would you want to ask her? You might want to know her story. You might wish you had her courage. Imagine sharing a meal with her. Have a conversation with one of the rich men. Can you leave judgment aside? What questions would you want to ask him? Listen to the passage again... Luke 21:1-4 [Jesus] looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’ Now turn to God in prayer. Let him know how the words of Jesus have spoken to you. Give thanks for what you have, however little, however much. Ask for wisdom in stewarding what God has given to you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 23 November 2025

Today is Sunday the 23rd of November, the feast of Our Lord Jesus Christ, King of the Universe, beginning the 34th week of Ordinary Time. The monks of Pluscarden Abbey sing Passer invenit sibi domum. “The sparrow has found a home for itself, and the dove a nest where she may lay her chicks: - your altars, O Lord of Hosts, my King and my God! Blessed are those who dwell in your house; they will praise you for ever.” Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos: altaria tua Domine virtutum, Rex meus, et Deus meus: beati qui habitant in domo tua, in saeculum seculi laudabunt te. Today’s reading is from the Gospel of Luke. Luke 23:35-43 And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’ On this feast of Christ the King, you might expect to be led in prayer to an image of God enthroned in majesty, powerful and resplendent. Instead, we encounter a seemingly broken man, nailed to a cross, dying an excruciating death. What is your first reaction to this crucified monarch? Look first at the first criminal, the “bad thief”. What is it that’s leading him to join in the mockery expressed by the people’s leaders and the soldiers? Now look at the other man crucified with Jesus. What does he see in Jesus that prompts him to respond in a very different way? As the passage is read again, listen for the only response that Jesus himself makes here. Luke 23:35-43 And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’ At one point in his Spiritual Exercises, St Ignatius invites the one praying to have a conversation with Christ on the cross. You might try that now, in these last few moments of today’s prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Saturday 22 November 2025

Welcome to the Saturday Examen. Unusually, almost all the readings this week have had a single focus: Jesus journeying towards Jerusalem, knowing that the likely outcome for him is suffering and death. The scriptures are very clear that he does this for you, for me, for each of us. Can you begin today’s prayer with thanksgiving for what Jesus has done in this journey? Now look at your own, probably very different, journey through this last week. Ask God to show you more clearly now where and how you have met God along your way. Looking back over the week – where you’ve been, what you’ve done, the people you’ve dealt with – notice those signs that show God at work with you. Where have you found light and energy? Where have you felt most fully alive? Next, recall how you have responded to God this week. Thank God for times that response has been a good one. Apologise, perhaps, for times you have ignored God, or mis-used God’s gifts. Your journey continues. As this time of prayer draws to a close, look to the week ahead. What particular gifts and graces do you especially need from God for whatever you face in the coming days? Ask for those now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Friday 21 November 2025

Today is Friday the 21st of November, the feast of the Blessed Virgin Mary, in the 33rd week of Ordinary Time. Magnificat anima mea Dominum. My soul glorifies the Lord. As I begin my prayer today, what do I want to give thanks for, to praise God for? For these few moments, I allow my mind to dwell on those things for which I am grateful to God. Today’s reading is from the Gospel of Luke. Luke 19:45-48 Then he entered the temple and began to drive out those who were selling things there; and he said, ‘It is written, “My house shall be a house of prayer”; but you have made it a den of robbers.’ Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard. Animal sacrifice was central to the worship in the Jewish temple. Its outer precincts, then, were rather like a busy farmers’ market. Imagine that you have made your way to the temple to meet God in prayer. What would you have made of the commotion that surrounds you there? Jesus offers a different vision of what a place that helps people find God looks like. What kind of surroundings do you find make it easier for you to encounter God in prayer? The chief priests, scribes, and leaders of the people feel themselves to be under attack from Jesus and his teaching. What is it in particular that seems to be upsetting them? As the passage is read again, try to see what it is about Jesus’s words and actions that keep the people spellbound. Luke 19:45-48 Then he entered the temple and began to drive out those who were selling things there; and he said, ‘It is written, “My house shall be a house of prayer”; but you have made it a den of robbers.’ Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; but they did not find anything they could do, for all the people were spellbound by what they heard. Talk, finally, to God, to Jesus, about whatever has caught your attention in this dramatic story. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Thursday 20 November 2025

Today is Thursday the 20th of November, in the 33rd week of Ordinary Time. The monks of the Abbey of Keur Moussa sing Psalm 4: ‘When I call, answer me, O God of justice. From anguish you released me. Have mercy and hear me.’ Can I make this my prayer too? As I listen, can I bring myself before God, trusting in his justice, his goodness, his faithful love? (Lyrics currently unavailable) Today’s reading is from Psalm 50, or Psalm 51 in other versions of the Bible. Psalm 50:1b-2,5-6,14-15 The mighty one, God the Lord, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. ‘Gather to me my faithful ones, who made a covenant with me by sacrifice!’ The heavens declare his righteousness, for God himself is judge. Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High. Call on me in the day of trouble; I will deliver you, and you shall glorify me.’ Today’s reading from the psalms starts with a vivid image. God summons the whole earth before him. He has something that he wants to say. Picture yourself called before God in that way, one of a huge crowd of people. It’s not just anyone who has been called. God says, “Gather to me my faithful ones”. What is it like to hear God address you in that way, as one of his “faithful ones”? There’s an invitation from God here too. “Call to me in the day of trouble.” Can you recall days when you’ve done that? Perhaps today is a day of trouble for you. Notice, as you hear the passage again, the response that seems to be expected of God’s faithful ones when they hear this message. Psalm 50:1b-2,5-6,14-15 The mighty one, God the Lord, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. ‘Gather to me my faithful ones, who made a covenant with me by sacrifice!’ The heavens declare his righteousness, for God himself is judge. Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High. Call on me in the day of trouble; I will deliver you, and you shall glorify me.’ Part of that response is to glorify God. Speak to God now about what you might do today to give glory to God in this way. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Wednesday 19 November 2025

Today is Wednesday the 19th of November, in the 33rd week of Ordinary Time. The community of Taizé sing Fiez-vous en lui: “Trust in Him and do not fear. The peace of God will protect your hearts. Alleluia.” Fiez-vous en Lui, ne craignez pas. La paix de Dieu gardera vos coeurs. Fiez-vous en Lui. Alleluia. Alleluia. Today’s reading is from the Gospel of Luke. Luke 19:11-28 As they were listening to this, [Jesus] went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his servants, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these servants, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked servant! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.”’ After he had said this, he went on ahead, going up to Jerusalem. Today, notice first the context of this parable. The people are expecting God’s immediate appearance. For them, that means that they are about to be judged. How well they have served God, how they have used their God-given talents. What would your own response be if you were expecting to be judged in this way today? Those judged to have used their talents well, are richly rewarded. What might you be able to point to, if you were asked to demonstrate ways in which you have used God’s gifts well? The man with fewer gifts seems to respond fearfully, afraid that he’ll get things wrong. When has fear stopped you from doing what you know to be right? As you hear the passage again, notice which of its many characters you find yourself identifying with most closely, and why. Luke 19:11-28 As they were listening to this, [Jesus] went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his servants, and gave them ten pounds, and said to them, “Do business with these until I come back.” But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” When he returned, having received royal power, he ordered these servants, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, “Lord, your pound has made ten more pounds.” He said to him, “Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.” Then the second came, saying, “Lord, your pound has made five pounds.” He said to him, “And you, rule over five cities.” Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” He said to him, “I will judge you by your own words, you wicked servant! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” (And they said to him, “Lord, he has ten pounds!”) “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.”’ After he had said this, he went on ahead, going up to Jerusalem. Finally, talk with the Jesus who tells you this story, speaking about what it has said to you, and how you respond to it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Tuesday 18 November 2025

Today is Tuesday the 18th of November, in the 33rd week of Ordinary Time. Paul Zach and Sandra McCracken sing, ‘The Zacchaeus Song’. Jesus our Lord came to seek and to save He sought me out and He called me by name Foolish and proud, like a sheep gone astray He said, "Child, to your house I will come today" Much I have gained but I'll give even more Half of my wealth it was robbed from the poor O this injustice, Lord, help me restore For You called me by name and said, "Sin no more" Salvation has come Salvation has come to this house today He said it's more blessed to give than receive To open my hands to the ones I've deceived To bring reparation of all I have thieved Hallelujah, hallelujah, yes, now I can see Salvation has come Salvation has come to this house today What I've taken from the poor, I will give it all away And their cries won't be ignored, I will give it all away Let Your justice be restored, I will give it all away What I thought was mine is yours, I will give it all away Jesus our Lord comes to seek and to save The broken, the lost, and the sheep gone astray O lay down your treasures, for they're just golden chains He says, "Child, I will come to your house today" Today’s reading is from the Gospel of Luke. Luke 19:1-10 [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax-collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ So he hurried down and was happy to welcome him. All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.’ We’re quite familiar with the situation shown at the start of this gospel passage. A celebrity has come to town. Everyone is anxious to see him. They’ll do whatever it takes. So, a short-in-stature tax collector casts his dignity aside and scrambles up a tree. What’s going on in the mind of Zacchaeus? He gets more than a passing glimpse of Jesus. Jesus invites himself to dinner at Zacchaeus’s house. What must that have been like for him? This encounter is literally life-changing for Zacchaeus. What was it, do you think, that he saw or heard in Jesus that made such an impact on him? Jesus declares that he has come to save the lost. As you listen again, consider whether there are areas of your own life that need to be saved by Jesus in this way. Luke 19:1-10 [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax-collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ So he hurried down and was happy to welcome him. All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.’ Jesus thinks of you, too, as a son or daughter of Abraham, as a child of God. Take a few moments now to respond to Jesus as he addresses himself to you in this way. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Monday 17 November 2025

Today is Monday the 17th of November, the Feast of Saint Elizabeth of Hungary, in the 33rd week of Ordinary Time. Tenebrae, directed by Nigel Short, sing the Shestopsalmiye from Rachmaninov’s Vespers. ‘Glory to God in the highest, and peace to God’s people on earth. O Lord, open my lips, and my mouth shall declare your praise.’ As I enter into prayer today, as I enter into this conversation with the Lord, I too ask him to open my lips to speak to him, but first for an open ear to listen to him. Slava v vyshnikh Bogu, i na zemli mir, v chelovetsekh blagovoleniye Gospodi, ustne moyi otverzeshi, i usta moya vozvestyat khvalu Tvoyu Today’s reading is from the Gospel of Luke. Luke 18:35-43 As [Jesus] approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ Then he shouted, ‘Jesus, Son of David, have mercy on me!’ Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ Jesus said to him, ‘Receive your sight; your faith has saved you.’ Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God. In the gospel readings this week, we accompany Jesus on his final journey before his passion to Jerusalem. He is well aware of the dangers that await him there. Yet he still finds time to reach out to the needy people he encounters. How do you feel about walking this road with him? This blind man is desperate. This may be his only chance to get the help he needs. He’s not prepared to let other, more polite; people silence him. Can you recall a time when you’ve been desperate for help in this way? What happened? What stirs in Jesus as he calls the blind man forward? Can you see the look on Jesus’s face? As you hear the passage again, try to put yourself in the blind man’s shoes. Hear Jesus say to you, as you stand before him, “What do you want me to do for you?” Luke 18:35-43 As [Jesus] approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ Then he shouted, ‘Jesus, Son of David, have mercy on me!’ Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me see again.’ Jesus said to him, ‘Receive your sight; your faith has saved you.’ Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God. In these final moments of prayer, respond to Jesus, telling him what you want or need from him today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen.

Sunday 16 November 2025

Today is Sunday the 16th of November, World Day of the Poor, beginning the 33rd week of Ordinary Time. CalledOut Music sings, ‘Joy’. My Light and salvation, it's You I've got a firm foundation in You, Lord You hold me daily, daily The hope for my soul I'm ever so safe here with You I got Grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones I sing, I sing, Lord It feels like a dream 'Cause with You on my team I'm winning Nothing's going to hold me back Nothing's going to stop my praise Nothing's going to keep me silent I'll say it from the rooftops I got grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones Joy like a river flowing down, down, down, down… I got joy like a river flowing down, down, down, down… I got that joy like a river flowing down to my soul Today’s reading is from Psalm 97, or Psalm 98 in some version of the Bible. Psalm 97:5-9 Sing psalms to the Lord with the harp with the sound of music. With trumpets and the sound of the horn acclaim the King, the Lord. Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness. Today we are invited to make a journey as the psalm bursts with joy and praise. Imagine standing within this song of creation, waves crashing in rhythm with a divine symphony. There is movement, life and so much joy! All of creation is invited to join in the praise, to witness God’s presence in the natural world, to hear the music of divine justice echoing through it. What is your first response to this reading? Today is World Day of the Poor, with the theme 'You are my hope’. We are invited to extend God’s justice and mercy to the poor today, and not just today. Where do you see injustice in your own heart or in the world? The psalm also reminds us that the Lord brings righteousness. Perhaps the rivers clap their hands not only in joy, but as an encouragement to acts of service, generosity, and social justice? Where may you bring compassion and love, especially to those most in need? As you listen to the psalm again, perhaps you could dedicate part of this day to notice God’s work in creation and respond with gratitude... Psalm 97:5-9 Sing psalms to the Lord with the harp with the sound of music. With trumpets and the sound of the horn acclaim the King, the Lord. Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness. 'Sing to the Lord a new song, for he has done marvellous things.' We find the psalm’s call to joy intertwined with a call to responsibility. But first, in the stillness of this day, share with the Lord your own need of restoration. Rest in God’s presence and give thanks... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 15 November 2025

Welcome to the Saturday Examen. Become aware of God’s presence. Begin by placing yourself in God’s presence. Allow yourself to settle into stillness inviting God to be with you as you look back over your week. The scripture and the saints of the past week have encouraged us to the Ignatian practice of ‘finding God in all things.’ Ask the Lord to help you to see the Divine in the moments and encounters of the past week. Let your mind gently move through the days of the past week. What moments stand out? Where did you feel joy, peace, or beauty? Where did you notice God’s presence - in creation, in others, or in yourself? Take a moment to consider any times when you felt far from God, caught up in busyness, stress, or distractions of life? We have listened to Wisdom this week calling us to a deeper awareness and connection. How have you heard this invitation? What is God inviting you to notice, change, or embrace? How might you respond? As you prepare for the week ahead, ask for the grace to be more attentive to God’s loving presence - seeing God, most especially, in the ordinary and everyday. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 15 November 2025

Welcome to the Saturday Examen. Become aware of God’s presence. Begin by placing yourself in God’s presence. Allow yourself to settle into stillness, inviting God to be with you as you look back over your week. The scripture and the saints of the past week have encouraged us to the Ignatian practice of ‘finding God in all things.’ Ask the Lord to help you to see the Divine in the moments and encounters of the past week. Let your mind gently move through the days of the past week. What moments stand out? Where did you feel joy, peace, or beauty? Where did you notice God’s presence - in creation, in others, or in yourself? Take a moment to consider any times when you felt far from God, caught up in busyness, stress, or distractions of life? We have listened to Wisdom this week calling us to a deeper awareness and connection. How have you heard this invitation? What is God inviting you to notice, change, or embrace? How might you respond? As you prepare for the week ahead, ask for the grace to be more attentive to God’s loving presence - seeing God, most especially, in the ordinary and everyday. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 14 November 2025

Today is Friday the 14th of November, the feast of Saint Joseph Pignatelli, in the 32nd week of Ordinary Time. The Porter’s Gate, with Molly Parden and Jonathan Ogden, sing ‘The Promise’. How does this song speak to you today? Have you found God in creation recently? This gift you gave From the beginning Warm light, dry land Blue water brimming And more, from the earth There came a growing From seed to bloom All the while you were sowing It was love, love Given in the water And peace, God's peace Written in the letters Of the earth, God’s earth Given with the promise Can we keep it? Can we keep it? And stars in the night To gaze on them kindly Great light, cool moon All aligned in the sky, see From watеr came light And so from the land To feed and not to fight To stand hand and hand It was love, lovе Given in the starlight And peace, God's peace Given in the sunshine On the earth, God's earth Given with the promise Can we keep it? Can we keep it? Out from the silence I hear a voice, I follow it onwards You whispered to me I am reminded Of every gift you gave So Spirit, lead me unto the waters Unto the earth you made Teach me the secret to ever care for To ever look after it It was love, love Given in the water And peace, God’s peace Written in the letters Of the earth, God's earth Given with the promise Can we keep it? Can we keep it? Can we keep it? Today’s reading is from the Book of Wisdom. Wisdom 13:1-9 For all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognize the artisan while paying heed to his works; but they supposed that either fire or wind or swift air, or the circle of the stars, or turbulent water, or the luminaries of heaven were the gods that rule the world. If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them. And if people were amazed at their power and working, let them perceive from them how much more powerful is the one who formed them. For from the greatness and beauty of created things comes a corresponding perception of their Creator. Yet these people are little to be blamed, for perhaps they go astray while seeking God and desiring to find him. For while they live among his works, they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? Today’s passage speaks of people who admire the beauty and power of the natural world - sun, moon, stars, fire, wind - but fail to find God in the making. Perhaps there have been times that you have stood in awe at the golden wonder of a sunset, the energy of a stormy sea or the sheer presence of a mountain range? What do you feel when you experience these marvels of nature? We are reminded that the human heart has a natural desire for God. Yet we focus only on what we can see. Perhaps we don’t see the wood for the trees? Wisdom encourages us to look beyond - seeking and desiring to find God. Reflect on the times when you may have been spiritually 'near-sighted', looking no further than what is in front of you... What does it mean to come to an awareness of God? As you listen to the passage again, invite the Holy Spirit to open your eyes to where God is present in your life today. Wisdom 13:1-9 For all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognize the artisan while paying heed to his works; but they supposed that either fire or wind or swift air, or the circle of the stars, or turbulent water, or the luminaries of heaven were the gods that rule the world. If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them. And if people were amazed at their power and working, let them perceive from them how much more powerful is the one who formed them. For from the greatness and beauty of created things comes a corresponding perception of their Creator. Yet these people are little to be blamed, for perhaps they go astray while seeking God and desiring to find him. For while they live among his works, they keep searching, and they trust in what they see, because the things that are seen are beautiful. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? 'Seeking God and desiring to find him.' Take some time now to be present to God, expressing whatever thoughts, feelings and desires arise in you at this time... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 13 November 2025

Today is Thursday the 13th of November, the feast of Saint Stanislas Kostka, in the 32nd week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. Today’s reading is from the Gospel of Luke. Luke 17:20-25 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must endure much suffering and be rejected by this generation. In this passage Jesus is asked by some Pharisees when the Kingdom of God would come. In their mind, it was a definitive time that could be foretold. Place yourself in this space, among the Pharisees and Jesus’ own followers. You might be listening for signs and wonders. But Jesus redirects your attention inward and among the people around you. The Kingdom is not distant or delayed - it is already present, quietly unfolding. Jesus looks at you steadily. No distant signs or dramatic events, Jesus says: “The Kingdom of God is already among you.” Where in your life have you had a sense of the hidden presence of God’s kingdom? St Ignatius teaches us to seek God in all things. This passage invites us to notice the hidden ways God is working in our lives and communities. The Kingdom is not a spectacle. It is a presence, a movement of grace, often unnoticed. As you listen to the passage again, consider how, like Stanislas, you may find the conviction that God’s Kingdom is not 'out there' but already at work in you... Luke 17:20-25 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must endure much suffering and be rejected by this generation. In this time of prayer, take a moment to open your heart to the Spirit and to the reality of God’s Kingdom today... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 12 November 2025

Today is Wednesday the 12th of November, the feast of Saint Josaphat, in the 32nd week of Ordinary Time. Bifrost Arts sing, ‘O God, Will You Restore Us?’. O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Gospel of Luke. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ Today is the feast day of St Josaphat. A bishop and martyr, he worked for unity between Eastern and Western Christians. His life was one of seeking reconciliation, healing wounds, and standing firm for the faith, even at great personal cost. Like the Samaritan leper, Josaphat is an outsider – a member of the Eastern Church – and was the first person from the Eastern Church to be canonised. To seek a deeper connection, let’s take an imaginative moment to enter into this encounter. Imagine the road leading into the village, a pause on the route toward Jerusalem, Jesus has been travelling the fringes between Samaria and Galilee. The group, like a single being, a silhouette against the light come no closer. The pitiful voices of the ten lepers cry out, keeping their distance, desperate: “Jesus, Master, have pity on us!” What feelings arise from this scene? Do you remember a time when you called, or might have called, out to the Lord with this prayer? In response, Jesus cures them all and sends them to the priests. In those times, priests would declare a person unclean and so was needed to make the official declaration that they were clean again, and able to return to their community. But not the Samaritan—though part of the group, he remains an outsider, remains unclean. So his encounter with Jesus is something more. He hears Jesus say, “Your faith has saved you.” Do we recognise the gifts we’ve received? Do we respond with thanks? As we listen to the passage again, reflect on the places in your life where you seek deeper healing. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ “Your faith has made you well.” Take a moment to notice where God is acting in your life. In this moment of prayer, take time to share with the Lord what is in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 11 November 2025

Today is Tuesday the 11th of November, the feast of Saint Martin of Tours, in the 32nd week of Ordinary Time. The monks of the Abbey of Keur Moussa sing: ‘God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong.’ As I enter into prayer now, can I put aside any pride I may have in my own wisdom and my own strength? Today’s reading is from the Book of Wisdom. Wisdom 3:1-9 But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. For though in the sight of others they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt-offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his holy ones, and he watches over his elect. “Those who trust in him shall understand truth, and the faithful shall abide with him in love.” The passage for today is filled with images both sombre and hopeful. What feelings arise in you from these words? Today is the feast day of St Martin of Tours, a Roman soldier who became a servant of Christ. It is said that Martin, seeing a beggar clad only in rags, cut his own cloak in two, so as to cover the man. That night, Martin dreamed of Jesus wearing the half of the cloak he had given away. Imagine the warmth of the cloak as a sign of being held in God’s hand. What might this mean to you? “The souls of the righteous are in the hand of God, and no torment shall touch them…” The passage also speaks about suffering. Wisdom tells us that the righteous are in the hand of God. Martin lived as though his soul was safe in God’s care, even when misunderstood or ridiculed. What feelings or experiences might you wish to place in God’s hands? As you listen to the passage again, consider how you might “shine like sparks through stubble,” bringing warmth and light to others? Wisdom 3:1-9 But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. For though in the sight of others they were punished, their hope is full of immortality. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt-offering he accepted them. In the time of their visitation they will shine forth, and will run like sparks through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them for ever. Those who trust in him will understand truth, and the faithful will abide with him in love, because grace and mercy are upon his holy ones, and he watches over his elect. “The faithful will abide with him in love, because grace and mercy are upon his holy ones.” In this time of prayer, take time to rest in the presence of the God who offers love, grace and mercy. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 10 November 2025

Today is Monday the 10th of November, the feast of Saint Leo the Great, in the 32nd week of Ordinary Time. Salt of the Sound sings, ‘I Need Thee Every Hour.’ I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee, oh I need Thee Every hour I need Thee Oh bless me now, my Saviour I come to Thee Oh, I need Thee Oh, I need Thee I come to Thee Today’s reading is from the Book of Wisdom. Wisdom 1:1-7 Love righteousness, you rulers of the earth, think of the Lord in goodness and seek him with sincerity of heart; because he is found by those who do not put him to the test, and manifests himself to those who do not distrust him. For perverse thoughts separate people from God, and when his power is tested, it exposes the foolish; because wisdom will not enter a deceitful soul, or dwell in a body enslaved to sin. For a holy and disciplined spirit will flee from deceit, and will leave foolish thoughts behind, and will be ashamed at the approach of unrighteousness. For wisdom is a kindly spirit, but will not free blasphemers from the guilt of their words; because God is witness of their inmost feelings, and a true observer of their hearts, and a hearer of their tongues. Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. In today’s scripture we are drawn to see the world filled with the Spirit of God — a presence that sees, knows, and sustains everything. Take a moment to consider where you have experienced the presence of God. We are called to goodness and sincerity; to a faith that fills our life; echoing Ignatius’ own sense of “finding God in all things.” God is not confined to ‘holy’ places. Where do you notice the Spirit of God in your life — in nature, in others, in work, in silence? Today is the feast of St. Leo the Great. His teaching deepens this insight. For Leo, holiness is not abstract but embodied in how we live and love — with sincerity, truth, and courage. “Christian, recognise your dignity.” As we listen to the passage again, recognise this dignity within you. Call on the Spirit who dwells within you, asking to be guided with courage, compassion, and integrity... Wisdom 1:1-7 Love righteousness, you rulers of the earth, think of the Lord in goodness and seek him with sincerity of heart; because he is found by those who do not put him to the test, and manifests himself to those who do not distrust him. For perverse thoughts separate people from God, and when his power is tested, it exposes the foolish; because wisdom will not enter a deceitful soul, or dwell in a body enslaved to sin. For a holy and disciplined spirit will flee from deceit, and will leave foolish thoughts behind, and will be ashamed at the approach of unrighteousness. For wisdom is a kindly spirit, but will not free blasphemers from the guilt of their words; because God is witness of their inmost feelings, and a true observer of their hearts, and a hearer of their tongues. Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. ‘For Wisdom is a kindly spirit.’ In a time of prayer, speak now to the Lord as to a friend with sincerity of heart and trusting in his kindness. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 9 November 2025

Today is Sunday the 9th of November, the feast of the Dedication of the Lateran Basilica, beginning the 32nd week of Ordinary Time. The Community of Taizé sing “the Kingdom of God is justice and peace and joy in the Holy Spirit. Come, Lord, and open in us the gates of your kingdom.” Today’s reading is from the Gospel of John. John 2:13-21 The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’ The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body. The Temple was the symbolic centre of power of the religious and political leaders of Israel. These leaders, the chief priests and their scribes, were collecting taxes from the people, some of which went to Rome and some to themselves. They were comfortable, as long as they did their job. The population were peasant poor and living in extreme poverty. Their children died young. This was, and always is, unacceptable. How do you imagine life at this time? Jesus is proclaiming a different kingdom to that of Rome. God’s kingdom was of justice. The poor would have enough to eat in God’s kingdom. For Jesus to be Jesus he has to challenge the oppression of the Empire. Imagine yourself in this time... waiting for Messiah to come. What would you hope for? Now as he hear the passage again, go to that Temple with Jesus and watch what he does, and see why he is doing it... John 2:13-21 The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’ The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body. What does Jesus want to say to you about this act? Speak with him now... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 8 November 2025

Welcome to the Saturday Examen. For our Examen prayer this week, we’re going to return to the first reading from last Tuesday. We’ll take some of the phrases and turn them into some questions to ponder. Most of them invite a response of gratitude. Take a moment to be still. Breathe in God’s love. Breathe out into God, however you are just now. Do this for a few more breaths... Ask for God’s light to help you to find an answer to one or more of the following questions. Ask for God’s light... Looking at your recent past: When have you used your gifts for good? When were you generous? When were you compassionate? When were you patient in suffering? When did you persevere in prayer? Have you been hospitable to a stranger? Have you blessed those who persecute you? Have you wept with those who weep? Have you rejoiced with those who rejoice? Take one source of gratitude from your list, share it with God, and savour it for a while... If any of the questions reminded you of a missed opportunity, acknowledge this, and take it to God... Ask for the grace you need. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 7 November 2025

Today is Friday the 7th of November, in the 31st week of Ordinary Time. Veni, lumen cordium, veni sancte spiritus. Come Holy Spirit. Come, light of our hearts. When we do not know how to pray, the Holy Spirit prays in us. As I begin my prayer today, I pause for a few moments to ask the Holy Spirit to enlighten me, to invite the Holy Spirit into my life, into my mind and into my heart. Today’s reading is from Saint Paul’s Letter to the Romans. Romans 15:14-21 I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to boast of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ. Thus I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, but as it is written, ‘Those who have never been told of him shall see, and those who have never heard of him shall understand.’ Paul is often proud of what he has been able to do. He acknowledges that it is God’s work through him, as here. Nevertheless, he delights at what God has accomplished through his efforts. Here is a bold question for you: what are you proud of? What has God accomplished through you that you delight in? Consider something you have done for which you are legitimately proud... Now, we know that a certain kind of pride is a sin. The kind that says, “I did this in my own strength, and it proves how much better I am than everyone else!” Yes, that’s not so helpful. However, what if God is also sometimes proud of us in a really good, wholesome way. What if God takes pleasure in how we have worked, and served, and loved? Perhaps God might sometimes be looking on you with real pride. Ask God about this... Listen again, and as you listen, consider how Jesus is listening to Paul writing to the Romans, and seeing all that he has done to spread the gospel... Romans 15:14-21 I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to boast of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ. Thus I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, but as it is written, ‘Those who have never been told of him shall see, and those who have never heard of him shall understand.’ How does God delight in you today? Speak to God about this, and really listen... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 6 November 2025

Today is Thursday the 6th of November, the Commemoration of All the Departed of the Society of Jesus, in the 31st week of Ordinary Time. Eliza King sings, ‘Foolish and Ruined’. The more that I store up, cling to and covet The less that I truly own Wiser is she who takes up her perfume Breaks the jar, let's it flow On her love she spends it all Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion It cannot be bought with silver or gold But still will cost all I have But as treasure decays and earth fades away There won't be a thing that I lack So why would I hold my love back? Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion Broken and poured out My love is fragrant now I will not withhold From the lover of my soul Broken and poured out My love is fragrant now I will not withhold From the lover of my soul Broken and poured out My love is fragrant now I will not withhold For my love, You're worth it all Many will say it's foolish But I have known love and I'm ruined To those who look on, it's wasteful But to You, it is beautifully given Love can look strange to religion Love can look strange to religion But I'd rather be foolish and ruined I'd rather be foolish and ruined Today’s reading is from the Gospel of Luke. Luke 15:1-10 Now all the tax-collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance. ‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ What kind of shepherd would abandon ninety-nine sheep to fend for themselves in order to rescue one that had run away? What woman would spend more on the party than the value of coin she’d found? So, ask yourself: what image of God is Jesus presenting here? The tax collectors and other ‘sinners’ were drawn to Jesus even though they knew him to be so good. Somehow, the vibe he gave off, was not judgement but rather acceptance, welcome and love. What image of God is Jesus giving witness to? The amazing grace of God is always surprising. You might feel you’re a lost sheep at times, who deserves to stay out in the cold because you got yourself into the mess you’re in. It’s just not how God sees things. Dare you believe that your extravagant God rejoices in you just as you are? Listen again to Jesus who preaches his gospel in word and in deed. So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance. ‘Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, “Rejoice with me, for I have found the coin that I had lost.” Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ As this time of prayer comes to a close, spend time with the God presented to you by Jesus. Why not speak with Jesus about this image? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 5 November 2025

Today is Wednesday the 5th of November, the feast of All Saints of the Society of Jesus, in the 31st week of Ordinary Time. Madison Cunningham with the Porter’s Gate sings, ‘Little Things with Great Love’. In the garden of our Savior, no flower grows unseen; His kindness rains like water on every humble seed. No simple act of mercy escapes His watchful eye — for there is One who loves me: His hand is over mine. In the kingdom of the heavens, no suffering is unknown; each tear that falls is holy, each breaking heart a throne. There is a song of beauty on every weeping eye — for there is One who loves me: His heart, it breaks with mine. Oh, the deeds forgotten; oh, the works unseen, every drink of water flowing graciously, every tender mercy, You’re making glorious. This You have asked us: do little things with great love, little things with great love. At the table of our Saviour, no mouth will go unfed; His children in the shadows stream in and raise their heads. Oh give us ears to hear them and give us eyes that see — for there is One who loves them: I am His hands and feet. Today’s reading is from the Gospel of Luke. Luke 14:12-14 [Jesus] said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ Of course, there is nothing wrong with inviting friends or family round for dinner. Jesus surely joins us at these gatherings and delights in the conviviality. Yet there is something else he seems to want from his closest friends. Jesus is encouraging us to find creative ways of being radically generous. Generosity towards the poor, welcoming strangers, hospitality to those who cannot repay us concretely, random acts of kindness: the closest followers of Jesus do these things. When have you surprised yourself by your own generosity? What’s it like to remember that? What is that like for Jesus who sees you doing it? Listen to him again and notice that deep longing in him for an epidemic of generosity... Luke 14:12-14 [Jesus] said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ Is there something that suggests itself to you now, a way of being more extravagantly generous? Why not speak to Jesus as one friend speaks to another about it? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 4 November 2025

Today is Tuesday the 4th of November, the feast of Saint Charles Borromeo, in the 31st week of Ordinary Time. The Brilliance sing, ‘Brother’. Today we will hear St Paul’s instruction, ‘Bless those who persecute you’. How easy do you find this? Allow this song to take you into a place of preparation for prayer... When I look into the face of my enemy I see my brother, I see my brother When I look into the face of my enemy I see my brother, I see my brother Forgiveness is the garment of our courage The power to make the peace we long to know Open up our eyes To see the wounds that bind all of humankind May our shutter hearts Greet the dawn of life with charity and love Today’s reading is from Saint Paul’s Letter to the Romans. Today, we will practise ‘Lectio Divina’ together, a way of praying with Scripture where you hear the passage slowly and stay with whatever phrase is speaking to you. You might like to imagine you are receiving it as those in the early Church, or even as a monk in the Middle Ages, simply listening... Listen to the whole reading. What draws you? Romans 12:5-16  So we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.  Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.  Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly; do not claim to be wiser than you are.  Is there a word or phrase that catches you? If yes, repeat it a few times as you breathe. Where does the phrase take you? Share this with God... On this second read through, notice what moves you. We’ll leave a little more space this time... Romans 12:5-16  So we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.  Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.  Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly; do not claim to be wiser than you are.  Recall again the phrase you picked out earlier. What’s God’s invitation here? How would you like to respond? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 3 November 2025

Today is Monday the 3rd of November, the Commemoration of All the Faithful Departed, in the 31st week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Versa est in luctum by Alonso Lobo. Versa est in luctum: My harp is tuned for sorrow. ‘Tuning your harp for sorrow’ is a conscious, deliberate preparation for sadness to come. Perhaps there is sadness in you on this day of commemoration. Let Jesus be with you in this music... Today’s reading is from the Gospel of Luke. Luke 7:11-17 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. Today we mark All Souls’ Day - a day to remember and pray for all who have died. This gospel is an illustration of Jesus’ understanding of grief and his ability to bring about new life. This new life does not cancel out the reality of death. Christian hope sits alongside our experience of grief. Many of us will have lost loved ones over the last year. Take a moment to remember what they were like. Perhaps they were difficult people, perhaps they were delightful; or were they both at times? Who comes to mind for you? Consider how God is receiving them, loving them. Might you imagine Jesus and you and that person all together? What happens? How might God want you to pray for this person? As you listen to the gospel again, notice the compassion of Jesus. Luke 7:11-17 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. Perhaps our intercessory prayer adds to the mix of love in God’s universe in a way that makes a difference. So, add your love to the mix. Take a moment to pray for all those who have died this year; for their families and their friends... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 2 November 2025

Today is Sunday the 2nd of November, the feast of All Saints, beginning the 31st week of Ordinary Time. Nóirín Ní Riain, with the monks of Glenstal Abbey, sings the Beatitudes. Today’s reading is from the Gospel of Matthew. Matthew 5:1-12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. ‘Blessed are those who mourn, for they will be comforted. ‘Blessed are the meek, for they will inherit the earth. ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. ‘Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.' In today’s reading, we hear Jesus preaching on the Beatitudes. Take a moment to imagine Jesus and his disciples up the mountain, surrounded by crowds of ordinary people, the local community of the Galilee and beyond, listening intently to his words, feeling encouraged and each identifying with anticipating and receiving God’s blessings in their own situations. Now we will listen again to the list of blessings that Jesus describes to them, one by one. Each blessing will be followed by a pause. As you hear the words, notice which blessing you most long for or identify with in your own situation. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Pause ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. Now, as you look at this scene, on the mountain, take your place in this community. Look around you on this mountain, and notice, in the crowd, the faces of people you know, the living saints and pray for God’s blessing on them today. Finally, seated in this sacred space, let the Lord gently draw near to you as you pray and receive his blessing. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 1 November 2025

Welcome to the Saturday Examen. In the Church calendar, we are preparing to focus on All Souls and All Saints days. We read in Revelation: 'Day and night without ceasing they sing, ‘Holy, holy, holy is the Lord God Almighty, who was and is and is to come.’ We begin our prayer today picturing this scene... try to imagine your presence in prayer with the Lord becoming part of the worship of Heaven. Let some of the faces of the saints you have encountered come to mind. Give thanks to God for those who have loved you and have influenced your life. As we begin to reflect on the past week, a selection of readings will be read. Try to let each of these scenes come alive to you as you listen: When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment. Then he laid his hands on her, immediately she stood up straight and began praising God.  So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,  built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.  For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?”  But they were silent. So Jesus took him and healed him and sent him away.  Which one of these readings feels most meaningful to you today? Stay with this reading for a while. Now, as you recall the past week, is there a moment when you felt especially close to the Lord? Give thanks for this moment. Now try to recall when you felt most distant from the Lord. Give this moment and the events which surrounded it, to the Lord. As we come to the end of our prayer time, we recall again this time of remembrance of the saints. During the final moments of prayer, let this scene from the book of Revelation become present to you, and take time to enjoy the light and the promise of God: ‘They will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever.’ Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 31 October 2025

Today is Friday the 31st of October, the feast of Saint Alphonsus Rodriguez SJ, in the 30th week of Ordinary Time. Salt of the Sound sing “Turn your eyes upon Jesus… and the things of the earth will fall strangely dim in the light of His glory and grace.” Turn your eyes upon Jesus Look full in His wonderful face And the things of the earth Will grow strangely dim In the light of His glory and grace In the light of His glory and grace Today’s reading is from the Gospel of Luke and we will enter into it imaginatively. Today there will be no repeat reading. Luke 14:1-6 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, ‘Is it lawful to cure people on the sabbath, or not?’ But they were silent. So Jesus took him and healed him, and sent him away. Then he said to them, ‘If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?’ And they could not reply to this. Imagine that you are accompanying Jesus to the meal at the house of a leader of the Pharisees. We hear that the Pharisees were watching him closely. What is it like to be there with Jesus? What is the atmosphere like? Picture now the man with dropsy, just in front of Jesus. Dropsy was the name in those days for oedema, excessive water retention, causing the limbs to swell. The man must have been experiencing great discomfort. As you imagine the appearance of this man, notice the way Jesus looks at him. Now Jesus turns to the Pharisees, asking, ‘Is it lawful to cure people on the Sabbath or not?’ They remain silent. Sit for a few moments with the silence in this room. What, do you think, is not being said? Stand with Jesus and watch him as he takes the man, heals him, then sends him away. Despite the atmosphere around him, Jesus doesn’t seem to worry about what the Pharisees think of him, demonstrating his freedom to heal on the Sabbath, to do only his Father’s will, as he is the Lord of the Sabbath. There might be times we feel judged by others when ministering for the Lord. What would it feel like to be free of concern about this “judgement”? Now watch as Jesus fixes his attention on the Pharisees. Imagine the scene in the room as Jesus poses his question. ‘If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?’  ‘And they could not reply to this’. Stay with the silence in the room a moment longer, noticing the mood. End the time of prayer today, reflecting on your experience in this scripture. What has most struck you or perhaps most moved you during this encounter? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 30 October 2025

Today is Thursday the 30th of October, in the 30th week of Ordinary Time. Good Shepherd Collective sings, ‘Help Me Jesus’. Today’s reading is from Saint Paul’s Letter to the Romans. Romans 8:31-39 What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. In this section of St Paul’s letter to the Romans, we might feel moved by the passion in Paul’s description of the unshakable love that Jesus Christ has for us. These reassuring words were written for Christians living in a society of pagan worship and hostility. ‘Who will separate us from the love of Christ?’ Take a moment to ponder this question in your heart. Perhaps there are people who don’t understand your faith, who mock your beliefs, or maybe you live under threat for being a believer. ‘We are accounted as sheep to be slaughtered.’ How has your faith in Christ been tested? Imagine Paul saying the following words to you: ‘If God is for us, who can be against us?’ Can you let these words make a difference to you? As you listen to the reading again, remember that Paul, who was no stranger to hardship, was imprisoned in Rome as he conveyed this message of God’s love through Jesus Christ to the Romans. Romans 8:31-39 What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. As this time of prayer comes to an end, notice how it feels to know that we need never to be separated from Christ’s love... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 29 October 2025

Today is Wednesday the 29th of October, in the 30th week of Ordinary Time. The community of Taizé sing Dominus Spiritus est: 'The Lord is the Spirit; the Spirit gives life. God is the source of all life, the one in whom we live and move and have our being.' As you look around you now, at any people or signs of life around you, can you sense God’s presence? Can you sense God’s Holy Spirit here? In these people? In these living things? In you? Today’s reading is from Saint Paul’s Letter to the Romans. Romans 8:26-30 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. St Paul writes, “The Spirit helps us in our weakness; for we do not know how to pray as we ought’... Take a moment now to bring to God a situation that you would like to pray about but perhaps feel that it’s too difficult to know how exactly to pray, something that seems beyond words. Now, imagine that you quietly hold this situation, or people, or person in your hands before the Lord in silence. As you do so, imagine the Spirit surrounding you and searching the feelings and longings within your heart. Perhaps you can join in with the Spirit and pray with sighs too deep for words. ‘We know that all things work together for good for those who love God, who are called according to his purpose.’ As you hear the scripture read again, reflect on a time when you have known these words of St Paul to be true for you. Romans 8:26-30 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. As you end your time of prayer today, return to the situation you’ve been praying for and entrust this to the Lord’s care. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 28 October 2025

Today is Tuesday the 28th of October, the feast of Saints Simon and Jude, in the 30th week of Ordinary Time. The Choir of Westminster Cathedral, directed by James O’Donnell, sing O quam gloriosum by Victoria: ‘How glorious is the kingdom, where all the saints rejoice with Christ.’ O quam gloriosum est regnum, in quo cum Christo gaudent omnes Sancti! Amicti stolis albis, sequuntur Agnum, quocumque ierit. O how glorious is the kingdom in which all the saints rejoice with Christ, clad in robes of white they follow the Lamb wherever he goes. Today’s reading is from Saint Paul’s Letter to the Ephesians. Ephesians 2:19-22 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God. ‘We are no longer strangers or aliens, but citizens with the saints, members of the household of God’. Can you picture this household, filled with a community of people devoted to God’s kingdom? Take a few moments to imagine this scene. Continue imagining all the saints and apostles in this household. Is there someone you would particularly like to meet and converse with, like a recognised saint or perhaps someone whose guidance you’re grateful for on your journey of faith? Now picture Jesus at the very heart of the household as the cornerstone. What is it like to know that he is there? As you listen to the reading again, watch how the structure of the household has grown right from the beginning when perhaps we were still strangers or aliens. Ephesians 2:19-22 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God. Paul describes this household as being a dwelling place for God. Pray now for a community of Christian believers known to you, giving thanks to the Lord who dwells among them and within them. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 27 October 2025

Today is Monday the 27th of October, in the 30th week of Ordinary Time. Paul Zach with the Porter’s Gate sings, ‘Come, All Who Are Weary’. As you begin your time of prayer today, take some deep breaths and enter into knowledge of God’s love for you. Come, all who are weary I will give you rest Come all who are striving Lean upon my breast For my yoke is easy And my burden light O come, all who are weary, come Come, all who are wounded Crying out how long Come all who are waiting For the break of dawn Darkness will not hide me Forever from your sight O come, all who are wounded, come Come, all who are weeping All whose hope is gone Come all who are silent All who've lost their song Your every tear is numbered Your every sorrow known O come, all who are weeping, come O come, all who are weary Wounded and weeping All of God's children, come Today’s reading is from the Gospel of Luke. Luke 13:10-17 Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. The woman in our reading today, had been crippled by a spirit for eighteen years, leaving her bent over and unable to stand up straight. Perhaps there are things in your life which cause you to feel bowed over in body, mind or spirit. Take a moment to acknowledge these things with the Lord. This woman would have been constantly looking down towards the ground, so in your imagination, try walking beside her for a while. Look at the ground beneath your feet, the sight that she sees all the time. Imagine what this is like and how she feels as she walks. As you listen again to the reading, notice the difference in the woman’s appearance and demeanour as Jesus lays his hands on her. Luke 13:10-17 Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’ When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. ‘The woman immediately stood up straight and started to praise God.’ Now, return to the things that make you feel bowed over. Imagine that the Lord is gazing upon you with deep compassion as you feel or bear these things. How does it feel to know that Jesus sees you? You might like to ask for his healing touch. Perhaps you can end this time of prayer also praising God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 26 October 2025

Today is Sunday the 26th of October, beginning the 30th week of Ordinary Time. IAmSon, Jessica Fox and Paul Zach sing, ‘Total Praise’. Lord, I will lift my eyes to the hills Knowing my help is coming from You Your peace You give me in time of the storm You are the source of my strength You are the strength of my life I lift my hands in total praise to You Today’s reading is from Saint Paul’s Second Letter to Timothy. 2 Timothy 4:6-8 As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing. It looks as though Paul is writing this when he has been sentenced to death; he is in prison, with presumably not much chance of avoiding his fate. How is he coping with this? “I have fought the good fight; I have finished the race; I have kept the faith”. What is Paul’s mood here? Have you ever found yourself feeling this form of consolation? Perhaps it’s something that could help you... Paul uses, as he often does, a sporting metaphor: “the crown of righteousness” is the equivalent in his day to “a gold medal in the Olympics”. Do these metaphors and images help you in some way today? Now listen to the passage as it is read for you once more. Is there anything that you find surprising in it? 2 Timothy 4:6-8 As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing. “The time off my departure is come: I have fought the good fight; I have finished the race; I have kept the faith”. How is Paul facing the crisis here? As we end this time of prayer, you might like to ask God for the grace and consolation Paul has been given even during his trials... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 25 October 2025

Welcome to the Saturday Examen. Spend a moment asking the Holy Spirit to open the view of this past week to you... As you look back over this week of prayer, it is good to ask: what really stands out for you? Did you at all feel the presence of God in your prayer this week? Was there a moment where you felt “bright” and “warm”, or just “really good”? Was there one particular scripture passage or verse that really spoke to you during this week? What do you think it might be saying to you now? Was there a point when you really experienced a lightness of heart, and felt that God was there? Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been? What do you think God is saying to you today in your prayer? How are you going to respond? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 24 October 2025

Today is Friday the 24th of October, in the 29th week of Ordinary Time. The Cape Town Camerata sings Ndikhokhele Bawo: "Guide me, O Father...Lead me, my Saviour... In all the sorrows of this world, Father... Father, I thank you, for you still protect me...You are forever by my side. Ndikhokhele Bawo, zundikhokhele (Lead me oh Father, lead me) Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo (Lead me my saviour in all the sorrows of this world, Father) Bawo, Bawo, Bawo (Father, Father, Father) Bawo ndiyabonga Ngoba wena usandigcinile (Father I thank you, for you still protect me) Mmeli wami Bawo uhlal’ uhlele duzekwami (Father, Saviour, you calm my fears) Bawo ndiyabonga ngoba wena usandigcinile (Father I thank you, for you still protect me) Today’s reading is from Saint Paul’s Letter to the Romans. Romans 7:18-25 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin. This is not a very easy passage to interpret; perhaps the best way to look at it is to say that Paul is dealing with a problem that all of us have to face: that we do not always manage to do what we want and ought to do, and perform what we know to be right. “I do not do the good I want, but the evil I do not want is what I do”. Have you ever experienced this? Perhaps you are going through it at the moment... If you were sat with Paul, what might you say to each other about this struggle? What might you offer to Paul to help him? “Wretched man that I am!” As you listen to the passage again, notice Paul’s agony... Notice how this touches you... Romans 7:18-25 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin. Finally, look back over this time of reflection and prayer, and try to gather the various thoughts that were occurring to you; then turn them into a prayer, to Jesus or to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 23 October 2025

Today is Thursday the 23rd of October, in the 29th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” Today’s reading is from the Gospel of Luke. Luke 12:49-53 ‘I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.’ This is quite a challenging passage. This might be especially difficult for you in the times we live in. Just take a moment to sit with the passage, noticing your response, and invite God into it... “... and what stress I am under until it is completed!” We might not often think of Jesus as under stress... imagine Jesus as he speaks these words... what do you see? How does he sound? As you listen to the passage once more, ask God to gift you something new, as you hear it afresh. Luke 12:49-53 ‘I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.’ Division over peace...what a confusing passage for us, especially when so many of us are experiencing divisions, oh so painfully in the world; in our own worlds...within our families and friendships. In the midst of this, you might like to end today’s prayer holding onto Jesus’ words from John’s Gospel: ‘Peace I leave with you; my peace I give to you.’ Speak with the Prince of Peace now about all that you would like to pray for today, from this prayer, and for the world. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 22 October 2025

Today is Wednesday the 22nd of October, in the 29th week of Ordinary Time. Nick Chambers sings, ‘I Just Want To See’. What might you carry into your own prayer from this song? The worry of being a burden Eclipses this quiet belief But I’ll throw off the cloak from my shoulders when you call me up onto my feet And quiet the voices that keep me From crying out my need Son of David, have mercy on me I just want to see I just want to see Lost on the path where you find me This labyrinth under my feet I walk forward but always returning Back through some twisting of grief Still my heart is burning within me Just to hear you speak Wandering stranger, will you stay with me? I just want to see I just want to see Open my eyes Open my eyes I just want to see I just want to see Today’s reading is from Saint Paul’s Letter to the Romans. Romans 6:12-18 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. In this passage, Paul is trying to get the Roman Christians to understand how to live the life they are called to live as a result of what God has done for us in Jesus Christ. How might they have understood and responded as Paul tells them: “do not let sin exercise dominion in your mortal bodies”? What is your response, too? Paul says that we have “been brought from death to life”. What impact does this truth have on your day-to-day living? Now listen once more as the passage is read for you again. What most strikes you about it this time? Romans 6:12-18 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. “You are not under law but under grace”. How do you live your life based on this truth? Spend some time speaking to God about this in these final moments... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 21 October 2025

Today is Tuesday the 21st of October, in the 29th week of Ordinary Time. Juliano Ravanello sings, Adoro te devote, a prayer written by St Thomas Aquinas: ‘Godhead here in hiding, whom I do adore, Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art.’ Adoro te devote, latens Deitas Quæ sub his figuris vere latitas Tibi se cor meum totum subjicit Quia te contemplans totum deficit Visus, tactus, gustus in te fallitur Sed auditu solo tuto creditur Credo quidquid dixit Dei Fílius Nil hoc verbo veritatis verius In cruce latebat sola Deitas At hic latet simul et humanitas Ambo tamen credens atque confitens Peto quod petivit latro pœnitens Plagas, sicut Thomas, non intueor Deum tamen meum te confiteor Fac me tibi semper magis credere In te spem habere, te diligere O memoriale mortis Domini! Panis vivus, vitam præstans homini! Præsta meæ menti de te vivere Et te illi semper dulce sapere Pie pellicane, Jesu Domine Me immundum munda tuo sanguine Cujus una stilla salvum faceret Totum mundum quit ab omni scelere Jesu, quem velatum nunc aspicio Oro fiat illud, quod tam sitio Ut, te revelata cernens facie Visu sim beatus tuæ gloriæ. Amen Today’s reading is from the Gospel of Luke. Luke 12:35-38 Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those servants. Jesus’ teaching here is quite strong. What do you notice particularly about the passage? What is at the heart of Jesus’ message? Place yourself into the scene for a moment. What is it like to be “waiting for the Master”? Does this echo in your own waiting on Jesus? “The Master will have them sit down to eat, and he will come and serve them”. Does anything surprise you about this? Now listen as the passage is read to you once more. Imagine the scene as it unfolds... Luke 12:35-38 ‘Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those servants whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those servants. Finally, see if you can gather together all the thoughts that have risen inside you during this time, and then turn them into a prayer to God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 20 October 2025

Today is Monday the 20th of October, in the 29th week of Ordinary Time. The community of Taizé sing Beati voi poveri: ‘Blessed are you who are poor, for yours is the Kingdom of God.’ Today’s reading is from the Gospel of Luke. Luke 12:13-21 Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ Luke’s gospel tends to regard wealth with some suspicion. Why do you think this might be? What is your own relationship to wealth? Someone in the crowd seems to order Jesus to intervene in a family situation... How do you imagine the moment Jesus responds? As you hear the passage a second time, notice how you respond to Jesus’ parable... Luke 12:13-21 Someone in the crowd said to him, ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ As this time of prayer comes to a close, is there anything that has stayed with you from the passage or your own reflections? Spend a moment speaking about this with Jesus, as one friend speaks to another. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 19 October 2025

Today is Sunday the 19th of October, beginning the 29th week of Ordinary Time. The Community of Taizé sing, ‘O Lord Hear My Prayer’. What is your prayer today? What are you asking the Lord to hear today? Today’s reading is from the Gospel of Luke. Luke 18:1-8 Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ So, how persistent are you in prayer? Jesus’ message here is clear: don’t give up! It’s a playful picture and the point hits home all the more strongly for that, would you agree? What do you pray for? For whom do you pray? Perhaps you have been praying for someone, or something, for a long time. Your subconscious refrain might have become: ‘I’m feeling jaded, what’s the point?’ rather than: ‘Lord in your mercy, keep hearing my prayer.’ Listen to the passage again. Be encouraged. Luke 18:1-8 Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ How do today’s words from Jesus make you want to pray? Bring all your concerns of this moment to God. You might notice that in doing so, you begin not to lose heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 18 October 2025

Welcome to the Saturday Examen. If you were to re-capture some of this week’s reflections, you might want to imagine a wide angled lens sweeping over the whole picture of salvation and then homing in on tiny details of our human condition. Jesus, meeting crowds of people, even thousands, and homing in on individuals- even sparrows, and the hairs on our head! Breathe deeply. Let the shape of the story of redemption take you in, over time, over the generations. You are part of a whole. Give joyful thanks. Home in on a simple detail that might be bringing you down. Bring it to God. Ask for a greater awareness of the whole picture of redemption as well as the tiny detail. Step out into the day in God’s amazing grace... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 17 October 2025

Today is Friday the 17th of October, the feast of Saint Ignatius of Antioch, in the 28th week of Ordinary Time. Jon Guerra sings, ‘Reckoner’. How does this song speak to you today? Notice if a particular line or phrase stays with you... These are the days of the devil in the wilderness These are the tastes that have turned into bitterness It's not that we doubt that a stone can turn into bread It's just we doubt that we're hungry at all The serial temptations of the age are getting harder The country's getting meaner, computers getting smarter The pains we try to numb are only getting sharper We're going on like nothing's the matter at all Every valley will be lifted Every mountain brought low When the reckoner comes reckoning Every secret will be known Truly truly, I tell you truly There's an axe laid at the root Before the reckoner comes reckoning Repent, believe the truth The phone in my pocket was sold like a gain to me I've lost so much time and attention to technology That sells me the lie that it knows what I really need And God knows it only make me feel more alone This is the rot and the end of civilization When the spirit is quenched by a spiritless simulation We need no other signs, no other tribulation than this Every valley will be lifted Every mountain brought low When the reckoner comes reckoning Every secret will be known Truly truly, I tell you truly There's an axe laid at the root Before the reckoner comes reckoning Repent, believe the truth We shall not live by bread alone But by every word that comes from the mouth of God We shall not live by bread alone But by every word that comes from the mouth of God Truly, truly I tell you truly As you did it to one of these To the least of these my brethren You did it unto me For I was hungry, and you fed me I was thirsty, you gave me drink I was a stranger, and you welcomed me You did it unto me Some trust in chariots, in power or politicians Some trust in the market of collective superstitions But we trust in the name of the Lord of crucifixion And the hope of resurrection In Jesus Christ Today’s reading is from the Gospel of Luke. Luke 12:1-7 Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. Nothing is covered up that will not be uncovered, and nothing secret that will not become known. Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. ‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. What do these words of Jesus today tell you about aspects of the character of God? What do they tell you about your role? Consider the importance of: Transparency. Courage. Trusting the all-seeing, all-knowing God. Consider the contrasts - the thousands gathered to hear Jesus. Jesus homing in on the tiny detail of sparrows, and the very hairs on our head! Listen to the passage again and notice what aspects of the passage draw a reaction from you. Luke 12:1-7 Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. Nothing is covered up that will not be uncovered, and nothing secret that will not become known. Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. ‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. You could speak with this all-seeing, all-knowing God. ‘Not one is forgotten in God’s sight.’ Allow yourself to be seen and known and not forgotten. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 16 October 2025

Today is Thursday the 16th of October, in the 28th week of Ordinary Time. The monks of Pluscarden Abbey sing: Deus in adjutorium meum intende: O God come to our aid, O Lord, make haste to help us. Today’s reading is from the Gospel of Luke. Luke 11:47-54 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’ When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say. How do you sense the atmosphere in today’s scene? You could place yourself in amongst the players. Take in the facial expressions, the tones of voice. Feel the heat in the place. The hostility. In one word, how would you describe Jesus here? Watch how he challenges. Observe how he deals with cross examination. Try and get the measure of the man, try and get a tiny measure of the very Son of God. Listen to the passage again and notice any word or phrase that stays with you. Luke 11:47-54 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’ When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say. Allow Jesus to turn to you, when all is done for that day of great tension, to walk away to a quiet place together. You might want simply to sit with him, give him time to rest. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 15 October 2025

Today is Wednesday the 15th of October, the feast of Saint Teresa of Jesus, in the 28th week of Ordinary Time. CalledOut Music sings, ‘Thank You Lord’. Can you join in with this joyful thanksgiving today? What shall I say? Unto the Lord All I have to say Is thank you Lord What shall I say? Unto my father Cause All I have to say Is thank you Lord Thank you Lord See all I have to say Is thank you Lord For the breath in my lungs (I thank you Lord) For the strength in my body (I thank you Lord) You're a wonderful father to me (I thank you Lord) From the depths of my heart, all I have to say (I thank you Lord) Today’s reading is from Saint Paul’s Letter to the Romans. Romans 2:1-11 Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realise that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. Sobering words from St Paul today. But are they not also freeing? ‘Whoever you are!’ That’s all of us. When it comes to the judgement of God, not one of us is any better than the other. Notice your reaction. ‘God’s kindness is meant to lead (us) to repentance’. In the light of these words, how do you feel? Can you sit with God in His kindness? Stay with that thought for a while. As you hear the passage again, you might like to recall the famous scene where Jesus writes in the sand and says to a woman, utterly humiliated by those publicly judging her, ‘I do not condemn you’. Romans 2:1-11 Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realise that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. For he will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honour and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. You might like to have a conversation in the presence of God’s loving kindness. You might begin to touch on the whole topic of judgment. Don’t be afraid of letting it be brought to light. Allow your conversation to develop. Become aware of ‘the riches of his kindness and forbearance and patience’. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 14 October 2025

Today is Tuesday the 14th of October, in the 28th week of Ordinary Time. 'Come, my way, my truth, my life.' As I enter this time of prayer today, I begin by inviting the Lord into my life. I acknowledge my need for God to show me the way, to teach me the truth, to give me life. Come, my way, my truth, my life; Such a way as gives us breath. Such a truth as ends all strife: Such a life as killeth death. Come, my light, my feast, my strength; Such a light as shows a feast. Such a feast as mends in length, Such a strength as makes his guest. Come, my joy, my love, my heart; Such a joy as none can move. Such a love as none can part, Such a heart as joys in love. Today’s reading is from the Gospel of Luke. Luke 11:37-41 While [Jesus] was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you. Invitation... What’s in an invitation? Kindness, hospitality, interest in the other? What else? What’s in an invited guest’s response? Curiosity, pleasure at being included? What else? Be involved in today’s scene. Sit at the table, or perhaps serve the food, hear the conversation. Let all the activity suddenly cease as Jesus makes his incisive observation. Jesus talks about the inner life. How do you recognise your own motives? Perhaps you make a regular check. Perhaps you invite God to examine it with you. Perhaps a wise companion helps you. Listen to the passage again. Our all-seeing, all-knowing, ever-present, compassionate God. Sit with God for a moment. Perhaps even at a table in your imagination. Luke 11:37-41 While [Jesus] was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you. Allow Jesus to join you and offer you an invitation. Talk with him, as one friend to another, about this invitation made freely to all. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 13 October 2025

Today is Monday the 13th of October, the feast of Saint Edward the Confessor, in the 28th week of Ordinary Time. Liz Vice and Dee Wilson with Good Shepherd Collective sing, ‘All Shall Be Well’. Thank you for the sun Thank you for the moon Thank you for the stars above And the darkness too Bless you for your peace Bless you for your grace Bless you for your perfect love And your perfect ways And all shall be well All shall be well All manner of things shall be well Oh, use me as you will Remove my selfish pride Create in me a servant heart To bless your holy bride And when my work is done And the seeds are sown Please receive my spirit, Lord Welcome me home And all shall be well All shall be well All manner of things shall be well Today’s reading is from the Gospel of Luke. Luke 11:29-32 When the crowds were increasing, [Jesus] began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! How do you hear these words of Jesus today? You might have questions. The passage might prompt you to find out more about the references to the characters and places. But what pictures are painted in your imagination? Perhaps an imposing old master’s work that sweeps across history yet is full of intricate detail. Stand in front of the painting and let your eyes roam, and then home in on the detail. Take in the crowds, look carefully amongst the people, find the characters named in the passage. Notice what each is doing, their facial expressions. Feel the connection across the generations to the present day. The whole of humanity. ‘Something greater … is here’: Jesus. Listen to the passage again and place yourself in the scene. Who are you? Recognise yourself. And then find that ‘something greater’. How do you recognise Him? Luke 11:29-32 When the crowds were increasing, [Jesus] began to say, ‘This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgement with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! Allow yourself to speak with this ‘something greater’. Take your time. You might want to return to the scene at different points throughout the day, as you mingle with the whole of humanity, noticing how you are part of it, and remembering that ‘something greater … is here’. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 12 October 2025

Today is Sunday the 12th of October, beginning the 28th week of Ordinary Time. Salt of the Sound sings 'Doxology'. Praise God, from whom all blessings flow Praise Him, all creatures here below Praise Him above, ye heavenly host Praise Father, Son, and Holy Ghost Amen Today’s reading is from the Gospel of Luke. Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ Today’s reading recalls another dusty road and another encounter with a Samaritan. Though this time it is Jesus himself who reaches out with compassion. Jesus and his friends are near the border between Samaria and Galilee. The dusty road stretches ahead and, in the distance, a group of ten figures shout to Him from afar, dutifully keeping their distance. Can you hear the desperation in their voices? “Jesus, Master, have mercy on us!” Jesus tells them to go show themselves to the priests, and as they go, they are healed. Only one—a Samaritan—returns to thank Jesus. Jesus wonders aloud: “Were not all ten cleansed? Where are the other nine?” Then he tells the grateful man, “Rise and go; your faith has made you well.” Where do you place yourself in this scene? Are you among the ten, with the disciples or simply a bystander? The Sabbath is a day of restoration. These lepers know no rest — cut off from homes, worship, and community. When Jesus heals them, he restores more than just bodies. He invites them into the wholeness of what the Sabbath is: peace, inclusion, and dignity. Is there space in your life where you are longing for rest or inclusion? Only one returns. The healed man knows that a deeper healing has taken place and responds with heartfelt thanks. Like the Samaritan, are you being called to return and give thanks for something today? Jesus says, “Your faith has saved you”—saved, not just healed. There's a deeper wholeness that comes with faith and gratitude. Sabbath reminds us that life itself is holy. As you listen to the passage again, reflect on how might Sabbath rest deepen your faith and sense of being made whole? Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’ "Rise and go; your faith has made you well.” In the stillness of this Sabbath, take time to share with the Lord your need of restoration. Rest in God’s presence and give thanks. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 11 October 2025

Welcome to the Saturday Examen. Begin by placing yourself in God’s presence. This week, we have learned of the silent presence of God, the need to trust, the confidence to call out. Give thanks for a God who leans towards us, who offers relationship, reconciliation and healing. Even in hard moments, there is grace. What small moments this week brought beauty, kindness, or grace? Where did you feel loved or supported, even in struggle? Look at the moments this week that were hard: where there was fear, doubt, or anxiety? Speak to God honestly about these times. Were you tempted to rely only on yourself or act out of fear rather than trust in the Lord? Invite the Holy Spirit to show you this gently, without shame. Place into God’s hands all that you want to entrust to God today. Ask God for the grace to walk in faith. Pray for a heart anchored in His love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 10 October 2025

Today is Friday the 10th of October, in the 27th week of Ordinary Time. The community of Taizé sing Wait for the Lord. ‘Wait for the Lord, his day is near. Wait for the Lord, be strong, take heart.’ Today’s reading is from the Prophet Joel. Joel 1:13-15 Put on sackcloth and lament, you priests; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain-offering and drink-offering are withheld from the house of your God. Sanctify a fast, call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the Lord your God, and cry out to the Lord. Alas for the day! For the day of the Lord is near, and as destruction from the Almighty it comes. The Day of the Lord is a major theme for Joel. The prophet calling for repentance, excludes no one. Though you might sense that no one in the city is in any doubt. Imagine being there. The sky is dark— ominous warnings hang in the air. Joel speaks with urgency. There are tears in the temple, and people dress in sackcloth. Can you hear the blast of the ram's horn echoing through the streets? What are your feelings about this scene? Are you afraid, disoriented—or do you feel called? Feel the weight of the moment. What is being revealed? This is a moment of desolation. The darkness is tangible but its source is within - the people have turned from God. Consider, what in your life needs awakening? As you gather your thoughts, do you have a sense of something overlooked or ignored? Even in 'a day of darkness and gloom', God is present. The trumpet blast is a sign: God is calling them back. As you listen again to the passage, consider how God might be calling you to return. Joel 1:13-15 Put on sackcloth and lament, you priests; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain-offering and drink-offering are withheld from the house of your God. Sanctify a fast, call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the Lord your God, and cry out to the Lord. Alas for the day! For the day of the Lord is near, and as destruction from the Almighty it comes. “For the day of the Lord is near.” In this moment of prayer, trust in the Lord’s presence even in crisis, even in silence, even in the shadows and share your thoughts on this reading. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 9 October 2025

Today is Thursday the 9th of October, in the 27th week of Ordinary Time. As I begin to pray today, what is on my mind? And what is in my heart? Am I feeling happy with life? Calm? Serene? Or perhaps tired, frustrated, fed up? God knows me better than I know myself, so I can be honest with God about my feelings, and place myself now, as I really am, before the Lord. Today’s reading is from the Gospel of Luke. Luke 11:5-13 And [Jesus] said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’ In today’s reading Jesus is speaking about perseverance in prayer and uses one of his favourite teaching tools, a parable, to paint a theatrical response. Imagine sitting with Jesus as He tells this parable. His tone, is it firm, playful, encouraging? How do His words make you feel? Jesus uses the image of someone knocking on a friend’s door at midnight. The lesson is clear: keep knocking. Might you sometimes give up on prayer too easily? Do you trust God, even when the answer doesn’t come quickly? Jesus asks, if parents give good things to their children, how much more will God give to those who ask? What do you feel about this? Is stubborn persistence the answer? Fish and snakes, eggs and scorpions. Is there another way of understanding these images or understanding the message? As you listen to the passage again, consider Jesus’ invitation and ask, am I seeking the Spirit who transforms my heart and so my prayer? Luke 11:5-13 And [Jesus] said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’ “Ask, and it will be given to you; search, and you will find.” In a time of prayer and trusting in the Lord’s grace, accept the invitation to share your needs with the Holy Spirit. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 8 October 2025

Today is Wednesday the 8th of October, in the 27th week of Ordinary Time. Jon Guerra sings, ‘The Lord’s Prayer’. Our Father in heaven Hallowed be thy name Thy kingdom come, thy will be done On earth as it is in heaven Give us this day our daily bread And forgive us our sins As we forgive them that sin against us Lead us not into temptation But deliver us from evil For thine is the kingdom And the power And the glory Forever Amen Today’s reading is from the Gospel of Luke. Luke 11:1-4 [Jesus] was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ He said to them, ‘When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.’ In today’s reading, Jesus has moved away from his friends to pray. As their teacher, they depend on him for guidance. They remember the relationship between John and his disciples born through prayer and want the same for themselves Imagine the scene: Jesus at prayer - silent, focused, serene. His disciples are watching, perhaps with longing or awe. Place yourself there. What do you notice? What stirs in your heart as you watch? “Lord, teach us to pray.” Notice the humility of the disciples. They don’t pretend to know. They ask. Can you echo this prayer today? What might Jesus want to teach you about prayer? Today, the Lord’s Prayer is one we might know by heart, but do we pray from the heart? “Father, hallowed be your name.” How does it feel to call God “Father”? How close does God feel to you? “Your kingdom come.” Where does God’s kingdom need to be realised today? Are you resisting or welcoming it? “Give us each day our daily bread.” What is the ‘bread’ that you hunger for today - what spiritual, emotional, or physical need? Can you place that hunger before God without fear? “Forgive us... for we forgive…” Is there someone you are being invited to forgive? Do you feel the need for forgiveness? “Do not bring us to the time of trial.” What are the trials you are facing? Can you share them with the Father, with Jesus? Just as the disciples did, speak to Jesus and share your thoughts on the words he asks us to pray. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 7 October 2025

Today is Tuesday the 7th of October, the feast of Our Lady of the Rosary, in the 27th week of Ordinary Time. Juliano Ravanello sings the Magnificat; Mary’s Song: ‘He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent empty away.’ Today’s reading is from the Book of Jonah. Jonah 3:1-10 The word of the Lord came to Jonah a second time, saying, ‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’ When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it. Today we celebrate the feast of Our Lady of the Rosary. We may reflect on how Mary’s life, contemplated through the Rosary, invites a rhythm of daily conversion: joyful, luminous, sorrowful, and glorious. Is the Rosary a prayer that you are familiar with? The Rosary is often used to intercede for peace and conversion. The city of Nineveh is being called to both. Jonah, himself, has had to be called a second time. Notice the mercy in this: God doesn’t give up. God continues to invite. So, Jonah - reluctant but faithful - calls out, "Forty days more, and Nineveh shall be overthrown!" Where in your life might God be calling you, a second - or third - time? What might be holding you back? Despite their reputation, the Ninevites respond with humility. From the greatest to the least - even the animals - they fasted, put on sackcloth, and changed their hearts. Do you notice signs of a call to conversion in your own life? As we listen to the reading again, consider…Where might you need to turn around, even if it feels uncomfortable? Jonah 3:1-10 The word of the Lord came to Jonah a second time, saying, ‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’ When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it. “When God saw what they did... God changed His mind.” God shows a desire for transformation and restoration. How might this speak to you? Take time to speak to God about your desire to be transformed by grace. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 6 October 2025

Today is Monday the 6th of October, in the 27th week of Ordinary Time. Madison Cunningham sings, ‘Little Things with Great Love’. Perhaps there are little things you could do with great love today. In the garden of our Savior, no flower grows unseen; His kindness rains like water on every humble seed. No simple act of mercy escapes His watchful eye — for there is One who loves me: His hand is over mine. In the kingdom of the heavens, no suff’ring is unknown; each tear that falls is holy, each breaking heart a throne. There is a song of beauty on ev’ry weeping eye — for there is One who loves me: His heart, it breaks with mine. Oh, the deeds forgotten; oh, the works unseen, every drink of water flowing graciously, every tender mercy, You’re making glorious. This You have asked us: do little things with great love, little things with great love. At the table of our Savior, no mouth will go unfed; His children in the shadows stream in and raise their heads. Oh give us ears to hear them and give us eyes that see — for there is One who loves them: I am His hands and feet. Today’s reading is from the Gospel of Luke. Luke 10:25-37 Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ To seek a deeper connection to this passage, let’s take an imaginative moment to enter into the picture that Jesus is painting. Imagine the dusty road, part of the trade route from Jerusalem to Jericho, but quiet enough for the robbers. You witness the attack, the suffering of the victim, the passers-by, the compassionate stranger. Take a moment to reflect on what stirs within you as you witness this moment? Consider where in life you might sometimes try to set limits on love? Who do you struggle to respond to as a neighbour, beyond convenience or comfort? As you listen to the reading again hear how Jesus asks us to live out our faith even in the roadside moments of need and mercy. But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ Where is God inviting you to “go and do likewise” today? In a time of prayer, let this reflection stir action - not just feeling. Ask the Lord to open your heart to love beyond borders. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 5 October 2025

Today is Sunday the 5th of October, beginning the 27th week of Ordinary Time. Eliza King sings, ‘Christ Abides’. Can you make the words of this song your own today? In the crowded thoughts, You are an open space And I hear Your voice, calling me to come away Where the eagles fly, You're raising me high with You To heavenly places, heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me I'll seek You, Lord, and here in Your shadow hide I won't dread the day, nor fear the terror of the night Though thousands fall, I've been seated all along In heavenly places, in heavenly places I'm with you in heavenly places, in heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" "Come abide with me For my yoke is easy and my burden light I will raise you up like an eagle into flight You will not grow weary nor will you be faint In your every weakness, I will be your strength" I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" Today’s reading is from Saint Paul’s Second Letter to Timothy. 2 Timothy 1:6-8, 13-14 For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us. Today’s reading portrays St. Paul talking to his disciple Timothy and the faith community under his leadership. He speaks of how the gifts of the Spirit can be handed on from one generation of believers to another. What gifts have you received from those who went before you? Paul is presented as relying on the power of God’s Spirit living within him. Do you have a sense of the power of God’s Spirit within you? How would you describe that within your lived experience? As you listen once more to these words about reliance on divine power, and on the ‘good treasure’ of sound teaching, take time to reflect on what these treasures have brought to your life and that of your faith community. 2 Timothy 1:6-8, 13-14 For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us. The author talks about cowardice and shame, contrasting them with trust in God even when suffering for the Gospel. What do you want to say to Jesus in response to these words? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 4 October 2025

Welcome to the Saturday Examen. During this week we have heard scriptural passages of warning and of judgement, but they’re not to be heard as threats but rather as invitations to take our discipleship seriously. The Book of the Apocalypse speaks of a war in heaven between God’s angels and those of Satan. It has familiar resonances with the Two Standards meditation of the Ignatian Spiritual Exercises. We are invited on a daily basis to make choices for Christ and his Kingdom. This affects our life both in a broad sense and in every small option and choice we make regarding our response to God’s initiatives in our lives and how we behave towards one another. Satan is named as ‘the deceiver of the whole world’. God’s grace invites us daily to discern between truth and deception in matters both great and small. Jesus speaks of the cost of discipleship and also of how disciples are to live in imitation of his own mercy to others, even those hostile to him. Have you experienced the cost of discipleship in the choices that you have made in your own life? Jesus offers us a little child as the model for discipleship. How does this speak to you in the context of your own life as a follower of Christ? What would ‘being like a little child’ be like for you? We have other role models in the lives of this week’s saints: Thérèse of Lisieux advocated the ‘Little Way’, taking seriously the apparently trivial and unimportant elements of daily life as a way to become aware of the God-given gift of each moment. Take some time now to think about such moments in your day today and during the week. Francis of Assisi saw all creation as praising God. How does his teaching help you to become more aware of the God who is alive in all of creation? The letter to Timothy reminds us that self-discipline is a gift from God. We are reassured that the Holy Spirit lives in us and that we can rely on God’s power, shining through our human weakness. As we end this examen, what gifts do you want to ask of God and what do you want to say in thanksgiving? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 3 October 2025

Today is Friday the 3rd of October, the feast of Saint Francis Borgia SJ, in the 26th week of Ordinary Time. The University of Johannesburg Choir sing the Kyrie from Missa De Meridiana Terra: Lord, have mercy; Christ, have mercy. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As I listen, I might think for a moment about my need for that forgiveness, and the need, too, for me to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Book of Baruch. Baruch 1:15-22 And you shall say: The Lord our God is in the right, but there is open shame on us today, on the people of Judah, on the inhabitants of Jerusalem, and on our kings, our rulers, our priests, our prophets, and our ancestors, because we have sinned before the Lord. We have disobeyed him, and have not heeded the voice of the Lord our God, to walk in the statutes of the Lord that he set before us. From the time when the Lord brought our ancestors out of the land of Egypt until today, we have been disobedient to the Lord our God, and we have been negligent, in not heeding his voice. So to this day there have clung to us the calamities and the curse that the Lord declared through his servant Moses at the time when he brought our ancestors out of the land of Egypt to give to us a land flowing with milk and honey. We did not listen to the voice of the Lord our God in all the words of the prophets whom he sent to us, but all of us followed the intent of our own wicked hearts by serving other gods and doing what is evil in the sight of the Lord our God. At the time of the exile of the Jews in Babylon, the exiles lament their misfortune, blaming their own disobedience and idolatry. It’s an honest assessment of their own lack of fidelity. How easy or challenging do you find it to admit your own mistakes? In his Spiritual Exercises, St Ignatius encourages us to make an honest confession of our sins, not so as to wallow in guilt but so as to experience and give thanks for God’s mercy and amazing grace. How do you see that mercy at work in your own life? Listening again to this challenging reading, notice what words strike you and how you want to respond to them. Baruch 1:15-22 And you shall say: The Lord our God is in the right, but there is open shame on us today, on the people of Judah, on the inhabitants of Jerusalem, and on our kings, our rulers, our priests, our prophets, and our ancestors, because we have sinned before the Lord. We have disobeyed him, and have not heeded the voice of the Lord our God, to walk in the statutes of the Lord that he set before us. From the time when the Lord brought our ancestors out of the land of Egypt until today, we have been disobedient to the Lord our God, and we have been negligent, in not heeding his voice. So to this day there have clung to us the calamities and the curse that the Lord declared through his servant Moses at the time when he brought our ancestors out of the land of Egypt to give to us a land flowing with milk and honey. We did not listen to the voice of the Lord our God in all the words of the prophets whom he sent to us, but all of us followed the intent of our own wicked hearts by serving other gods and doing what is evil in the sight of the Lord our God. The faithlessness and negligence of God’s chosen people is contrasted with God’s wisdom and guidance. Take time to share with our faithful God what is in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 2 October 2025

Today is Thursday the 2nd of October, the feast of the Holy Guardian Angels, in the 26th week of Ordinary Time. Jon Guerra sings, ‘Who is Greatest?’ Who is greatest in the kingdom? The kingdom of heaven Who would you say? Not the rich and not the strong Not the brilliant, but the small Lowly ones will be made first To inherit the universe So become like children And you will be the greatest In the kingdom of heaven So don't despise any small ones I tell you, their prayers always reach God Just like oak trees in a field They’ll stand tall when all is healed Lowly ones will be made first To inherit the universe So become like children And you will be the greatest In the kingdom of heaven Don't be afraid Don't be afraid I’m with you 'til the end of the age Lowly ones will be made first To inherit the universe So become like children And you will be the greatest In the kingdom of heaven Who, then, is greatest in the kingdom? The kingdom of heaven Who would you say? Today’s reading is from the Gospel of Matthew. Matthew 18:1-5, 10 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.’ Jesus shows his disciples many times that his criteria for judgement are not the same as theirs. He chooses a child as the model for discipleship, not to infantilize his followers but to encourage them to value humility as God does. How does this scene speak to you? Today is the feast of the Guardian Angels, a feast deriving from the Hebrew scriptures to which Jesus refers here. That belief stresses God’s protective love for and interest in every human individual. How do you experience God’s loving care in your life? As we hear the reading again, listen for whatever stays with you, taking time to notice the what and the why of that emphasis. Matthew 18:1-5, 10 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.’ Jesus speaks of God’s loving care for each of his little ones. That includes us. Take time to speak to the God whose care surrounds you. What do you want to ask or say to God right now? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 1 October 2025

Today is Wednesday the 1st of October, the feast of Saint Thérèse of the Child Jesus, in the 26th week of Ordinary Time. 'Saviour of my soul, this day keep me whole.' Can you join in this prayer, as you listen? Can you present yourself now to the One who forgives all our failings and shortcomings, who has given himself freely for our sake, and trust yourself entirely to his mercy? Today’s reading is from the Gospel of Luke. Luke 9:57-62 As they were going along the road, someone said to [Jesus], ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’ It’s easy to make promises to God in the first flush of enthusiasm, but harder to live by the promises we have made. Jesus’ words are challenging as he calls his would-be followers to real commitment. How do you respond to his words? Like St Ignatius in his Spiritual Exercises, Jesus talks about freedom from disordered attachments, whether to place, people or tradition. Is there any aspect of your life where you feel the need to grow in freedom? As the reading is repeated, listen out for whatever strikes you, asking for whatever grace it is that you feel you need in response to it. Luke 9:57-62 As they were going along the road, someone said to [Jesus], ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’ Take some time now to speak from your heart to God, expressing whatever thoughts, feelings and desires arise in you at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 30 September 2025

Today is Tuesday the 30th of September, the feast of Saint Jerome, in the 26th week of Ordinary Time. Paul Zach and Liz Vice sing, ‘I Want Jesus to Walk with Me’. I want Jesus to walk with me. I want Jesus to walk with me. All along my pilgrim journey, Lord, I want Jesus to walk with me. In my trials, Lord, walk with me. In my trials, Lord, walk with me. When the shades of life are falling Lord, I want Jesus to walk with me. In my sorrows, Lord, walk with me In my sorrows, Lord, walk with me When my heart within is aching Lord, I want Jesus to walk with me I want Jesus to walk with me. I want Jesus to walk with me. All along my pilgrim journey, Lord, I want Jesus to walk with me. Today’s reading is from the Gospel of Luke. Luke 9:51-56 When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village. Jesus ‘sets his face to go to Jerusalem’. He is determined to go, yet we get a hint of what his resolution costs him. If you were accompanying him on the road, what would you want to say to him? Jesus rebukes the Sons of Thunder when they want to punish those who don’t accept him. How do you feel about those who reject or ignore Jesus? Is there any part of you that sometimes rejects or ignores him within your own life? Now we hear the reading repeated. Notice what thoughts and feelings strike you and why. We know what Jesus will have to face for our sake once he gets to Jerusalem. How do you find yourself responding to this scene? Luke 9:51-56 When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village. The Samaritans are only a few among the many who are hostile towards Jesus and reject his ministry. It’s easy to sit in judgement on them and on those who condemned Jesus to death, but what do you find yourself wanting to say to him within your own heart at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 29 September 2025

Today is Monday the 29th of September, the feasts of Saints Michael, Gabriel and Raphael, archangels, in the 26th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing, Encore un peu de temps: “In a little while I will make heaven and earth tremble. Then the One desired by all nations will appear. I will fill this temple with glory and to this place I will bring peace.” Today’s reading is from the Book of the Apocalypse. Apocalypse 12:7-12 And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, proclaiming, ‘Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death. Rejoice then, you heavens and those who dwell in them! But woe to the earth and the sea, for the devil has come down to you with great wrath, because he knows that his time is short!’ Apocalyptic language always sounds very dramatic. We may not be living through great inner dramas, but most of us carry an inner accuser around in our heads. What thoughts and feelings come to you when you hear of God’s victory over Satan? There is both triumph and warning in this passage. We are told that there is no longer any place for Satan and his angels in heaven, but we are also warned that this means that ‘the devil has come down to earth with great wrath, because he knows that his time is short’. What do these images mean to you in reality? As the reading is repeated, notice where your thoughts and feelings are taking you with respect to its message. Apocalypse 12:7-12 And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. Then I heard a loud voice in heaven, proclaiming, ‘Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death. Rejoice then, you heavens and those who dwell in them! But woe to the earth and the sea, for the devil has come down to you with great wrath, because he knows that his time is short!’ You may not feel entirely comfortable with this apocalyptic language of celestial battles among angels and demons, but we often talk about fighting our inner demons. In light of this passage, what do you want to say to or ask of God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 28 September 2025

Today is Sunday the 28th of September, Harvest Sunday, beginning the 26th week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my soul.” This is not the prayer of someone proud or haughty or self-satisfied, but of a person aware that they have weaknesses and shortcomings, aware that they cannot do without the help and the love and the mercy of God. Yya1 Jesuchrixhto, apuk1rui ityaku niyausus1p1 ninait1 sobi. Dulce Jesús mío, mirad con piedad mi alma perdida por culpa mortal. Today’s reading is from Saint Paul’s First Letter to Timothy. 1 Timothy 6:11-16 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen. One of the words in the list of qualities that a man or woman of God should aspire to is ‘gentleness’. What does the word gentleness evoke for you? Jesus said that he was gentle and humble in heart. It’s the same Greek word that’s used here. That word here also implies consideration, meekness, humility, calm and a kind of gentle strength. It’s not about weakness then, in spite of how some of those words are today understood. There is a power that can be expressed kindly, gently, calmly. Where do you see this power in Jesus? What would it be like if all leaders had more of this quality? What if everyone who posted on social media aspired to this gentleness? And you: where might you practise this kind of gentleness? Jesus who dwells in unapproachable light is also the one who says, “Come to me... learn from me... for I am gentle and humble in heart.” We listen again to the letter to Timothy. If you feel lacking in any of the qualities mentioned, just notice that for now, gently. 1 Timothy 6:11-16 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen. Jesus invites us to learn from him by coming to him. So, this isn’t about us straining to be gentler (which might be counterproductive anyway). He will teach us this gentleness if we come to him. Spend a bit of time now with the gentle Jesus who confronted the Empire of Rome... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 27 September 2025

Welcome to the Saturday Examen. The reading from Thursday just gone gives us a structure for an examen. In that reading, the prophet Haggai is challenging those in Jerusalem to get on with the job of rebuilding the Temple. This restoration is a symbol of putting God first in their lives. We use the prophet’s images in this examen. Where in your life are you building the Lord’s house? Where are you sowing good seed in good soil? Where can you rejoice at the harvest? Talk with God about all of this... Where do you put off building the Lord’s house? What seeds that you plant bring weeds to the garden? Where do you feel sad at a lack of fruitfulness? Share this with God... In Thursday’s reading we hear: “Thus says the Lord of hosts: ‘Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured’, says the Lord.” In the coming week, how might you gather wood for building? Ask God for the grace to gather... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 26 September 2025

Today is Friday the 26th of September, in the 25th week of Ordinary Time. Eliza King sings, ‘Poor in Spirit’. How does this song speak to you today? You are the fullness, the fullness of God You are the firstborn among all creation The air that I'm breathing, You're keeping me alive The goodness around me, You're the glory of my life I know I am poor in spirit Trying to to live without You, Jesus I know I am poor in spirit I can't live without You You are the beauty in every living thing The fragrance of wildflowers and the colour of the sea So Christ, would you meet me in my poverty I am not ashamed To say I need you Lord Jesus they will have You Today’s reading is from the Gospel of Luke. Luke 9:18-22 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’ He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ If Jesus is the Christ, the anointed one of God, then neither Caesar, nor Herod, nor the Chief Priests are. If Jesus is, then they are not. If Jesus is proclaiming one God whose kingdom is justice, peace and compassion, then the emperor is not a god, and Rome’s oppressive kingdom is illegitimate. Do you sense the political implications of calling Jesus the Christ? Rome didn’t crucify ‘nice guys.’ It crucified political revolutionaries. If they were nonviolent, perhaps they were an even greater threat to Rome. Have we lost the political significance of what it means to call Jesus the Christ and to really follow him? Have we reduced Christianity to a safe religion that has no critique of violence, or misuse of wealth, or oppressive power? Jesus asks you: “Who do you say that I am?” How do you answer? As Jesus explains the significance of being the Christ, can you sense the atmosphere amongst the disciples? Luke 9:18-22 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’ He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Jesus is killed, and Jesus rises again. His person and message are vindicated by God. How is the risen Jesus inviting you to follow him in your time and place? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 25 September 2025

Today is Thursday the 25th of September, in the 25th week of Ordinary Time. The Winchester College Chapel Choir, with the Portsmouth Grammar School Chamber Choir sings, ‘Seek the Lord’, the second part of the Isaiah Canticles, by Dan Locklair: ‘Seek the Lord while he wills to be found; call upon him when he draws near’. How will you draw near to the Lord today? Seek the Lord while he wills to be found; call upon him when he draws near. Let the wicked forsake their ways and the evil ones their thoughts; And let them turn to the Lord, and he will have compassion, and to our God, for he will richly pardon. For my thoughts are not your thoughts, Nor your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as rain and snow fall from the heavens and return not again, but water the earth, Bringing forth life and giving growth, seed for sowing and bread for eating, So is my word that goes forth from my mouth; it will not return to me empty; But it will accomplish that which I have purposed, and prosper in that for which I sent it. Today’s reading is from the Prophet Haggai. Haggai 1:1-8 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes. Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. The prophet Haggai is challenging people for not prioritising the building of the Temple. They have their priorities all wrong. The prophets help us to see how God sees things: Haggai in his day. Jesus in his. Who are the prophets of today? Spend a moment praying for these prophets... Listen again. Notice the ultimate dissatisfaction that Haggai predicts as a fruit of misplaced priorities. Haggai 1:1-8 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes. Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. There is a kind of planting and building in life that brings delight to God. What is God wanting you to plant or build? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 24 September 2025

Today is Wednesday the 24th of September, in the 25th week of Ordinary Time. The Monks of Glenstal Abbey sing Nos autem gloriari: ‘We should glory in nothing other than the cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection; through him we are saved and set free. May God have mercy upon us and bless us, may he make his face shine upon us and be merciful to us.’ Nos autem gloriari oportet In cruce Domini nostri Jesu Christi: In quo est salus, vita, et resurrectio nostra: Per quem salvati et liberati sumus. Today’s reading is from the Book of Ezra. Ezra 9:5-9 At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God, and said, ‘O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case. But now for a brief moment favour has been shown by the Lord our God, who has left us a remnant, and given us a stake in his holy place, in order that he may brighten our eyes and grant us a little sustenance in our slavery. For we are slaves; yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem. The prophet Ezra is shocked by the degree to which the Jewish faith has been diluted by cultural assimilation during the exile in Babylon. How many of the world ‘s nations claiming to be Christian treat the poor, the stranger, the earth as kindly as God would have us do? How many of these nations are truly just? How many are compassionate? Is ‘my nation first’ really a Christian attitude? St Thomas More was martyred for his opposition to the dominant culture of his day. His last words were: “I die the King’s good servant and God’s first”. Jesus, too, was put to death as an enemy of the Empire. Where are you being called to resist the prevailing culture of your time and your place? How does God look at your nation? In your own context, how does God want you to be salt and yeast? Listen again and consider how Ezra’s words might be applicable today. Ezra 9:5-9 At the evening sacrifice I got up from my fasting, with my garments and my mantle torn, and fell on my knees, spread out my hands to the Lord my God, and said, ‘O my God, I am too ashamed and embarrassed to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our ancestors to this day we have been deep in guilt, and for our iniquities we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as is now the case. But now for a brief moment favour has been shown by the Lord our God, who has left us a remnant, and given us a stake in his holy place, in order that he may brighten our eyes and grant us a little sustenance in our slavery. For we are slaves; yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to give us new life to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem. How is God inviting you to repair, rebuild and to create something good in the world? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 23 September 2025

Today is Tuesday the 23rd of September, the feast of Saint Pius of Pietrelcina, in the 25th week of Ordinary Time. Leslie Jordan with the Porter’s Gate sings, ‘Bind Us Together’. Bind us together within your love Bind us together within your holy love As we shared in our sorrows we will share in your joy Bind us together in love Bind us together and be our peace Bind us together and be our perfect peace Though the tempest may rage we will rest in your joy Bind us together in peace Bind us together and give us hope Bind us together and give us endless hope Though our tears were our bread we will feast in your joy Bind us together in hope Bind us together and make us one Bind us together and make us truly one In your love, in your peace, in your hope, in your joy Bind us together as one Today’s reading is from the Gospel of Luke. Luke 8:19-21 Then [Jesus’] mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’ The Jesus of the gospels is quite often jolly rude by our standards. He certainly seems to be radically free from conventional modes of behaviour. Going deeper, what’s Luke doing here? He is writing his gospel for a community that was not Jewish, but Greek speaking gentile. What’s he saying to this community he was writing to? What might that say to us now? Surely the same applies today. When a Christian person or nation is faithful to the radical teaching of Jesus on justice, mercy, compassion, they are Jesus' kin. How’s your church doing on that front? What about your nation? Might you talk to Jesus about this? Let’s focus on Mary, his mother, wanting to see her son this day. Listen again and imagine her hearing her son say these words. Luke 8:19-21 Then [Jesus’] mother and his brothers came to him, but they could not reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’ How do you imagine the eventual meeting of Jesus with his mother when she finally gets to him? Speak to Jesus about all that has unfolded for you in this scene. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 22 September 2025

Today is Monday the 22nd of September, in the 25th week of Ordinary Time. The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré, a hymn to the invincible power and utter goodness of God, whose fire lights up the darkness, whose grace overcomes all evil. As I enter into prayer today, I trust myself to that grace, to that powerful goodness. I place myself in the hands of my loving God. Today’s reading is from the Book of Ezra. Ezra 1:1-6 In the first year of King Cyrus of Persia, in order that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of King Cyrus of Persia so that he sent a herald throughout all his kingdom, and also in a written edict declared: ‘Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. Any of those among you who are of his people—may their God be with them!—are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem; and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill-offerings for the house of God in Jerusalem.’ The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem. All their neighbours aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. King Cyrus of Persia, two and half thousand years ago has a choice. He could choose to continue the enslavement of the Jews in Babylon and hold onto the treasures stolen from Jerusalem. He opts instead to set them free, to return home, and sends their gold with them. Leaders can sometimes be just, and power can be used for good. Which leader today would you say is just, using their power for good? Pray for them... It may be easier to name leaders who misuse their status and their power. What is your prayer concerning them? It says that Cyrus has been given all the kingdoms of the earth. This may remind you of one of the temptations of Jesus in the desert. Jesus resists this option throughout his ministry. Can you imagine Jesus hearing this passage in his own day and pondering it? ‘Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. Any of those among you who are of his people—may their God be with them!—are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem; and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill-offerings for the house of God in Jerusalem.’ The heads of the families of Judah and Benjamin, and the priests and the Levites—everyone whose spirit God had stirred—got ready to go up and rebuild the house of the Lord in Jerusalem. All their neighbours aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. If you were to be remembered for one thing in two and a half thousand years, what would you want it to be? Speak to God about this in these closing moments. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 21 September 2025

Today is Sunday the 21st of September, beginning the 25th week of Ordinary Time. The community of Taizé sing Beati voi poveri: ‘Blessed are you who are poor, for yours is the Kingdom of God.’ Today’s reading is from the Prophet Amos. Amos 8:4-7 Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, ‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’ The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. This is a very challenging text for us to pray through. What does the prophet think is the most important thing to get right in our religious practice? The targets of the prophet’s criticism are those who are feeling impatient for something. What are they impatient for? Now listen as the passage is read a second time for you. Notice how you feel as you hear these words... Amos 8:4-7 Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, ‘When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.’ The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. In these closing moments, speak to God about any ways in which you have been challenged by this passage... Perhaps there is one action you would like to take today to help those in need... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 20 September 2025

Welcome to the Saturday Examen. On Saturdays we like to look prayerfully and reflectively back at what we have done during this week, both our activities and our praying, to get used to seeing where God has been. Here are some suggestions about what you might look for... Think of three things, possibly, but not necessarily, three moments in prayer, when you felt the touch of God this week. Now think of just two things for which you would like to tell God that you are sorry. Finally think of just one thing that you are being challenged to work on in the coming week, and ask for God’s help. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 19 September 2025

Today is Friday the 19th of September, in the 24th week of Ordinary Time. The nuns of Mary, Queen of Apostles, sing Veritas Mea: ‘My truth and My mercy are with him; and in My Name his horn shall be exalted. Alleluia!’ Today’s reading is from the Gospel of Luke. Luke 8:1-3 Soon afterwards [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. Spend a moment following Jesus through the cities and villages. What do you notice about how he is “bringing the good news of the kingdom of God”? What inspires you? We hear of women providing for Jesus and the followers...you might like to think about the women you know today who work to bring about the good news. Take a moment to thank God for them. Now listen as the piece is read to you once more. Place yourself into the scene and become aware of what you notice... Luke 8:1-3 Soon afterwards [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. To finish, you might like to review this time of prayer. What were the thoughts and feelings that surfaced inside you? Can you turn them into a prayer to God in your own words? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 19 September 2025

Today is Friday the 19th of September, in the 24th week of Ordinary Time. The nuns of Mary, Queen of Apostles, sing Veritas Mea: ‘My truth and My mercy are with him; and in My Name his horn shall be exalted. Alleluia!’ Today’s reading is from the Gospel of Luke. Luke 8:1-3 Soon afterwards [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. Spend a moment following Jesus through the cities and villages... What do you notice about how he is “bringing the good news of the kingdom of God”? What inspires you? We hear of women providing for Jesus and the followers...you might like to think about the women you know today who work to bring about the good news. Take a moment to thank God for them. Now listen as the piece is read to you once more. Place yourself into the scene and become aware of what you notice... Luke 8:1-3 Soon afterwards [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. To finish, you might like to review this time of prayer. What were the thoughts and feelings that surfaced inside you? Can you turn them into a prayer to God in your own words? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 18 September 2025

Today is Thursday the 18th of September, in the 24th week of Ordinary Time. In God alone is my soul at rest. He alone is my rock, my strength. There are probably things on my mind as I try to pray, right now. Things bothering me, worrying me, things I’ve got to do. Those hassles and concerns may be important. But for these few minutes, can I just put them on one side, and find a moment of peace for my soul? A moment of rest with my God, my rock, my strength? Today’s reading is from the Gospel of Luke. Luke 7:36-50 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, ‘If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.’ Jesus spoke up and said to him, ‘Simon, I have something to say to you.’ ‘Teacher,’ he replied, ‘speak.’ ‘A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debts for both of them. Now which of them will love him more?’ Simon answered, ‘I suppose the one for whom he cancelled the greater debt.’ And Jesus said to him, ‘You have judged rightly.’ Then turning towards the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.’ Then he said to her, ‘Your sins are forgiven.’ But those who were at the table with him began to say among themselves, ‘Who is this who even forgives sins?’ And he said to the woman, ‘Your faith has saved you; go in peace.’ This is one of what are sometimes called Luke’s “disastrous dinner parties”. Do you think that a good description of what happens here? Place yourself in the scene now, using all your senses. We hear that the Pharisee was rather shocked by the woman’s behaviour. Was he right to be shocked? “Who is this, who even forgives sins?” What is your answer to this question? Now listen as the passage is read to you once more. What really strikes you about it, here and now? Jesus spoke up and said to him, ‘Simon, I have something to say to you.’ ‘Teacher,’ he replied, ‘speak.’ ‘A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debts for both of them. Now which of them will love him more?’ Simon answered, ‘I suppose the one for whom he cancelled the greater debt.’ And Jesus said to him, ‘You have judged rightly.’ Then turning towards the woman, he said to Simon, ‘Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.’ Then he said to her, ‘Your sins are forgiven.’ But those who were at the table with him began to say among themselves, ‘Who is this who even forgives sins?’ And he said to the woman, ‘Your faith has saved you; go in peace.’ "Go in peace...” Speak to God about what you might need to go in peace today... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 17 September 2025

Today is Wednesday the 17th of September, the feast of Saint Robert Bellarmine SJ, in the 24th week of Ordinary Time. Ladysmith Black Mambazo sing Uqinisil’Ubaba: After travelling the whole world, I still come to the same truth that I left at home: God is truth! So why do you doubt? Don’t doubt, hold on to him and place your hope in him. Listen to God because he is truth. Today’s reading is from Saint Paul’s First Letter to Timothy. 1 Timothy 3:14-16 I hope to come to you soon, but I am writing these instructions to you so that, if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. Does anything stay with you from these words you have just heard? You might like to imagine you are Timothy, having just received this letter from Paul. Paul refers to 'the household of God’, the Church of the living God as the 'pillar and bulwark of the truth'? What does this mean in your faith life? What relationship do you have to the 'household of God'? Now listen as the passage is read to you once more. Does anything really touch your heart about it? 1 Timothy 3:14-16 I hope to come to you soon, but I am writing these instructions to you so that, if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. Finally, see if you bring together now all the thoughts and prayers that have come to you during this time, and turn them into a prayer to God in your own words. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 16 September 2025

Today is Tuesday the 16th of September, the feast of Saints Cornelius, Pope, and Cyprian, bishop, in the 24th week of Ordinary Time. Salt of the Sound sings, Kyrie Eleison. Lord have mercy, Christ have mercy. Kyrie eleison Christe eleison Lord have mercy, mercy on us Today’s reading is from the Gospel of Luke. Luke 7:11-17 Soon afterwards [Jesus] went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. This is a very powerful story. Jesus, as so often, is surrounded by crowds, but in the noisy crowd he does not fail to spot the sadness; this sadness comes from the recognition of a woman who has lost her son, her only means of support. What do you notice about Jesus’ reaction? Jesus tells the woman not to weep. Is he failing to understand how awful things are for her? Or is there something else going on here? Now listen as the passage is read to you once more. Is there anything in this story that really touches your heart? Why is that? Luke 7:11-17 Soon afterwards [Jesus] went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, ‘Do not weep.’ Then he came forward and touched the bier, and the bearers stood still. And he said, ‘Young man, I say to you, rise!’ The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, ‘A great prophet has risen among us!’ and ‘God has looked favourably on his people!’ This word about him spread throughout Judea and all the surrounding country. 'The word spread throughout Judaea and all the surrounding country.' As we come to the end of this prayer, imagine you are one of those spreading the word about what you have just witnessed. What would you say? You might like to talk to God about your response to all of this... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 15 September 2025

Today is Monday the 15th of September, the feast of Our Lady of Sorrows, in the 24th week of Ordinary Time. Tenebrae, directed by Nigel Short, sing the Nunc Dimittis from Rachmaninov’s Vespers, the song of Simeon: “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples”. As I listen, can I become aware that I am in God’s presence now, that I too am God’s servant, and that I too am part of this story of salvation? Nyne otpushchayeshi raba Tvoego, Vladyko, po glagolu Tvoyemu s mirom: yako videsta ochi moi spaseniye Tvoye, ezhe esi ugotoval pred litsem vsekh lyudei, svet vo otkrovenie yazykov, i slavu lyudei Tvoikh Izrailya Today’s reading is from the Gospel of Luke. Luke 2:33-35 And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’ This is a very striking passage. Let's spend some time in prayerful attention with it. The “child” was of course Jesus, who is being presented in the Temple. Spend a moment with his parents, Mary and Joseph... Why do you think they were "amazed”? How did they show their amazement, do you think? "A sword will pierce your own soul too”. Place yourself in Mary’s shoes. How do you receive these words? Now listen as the story is read once more. Is there anything that really strikes you this time? Luke 2:33-35 And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’ Is there a character in the passage you would like to stay with? Or perhaps you would like to take the child Jesus into your own arms... Spend some time talking with God about what is lingering with you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 14 September 2025

Today is Sunday the 14th of September, the feast of the Exaltation of the Holy Cross, beginning the 24th week of Ordinary Time. The community of Taizé sing Dieu ne peut que donner son amour: “God can only give faithful love, tenderness and forgiveness.” Today’s reading is from the Gospel of John. John 3:13-17 No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. In the Book of Numbers, God saves those people who have been bitten by venomous snakes when they look towards a bronze snake held up on a pole. Here, Jesus uses this image to explain to Nicodemus his coming crucifixion. Take a moment to ponder on how these two images illuminate each other. “God so loved the world that he gave his only Son”. What does that tell you about God’s feelings for the world, and everyone in it? “God did not send the Son into the world to condemn”. Many people would think of the Church, and of Christians, as condemning them and what they do. How would you want to respond to them? Notice, as the passage is read for a second time, about the kind of picture of God, and of Jesus, that it leaves you with. John 3:13-17 No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. You might want to speak with this same loving, saving God, who has no interest in condemning people, for a moment or two as this prayer comes to an end. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 13 September 2025

Welcome to the Saturday Examen. Our Saturday prayer usually invites you to ask God to show you more clearly where and how God has been most active in your life this week. Start, then, by asking God for the gift of recognizing more clearly what has been going on in these past few days. Now take a few moments to re-live this last week. Where have you been, what have you been doing, who have you been with? Now notice where the highlights of the week have been. Where have you been most fully alive, most fully your best self? Where have you found life, and light, and energy, in the last few days? Next, take time to recognize these highlight moments as places where God has been active in your life. What’s your sense of what God has been offering you in them, or calling you to? And how have you responded to what God has been doing? How do you want to respond here and now? Finally, look to the week ahead. Perhaps in the light of what you’ve seen in this prayer already, what do you want to ask God for in the coming days? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 12 September 2025

Today is Friday the 12th of September, in the 23rd week of Ordinary Time. Paul Zach sings, ‘Create in Me’. Create in me a clean heart, O Lord Create in me a clean heart, O Lord Against you only I have sinned Done evil in your sight But you have shown me what I’ve done With mercy in your eyes Then wash my shame and guilt away My weary soul renew From all my sinning turn your face Let me return to you Create in me a clean heart, O Lord Create in me a clean heart, O Lord So I will give you what you ask A humble, broken heart A spirit burning down to ash Within your flame, O God And this will be your mercy, Lord Transforming all of me Til every act and every word Your love and glory speaks Create in me a clean heart, O Lord Create in me a clean heart, O Lord Have mercy on me According to your endless love Today’s reading is from the Gospel of Luke. Luke 6:39-42 [Jesus] also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Friend, let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. You’re invited to recognise your own faults before seizing on those of your neighbour. What failings or weaknesses of your own are you inclined to overlook, or to cover up? It is generally thought that Jesus spent much of his life on earth as a carpenter. Does that add anything to his talk here of logs and specks or splinters? In listening again, notice the lines about disciples and teachers. How does that fit into, or add to, the rest of this passage? Luke 6:39-42 [Jesus] also told them a parable: ‘Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Friend, let me take out the speck in your eye”, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. Parables are meant to keep you thinking, not to have obvious, one-line meanings. Invite Jesus to show you what more he has to tell you in this story. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 11 September 2025

Today is Thursday the 11th of September, in the 23rd week of Ordinary Time. The Brilliance sing, ‘Christ Be With Me’. Christ be with me, Christ before me Christ behind me, Christ within me Christ below me, Christ above me Christ be with me At my right hand, at my left hand As I lie down, as I rise up As I stumble, as I fall down Christ as I stand Christ in the heart of everyone who thinks of me Christ in the mouth of everyone who speaks of me Christ in every eye that sees me Christ in every ear that hears me Amen, amen Today’s reading is from Saint Paul’s Letter to the Colossians. Colossians 3:12-17 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. St Paul, writing to the Christian community of Colossae, in modern-day Turkey, paints a picture of what an ideal follower of Christ might look like. How far can you recognise yourself in that picture? Think of someone who knows you well. What is there in Paul’s words that they would think applies to you? What part of this picture do you find it most difficult to live out in your own life? A disciple should be like the one they follow. Much of this passage describes what Christ himself is like. As you hear the passage again, notice what it tells you about Jesus, as God’s chosen one. Colossians 3:12-17 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Take a moment or two to thank God, for the parts of this picture that you can see in yourself. And to ask for God’s help, for those parts of it where you need to grow. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 10 September 2025

Today is Wednesday the 10th of September, in the 23rd week of Ordinary Time. Nóirín Ní Riain, with the monks of Glenstal Abbey, sings the Beatitudes. Today’s reading is from the Gospel of Luke. Luke 6:20-26 Then [Jesus] looked up at his disciples and said: ‘Blessed are you who are poor, for yours is the kingdom of God. ‘Blessed are you who are hungry now, for you will be filled. ‘Blessed are you who weep now, for you will laugh. ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. ‘But woe to you who are rich, for you have received your consolation. ‘Woe to you who are full now, for you will be hungry. ‘Woe to you who are laughing now, for you will mourn and weep. ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.' This is perhaps Jesus at his most revolutionary, promising that the world’s values will be turned upside down. On first hearing, how do you think that you’ll come out of these changes? Will you benefit from them, or will you be worse off as a result? Why is it that the poor, the hungry, those who weep and are hated, are the ones singled out for better things to come? And why are the rich, those full of food and laughter, those generally thought well of, told to expect hard times ahead? Jesus speaks these words to his disciples, his closest followers. As you hear them again, consider the different reactions that you might see among them. Luke 6:20-26 Then [Jesus] looked up at his disciples and said: ‘Blessed are you who are poor, for yours is the kingdom of God. ‘Blessed are you who are hungry now, for you will be filled. ‘Blessed are you who weep now, for you will laugh. ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. ‘But woe to you who are rich, for you have received your consolation. ‘Woe to you who are full now, for you will be hungry. ‘Woe to you who are laughing now, for you will mourn and weep. ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets. Everyone has a reaction to what Jesus says here. Speak to him for a few moments about how you’ve been touched by what he has said. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 9 September 2025

Today is Tuesday the 9th of September, the feast of Saint Peter Claver, in the 23rd week of Ordinary Time. Salt of the Sound sings, ‘Praise to the Lord’. How will you draw near to the Lord today? Praise to the Lord, the Almighty, the King of creation O my soul, praise him, for he is your health and salvation Come, all who hear; now to his temple draw near Join me in glad adoration Praise to the Lord, above all things so wondrously reigning Sheltering you under his wings, and so gently sustaining Ponder anew what the Almighty can do If with his love he befriends you Praise to the Lord! O let all that is in me adore him All that has life and breath, come now with praises before him Let the Amen sound from his people again Gladly forever adore him Let the Amen sound from his people again Gladly forever adore him Today’s reading is from the Gospel of Luke. Luke 6:12-19 Now during those days [Jesus] went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor. He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. This passage starts with Jesus spending the night in prayer. In the light of what happens when day comes, can you get a sense of the nature of his prayer that night? What might it have been like? Jesus calls those he has chosen by name. Try putting your own name in that list, as one of those picked out by Jesus. What’s it like to be chosen in that way? The chosen Twelve come down the mountain with Jesus to find a great crowd waiting for him. We’re not told what they do then as Jesus teaches and heals. What might their own response have been that day? How would you have occupied yourself in that situation? Listen to the passage again, and notice how Jesus looks on the Twelve, and on the crowd. Luke 6:12-19 Now during those days [Jesus] went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor. He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. We are told that 'power came out from Jesus'. Speak to Jesus now about where you most need that power in your own life just now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 8 September 2025

Today is Monday the 8th of September, the feast of the Nativity of the Blessed Virgin Mary, in the 23rd week of Ordinary Time. The Gaudete Ensemble sings 'Ave Generosa' by Margaret Rizza. On this feast day, spend some time reflecting on who Mary is to you... How has she inspired you in your life? Today’s reading is from the Gospel of Matthew. Matthew 1:18-23 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’ Even today, the news of an unexpected pregnancy may come as rather a shock. It can really challenge those involved in a relationship. What do you notice about Joseph’s first reaction here to the news of Mary’s pregnancy? You may be more familiar with St Luke’s account of the annunciation to Mary by the angel Gabriel. Here, in Matthew’s gospel, an unnamed angel makes a similar announcement to Joseph. How might this have changed his mind about what he should do next? As the passage is read again, notice the names that Mary’s son is to be given, and their meaning. Matthew 1:18-23 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’ What do you want to bring from this time of prayer to Emmanuel, Jesus, who is the one who is “God with us”? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 7 September 2025

Today is Sunday the 7th of September, beginning the 23rd week of Ordinary Time. Jon Guerra sings, ‘Take Up Your Cross’. If anyone would come after me Let him deny himself Take up his cross Follow me If anyone would come after me Let him deny himself Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it If anyone claims to worship God Let him give all away Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it What would it profit a man If he gains the whole world And forfeits his soul What would it profit a man at all What would it profit a man If he dies with a barn full of silver and gold What would it profit a man at all If anyone would come after me Let him deny himself Take up his cross Follow me Today’s reading is from the Gospel of Luke. Luke 14: 25-33 Now large crowds were travelling with [Jesus]; and he turned and said to them, ‘Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.” Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. In today’s passage, Jesus speaks plainly about the cost of being his disciple. What do you think Jesus is trying to convey to his followers? How do you react to the challenge of these demanding words? Jesus uses a building project as an example of discipleship. How does this example speak to you? What is Jesus longing to construct in your life? Jesus speaks about letting go of both possessions and relationships. Which of these feels more difficult for you to loosen your grip on? Why is this? What would you like to say to Jesus in response to his words in this passage? Say it now. As you hear the passage a second time, which word or phrase captures your attention? Stay with this. Luke 14: 25-33 Now large crowds were travelling with [Jesus]; and he turned and said to them, ‘Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.” Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. In these closing moments of prayer, ask for God’s help to let go of all that holds you back from following Jesus. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 6 September 2025

Welcome to the Saturday Examen. This week, we’ve watched Jesus interacting with the disciples and others. In the stillness, allow the Spirit to bring to mind your prayer times this week and the journey you’ve been on. Where have you felt closest to Jesus? Why was this? What did you experience? What has challenged, unsettled or disturbed you? When did you feel resistant to God? Tell God about these times. Where have you sensed the Spirit at work in you this week? What growth in faith has this brought? Give thanks for this. What action or response to God will you make today? Ask God for the gifts and graces you need to grow deeper in faith and discipleship. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 5 September 2025

Today is Friday the 5th of September, in the 22nd week of Ordinary Time. The Choir of Royal Holloway sings, ‘One in Christ’. When we were still far off you met us in your Son and brought us home. Dying and living you declared your love and opened the gate of glory. Today’s reading is from Saint Paul’s Letter to the Colossians. Colossians 1:15-20 He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. Paul encourages the Colossians to grasp the mystery, immensity and universal reconciling nature of Christ, the image of the invisible God. Which words or phrases in this passage are you most drawn to? What invitation, reassurance or challenge might God want to say to you through these words? How do you find yourself wanting to respond to this word from God? “Through Jesus, God was pleased to reconcile all things.” Where in your own life do you long for reconciliation — within yourself, with others, or with God? Bring these places into Christ’s presence, trusting His desire to restore. As you listen to the passage again, let your imagination expand — seeing Christ as the centre and sustainer of all creation. Rest in the mystery and vastness of His love. Colossians 1:15-20 He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. As you bring your prayers to a conclusion, give thanks for the gift of peace. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 4 September 2025

Today is Thursday the 4th of September, in the 22nd week of Ordinary Time. Salt of the Sound sings, ‘Nearer My God to Thee’. Nearer, my God, to Thee Nearer to Thee Even though it be a cross That raiseth me Still all my song shall be Nearer, my God, to Thee Nearer, my God, to Thee Nearer to Thee Though like the wanderer The sun gone down Darkness be over me My rest a stone Yet in my dreams I’d be Nearer, my God, to Thee Nearer, my God, to Thee Nearer to Thee Still all my song shall be Nearer, my God, to Thee Nearer, my God, to Thee Nearer to Thee Today’s reading is from the Gospel of Luke. Luke 5:1-11 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ When they had done this, they caught so many fish that their nets were beginning to break. So they signalled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’ When they had brought their boats to shore, they left everything and followed him. The encounter Simon Peter has with Jesus beside the lake makes a real difference to his ability to catch fish. Think of a time when the presence of Jesus made a difference in your life. What happened at that time? What would you like to say to Jesus about that? Say it now... Jesus tells the fishermen to ‘Put out into the deep water.’ As Jesus says this to you too, what is he inviting you to do? How will you respond? Simon Peter is frightened by his encounter with Jesus, but Jesus tells him not to be afraid. What frightens or makes you anxious? Hear the words of Jesus for you: ‘Do not be afraid.’ ‘They left everything and followed him.' As you listen to the reading again, ponder what Jesus is inviting you to leave behind so that you may follow him more closely. Luke 5:1-11 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ When they had done this, they caught so many fish that their nets were beginning to break. So they signalled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’ When they had brought their boats to shore, they left everything and followed him. As this time of prayer closes, imagine the abundant riches that Jesus longs to give you. Give thanks for God’s love and generosity. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 3 September 2025

Today is Wednesday the 3rd of September, the feast of Saint Gregory the Great, in the 22nd week of Ordinary Time. The Porter’s Gate sing, ‘You Are My Sanctuary’. You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Out in the dark, when the light is gone Your waves and breakers roll over me And when my anchor won’t touch the ground Deep calls to deep You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home In the morning, in the night In the darkness, in the light You alone will be my guide For you are with me You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Today’s reading is from the Gospel of Luke. Luke 4:38-44 After leaving the synagogue [Jesus] entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them. As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. Demons also came out of many, shouting, ‘You are the Son of God!’ But he rebuked them and would not allow them to speak, because they knew that he was the Messiah. At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.’ So he continued proclaiming the message in the synagogues of Judea. Luke tells us of the many people whom Jesus healed and set free. As you consider the healing ministry of Jesus, who comes to your heart? What people or places do you long to see made whole? In prayer, place them before Jesus. What do you notice as you do? After being with the crowds, Jesus withdrew to be alone with the Father. Where is your ‘deserted place’? When do you feel most aware of God's presence? What happens in you when you give space to be with God in stillness and quiet? As you listen to the passage again, notice how Jesus restores people. How might Jesus restore you? Luke 4:38-44 After leaving the synagogue [Jesus] entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them. As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. Demons also came out of many, shouting, ‘You are the Son of God!’ But he rebuked them and would not allow them to speak, because they knew that he was the Messiah. At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.’ So he continued proclaiming the message in the synagogues of Judea. Jesus didn’t remain in one place — he kept moving, bringing hope and healing. As you follow him, how are you being invited to share his love and good news? In these closing moments, be still and know that God is with you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 2 September 2025

Today is Tuesday the 2nd of September, in the 22nd week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my lost soul.” As you sit here, or stand here now, trying to pray, what kind of shape is your soul in? Content and at peace? Lost and wandering? On the edge? And what about the other souls around you? Are there ‘lost souls’ here beside you who also need the love of God in their lives? Yya1 Jesuchrixhto, apuk1rui ityaku niyausus1p1 ninait1 sobi. Dulce Jesús mío, mirad con piedad mi alma perdida por culpa mortal. Today’s reading is from the Gospel of Luke. Luke 4:31-37 He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. They were astounded at his teaching, because he spoke with authority. In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, ‘Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ When the demon had thrown him down before them, he came out of him without having done him any harm. They were all amazed and kept saying to one another, ‘What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!’ And a report about him began to reach every place in the region. The people in Capernaum were amazed at the way Jesus taught with authority and exercised power. Where have you experienced the power and authority of Jesus in your life? What is it like for you to be under such authority? Where are you invited to carry responsibility or lead with care? How might your words or actions affect those around you? What grace or gift from God do you long for so that you can lead and serve well? Take a moment to ask for this gift now. As you listen to the passage again, focus on the healing that the authority of Jesus brings. Luke 4:31-37 He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. They were astounded at his teaching, because he spoke with authority. In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, ‘Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ When the demon had thrown him down before them, he came out of him without having done him any harm. They were all amazed and kept saying to one another, ‘What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!’ And a report about him began to reach every place in the region. As this time of prayer and reflection comes to a close, pray for wisdom in your interactions with others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 1 September 2025

Today is Monday the 1st of September, in the 22nd week of Ordinary Time. The Community of Taizé sing Misericordias Domini. ‘I will sing forever of the mercy of God.’ (Lyrics currently unavailable) Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 4:13-18 But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever. Therefore encourage one another with these words. Paul helps the Thessalonian Christians understand how the death and resurrection of Jesus shapes their future hope and identity. What shapes your thoughts about the future? When you think about death, what hopes or questions are stirred in you? In what ways are you living the resurrection life with Christ now? ‘We will be with the Lord forever.' Hold onto this promise as you listen to Paul’s words again. 1 Thessalonians 4:13-18 But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever. Therefore encourage one another with these words. If Jesus were to speak to you about your future with him, what might he want you to hear? In these last moments of prayer, rest quietly in His presence; with the one who promises never to let you go. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 31 August 2025

Today is Sunday the 31st of August, beginning the 22nd week of Ordinary Time. Jon Guerra sings, ‘Jesus’. The wisdom and the word The speaking and the silence The stillness and the stir The Spirit in the quiet The son of God and man The sinner’s lamentation The flesh of the I Am The song of our salvation Jesus, Jesus, Jesus The dawnbird song of life The spring of earth and heaven The water and the wine The everlasting leaven My life, my truth, my way The stone on which I stumble The vineyard owner's wage The shepherd of the humble Jesus, Jesus, Jesus Yes, Lord, Yes, Lord I have believed That you are the Christ The Son of God It’s true, but who Are you to me You are my life The love of God My Lord, my God Stay close, don’t be far You know how I need you Make in me a heart Pure enough to see you In every speck of dust In dry and lonely places And in every one of us Be light, be kind, be gracious Today’s reading is from the Gospel of Luke. Luke 14:1, 7-14 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. When he noticed how the guests chose the places of honour, he told them a parable. ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’ He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ ‘When he noticed….’ Here is Jesus, the observer, taking it all in. ‘They were watching him closely’, but Jesus is the one doing the real close examining, isn’t he? How do you think we learn genuine humility? We could start by looking at Jesus Himself. You might know someone who reflects Jesus, whose true humility is at their very core. What do you notice about their behaviour? If Jesus were to sit at table with you, what do you think he might notice? Allow Jesus to make his observations. Sit together with them for a while. Remember, he doesn’t judge, he notices. Listen to the passage again and imagine the most unexpected guest at your table, perhaps one who cannot repay you. Luke 14:1, 7-14 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. When he noticed how the guests chose the places of honour, he told them a parable. ‘When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, “Give this person your place”, and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher”; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.’ He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ Speak openly with the Lord about anything lingering from this time of reflection. Let His teaching from today’s reading touch your very core. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 30 August 2025

Welcome to the Saturday Examen. This week we have heard from St Paul and his encouraging parenting of the church in Thessalonica. We have reflected a little on St Monica who prayed diligently for her son St Augustine. We have remembered the love of God our Father for us. Examine your role as a praying parent or guardian. It could be for a group, a church, for a family member. Like Monica for Augustine, you might have prayed for a very long time. Think of the best of times you’ve had with this person. Let yourself respond with a smile, with laughter. Give thanks to God. Think of a time when things might have been tough. This might touch you deeply. Allow God to respond with compassion. Notice God’s compassion to both of you. There might be a freedom you need to give that loved one just to be themselves. Ask God for the grace to do just that. Commit your loved one to God once again. Give them the freedom they need. Notice how this affects you too. Remember Monica and Augustine. Take courage. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 29 August 2025

Today is Friday the 29th of August, the Martyrdom of Saint John the Baptist, in the 21st week of Ordinary Time. IamSon, Paul Zach and Jessica Fox sing, ‘Total Praise’. Lord, I will lift my eyes to the hills Knowing my help is coming from You Your peace You give me in time of the storm You are the source of my strength You are the strength of my life I lift my hands in total praise to You Today’s reading is from the Gospel of Mark. Mark 6:17-29 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, ‘It is not lawful for you to have your brother’s wife.’ And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb. Focus today on the person of John the Baptist. What do you know about him? He prepared the way for Jesus Himself. Call to mind some of the scenes, some of the things he said. Imagine him in prison. Visit him. He might be looking back over his life. His parents, his birth, his way of life, his words, his ministry. How does your conversation go? How does his character come across to you? You might want to talk about why he’s in prison. Notice how you feel in front of this man. Notice what he might be teaching you. Ask him some gentle questions. Listen to the passage again. Notice the relationships, the conversations, the manipulative behaviour. Remember, and picture, where John is throughout the scenes. You might want to sit with John as it all plays out, perhaps even to the end. What encouraging word might you want to say to him? Mark 6:17-29 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, ‘It is not lawful for you to have your brother’s wife.’ And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb. Bring to God anything that has come up for you. You might want to talk about prisoners today who are incarcerated simply for telling the truth... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 28 August 2025

Today is Thursday the 28th of August, the feast of Saint Augustine, in the 21st week of Ordinary Time. The monks of Pluscarden Abbey sing Ecce quam bonum: “ How good and how pleasant it is when brothers and sisters live together in unity! It is like precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.” (Lyrics currently unavailable) Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 3:7-13 For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith. Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints. In yesterday’s reading St Paul addressed the church in Thessalonica as a parent, urging and encouraging. In today’s passage he addresses the church as ‘brothers and sisters’. Abound in love for one another, he says, stand firm in the Lord. And he thanks God for them, expressing sheer joy at their faith journeying, fully acknowledging the ups and downs. How might you experience this generosity of spirit towards the brothers and sisters in Christ around you? Might there be a grace that you need in order to abound in love? As you hear the passage again, sense Paul’s exuberance…exuberance in the face of persecution. How does that sit with you, knowing that Paul himself had been a persecutor of early Christians? Such a change of heart... 1 Thessalonians 3:7-13 For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith. Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints. As this time of prayer draws to a close, pause for a moment to remember how much you yourself are loved by God. Give thanks and ask for the grace to abound in love for others. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 27 August 2025

Today is Wednesday the 27th of August, the feast of Saint Monica, in the 21st week of Ordinary Time. The Porter’s Gate sing, ‘Every Mother, Every Father’. Every mother, every father called to raise up sons or daughters May your heart be patient, may your mind be clear, may our God be with you, and calm your fears. Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 2:9-13 You remember our labour and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was towards you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you should lead a life worthy of God, who calls you into his own kingdom and glory. We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers. Today is the feast of St Monica; tomorrow the feast of her son St Augustine. She was patient and diligent in prayer for her son. You might be familiar with their respective journeys of faith; or you might want to find out a little more about them. In today’s reading St Paul unapologetically describes his own diligence, financing his own ministry through hard work. How might that have affected his relationship with the church? Paul describes himself as a parent - perhaps very like St Monica as a parent to Augustine - urging and encouraging, even pleading with the children. What does that tell us about the passion of being a parent or guardian? Does it reveal anything to you about God, our Father? Listen to the passage again, and consider the parental tone adopted by Paul, a tone borne, surely, out of love and some anguish. 1 Thessalonians 2:9-13 You remember our labour and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was towards you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you should lead a life worthy of God, who calls you into his own kingdom and glory. We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers. Allow the words in today’s passage to form your prayer for others in your care. You might want to speak with God the Father, as a son or daughter, as a parent or guardian. Lift up your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 26 August 2025

Today is Tuesday the 26th of August, in the 21st week of Ordinary Time. The community of Taizé sing, Jésus le Christ: ‘Jesus Christ, inner light, do not let my darkness speak to me. Jesus Christ, inner light, let me welcome your love.’ Jésus le Christ, lumière intérieure, ne laisse pas mes ténèbres me parler. Jésus le Christ, lumière intérieure, donne-moi d'accueillir ton amour. Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 2:1-8 You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully maltreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. In yesterday’s reading we heard how Paul encourages the church at Thessalonica. It’s a ‘well done so far’. In today’s passage he describes his own approach to starting up that church. He’s quite candid, stating clearly and confidently how he went about it. What do you notice? Perhaps his tenderness and gentleness towards the Thessalonians, whilst also being a straight talker, utterly convinced that he’s taken the right course of action. What do his words reveal about his character? Listen to the passage again, and notice that he came to this task having suffered and been shamefully maltreated elsewhere. So, both gentle and tenacious…. Characteristics of Jesus Himself. 1 Thessalonians 2:1-8 You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully maltreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. As you move to a time of prayer, you might want to bring the needs of your own church leaders to God. Let gentleness and tenderness play their part. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 25 August 2025

Today is Monday the 25th of August, in the 21st week of Ordinary Time. It is the Spirit of love who gives life. God is the source of all life, the one in whom we live and move and have our being. As I look around me now, the “Spirit of love” may not be easy to see, but, if I try, can I sense God’s presence? Can I sense God’s Holy Spirit here? It is the Spirit of love who gives life, who even at night guides my heart; I say to this Spirit of love, true joy lies in you alone. You will show me the path of life, the fullness of joy in your presence, at your right hand your peace forever, when we come to your life eternal. Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 1:1-5,8b-10 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of people we proved to be among you for your sake. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place where your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath that is coming. A number of this week’s readings come from the Apostle Paul’s letter to the church in Thessalonica. We can have insight into the relationship between Paul and the church there. In these opening words, Paul gives the Thessalonians a good report. What positives stand out for you? Perhaps their faith, their hope, their love, their welcoming attitude. Notice, crucially, Paul’s conviction that the power of God’s spirit was at work. You might be involved in a church that displays similar strengths. How do you contribute to that? Listen to the passage again. Consider the relationship between Paul and this early church. Today’s reading is from Saint Paul’s First Letter to the Thessalonians. 1 Thessalonians 1:1-5,8b-10 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of people we proved to be among you for your sake. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place where your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath that is coming. If Paul, or Jesus Himself, were to visit your church what might they find? Speak with the Lord about your church and your role in it. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 24 August 2025

Today is Sunday the 24th of August, beginning the 21st week of Ordinary Time. The monks of Pluscarden Abbey sing: Venite exsultemus Domino. “Come, ring out our joy to the Lord; hail the God who saves us. Let us come before him giving thanks. With songs let us hail the Lord.” As I listen, I become aware that I am in God’s presence right now. As I come before the Lord, I give thanks for God’s goodness to me, and present myself to him, just as I am. Today’s reading is from the Gospel of Luke. Luke 13:22-30 Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, ‘Lord, will only a few be saved?’ He said to them, ‘Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, “Lord, open to us”, then in reply he will say to you, “I do not know where you come from.” Then you will begin to say, “We ate and drank with you, and you taught in our streets.” But he will say, “I do not know where you come from; go away from me, all you evildoers!” There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.’ The Bible tells us that God wants all people to be saved, to enjoy the fulness of life with God through eternity. However, it also tells us that God respects our free will, and will allow those who want to, to turn away from God forever. Hence the question here: “Lord, will only a few be saved?” What’s your own first response to this question? You might say that Jesus dodges the question here. He doesn’t give a number, or even a percentage, of those who will be saved. He just tells those who hear him to do all they can to make sure that they reach the kingdom of God. What do you make of this answer? It isn’t enough to have eaten or drunk with Jesus, or to have heard his teaching. He might still say to someone who has done all these things “I do not know where you come from.” What might this mean, in your own situation? As you listen again, notice the positive picture of the kingdom of God at the end of the passage. You might remember the story of the king’s banquet from last week’s readings. What would it be like for you to be among the crowds gathered there? Luke 13:22-30 Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, ‘Lord, will only a few be saved?’ He said to them, ‘Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, “Lord, open to us”, then in reply he will say to you, “I do not know where you come from.” Then you will begin to say, “We ate and drank with you, and you taught in our streets.” But he will say, “I do not know where you come from; go away from me, all you evildoers!” There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.’ What, finally, do you want to say to Jesus in the light of what you’ve seen here? What might he want to say to you? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 23 August 2025

Welcome to the Saturday Examen. Each Saturday we devote a time of prayer to looking back over the week that’s passed. The prayer invites God to show us more clearly where and how God has been active in our week. We also look at how we’ve responded to what God has been doing. Start today’s prayer by asking for that clearer vision of God’s presence. So what’s the first thing that you remember as you review the week? Stay with that for a moment or two, and re-live it here and now. Now let the whole week unfold again before your mind’s eye. What are the peaks and the troughs, the lights and the shadows? Where and when have you found yourself most fully alive? What’s your sense of what God has been doing with you this week? What are the particular gifts you’ve been given, in people, or events, or encounters? And how have you responded to what God’s been doing? How do you want to respond now? Speak to God about what’s been drawn to your attention in this time of prayer. Lastly, look forward to the week ahead. Where you’ll be, and what you’ll be doing. What do you need from God in the coming days? Whatever it is, ask God for it now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 22 August 2025

Today is Friday the 22nd of August, the feast of the Queenship of the Blessed Virgin Mary, in the 20th week of Ordinary Time. Paul Zach, Jessica Fox and IamSon sing, ‘Lead Me, Guide Me’. I am weak, and I need your strength and power To help me o’er my weakest hour; Help me through the darkness Thy face to see, Lead me, O Lord, lead me. Lead me, guide me along the way; Lord, if You lead me, I will not stray; Lord, let me walk each day with Thee. Lead me, O Lord, lead me. Today’s reading is from the Book of Ruth. Ruth 1:1,3-6,14b-16,22 In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband. Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her. So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said, ‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. At the beginning of this story an Israelite woman named Naomi has been widowed. Her two sons have also died, leaving their foreign wives as widows as well. What are these three grieving women to do? Take a moment to get a feel for the situation that they find themselves in. One of the women, Orpah, decides to return to her father’s family. That wasn’t unexpected in the culture of the time. But, surprisingly, the other one, Ruth, leaves her own home and family behind to travel with her mother-in-law back to Israel. She explains, very simply “Your people shall be my people, and your God my God”. What do you make of Ruth’s actions? In coming back to Bethlehem in this way, Ruth will become one of the ancestors of Jesus. What does knowing this add to your appreciation of the story? In hearing the passage again, listen out for Ruth’s words. Are they the kind of thing that you might find yourself wanting to say to Jesus? Ruth 1:1,3-6,14b-16,22 In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband. Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her. So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said, ‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. You might, as this prayer draws to a close, want to use Ruth’s words here to speak with Jesus. Or perhaps the story prompts something else that you want to say to him. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 21 August 2025

Today is Thursday the 21st of August, the feast of Saint Pius X, in the 20th week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 22:1-14 Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. ‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’ You’ve been invited to a party. The day comes. You’re tired, or busy, or simply in a bad mood. You’re tempted to send an excuse and not go to the party. How far can you identify with what’s happening at the start of this passage? Now think of yourself as the host, the one throwing the party. You’ve put a lot into the preparations. But few of your guests turn up.  How do you find yourself thinking and feeling about them? Now look at those brought in to replace the invited guests. You’re simply walking along the street, minding your own business, when you get ushered into this elaborate feast. It’s filled with all sorts of different people. What’s it like to be there? Jesus starts this parable by saying “This is what the kingdom of heaven is like”. As you listen again, notice what the story tells you about God’s kingdom. Matthew 22:1-14 Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. ‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’ Talk, finally, with God about what you’ve noticed here. You might want to consider with God the violent elements of the parable – the murderous guests, the enraged king, the speechless man without a wedding robe. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 20 August 2025

Today is Wednesday the 20th of August, the feast of Saint Bernard, in the 20th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing: Le Seigneur est Roi: “The Lord is King, with majesty enrobed; the Lord has robed himself with might; he has girded himself with power.” As I listen, can I imagine God like this, as King of the world? And the people around me, the whole world around me, as God’s kingdom? Today’s reading is from the Book of Judges. Judges 9:6-15 Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar at Shechem. When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, ‘Listen to me, you lords of Shechem, so that God may listen to you. The trees once went out to anoint a king over themselves. So they said to the olive tree, “Reign over us.” The olive tree answered them, “Shall I stop producing my rich oil by which gods and mortals are honoured, and go to sway over the trees?” Then the trees said to the fig tree, “You come and reign over us.” But the fig tree answered them, “Shall I stop producing my sweetness and my delicious fruit, and go to sway over the trees?” Then the trees said to the vine, “You come and reign over us.” But the vine said to them, “Shall I stop producing my wine that cheers gods and mortals, and go to sway over the trees?” So all the trees said to the bramble, “You come and reign over us.” And the bramble said to the trees, “If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.” Today’s reading is a fable about kingship. If you knew nothing else about what God’s people felt at this time about having a king, what might this tell you? Consider, in this context, the political leaders of your own state or nation. What is best about them? What do you think of as their major weaknesses? The response of the olive tree, the fig tree, and the vine, to the invitation to become king of the trees, is simple. It can be summed up as “We’ve got better things to do with our time.” How far do you see this as a valid answer to a call to a leadership role? As the passage is read again, see what you make of the bramble’s response to the invitation of the other trees. Judges 9:6-15 Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar at Shechem. When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, ‘Listen to me, you lords of Shechem, so that God may listen to you. The trees once went out to anoint a king over themselves. So they said to the olive tree, “Reign over us.” The olive tree answered them, “Shall I stop producing my rich oil by which gods and mortals are honoured, and go to sway over the trees?” Then the trees said to the fig tree, “You come and reign over us.” But the fig tree answered them, “Shall I stop producing my sweetness and my delicious fruit, and go to sway over the trees?” Then the trees said to the vine, “You come and reign over us.” But the vine said to them, “Shall I stop producing my wine that cheers gods and mortals, and go to sway over the trees?” So all the trees said to the bramble, “You come and reign over us.” And the bramble said to the trees, “If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.” You might like, in these final moments of prayer, to pray for politicians and others in positions of leadership... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 19 August 2025

Today is Tuesday the 19th of August, in the 20th week of Ordinary Time. Jon Guerra sings, ‘The Kingdom of God’. How does this song speak to you today? Oh that I could see your face How I’m longing for that day Brighter sun of holy grace Make my heart a holy place Blessed are the poor who have nothing to own Blessed are the mourners who are crying alone Blessed are the guilty who have nowhere to go For their hearts have a road to the kingdom of God And their souls are the songs of the kingdom of God And they will find a refuge for theirs is the kingdom of God Beauty shining from your face Always longed to see this place Is there somewhere I can stay? Even just a couple days? Blessed are the poor who have nothing to own Blessed are the mourners who are crying alone Blessed are the guilty who have nowhere to go For their hearts have a road to the kingdom of God And their souls are the songs of the kingdom of God And they will find a refuge for theirs is the kingdom of God The Lord is our shepherd, we shall not want In valley or pasture, we shall not want Our cup runneth over and over For now and forever For now and forever Blessed are the poor who have nothing to own Blessed are the mourners who are crying alone Blessed are the guilty who have nowhere to go For their hearts have a road to the kingdom of God And their souls are the songs of the kingdom of God And they will find a refuge for theirs is the kingdom of God Oh that I could see your face How I’m longing for that day Today’s reading is from the Gospel of Matthew. Matthew 19:23-30 Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’ Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first. Doesn’t wealth make life easier? Not having to worry about life’s financial burdens. Yet Jesus suggests here that there is a problematic side to all this. Why is that, do you think? The approach Jesus takes surprises those closest to him. They had assumed that wealth was a sign of God’s favour. Is there anything in you that shares their outlook? Peter, tactless as ever, blurts out “We’ve left everything – what’s in it for us?” If you didn’t know the rest of the story, how might you have expected Jesus to answer him here? As the passage is read again, notice particularly how Jesus does in fact answer Peter. Matthew 19:23-30 Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’ Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first. Speak for a moment or two to Jesus about your own wealth, or lack of it, and how that influences your relationship with him. Notice any response he gives you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 18 August 2025

Today is Monday the 18th of August, the feast of Saint Alberto Hurtado Cruchaga SJ, in the 20th week of Ordinary Time. Bifrost Arts sings, ‘O God, Will You Restore Us?’ O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Book of Judges. Judges 2:11-19 Then the Israelites did what was evil in the sight of the Lord and worshipped the Baals; and they abandoned the Lord, the God of their ancestors, who had brought them out of the land of Egypt; they followed other gods, from among the gods of the peoples who were all around them, and bowed down to them; and they provoked the Lord to anger. They abandoned the Lord, and worshipped Baal and the Astartes. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers who plundered them, and he sold them into the power of their enemies all around, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them to bring misfortune, as the Lord had warned them and sworn to them; and they were in great distress. Then the Lord raised up judges, who delivered them out of the power of those who plundered them. Yet they did not listen even to their judges; for they lusted after other gods and bowed down to them. They soon turned aside from the way in which their ancestors had walked, who had obeyed the commandments of the Lord; they did not follow their example. Whenever the Lord raised up judges for them, the Lord was with the judge, and he delivered them from the hand of their enemies all the days of the judge; for the Lord would be moved to pity by their groaning because of those who persecuted and oppressed them. But whenever the judge died, they would relapse and behave worse than their ancestors, following other gods, worshipping them and bowing down to them. They would not drop any of their practices or their stubborn ways. We meet the People of God here at a low point of their history. They are being repeatedly attacked and defeated by their enemies. At the same time, they are continually tempted to worship other gods than the one true God. What is your first impression of this sad story? What are the false gods you are sometimes tempted to worship? Not Baal and Astarte, but wealth, fame, comfort, safety. How might these get in the way of your own desire to respond to the one true God in your own life? God, though, never gives up on God’s people. God sends them good leaders, judges, who are able for a while to restore the people’s fortunes. When and where have you encountered God’s help in the middle of your own troubled times? Notice, as the second half of the passage is read again, how it might apply to your own life and circumstances. Then the Lord raised up judges, who delivered them out of the power of those who plundered them. Yet they did not listen even to their judges; for they lusted after other gods and bowed down to them. They soon turned aside from the way in which their ancestors had walked, who had obeyed the commandments of the Lord; they did not follow their example. Whenever the Lord raised up judges for them, the Lord was with the judge, and he delivered them from the hand of their enemies all the days of the judge; for the Lord would be moved to pity by their groaning because of those who persecuted and oppressed them. But whenever the judge died, they would relapse and behave worse than their ancestors, following other gods, worshipping them and bowing down to them. They would not drop any of their practices or their stubborn ways. Speak, finally, to the God who wants to help you draw near to him even, or perhaps especially, in challenging times. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 17 August 2025

Today is Sunday the 17th of August, beginning the 20th week of Ordinary Time. Good Shepherd Collective with Liz Vice and Dee Wilson sing, ‘All Shall Be Well’. Thank you for the sun Thank you for the moon Thank you for the stars above And the darkness too Bless you for your peace Bless you for your grace Bless you for your perfect love And your perfect ways And all shall be well All shall be well All manner of things shall be well Oh, use me as you will Remove my selfish pride Create in me a servant heart To bless your holy bride And when my work is done And the seeds are sown Please receive my spirit, Lord Welcome me home And all shall be well All shall be well All manner of things shall be well Today’s reading is from Letter to the Hebrews. Hebrews 12:1-4 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood. Let's take time to experience this scene imaginatively. Imagine yourself running a race on a path lined by saints, ancestors, mentors, all those who have known hardship, persevered in faith, and now cheer you on. Can you see their faces? Hear their encouragement? Who has been part of this “cloud of witnesses” in your own life? What might they say to you today, as you make your way through the complexities of life? “Let us lay aside every weight and the sin that clings so closely… What “weights” do you carry now? Perhaps, fear, resentment, self-doubt, busyness? What might God be inviting you to lay down? As we listen to the passage again, consider what does the Lord say to you in your struggles, your hopes, your silence? Hebrews 12:1-4 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood. “Looking to Jesus, the pioneer and perfecter of our faith…” Ask for the grace to let go, if only for today. Speak to Jesus as one friend speaks to another. Share with him what weighs on you, what gives you joy, what you need strength for. Listen for His reply... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 16 August 2025

Welcome to the Saturday Examen. This week we have witnessed moments of encounter, hope and trust. We trust that the Lord has walked with us through every moment of this week. Lord, help us to enter this time of reflection with honesty and peace, knowing You hold us in love. Let your heart recall the blessings of the week. Where did you feel supported, cared for, or at peace? What moments reminded you of God’s faithfulness? Thank You, Lord, for the quiet ways You provided — through others, through small victories, or even in stillness. Where were the times when you felt anxious, or in doubt? Were there times that you resisted letting go? What was behind that fear or hesitation? Speak openly to God about moments you struggled. What do you anticipate with hope? Ask the Lord for the grace you will need this week. What will you need to walk with an open heart, surrendering each step to the Lord’s guidance? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 15 August 2025

Today is Friday the 15th of August, the feast of the Assumption of the Blessed Virgin Mary, in the 19th week of Ordinary Time. Juliano Ravanello sings the Magnificat, the song of Mary: “My soul glorifies the Lord. My Spirit rejoices in God my Saviour. He looks on his servant in her lowliness. Henceforth, all ages will call me blessed.” As I listen, can I sense the Lord looking on me in my lowliness, and can I rejoice in him and in all that he does for me? (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 1:39-56 In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’ And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants for ever.’ And Mary remained with her for about three months and then returned to her home. Today we celebrate the Assumption of the Blessed Virgin Mary. Mary’s Assumption celebrates her being taken, body and soul, into heaven — a sign of hope for all. The scripture for today reminds us of her lifelong faith, humility, and openness to God. For some elements of scripture, it can be helpful to try to experience the scene imaginatively. This beautiful encounter holds so much that using the imagination can reveal something ‘more’. You are walking with Mary as she sets out to visit Elizabeth. Feel the rough path underfoot, hear the wind and birds in the air. You walk beside her, a young woman full of grace. It is a long journey, one of many for Mary, and suggests her determination, her commitment to her mission. What feelings arise for you at the beginning of this journey? Arriving, at last, at the house of Zechariah and the moment where Mary greets Elizabeth, and the child in Elizabeth’s womb leaps. “Blessed are you among women…” Take a moment to share in this encounter. What is your response? Witness to Mary’s response - not filled with pride, but with a profound humility and a song—the Magnificat. As you hear the passage again, let her voice echo in your mind. Perhaps you can sense God's promise alive in your life? And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants for ever.’ And Mary remained with her for about three months and then returned to her home. ‘My spirit rejoices in God my Saviour.’ In this time of prayer, sing from your own soul your response to Mary’s song. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 14 August 2025

Today is Thursday the 14th of August, the feast of Saint Maximilian Kolbe, in the 19th week of Ordinary Time. Julia Shaw with We Are Bread & Wine sings ‘God Is With Us’. From dust we are and shall return Naked we came and shall return Fullness of breath in our lungs Was your first gift to us So breathe again and we will live closer to love Marvellous light flashed in your eyes as you hung the sky Your world teemed with life branches and vine chaos refined No eye has seen, no ear has heard How you make beauty with time Teach us your ways Teach us to die So we may rise Hallelujah, hallelujah, hallelujah God is with us Today’s reading is from the Book of Joshua. Joshua 3:7-10a,11,13-17 The Lord said to Joshua, ‘This day I will begin to exalt you in the sight of all Israel, so that they may know that I will be with you as I was with Moses. You are the one who shall command the priests who bear the ark of the covenant, “When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.” ’ Joshua then said to the Israelites, ‘Draw near and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that among you is the living God who without fail will drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites: the ark of the covenant of the Lord of all the earth is going to pass before you into the Jordan. When the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.’ When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing towards the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan. Today is the feast day of Maximilian Kolbe. During WWII, Kolbe trusted God’s promises and gave his life for a fellow prisoner, becoming a sign of Christ’s love in the valley of death. His faith may be an invitation to step forward in your own life, with trust that God is already parting the waters ahead of you. Perhaps, place yourself on the banks of the Jordan River. Feel the heat of the day, see the tired crowd around you—tired, dusty, but hopeful. The priests lift the Ark of the Covenant and step toward the water. Watch as the river stops—the waters rise and the ground dries beneath their feet. What is your response? "I will begin to exalt you in the sight of all Israel…" God exalts Joshua to lead His people, reflect on a time when you felt entrusted with influence or responsibility? How did you respond? "As soon as the priests’ feet touched the edge…" The miracle begins only as they step into the water. Only faith can move what seems impossible. Is there somewhere that God calling you to—before you can imagine the outcome? As you listen again, reflect on how God makes a way through what seems impassable. Ask for the grace to walk faithfully, trusting in God. Joshua said, ‘By this you shall know that among you is the living God who without fail will drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites: the ark of the covenant of the Lord of all the earth is going to pass before you into the Jordan. When the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.’ When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing towards the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan. Sharing a time of prayer with Jesus, one who also stepped into chaos, sharing your own words, thoughts and feelings. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 13 August 2025

Today is Wednesday the 13th of August, in the 19th week of Ordinary Time. The monks of the Abbey of Keur Moussa sing the Benedictus: Blessed be the Lord, the God of Israel, He has visited his people and redeemed them. As you enter into prayer today, rest for a moment in the confidence that - whatever may seem wrong with the world, or with our lives - God’s love redeems it all: ‘The Lord has visited his people and redeemed them’. (Lyrics currently unavailable) Today’s reading is from the Book of Deuteronomy. Deuteronomy 34:1-12 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred and twenty years old when he died; his sight was unimpaired and his vigour had not abated. The Israelites wept for Moses in the plains of Moab for thirty days; then the period of mourning for Moses was ended. Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses. Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequalled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel. This passage brings us to the final moments of Moses’ life. After leading the Israelites for decades through trials, rebellion, and wilderness, God shows Moses the Promised Land—but he is told he will not enter it. He dies on the mountain, and leadership passes to Joshua, who is filled with the spirit. Moses sees the fulfilment of God's promise—but not for himself. Consider times when you have felt you have been part of a mission whose fruit you may never see? Ask the Spirit to guide your heart to identify a need for outcomes, recognition, or control. Moses was not only a prophet but also a leader. His death suggesting that leadership in the spiritual life is also stewardship. Moses steps aside and blesses the future. Reflect – where are you being invited to let go, trust others, or make space? As we listen to the passage again, consider where, in your relationship with the Lord, have you been aware of God’s faithfulness? The Lord said to him, ‘This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.’ Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred and twenty years old when he died; his sight was unimpaired and his vigour had not abated. The Israelites wept for Moses in the plains of Moab for thirty days; then the period of mourning for Moses was ended. Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses. Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequalled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel. In a time of prayer rest in God’s presence, reflecting back on your journey together. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 12 August 2025

Today is Tuesday the 12th of August, in the 19th week of Ordinary Time. Paul Zach sings, ‘Nothing to Fear'. When you pass through the waters I will be with you And the depths of the river shall not overwhelm When you walk through the fire you will not be burned I am the Lord, I am the Lord And there is nothing to fear, nothing to fear There is nothing to fear, nothing to fear For I am with you always In the depths of your sorrow I wept beside you When you walked through the shadow I drew you near And yesterday, today, tomorrow, always the same I am the Lord, I am the Lord And there is nothing to fear, nothing to fear There is nothing to fear, nothing to fear For I am with you always And there is nothing to fear, nothing to fear There is nothing to fear, nothing to fear For I am with you always What can separate you from My perfect Love What can separate you from My perfect Love What can separate you from My perfect Love Do not fear Do not fear Do not fear Today’s reading is from the Book of Deuteronomy. Deuteronomy 31:1-8 When Moses had finished speaking all these words to all Israel, he said to them: ‘I am now a hundred and twenty years old. I am no longer able to get about, and the Lord has told me, “You shall not cross over this Jordan.” The Lord your God himself will cross over before you. He will destroy these nations before you, and you shall dispossess them. Joshua also will cross over before you, as the Lord promised. The Lord will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. The Lord will give them over to you and you shall deal with them in full accord with the command that I have given to you. Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; he will not fail you or forsake you.’ Then Moses summoned Joshua and said to him in the sight of all Israel: ‘Be strong and bold, for you are the one who will go with this people into the land that the Lord has sworn to their ancestors to give them; and you will put them in possession of it. It is the Lord who goes before you. He will be with you; he will not fail you or forsake you. Do not fear or be dismayed.’ In this passage, Moses is handing over leadership to Joshua as Israel prepares to enter the Promised Land. Moses reminds the people—and Joshua—that God will go before them. Though Moses himself will not cross over with them, the message is one of reassurance and courage. What is your immediate response to this? Imagine yourself in the crowd, listening to Moses speak. This elderly leader stands before you, his face lined with wisdom and age. Feel the uncertainty of change, the loss of a leader, and the hope for what lies ahead. “Be strong and courageous… it is the Lord who goes before you.” What feelings stirs in your heart? What is your response to knowing that God goes ahead of you in times of transition or fear? Where in your life do you need to hear, "Do not be afraid or dismayed"? Perhaps you have found God in the tension between letting go and moving forward. As you listen to the passage again, take time to reflect on how it would it feel to step forward knowing God has already gone before you... Deuteronomy 31:1-8 When Moses had finished speaking all these words to all Israel, he said to them: ‘I am now a hundred and twenty years old. I am no longer able to get about, and the Lord has told me, “You shall not cross over this Jordan.” The Lord your God himself will cross over before you. He will destroy these nations before you, and you shall dispossess them. Joshua also will cross over before you, as the Lord promised. The Lord will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. The Lord will give them over to you and you shall deal with them in full accord with the command that I have given to you. Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; he will not fail you or forsake you.’ Then Moses summoned Joshua and said to him in the sight of all Israel: ‘Be strong and bold, for you are the one who will go with this people into the land that the Lord has sworn to their ancestors to give them; and you will put them in possession of it. It is the Lord who goes before you. He will be with you; he will not fail you or forsake you. Do not fear or be dismayed.’ ‘Do not fear or be dismayed.’ Where, in life, in faith, are you being called to trust? Take time to speak to God with your own words and from the heart of your own thoughts and concerns. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 11 August 2025

Today is Monday the 11th of August, the feast of Saint Clare, in the 19th week of Ordinary Time. As you enter into prayer today, take a moment to slow down. Right down... and notice where you are. As you hear Sanctus Dominum by Margaret Rizza, notice what is around you... what else can you hear? What can you see? What is nearby? People? Objects? Nature? In all of this, God is present. Right here, right now. God’s presence sanctifies this ordinary place, and these ordinary people, these ordinary things, and makes them holy. Sanctus Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis. Sanctus. Holy Lord God of hosts. Thy glory fills all heaven and earth. Hosanna in high heaven. Blessed is he who is coming in the name of the Lord. Hosanna in high heaven. Today’s reading is from the Gospel of Matthew. Matthew 17:22-27 As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed. When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’ Today is the feast day of Clare of Assisi, friend and follower of Francis. She lived the same spiritual freedom, giving up wealth, family status, and comfort—because love compelled her. In Ignatian terms, she had found the “indifference” the freedom to choose only what leads to God’s greater glory. At the beginning of today’s reading, we seem to hear this same attitude in Jesus’ voice. Feel the tension in the air, the sorrow in the hearts of the disciples. And then, this odd instruction: go fish, and from the mouth of a fish, retrieve a coin. How do you respond to the instruction? Where have you seen God’s providence in the small things of today? Is there a “coin” you might be overlooking? Jesus teaches that, as the Son, He is free from the temple tax. But he chooses to pay it—not from compulsion, but from love and humility. Consider where you are holding on to rights or privileges that you could let go… As you listen to the passage again, take time to reflect on how Jesus might be inviting you to act not out of obligation, but compassion and solidarity... Matthew 17:22-27 As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed. When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’ ‘So that we do not give offence’. Take a moment in this time of prayer to speak honestly with Jesus, opening your heart to him, trusting in his compassion and care for you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 10 August 2025

Today is Sunday the 10th of August, beginning the 19th week of Ordinary Time. Eliza King sings, ‘Christ Abides’. In the crowded thoughts, You are an open space And I hear Your voice, calling me to come away Where the eagles fly, You're raising me high with You To heavenly places, heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me I'll seek You, Lord, and here in Your shadow hide I won't dread the day, nor fear the terror of the night Though thousands fall, I've been seated all along In heavenly places, in heavenly places I'm with you in heavenly places, in heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" "Come abide with me For my yoke is easy and my burden light I will raise you up like an eagle into flight You will not grow weary nor will you be faint In your every weakness, I will be your strength" I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" Today’s reading is from the Letter to the Hebrews. Hebrews 11:1-2, 8-12 Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, ‘as many as the stars of heaven and as the innumerable grains of sand by the seashore.’ The Letter to the Hebrews is deeply theological, so it is sometimes not easy to understand. Don’t worry too much about that, and just ask God: “what do you want me to learn from this passage?” Here the author is thinking about faith, and what it means. We hear the words: “faith is the assurance of things hoped for”. What does this mean to you? “He set out, not knowing where he was going”. Has God ever asked this of you? If so, was it a disaster or a joy? Now listen as the passage is read for you again. This time, what really stood out for you? Hebrews 11:1-2, 8-12 Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, ‘as many as the stars of heaven and as the innumerable grains of sand by the seashore.’ Finally, look back over the last few minutes, and just see if there is anything that strikes you about it. Could you perhaps turn all that into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 9 August 2025

Welcome to the Saturday Examen. Take a moment to become still and alert, in the presence of God. As you look back over your week of prayer, what really stands out for you? Did you at all feel the presence of God in your prayer this week? Was there one particular scripture passage or verse that really spoke to you this week? What do you think it is saying to you now? Was there a point when you really experienced a lightness of heart, and felt that God was there? Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been? What do you think God is saying to you today in your prayer? How are you going to respond? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 8 August 2025

Today is Friday the 8th of August, the feast of Saint Dominic, in the 18th week of Ordinary Time. Bless the Lord, my soul, who leads me into life. The most important thing for me to do now, as I enter into prayer, is to let go for a moment, to let go of my own concerns, my own worries and fears and reluctance, and let myself be led by God, trusting that God, who loves me, will lead me into life. Today’s reading is from the Book of Deuteronomy. Deuteronomy 4:32-40 For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: has anything so great as this ever happened or has its like ever been heard of? Has any people ever heard the voice of a god speaking out of a fire, as you have heard, and lived? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the Lord your God did for you in Egypt before your very eyes? To you it was shown so that you would acknowledge that the Lord is God; there is no other besides him. From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, while you heard his words coming out of the fire. And because he loved your ancestors, he chose their descendants after them. He brought you out of Egypt with his own presence, by his great power, driving out before you nations greater and mightier than yourselves, to bring you in, giving you their land for a possession, as it is still today. So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. Keep his statutes and his commandments, which I am commanding you today for your own well-being and that of your descendants after you, so that you may long remain in the land that the Lord your God is giving you for all time. In this passage, Moses is telling the people of God what is going to be expected of them when they cross over the River Jordan into the Promised Land. The first thing he suggests is that they “count their blessings”. Is this something you make a practice of? What has God done for them, all this time? What has God done for you? “The Lord is God in heaven above and on the earth beneath; there is no other.” How might we act in order to show that this is what we believe? Now listen as the passage is read for you again. What really leaps off the page at you? What is the Lord telling you today? Deuteronomy 4:32-40 For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: has anything so great as this ever happened or has its like ever been heard of? Has any people ever heard the voice of a god speaking out of a fire, as you have heard, and lived? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the Lord your God did for you in Egypt before your very eyes? To you it was shown so that you would acknowledge that the Lord is God; there is no other besides him. From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, while you heard his words coming out of the fire. And because he loved your ancestors, he chose their descendants after them. He brought you out of Egypt with his own presence, by his great power, driving out before you nations greater and mightier than yourselves, to bring you in, giving you their land for a possession, as it is still today. So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. Keep his statutes and his commandments, which I am commanding you today for your own well-being and that of your descendants after you, so that you may long remain in the land that the Lord your God is giving you for all time. Speak with God about anything lingering with you as this prayer comes to a close... perhaps returning to that question: What has God done for you? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 7 August 2025

Today is Thursday the 7th of August, in the 18th week of Ordinary Time. Juliano Ravanello sings ‘Santo é o Senhor Nosso Deus’: Holy is the Lord our God. (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 16:13-20 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ Then he sternly ordered the disciples not to tell anyone that he was the Messiah. In today’s passage, Jesus is asking his disciples how his mission is going, and they come up with various possible answers: like “John the Baptist”, or “Elijah” or “like Jeremiah, or one of the prophets”. What do think is going on here, in Jesus? In the disciples? In Peter? Simon Peter has apparently got it right: what has he seen? Is that what you see in Jesus? As you listen to the passage again, really hear Jesus’ words and notice if anything stands out to you... Matthew 16:13-20 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ Then he sternly ordered the disciples not to tell anyone that he was the Messiah. As this time of prayer comes to an end, spend time with Jesus...hear him ask you the question: ‘But who do you say that I am?’ How will you reply? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 6 August 2025

Today is Wednesday the 6th of August, the feast of the Transfiguration of the Lord, in the 18th week of Ordinary Time. The monks of Pluscarden Abbey sing Assumpsit Jesus: ‘Jesus took Peter and James and his brother John and led them up a high mountain, and he was transfigured in front of them.’ (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 9:28b-36 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. Today we celebrate the feast of the Transfiguration, which is the name we give to the event of Jesus’ changed appearance up there on the mountain. Place yourself in this extraordinary scene... Jesus and Moses and Elijah were "talking about his departure, which he was about to accomplish at Jerusalem”. What do their voices sound like as they speak to one another? How is it to hear them talking about Jesus’ departure? Peter wants to build “three tents”. What do you think prompts him to offer this? Do you think it’s a good idea? As you listen to the passage again, notice what “the cloud” is telling them... what is it saying to you today? Luke 9:28b-36 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. Finally, look back over the last few minutes of prayer and speak to God about what is staying with you most... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 5 August 2025

Today is Tuesday the 5th of August, in the 18th week of Ordinary Time. The St Thomas Music Group sing the Prayer of St Theresa by Margaret Rizza. 'Let nothing disturb you, nothing distress you. While all things fade away, God is unchanging. Be patient, for with God in your heart, nothing is lacking. God is enough.' Today’s reading is from the Gospel of Matthew. Matthew 14:22-36 Immediately [Jesus] made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’ When they had crossed over, they came to land at Gennesaret. After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. Imagine being one of the disciples now, battered by the waves in the boat... Imagine the moment you see something on the water... what makes you all think it is a ghost? Watch as Peter gets out of the boat...What is going on in Peter’s mind, do you think? How do you feel about him getting out to walk towards Jesus? Especially after thinking he was a ghost just a moment ago...! The passage will now be read once more for you. As you listen, continue to place yourself there... notice if anything new catches your attention... Matthew 14:22-36 Immediately [Jesus] made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’ When they had crossed over, they came to land at Gennesaret. After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. Finally, can you look back over the last few minutes, and bring together all the thoughts and feelings that arose in your heart? Can you turn them into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 4 August 2025

Today is Monday the 4th of August, the feast of Saint John Vianney, in the 18th week of Ordinary Time. Luke Parker sings, ‘In Quietness’. How will you meet with the Lord today? When I am down and on my knees You are enough, you're all I need It's here you meet me, so I'll stay In the stillness of your embrace When I am down and on my knees With all that I am surrendering And in this moment face to face In your presence, Lord, I will wait In quietness I wait for you to speak My spirit thirsty, Lord, longing for you And I'll wait, Lord, for more of you My soul thirsts, Lord, for more of you You break the silence Your voice it inspires And I am in awe of your love You bring a newness of life in its fullness Revealing the plans of your heart In quietness I wait for you to speak My spirit thirsty, Lord, longing for you And I'll wait, Lord, for more of you My soul thirsts, Lord, for more of you When I am down and on my knees In this moment, Lord, I will wait Today’s reading is from the Gospel of Matthew. Matthew 14:13-21 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ Jesus said to them, ‘They need not go away; you give them something to eat.’ They replied, ‘We have nothing here but five loaves and two fish.’ And he said, ‘Bring them here to me.’ Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children. This story starts with Jesus hearing of the execution of John the Baptist; and we notice that his response is not to challenge Herod, but to seek solitude, perhaps to reflect on what he should do next; but the crowds will not allow him any peace and quiet. The disciples are trying to persuade Jesus to “get rid of them”. Yet we hear that Jesus had compassion on the crowds. Be with Jesus in this moment... what might he want to tell you about His compassion? Jesus “blessed and broke the bread”. What might we remember as we hear these words? Maybe the Last Supper? Or the Road to Emmaus... Stay with Jesus and perhaps speak with Him about what is to come... Now listen as the passage is read once more. Does anything catch your attention? Matthew 14:13-21 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ Jesus said to them, ‘They need not go away; you give them something to eat.’ They replied, ‘We have nothing here but five loaves and two fish.’ And he said, ‘Bring them here to me.’ Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children. Finally, try to remember all the emotions and feelings that this passage has aroused in you. Do you think that you can turn them into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 3 August 2025

Today is Sunday the 3rd of August, beginning the 18th week of Ordinary Time. David Thomas with the Taverner Players, sings Ich Habe Genug from Bach’s Cantata number 82, echoing the words of Simeon: ‘I have enough. I have taken the Saviour, the hope of the Gentiles, into my arms.’ Often when we pray, we ask God for this and for that. And fair enough, we have needs and it is right to bring them before God. But there is something rather beautiful – there is something very beautiful – about this prayer, which just says, ‘I have you, Lord. I have enough.’ Ich habe genug, Ich habe den Heiland, das Hoffen der Frommen, Auf meine begierigen Arme genommen. Ich habe genug. Today’s reading is from the Gospel of Luke. Luke 12:13-21 Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ Today we hear one of Jesus’ many warnings against relying on wealth, possessions or status for our wellbeing and security. Thinking of your own attitude in this regard, how do you feel you need to respond to his warning? How do you think one becomes ‘rich in the sight of God’? Does that describe how you are, or how you want to be? Or are there anxieties or other feelings within you that push against the words of Jesus here? As you listen once more to Jesus speaking about our relationship to money and possessions, what thoughts, anxieties or desires come to your mind? Take time to allow them to surface as honestly as you can. Luke 12:13-21 Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the family inheritance with me.’ But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ People turn to many things other than God for their security. Where does your security, or your need of it lie? Take time to talk to Jesus about how you feel in response to his parable. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 2 August 2025

Welcome to the Saturday Examen. During this week we have listened to the parables that Jesus tells his disciples. We’re told that he used parable to reveal God’s mysteries, but the parables are a mystery in themselves. In Matthew’s Gospel Jesus thanks his Father from hiding the mysteries of the Kingdom from the learned and the clever and revealing them to those with simple and child-like faith. Yet many people desire to have faith but struggle to believe. What gifts of faith are you aware of in your life for which you wish to give thanks? Even those closest to Jesus had their faith challenged by him. We see this with Mary, Martha and Lazarus, with his mother and closest disciples. He asks them to witness death and yet still believe that he is the resurrection. Are you aware of anything that Jesus has brought to life or brought back from death within you? In the parable of the dragnet Jesus talks of fishers sorting out what has been caught in their net, keeping what is good and throwing out what serves no purpose. He uses this image to illustrate the final judgement. Are you aware of anything in your life that serves no purpose and needs to be let go? Spend some time allowing for anything to come to the surface, or ask Jesus to shed light on this for you and help you to discern what to do. The people of Nazareth thought they knew all about Jesus but could not make the leap of faith in him, in his words or in his saving power. Is there anything that makes it hard for you to believe in his power to bring healing and salvation to your life? What grace do you feel you stand in need of at this time? Take time to share with Jesus whatever is in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 1 August 2025

Today is Friday the 1st of August, the feast of Saint Alphonsus Liguori, in the 17th week of Ordinary Time. The monks of Keur Moussa sing: ‘Lord Jesus, we await your coming in faith, more sure of seeing your day than a watchman awaiting the dawn.’ (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 13:54-58 [Jesus] came to his home town and began to teach the people in their synagogue, so that they were astounded and said, ‘Where did this man get this wisdom and these deeds of power? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?’ And they took offence at him. But Jesus said to them, ‘Prophets are not without honour except in their own country and in their own house.’ And he did not do many deeds of power there, because of their unbelief. Jesus goes home, where they are not impressed by this local boy turned rabbi. Neither his preaching nor his healing power can overcome their prejudice against him. Imagine yourself in the synagogue of Nazareth – how do you see yourself reacting to Jesus? Matthew tells us that Jesus did not work many miracles in Nazareth because of their lack of faith. Often in moments of healing or forgiveness in the Gospels, Jesus says to someone, ‘Your faith has saved you’. How would you feel if he said this to you? Listening again to this challenging reading, notice what words strike you and how you respond to them. Matthew 13:54-58 [Jesus] came to his home town and began to teach the people in their synagogue, so that they were astounded and said, ‘Where did this man get this wisdom and these deeds of power? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?’ And they took offence at him. But Jesus said to them, ‘Prophets are not without honour except in their own country and in their own house.’ And he did not do many deeds of power there, because of their unbelief. Is there anything that makes it difficult or challenging for you to accept the power of Jesus in your life? Or do you feel able to make an act of faith in him? Take time to tell him what is in your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 31 July 2025

Today is Thursday the 31st of July, the feast of Saint Ignatius of Loyola, in the 17th week of Ordinary Time. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from the Gospel of Matthew. Matthew 13:47-53 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. ‘Have you understood all this?’ They answered, ‘Yes.’ And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ When Jesus had finished these parables, he left that place. Once again, we hear Jesus speaking in parables, using language familiar to an audience that included people who fished for a living. His parable is about judgement. We may feel uncomfortable thinking about being judged, but this parable is both challenge and invitation to us to take stock of our lives and our choices. Today is the feast of St. Ignatius. In his Spiritual Exercises, Ignatius asks us to consider what we would wish to have done with our lives if we knew that today was the last day of our life. How would you answer that question? Peter the fisherman’s initial response to Jesus was an admission of his sins. Yet Jesus called and chose him repeatedly, despite every one of Peter’s weaknesses. As we hear the parable again, is there any admission you wish to make, or any invitation that you can hear Jesus make to you? Matthew 13:47-53 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. ‘Have you understood all this?’ They answered, ‘Yes.’ And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ When Jesus had finished these parables, he left that place. Jesus speaks of his disciples bringing out from their storeroom new things as well as old. How does this refer to you? Take time to speak to God about your reflections on this parable. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 30 July 2025

Today is Wednesday the 30th of July, in the 17th week of Ordinary Time. Steffany Gretzinger sings, ‘Show Me Your Face’. Moses stood on a mountain Waiting for You to pass by You put Your hand over his face So in Your Presence, he wouldn't die And all of Israel saw the glory And it shines down through the age Now You've called me To boldly seek Your Face Show me Your face, Lord Show me Your face And then gird up my legs That I might stand in this holy place Show me Your face, Lord Your power and Your grace Your power and grace I would make it to the end If I can just see Your face David knew there was something more Than the ark of Your presence In a manger Messiah was born Among kings and peasants And all of Israel saw the glory And it shines down through the age Now You've called us To boldly seek Your face Show me Your face, Lord Show me Your face And then gird up my legs That I might stand in this holy place Show me Your face, Lord Your power and Your grace Your power and grace I will make it to the end If I can just see Your face I know I will make it to the end If I can just see Your face Today’s reading is from the Book of Exodus. Exodus 34:29-35 Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterwards all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him. God and Moses are described in Exodus chapter 33 as speaking ‘face to face’, as friends speak to one another. Yet earlier God tells Moses that no one can see God’s face and survive. This describes both God’s presence and seeming absence. How have you found trying to live in relationship with God? Moses has to wear a veil to hide the radiance of his face after meeting God in person. Is there any sense in which God seems ‘veiled’ to you and to the world in general? Why do you think this is? As we listen to the words of the reading again, what do you sense God wanting to say to you in particular through the words and images? Take some time to become attentive to God’s presence here and now. Exodus 34:29-35 Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterwards all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him. Where have your thoughts and imagination taken you in response to today’s reading? Take some time now to speak from your heart to God, expressing whatever thoughts and feelings arise at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 29 July 2025

Today is Tuesday the 29th of July, the feast of Saints Martha, Mary and Lazarus, in the 17th week of Ordinary Time. The University of Johannesburg Choir sing the Kyrie: Lord, have mercy; Christ, have mercy. Kyrie eleison Christe eleison Today’s reading is from the Gospel of John. John 11:19-27 Many of the Jews had come to Martha and Mary to console them about their brother [Lazarus]. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’ Martha has suffered the terrible pain of losing a beloved family member. Her pain is compounded by a question many of us ask when devastated by loss: why was God not there when I was in need? Is this question one that you have asked or have witnessed in others? Can you enter into the feelings behind that question? Jesus doesn’t offer easy comfort. He challenges Martha to faith even in the face of death. How do you feel on hearing his words? He proclaims himself to be the resurrection and gives living proof of this after his own death. How do you experience Jesus as the resurrection in your day-to-day life? Now we hear the readings repeated. Notice what thoughts and feelings strike you and why. Jesus asks Martha to respond to him in faith. How do you find yourself responding to this scene? John 11:19-27 Many of the Jews had come to Martha and Mary to console them about their brother [Lazarus]. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’ This encounter between Jesus and Martha is full of challenge and honesty. Jesus invites us through this scene to speak from the heart and to listen with open ears. Take time now to do this. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 28 July 2025

Today is Monday the 28th of July, in the 17th week of Ordinary Time. Jon Guerra sings, ‘The Kingdom of Jesus’. As you listen, notice how you imagine the Kingdom of Jesus...does an image from this song help you? To what shall we compare the Kingdom of Jesus if not a seed? It's small, it's sown, it's tended and grown and it's stirred in you and me Its branches never break and its fruit never withers His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh, say can you see the kingdom within us Is the Kingdom of Jesus? To what shall we compare the spirit of the hour if not a sword? It frees us, unites us, enslaves and divides us and violence, help us Lord His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh say can't you see we have one allegiance? It's to the Kingdom of Jesus He who is in us is greater than he who is in the world He who is in us is greater and He's overcome the world Oh His Kingdom is not one of slander or rage But one that is ruled by the Lamb who was slain And is worthy of wisdom and honour and glory and strength No pain, no division, no public disgrace Will compare with seeing the smile on His face As He welcomes the poor as children with places at the table Not a death, nor threat, nor power can ever separate us From the love of God forever in Christ Jesus Everything shall pass away but not the Word that's within us It's the Kingdom of Jesus Today’s reading is from the Gospel of Matthew. Matthew 13:31-35 [Jesus] put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’ He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’ Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfil what had been spoken through the prophet: ‘I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.’ Matthew suggests that Jesus used parables so as to reveal hidden mysteries, yet we are left to make up our own minds about their meaning. How do the images of the mustard seed and the yeast in the flour help you to understand the kingdom of Heaven? Give time for your imagination to find an answer. The parable of the mustard seed is about the smallest of all seeds growing to the size of a tree. What do you see as small and insignificant in your life, or in the world that, with enough faith, hope and love, could grow into something that sustains and shelters others? Without yeast, bread can’t rise and become nourishing. What grace do you need to become bread for others? As the reading is repeated, notice how the images in the parables take hold of your imagination and speak to you. Matthew 13:31-35 [Jesus] put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’ He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’ Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfil what had been spoken through the prophet: ‘I will open my mouth to speak in parables; I will proclaim what has been hidden from the foundation of the world.’ If you were one of the crowd listening to Jesus and his parables, how would you respond to what you heard? Would there be questions you would want to ask? Take a few minutes to speak to Jesus from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 27 July 2025

Today is Sunday the 27th of July, beginning the 17th week of Ordinary Time. Eliza King sings, ‘The Lord’s Prayer’. God my Holy Father, first your name I seek Trusting like a child, You will meet my need Let Your kingdom come as Your will is done in me Usher into earth all that heaven longs to see What I’m needing daily, You hold in your hands Here I find forgiveness, and grace to forgive Let Your kingdom come as Your will is done in me Usher into earth all that heaven longs to see Keep me from the one who would lead my heart astray Every time I call, Father You deliver me Yours is the kingdom and the power and the glory Now and forever, Amen Let Your kingdom come as Your will is done in me Usher into earth all that heaven longs to see Keep me from the one who would lead my heart astray Every time I call, Father You deliver me Today's reading is from the Gospel of Luke. (Luke 11:1-13) In today’s Gospel, Jesus is teaching about prayer. Let’s take this scripture a little at a time... He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ We see Jesus making time for prayer. The disciples saw how important this was to him and asked him to help them make a beginning. He said to them, ‘When you pray, say:  We now have the presentation of the Our Father. After each line, let it echo in your mind and heart; let it drop down to a deeper place: Father, hallowed be your name  . . .  Your kingdom come  . . .  Give us each day our daily bread . . .     And forgive us our sins . . .      for we ourselves forgive everyone indebted to us . . .    And do not bring us to the time of trial.’  . . . Jesus goes on, with an amusing encouragement to perseverance in prayer: And he said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.  Does this teaching of Jesus invite us to wear God down with the weight of our praying, as if that is what God wants from us? Can we change God’s mind with holy nagging? What is Jesus really saying here? . . . He goes on: ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’   Are there requests we can make that we know God already wants to fulfil? It seems there are. Whenever we pray for the Holy Spirit's gifts and fruits – such a prayer is in accord with God’s will. But why ask for wisdom, for courage, for joy, for peace, if God already knows our need for these? Sometimes our asking opens us up to receive what God wants to give. We acquiesce in the dance of grace. We open our hand to receive the gift. ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.’ So then, child of God that you are, beloved disciple of Jesus, tell the Holy Spirit your requests. . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 26 July 2025

Welcome to the Saturday Examen. Take a few moments today to see the past week with the Lord’s guidance. Prepare yourself for prayer by focussing on your breath…take a few deep breath... Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom that also weaves throughout the scripture for this week. Cast your mind back over the week… where have you experienced this need of the Lord, a call to witness, a generosity of Spirit? Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Do you notice any challenges, lack of understanding or frustration? Allow these moments to be witnessed… Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 25 July 2025

Today is Friday the 25th of July, in the 16th week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 20:20-28 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.’ When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.’ If mothers could arrange the status of our place in heaven, they’d be even busier than they already are. Jesus lets this mum down gently and saves a lot of others some pointless agitating. Take a moment to notice how Jesus deals with this situation...does something inspire you, or intrigue you? A change of tone: could you imagine the mother of James and John recalling this request at the crucifixion? Her conviction that of course her sons could drink the same cup as Jesus? . . . There is an insight in this passage into the company Jesus kept. He wasn’t just surrounded by twelve apostles, but by a rich mix of family, friends, family of friends and friends of family. We might wonder what the merry band was like. Indeed, as you listen again, why not tag along, noticing how annoyed the other disciples get . . . Matthew 20:20-28 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.’ When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.’ Today is the feast day of St James... perhaps his mother would be pleased about this! Spend some time with Jesus now, praying with anything that has arisen for you during this prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 24 July 2025

Today is Thursday the 24th of July, in the 16th week of Ordinary Time. The community of Taizé sing Toi, tu nous aimes. “You love us, Lord, source of life.” As I listen, I remind myself that I am in the presence of God right now, that God is looking on me now with love. (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 13:10-17 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” With them indeed is fulfilled the prophecy of Isaiah that says: “You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.” But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. Jesus did tell a lot of stories. He was rather good at it. And they continue to inspire and confound us in equal measure. Sometimes, we can hear the frustration of his listeners... and, maybe Jesus is a bit fed up with the response to his teaching sometimes too! What do you hear as you listen to Jesus’ teachings and stories? What’s your favourite of all his parables or illustrations? . . . Perhaps this is a great treasure for you... Listen again to Jesus talking to his disciples about parables. Try and work out what on earth is going on in this rather intriguing answer. Matthew 13:10-17 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” With them indeed is fulfilled the prophecy of Isaiah that says: “You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.” But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. ‘But blessed are your eyes, for they see, and your ears, for they hear.’ Perhaps you would like to ask Jesus for this gift today... to really see and hear him... Speak now to Jesus about this, or anything else that has stirred in you today... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 23 July 2025

Today is Wednesday the 23rd of July, the feast of St Bridget of Sweden, in the 16th week of Ordinary Time. Jon Guerra and Sandra McCracken with The Porter’s Gate sing, ‘The Kingdom of Jesus’. To what shall we compare the Kingdom of Jesus if not a seed? It's small, it's sown, it's tended and grown and it's stirred in you and me Its branches never break and its fruit never withers His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh, say can you see the kingdom within us Is the Kingdom of Jesus? To what shall we compare the spirit of the hour if not a sword? It frees us, unites us, enslaves and divides us and violence, help us Lord His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh say can't you see we have one allegiance? It's to the Kingdom of Jesus He who is in us is greater than he who is in the world He who is in us is greater and He's overcome the world Oh His Kingdom is not one of slander or rage But one that is ruled by the Lamb who was slain And is worthy of wisdom and honour and glory and strength No pain, no division, no public disgrace Will compare with seeing the smile on His face As He welcomes the poor as children with places at the table Not a death, nor threat, nor power can ever separate us From the love of God forever in Christ Jesus Everything shall pass away but not the Word that's within us It's the Kingdom of Jesus Today’s reading is from the Gospel of Matthew. Matthew 13:1-9 That same day Jesus went out of the house and sat beside the lake. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: ‘Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!’ This is the reading to commemorate the Feast Day of St Bridget of Sweden. Her devotion to family, to the poor, to Church reform proves her to be seed very well sown. Most of us wouldn’t put ourselves quite in that category. Perhaps you can see yourself, to some extent, in all of the images Jesus uses. Where are you like the seed that falls on the path and goes nowhere except to the birds? . . . Rocky ground? Are there times when your early enthusiasm wanes rather quickly when a challenge comes? . . . What thorns limit the fertile growth of your life by crowding you out and stealing your energy? . . . And, thank God, where has your seed fallen on good ground and is bearing fruit? . . . What is the good ground? . . . what nourishes the tender plants? . . . how is your garden watered? . . . what brings light and warmth to help you grow? . . . As you listen again, you might imagine Jesus actually speaking it in situ, and pointing to the different examples of seed sowing. He might engage in some playful banter with the children as they help him to tell the story . . . Matthew 13:1-9 And he told them many things in parables, saying: ‘Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!’ As Jesus looks at this parable with you, which of the four images is he most interested in? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 22 July 2025

Today is Tuesday the 22nd of July, the feast of Mary Magdalene, in the 16th week of Ordinary Time. Steffany Gretzinger sings, ‘I Love You Lord’. As we prepare to pray with Mary Magdalene’s encounter with the Risen Jesus today, place yourself now in the garden of the resurrection... what catches your attention? The flowers? Any wildlife near you? The stone of the tomb? I love You, Lord And I lift my voice To worship You Oh, my soul rejoice Take joy, my King In what You hear May it be a sweet, sweet sound in Your ear Today's reading is from the Gospel of John. This happy Feast of Mary Magdalene gives us permission to touch again the joy of the risen Christ through the hands of one who loved him in so many ways. We will hear the gospel account of Jesus appearing to Mary Magdalene. We’ll hear it only once and then enter into the scene imaginatively. As you listen to the story being told, you may already find yourself entering the scene with Mary . . . John 20:1-2, 11-18 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’  But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ‘Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.  Spend a moment in each of these scenes, and if you need longer, you can press pause and take your time, or go back to any part of this later . . . Jesus has died. See Mary making her way to the tomb to anoint his body . . . On arrival the tomb is empty, and his body gone . . . Later she is weeping at the tomb . . . Turn your attention to Jesus who sees her there . . . he knows what he is going to do . . . how does he look at her? . . . how does he speak these words? “Woman, why are you weeping? For whom are you looking?” . . . She thinks he’s the gardener until he says her name, “Mary” . . . now watch and what happens between them . . . . . . No doubt she would like this to go on a lot longer, but Jesus has a task for her . . . she does not have to cling to this way of being with him . . . listen to Jesus then as he sends her on mission . . . and she departs to apostle the Apostles . . . As for you, tarry a while in the garden and let Jesus speak your name? . . . How does he mission you? . . . Go in peace to proclaim the Gospel . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 21 July 2025

Today is Monday the 21st of July, in the 16th week of Ordinary Time. The St Thomas Music Group sing the Prayer of St Theresa by Margaret Rizza. 'Let nothing disturb you, nothing distress you. While all things fade away, God is unchanging. Be patient, for with God in your heart, nothing is lacking. God is enough.' Today’s reading is from the Book of Exodus. (Exodus 14:5-18) The Israelites have escaped Egypt but Pharaoh has relented and decided to go after them. The Israelites lose confidence and complain to God and to Moses. But God has a plan. How might we pray with this text? How might we work with images of God that are perhaps not quite our own? Let’s try imaginative contemplation with the story just as it is. Remember, if you can’t enter the scene imaginatively, don’t force it, but allow yourself to consider the events however you can . . . Today, you’ll hear the passage interspersed with our reflective questions... Be amongst the Israelites, having escaped the slave-labour of Egypt, you are set free . . . an adventure full of hope lies ahead; God goes before you and your friends are at your side . . . catch the mood of liberation . . . When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed towards the people, and they said, ‘What have we done, letting Israel leave our service?’ So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.  Imagine the most powerful army on earth gathering all of its resources in a bid to find and smite you. Hear the sound of the chariots; see the weapons glinting in the sun; smell the sweat of the horses; feel the vibration of the air around and earth beneath your feet; taste the sour loathing in the hearts of the Egyptians . . . As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, ‘Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, “Let us alone and let us serve the Egyptians”? For it would have been better for us to serve the Egyptians than to die in the wilderness.’ But Moses said to the people, ‘Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.’  Now consider the fear of the people and find yourself with them. The most powerful army on earth has come for you and all seems lost. Your freedom has been short-lived. The adventure is over. Hopes are dashed. Hear the complaints against Moses and against God . . . Hear Moses say, “Do not be afraid, stand firm.” . . . Then the Lord said to Moses, ‘Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.’  Focus on Moses who is in conversation with God . . . watch him move in the direction of the sea with his staff in hand . . . see him raise it aloft . . . watch what begins to happen . . . Stay with this scene as long as you wish . . . at some point, speak with God about slavery and oppression; speak with God about liberation and justice . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 20 July 2025

Today is Sunday the 20th of July, beginning the 16th week of Ordinary Time. Josh Garrels sings, ‘Turn Your Eyes Upon Jesus’. Turn your eyes upon Jesus Look full in His wonderful face And the things of earth will grow strangely dim In the light of His Glory and Grace Today’s reading is from the Gospel of Luke. Luke 10:38-42 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’ Let's enter the home of Martha and Mary. The reading could draw our attention to our presence with the Lord, both in prayer and our distractions. For our prayer today, we will focus on the words of Jesus as he speaks to Martha. 'The Lord answered her, "Martha, Martha, you are worried and distracted by many things."' Think for a moment about the times when you desire or plan to be with the Lord in prayer...which things tend to distract you? Take a moment to talk with the Lord about these things. Jesus says, ‘There is only need of one thing.’ Imagine that you turn to look at Mary as she sits at the Lord’s feet, fully focused. Upon seeing this scene, notice which thoughts or feelings come to mind. Try to remain in this scene as you listen to the reading again. Luke 10:38-42 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’ Jesus tells Martha, ‘Mary has chosen the better part, which will not be taken away from her.’ Think of a time in prayer when you have been able to be fully present to the Lord. What was this like? As you come to the end of this time of prayer, you might like to offer your prayer life to the Lord, perhaps seeking the ‘better part’ or a deeper desire for him. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 19 July 2025

Welcome to the Saturday Examen. Wherever you are today, have a look around you...what do you notice? Notice the contrasts between dark and light in your space. Earlier this week, in one of our readings, we encountered God in the wilderness, as he spoke with Moses at the burning bush. Perhaps you can see this moment of prayer with the Lord as a burning bush encounter as you settle into prayer. If you are able, you might like to take off your shoes, to acknowledge this time to be ‘holy ground’. As you feel the floor or ground beneath your feet, recall with the Lord the darker moments this week such as times you felt most distant from God. Offer these dark moments to the Lord.... Now recall the times of light, when you have felt closest to God. Give thanks to the Lord for the times when you felt his presence with you... Now, a list of excerpts will be read from the readings during the week, with a little space for reflection between each reading. Try to listen with your heart, and notice what stirs within you as you hear these words: ‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.’ Then Jesus began to reproach the cities in which most of his deeds of power had been done, because they did not repent.  When the Lord saw that Moses had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And Moses said, ‘Here I am.’  God said to Moses, ‘I am who I am.’ God said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” I tell you, something greater than the temple is here.  At the burning bush today, notice what you hear from the Lord in the light of his presence and in the silence of your heart. You might like to stay here in the presence of the Lord for a little longer today, enjoying his light and his love for you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 18 July 2025

Today is Friday the 18th of July, in the 15th week of Ordinary Time. Jon Guerra sings, ‘I See the Birds’. Can you make these words your own today? Do not be anxious about your life I heard you say to me You dress the lilies You leave the weeds The sower of the seed Am I in charge of my own mind Or is it in charge of me? I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again You've held me sturdy You've led me on Through years of joy and grief So don't you leave me All on my own You know me, Lord I'm weak I see the birds up in the air I know you feed them I know you care So won't you teach me How I mean more to you than them In times of trouble Be my help again Oh, be my help again Don't you worry, child Don't you worry, child He won't leave you by yourself In times of trouble, he's your help I'm letting go of my own life I'm letting go again Be ever present Lord, won't you be my closest friend In times of trouble Be my help again Today’s reading is from the Gospel of Matthew. Matthew 12:1-8 At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ He said to them, ‘Have you not read what David did when he and his companions were hungry? He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? I tell you, something greater than the temple is here. But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the sabbath.’ Today we hear that the disciples were hungry, and even though they are with the Lord who miraculously feeds the thousands, they are hungry, so together as they walk through the cornfields, they take the edge off their hunger by plucking the heads of grain. Imagine this scene now and perhaps their relief at finding food to eat on their journey. We might recall that in Deuteronomy, the farmers were commanded by God to leave some of their harvest behind for travellers and the poor, so that they might have something to eat. Where in your life have you encountered God’s provision for you, in everyday ways or perhaps unexpected blessings? Remember and enjoy these moments, giving thanks. For the disciples, their snack is interrupted by the critical voices of the Pharisees, complaining, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’  How does this criticism feel as it lands in a moment of grace? As you listen to the reading again, notice Jesus’s reply. Matthew 12:1-8 At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ He said to them, ‘Have you not read what David did when he and his companions were hungry? He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? I tell you, something greater than the temple is here. But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the sabbath.’ Jesus tells the Pharisees, ‘I tell you, something greater than the temple is here.’ In the time of Jesus, the temple was regarded as the highest, most holy of holy places, so these words must have been shocking for the Pharisees. But perhaps for us, as we appreciate Jesus’s description of himself, we can take a moment to rejoice in his Holy presence... in love, wonder and joy in the Lord of the Sabbath and in all his provision. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 17 July 2025

Today is Thursday the 17th of July, in the 15th week of Ordinary Time. One Hope Project sings, ‘Abba Father’. Abba Father, breathe on me Wash me in Your glory When faith is frail You carry me In Your presence I am free Today’s reading is from the Book of Exodus. Exodus 3:13-20 But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations.’ Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.” I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.' In today’s reading we return to the burning bush and the conversation between God and Moses and God reveals his name, ‘I am who I am’. God tells Moses, ‘So tell the Israelites that I AM has sent me to you.’ We might wonder what Moses thought of this name...can you let the name ‘I AM’ reveal something to you about the nature of God? ‘Thus you shall say to the Israelites, “The Lord,[b] the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: ‘This is my name forever and this is my title for all generations’. Take a moment to rest in the name of I am... perhaps imagine the Lord repeating his name to you. As you listen to the second part of the reading, listen carefully to the instructions God gives to Moses, and notice what most strikes you. Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.” I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.' ‘I have given heed to you,’ God tells Moses. God has seen the suffering of the Israelites and unfolds his rescue plan. ‘I am’ loves and cares for his people. Spend a little more time in the company of this compassionate God. Where do you long to see this God at work in our world today? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 16 July 2025

Today is Wednesday the 16th of July, in the 15th week of Ordinary Time. Ethel Oppon and Nicky Lathbridge, with Checko Ankrah sing ‘Most Holy’. Oh, most holy We exalt you We exalt you Hallelujah, hallelujah Yes, to the most high God Who is worthy of all power and all praise Hallelujah, hallelujah We give you the highest praise For You are worthy to be praised You are worthy, You are worthy We bless your name, we glorify You You are worthy of the glory, Lord Hallelujah, hallelujah What an awesome God, what a holy God you are Heaven and earth declare that you are a worthy God Hallelujah, hallelujah Today’s reading is from the Book of Exodus. Exodus 3:1-6, 9-12 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God. ‘The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’ Take a moment today to imagine that you are with Moses as he tends his flock. What is the ground like beneath your feet? ... What does the wilderness look like?... What sounds can you hear? Imagine that you are walking beside Moses and his sheep, beyond the wilderness to Horeb, the mountain of God. What would you like to say to Moses as you walk? Suddenly, you notice a strange flame coming out of a bush, but the bush doesn’t seem to be burning up...feeling curious, you approach the bush with Moses. Listen now to the voice of God calling, ‘Moses, Moses.’ And Moses’s reply, ‘Here I am.’... Can you echo these words in your heart too? Now the Lord says to Moses, 'Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’  Imagine that you also remove your shoes as you stand on this holy ground with Moses. Feel your bare feet on the rough ground. Now the voice of God says, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ The reaction of Moses on hearing this is to cover his face for fear of looking at God. Take a moment to make your own response. As we approach the end of our prayer time, continue to spend the final moments of prayer in this holy place in the presence of God. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 15 July 2025

Today is Tuesday the 15th of July, the feast of Saint Bonaventure, in the 15th week of Ordinary Time. The Community of Taizé sing Kristus, din Ande: “Jesus, your Spirit in us is a wellspring of everlasting life.” Kristus, din Ande i oss är en källa med porlande vatten. Today’s reading is from the Gospel of Matthew. Matthew 11:20-24 Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, on the day of judgement it will be more tolerable for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades. For if the deeds of power done in you had been done in Sodom, it would have remained until this day. But I tell you that on the day of judgement it will be more tolerable for the land of Sodom than for you.’ Our reading today may sound and feel rather desolate; ‘Woe to you...’ Jesus says to the cities that have witnessed and experienced his miraculous works yet have not repented. As you reflect on this now, try to get a sense of the emotions Jesus might have been experiencing and expressing in this moment... Spend a moment reflecting on any feelings you can identify with... perhaps frustration or anger, or other feelings you have felt, when your deeds or actions haven’t been understood. As you listen to the reading again, imagine those gathered around Jesus as they hear his reproach. What impact might his words have on them? Matthew 11:20-24 Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, on the day of judgement it will be more tolerable for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades. For if the deeds of power done in you had been done in Sodom, it would have remained until this day. But I tell you that on the day of judgement it will be more tolerable for the land of Sodom than for you.’ As we approach the end of this time of prayer, speak to the Lord about any thoughts or feelings that have emerged for you today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 14 July 2025

Today is Monday the 14th of July, in the 15th week of Ordinary Time. The monks of Pluscarden Abbey sing 'Venite filii, audite me'. Come, my sons and daughters, listen to me…. Come to the Lord and be enlightened; and your faces will not be put to shame.’ (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 10:34-11:1 ‘Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. ‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.’ Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities. In today’s reading, Jesus speaks about challenges in our relationships, perhaps challenges that we are reluctant to hear, or that are difficult to understand. ‘I have come to set a man against his father, and a daughter against her mother.’ Can you recall times when being a follower of Jesus has driven a wedge between you and someone else in your family? Or maybe between a friend or colleague? Jesus says, ‘Whoever does not take up the cross and follow me is not worthy of me.’ As a follower of Jesus, what does it mean to you to take up your cross? Talk with the Lord about this now. As you listen to the reading again, notice what Jesus says about welcome for his followers. Matthew 10:34-11:1 ‘Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. ‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.’ Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities. ‘Whoever welcomes you, welcomes me’. Try now, to call to mind a time when you’ve received a warm welcome as a Christian. What was this like? Perhaps you can picture Christ, who dwells within you, also being welcomed. Take a moment to give thanks for all those who welcome you and encourage you in your faith. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 13 July 2025

Today is Sunday the 13th of July, beginning the 15th week of Ordinary Time. Jon Guerra sings, ‘Love Your Enemies’. Give to everyone who asks of you Be good to everybody, no matter who Do to them as you would have them do to you Love your enemies No greater love is there than this I laid down My life, and I would do it again I gave it to you, so give it to them Love your enemies Love, love Love your enemies And be children of your Father in Heaven Children of your Father in Heavеn Turn the other cheek, put down your fists Give up your coat if somеone asks for it What have you got that you were not given? Give everything And when the sun sets on your labor Turning the tides, but not in your favor Love is a rescue and it'll save you For love, love Love your enemies And be children of your Father in Heaven Children of your Father in Heaven If you love those who love you, what good is it? What good is it? What good is it? If you hate those who hate you, what good is it? Well, it's no good, no good at all If you love those who love you, what good is it? What good is it? What good is it? If you gain the whole world, but lose your soul Well, it's no good, no good at all It's no good, no good at all Oh, love, love Love your enemies And be children of your Father in Heaven Today’s reading is from the Gospel of Luke. Luke 10:25-37 Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ This lawyer asks a question that, as Jesus shows, he really already knows the answer to. Perhaps you know an answer to it as well. What, do you think, must you do to inherit eternal life? The question, though, prompts one of Jesus’s best-known stories, the Good Samaritan. Although you’ve no doubt heard it many times before, what caught your attention as you heard it today? If you ask Jesus here and now the key question here, “Who is my neighbour?”, what response does he give you? As the passage is read again, simply notice how the different characters in the story react to the situation that they find themselves in. But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ Jesus ends by saying “Go and do likewise”. At the end of this time of prayer, how do you want to respond to him? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 12 July 2025

Welcome to the Saturday Examen. Our prayer this week has looked at a variety of people on a journey. Jesus, his apostles, Jacob and his family and, tomorrow, the Good Samaritan. Let, then, this week’s examen give you a chance to look at where you find yourself on your own journey at the moment. First, ask God to show you more clearly where you are, and how you are, at this stage of your life. If you use the familiar image of your life as an unfolding landscape, how do you see where you are just now? A serene and peaceful valley? A rocky desert? A dark wood? A high lookout in the mountains? What image first comes to mind? Whether you can recognise it or not, God has somehow brought you to this place. How do you want to respond to God about where you find yourself just now? What are the gifts that God has given you for this place in particular? How have you been using these gifts recently? What sense do you have of the next steps on this journey? Take a few moments to ask God for whatever you need as you move forward. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 11 July 2025

Today is Friday the 11th of July, the feast of Saint Benedict, in the 14th week of Ordinary Time. The Cape Town Camerata sings, Ndikhokhele Bawo; ‘Lead me oh Father, lead me’. Ndikhokhele Bawo, zundikhokhele (Lead me oh Father, lead me) Ndikhokhele mmeli wami ezintsizini, Zalomhlaba Bawo (Lead me my saviour in all the sorrows of this world, Father) Bawo, Bawo, Bawo (Father, Father, Father) Bawo ndiyabonga Ngoba wena usandigcinile (Father I thank you, for you still protect me) Mmeli wami Bawo uhlal’ uhlele duzekwami (Father, Saviour, you calm my fears) Bawo ndiyabonga ngoba wena usandigcinile (Father I thank you, for you still protect me) Today’s reading is from the Book of Genesis. Genesis 46:1-7,28-30 When Israel set out on his journey with all that he had and came to Beer-sheba, he offered sacrifices to the God of his father Isaac. God spoke to Israel in visions of the night, and said, ‘Jacob, Jacob.’ And he said, ‘Here I am.’ Then he said, ‘I am God, the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there. I myself will go down with you to Egypt, and I will also bring you up again; and Joseph’s own hand shall close your eyes.’ Then Jacob set out from Beer-sheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and the goods that they had acquired in the land of Canaan, and they came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt. Israel sent Judah ahead to Joseph to lead the way before him into Goshen. When they came to the land of Goshen, Joseph made ready his chariot and went up to meet his father Israel in Goshen. He presented himself to him, fell on his neck, and wept on his neck a good while. Israel said to Joseph, ‘I can die now, having seen for myself that you are still alive.’ Earlier this week we heard the story of Jacob (who has now been re-named Israel by God) hearing God promising to be with him on his journey to the land he had been promised. Today this journey takes an unexpected turn. Jacob and his entire family are to make a long detour to Egypt. When has your own journey with God gone off in an unexpected direction? Jacob finds himself still able to respond in faith, demonstrating his trust in God. We’re not told whether this was easy or difficult for him. What does your own response to God look like when your well-made plans go astray? One result of this detour is that Jacob is reunited with his son Joseph, after he had feared that he was dead. You might recall some good outcomes which resulted from your own plans being thwarted. As the passage is read again, get a sense of what is going on in Jacob’s heart and mind as this story unfolds. Genesis 46:1-7,28-30 When Israel set out on his journey with all that he had and came to Beer-sheba, he offered sacrifices to the God of his father Isaac. God spoke to Israel in visions of the night, and said, ‘Jacob, Jacob.’ And he said, ‘Here I am.’ Then he said, ‘I am God, the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there. I myself will go down with you to Egypt, and I will also bring you up again; and Joseph’s own hand shall close your eyes.’ Then Jacob set out from Beer-sheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and the goods that they had acquired in the land of Canaan, and they came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt. Israel sent Judah ahead to Joseph to lead the way before him into Goshen. When they came to the land of Goshen, Joseph made ready his chariot and went up to meet his father Israel in Goshen. He presented himself to him, fell on his neck, and wept on his neck a good while. Israel said to Joseph, ‘I can die now, having seen for myself that you are still alive.’ Our God has been called a “God of surprises”. Speak, finally, to God about the surprises he has brought about in your own life. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 10 July 2025

Today is Thursday the 10th of July, in the 14th week of Ordinary Time. 'In our journeying this day, keep us, Father, in your way.' Can you make this your prayer today? We are all on a journey with God. You might like to pray to know God’s closeness, here, right now, and never to lose sight of it. To let yourself be loved, enlivened and guided by God. Today’s reading is from the Gospel of Matthew. Matthew 10:7-15 As you go, proclaim the good news, “The kingdom of heaven has come near.” Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town. This passage reflects the specific ways in which first-century apostles were to carry out their mission. In what ways is spreading the gospel today the same? In what ways is it different? “You received without payment.” You didn’t pay to become a Christian, or to know God. What difference does this make to your response to all that God calls you to? The passage assumes that an apostle will bring a sense of peace that will share itself with a worthy house. Can you recall times when you have been able to bring peace to others, or they have brought peace to you? Listen again to the ways in which Jesus wants his followers to act, and notice what most strikes you about them. Matthew 10:7-15 As you go, proclaim the good news, “The kingdom of heaven has come near.” Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town. Speak, finally to Jesus about how far (or not) you see your own life reflected in this passage. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 9 July 2025

Today is Wednesday the 9th of July, the feast of Saint Leo Ignatius Mangin SJ, Saint Mary Zhu Wu and Companions, in the 14th week of Ordinary Time. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years of Ukrainian Sacred Music. (Lyrics currently unavailable) Today’s reading is from the Gospel of Matthew. Matthew 10:1-7 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, “The kingdom of heaven has come near.” In this passage we are given the names of some of Jesus’s closest followers. Some are well-known to us, others hardly at all. What would it be like to hear your own name included in that list? The apostles are told to spread the good news of the gospel. They are also given the authority to do so. If you see yourself as in some way called to spread the good news of the gospel, what might it mean for you to be given authority to do so in the same way? “The kingdom of heaven has come near.” You can only give others that message if you have first heard it yourself. What convinces you that the kingdom has indeed come near? Notice, as the passage is read again, that Jesus chooses exactly who to send his apostles to. Who might you be sent to with this good news? Matthew 10:1-7 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, “The kingdom of heaven has come near.” You might like to finish this prayer by speaking to Jesus about your own sense of being called and sent. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 8 July 2025

Today is Tuesday the 8th of July, in the 14th week of Ordinary Time. 'The Lord is my light, my hope, my salvation. In him I trust.' We rely on many things in our lives. On other people; on our wealth or our possessions; on our power, or reputation, or status; on our own ingenuity and talents. But as you enter into prayer now, can you put all those things aside for a moment, and place all your trust in God, your light, your hope, your salvation? Today’s reading is from the Gospel of Matthew. Matthew 9:32-38 After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’ Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.’ Jesus’s miracle itself at the start of this passage is described in a single sentence. The gospel-writer Matthew is more interested in how people respond to the miracle. What is your own first response to this story of a devil being cast out? In a powerful image, Jesus has compassion for those who are “harassed and helpless, like sheep without a shepherd”. Where in your world are you aware of people like that today? Jesus’s response is to send his followers out to assist these helpless, harassed crowds. Who might he be wanting to send you out to in the same way? As the passage is read again, notice how it flows: Jesus first sees needy people; then he feels compassion, and finally he does what he can do to meet those needs, by himself and by those who are close to him. Matthew 9:32-38 After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’ Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.’ Speak, finally, to Jesus about what you need from him to be able to respond in the ways that he calls you to. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 7 July 2025

Today is Monday the 7th of July, in the 14th week of Ordinary Time. Nick Chambers sings, ‘It Is Good To Be Here With You’. As you listen, are these words you can say to God today? When you bring me up the mount, Into the brightness of the cloud Even when I cannot stay, when I don’t know what to say. It is good to be here with you, with you. When I hear the voice above “This is my Beloved Son” When I’m shaken by the sound With my face pressed to the ground It is good to be here It is good to be here with you, with you. With your touch, I hear you say, “Rise and do not be afraid” When I look it’s only you The face that I thought that I knew It is good to be here It is good to be here with you, with you. Today’s reading is from the Book of Genesis. Our scripture passage is a long one today, so we’ll reflect with it section by section, with space in between each moment. Genesis 28:10-22 Jacob left Beer-sheba and went towards Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, ‘I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.’ Jacob is on a journey to the land that God had first promised to his grandfather, Abraham, and then to his father, Isaac. Now, in his dream, he hears that promise confirmed for himself. The scriptures are full of God promising to give his people good things. What are, in particular, the good things that you look to God for? Then Jacob woke from his sleep and said, ‘Surely the Lord is in this place—and I did not know it!’ And he was afraid, and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’ When Jacob wakes up, he is very aware that God had been with him as he slept, and is conscious of the awesome power of God. Can you perhaps recall one or two times in your own life when you have been particularly aware of the presence of God with you? So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel; but the name of the city was Luz at the first. Then Jacob made a vow, saying, ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.’ Jacob’s response to becoming more aware of God’s presence, and of his promises, is to do something. He builds an altar and names the place to commemorate his experience. As you yourself become more aware of a generous God with you today, what might you want to do in response? As this prayer comes to an end, speak to God about what you have seen and felt as freely as Jacob does here. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 6 July 2025

Today is Sunday the 6th of July, beginning the 14th week of Ordinary Time. IAMSON, with Jessica Fox and Paul Zach sings, ‘Lead Me, Guide Me.’ I am weak, and I need your strength and power To help me o’er my weakest hour; Help me through the darkness Thy face to see, Lead me, O Lord, lead me. Lead me, guide me along the way; Lord, if You lead me, I will not stray; Lord, let me walk each day with Thee. Lead me, O Lord, lead me. Today’s reading is from the Gospel of Luke. Luke 10:1-9 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, “Peace to this house!” And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you.” Have you ever travelled a long distance with another person whom you didn’t necessarily know well? What did you talk about? You might have covered a lot of ground - in your conversation as well as in miles. Jesus gives very specific instructions to these pairs. What do you particularly notice about what he says? Imagine you were given this job to do. Imagine who might be your travelling companion. Listen to the passage again. Notice how you react to each of Jesus’ instructions. Luke 10:1-9 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, “Peace to this house!” And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you.” Perhaps you’re already in this kind of work. Perhaps you’re exploring the possibility that you might be. Or you’re supporting someone who is. What do you need? Ask God for help, for the grace to represent Him well... For the grace to represent Him well. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 5 July 2025

Welcome to the Saturday Examen. Take a few slow, deep breaths. If you’re able, you might like to stand, kneel or simply remain seated. Let God look at you. Just as you are. Let your shoulders fall, your knees soften, your arms hang gently by your sides, your head loll a little, then come to rest Be calm, be still, come to rest. Ask God to throw light on this time of prayer, as you look back over your week. Think of the Jesus you have come across this week: who calms storms, who befriends the imperfect, who invites the doubting into conversation, whose heart goes out to the rejected …..who challenges and sometimes makes tough demands. In God’s presence, recall any moment or moments that have brought you joy or peace. Remember that they might even have been while you were in pain. Allow those moments of consolation to filter through your mind and body again. Give thanks to God. Was there a time - an attitude or a conversation, perhaps - which you regret? Bring it to God. What grace do you need for the coming days? To show patience, perhaps, or greater kindness. Christlikeness. You can ask God for that now. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 4 July 2025

Today is Friday the 4th of July, in the 13th week of Ordinary Time. Liz Vice with Good Shepherd Collective sings ‘Amazing Grace’ Amazing grace, how sweet the sound that saved a wretch like me! I once was lost, but now am found, was blind, but now I see. 'Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear the hour I first believed! I once was lost, but now am found, I once was blind, but now I see. Through many dangers, toils and snares We have already come: 'tis grace has brought us safe thus far, and grace will lead us home. We once were lost, but now we're found, We once were blind, but now we see. When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise Than when we first begun. Today’s reading is from the Gospel of Matthew. Matthew 9:9-13 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him. And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’ Look at the people round the table. Study their facial expressions, their gestures, how they are dressed. Listen to their conversations. Watch how Jesus joins the dinner table. Notice where he sits. How he engages. Smell the food, take in the colours and textures. Hear the critical voices of the Pharisees. Hear Jesus’ response. Listen to the passage again. Where would you be at the party? Place yourself in the scene. Immerse yourself in it. Notice how you feel. Matthew 9:9-13 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him. And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’ Speak with Jesus about your response. Be direct. Ask questions. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 3 July 2025

Today is Thursday the 3rd of July, the feast of Saint Thomas, in the 13th week of Ordinary Time. The community of Taizé sing ‘Dieu ne peut que donner son amour’: God can only give faithful love, tenderness and forgiveness. Today’s reading is from the Gospel of John. John 20:24-29 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Hear the tone in Thomas’s voice. He seems to engage his head first, and then his heart... He’s sometimes referred to as ‘Doubting Thomas’. Do you feel that’s a fair description, an accurate assessment? Perhaps you would give him the dignity of another name. Or perhaps doubting is a very healthy part of our faith journey. How do you receive the doubts of others, bravely expressed? Present them with dogma? Panic? Embrace the dialogue? What descriptor would you put in front of your own name? Would Jesus agree, do you think? Listen to the passage again, and notice how Jesus responds to Thomas... John 20:24-29 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Why not have that conversation with Jesus now? Be direct. Ask questions. Allow the role of any doubt to play fully. Jesus responds to that. Ask for the grace to be open to the doubts of others too. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 2 July 2025

Today is Wednesday the 2nd of July, in the 13th week of Ordinary Time. The Choir of the King’s Consort sing Henry Purcell’s Hear My Prayer, O Lord: “Hear My Prayer, O Lord, and let my crying come unto thee.” As I listen, I too bring my prayer, my needs and my longings, the deepest feelings of my heart, before the Lord. Today’s reading is from the Book of Genesis. Genesis 21:5, 8-20 Abraham was a hundred years old when his son Isaac was born to him. The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ The matter was very distressing to Abraham on account of his son. But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. There is a lot in this story: Bitterness, jealousy, rejection, exploitation, grief... but also being seen and heard by God... Which part of it touches you most?   Take a moment to study the facial expressions: Sarah... Abraham... Hagar... The children... Ishmael... Isaac... How would you place them all in a painting? Home in on details: Abraham placing the skin of water and the bread on Hagar’s shoulder, along with the little boy, and sending them away.  Allow space to be stirred by this moment... God is in the scene too.  Where is God as you listen to the passage again?   Genesis 21:5, 8-20 Abraham was a hundred years old when his son Isaac was born to him. The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, ‘Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.’ The matter was very distressing to Abraham on account of his son. But God said to Abraham, ‘Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named after you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.’ So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, ‘Do not let me look on the death of the child.’ And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, ‘What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.’ Then God opened her eyes, and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. The story may have a good outcome, but the anguish felt along the way is visceral.    Speak with God about whatever the scene has highlighted for you.  Let God hear your voice too.  Perhaps your voice might be representing the plight of someone else... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 1 July 2025

Today is Tuesday the 1st of July, in the 13th week of Ordinary Time. Salt of the Sound sings, ‘Peace I Leave With You’. Peace, my peace Peace I leave with you My peace I give Not as the world gives Not as the world gives, I give to you My peace Do not let your hearts be troubled And do not be afraid Do not let your hearts be troubled No, do not be afraid Peace Peace Today’s reading is from the Gospel of Matthew. Matthew 8:23-27 And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’ Listen to the sounds, in today’s passage - ‘swamped by waves’; ‘a great gale arose’; ‘we are perishing!’ Hear the scene in your imagination, the shouting, the roaring of the wind, the crashing and spitting of the waves. Jesus sleeps through it.   He seems surprised - or at least he expresses surprise - at the fear and lack of faith of the disciples.  Hear his tone.  Hear the sound of the ‘dead calm’. Listen. What does this scene tell you about Jesus? Try and look for a new perspective.  Listen to the passage again.  This time, visualise it. Matthew 8:23-27 And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’ Some challenges may give us a sense of being flattened by waves. ‘Then he got up and rebuked the winds and the sea; and there was a dead calm.’  Sit in that ‘dead calm’ for a moment.  Allow it to filter, to seep through to your very core. Let whatever has surfaced for you be known to Jesus.  Notice His reaction.  Sit with Him in the dead calm. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 30 June 2025

Today is Monday the 30th of June, in the 13th week of Ordinary Time. Jon Guerra sings, ‘Take Up Your Cross’. If anyone would come after me Let him deny himself Take up his cross Follow me If anyone would come after me Let him deny himself Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it If anyone claims to worship God Let him give all away Take up his cross Follow me Whoever would save his life Will lose it Whoever loses his life for me Will find it What would it profit a man If he gains the whole world And forfeits his soul What would it profit a man at all What would it profit a man If he dies with a barn full of silver and gold What would it profit a man at all If anyone would come after me Let him deny himself Take up his cross Follow me Today’s reading is from the Gospel of Matthew. Matthew 8:18-22 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’ How inviting might the life of a follower of Jesus have been, do you think?  In today’s passage, we hear two very human responses to the demands of being a disciple of Jesus.  One impulsive.  Another cautious.  Notice the responses Jesus makes... to one a warning, a reality check; to the other a blunt retort.  Notice your reaction. How would you describe your own life as a disciple?  Compelling?  Very ordinary?  Exciting? Costly? Listen to the passage again and imagine a conversation you might have with each speaker: the scribe who promises to follow Jesus wherever he’ll go; the disciple with family commitments on his mind. Matthew 8:18-22 Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, ‘Teacher, I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ Another of his disciples said to him, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Follow me, and let the dead bury their own dead.’ In these closing moments bring your attention to speaking with Jesus about your own response to following Him.  You can bring your true, vulnerable self to the conversation.  You can ask for courage. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 29 June 2025

Today is Sunday the 29th of June, the feast of Saints Peter and Paul, beginning the 13th week of Ordinary Time. The Choir of Westminster Cathedral sing Tu Es Petrus by Palestrina: ‘You are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it.’ Tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversus eam. Et tibi dabo claves regni caelorum. Quodcumque ligaveris super terram, erit ligatum et in caelis, et quodcumque solveris super terram, erit solutum et in caelis. Et tibi dabo claves regni caelorum. You are Peter, And upon this Rock I will build My Church: and the gates of hell shall not overcome it. And I will give you the keys to the kingdom of heaven. Whatever you bind upon earth shall be bound in heaven, and whatever you release upon earth shall be released in heaven, and I will give you the keys to the kingdom of Heaven. Today’s reading is from the Gospel of Matthew. Matthew 16:13-19 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ For our Sunday reflection, we celebrate the witness of Peter and Paul, Peter the fisherman, impulsive and human; Paul the intellectual, converted by encounter. Both were flawed, both were loved, both were called. In this passage, we join with the disciples as they are deep in conversation with Jesus. Place yourself with them, on the dusty road near Caesarea Philippi. The sun is hot, the air still. Jesus and the disciples have paused during their journey. You stand nearby, attentive to the conversation. Jesus turns to His disciples and asks, “Who do people say the Son of Man is?” Imagine the murmur of voices as the disciples offer tentative answers: “John the Baptist, Elijah, Jeremiah, or one of the prophets.” Now Jesus looks directly at you. His gaze is steady but gentle. He asks, “But who do you say that I am?” Let the question settle. How do you respond? Not the answer you’ve been taught, but the one from your heart. Who is Jesus to you — in this moment, in your life? Instead, Peter speaks: “You are the Christ, the Son of the living God.” Imagine Jesus turning toward Peter, seeing his heart, his courage, his future failings, and yet — “You are Peter, and on this rock, I will build my church.” Jesus names Peter “the rock” not because of perfection but because of his faith and heart. As we listen to the passage again, reflect on how Jesus sees the whole of who you are — your strengths, your flaws — and still calls you to something more, to be a builder of His love in the world. Matthew 16:13-19 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ “But who do you say that I am?” Speak to Jesus openly, as Peter or Paul might have — about your fears, your dreams, your sense of mission. Listen for what He might be saying in return. In this time of prayer, let Jesus name you, as he named Peter. Let the Lord remind you: “I know you, and I still choose you.” Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 28 June 2025

Welcome to the Saturday Examen. Today is the feast of the Immaculate Heart of the Blessed Virgin Mary. We will pray with this in our Examen today. Begin by placing yourself in God’s presence. Thank the Lord for the gift of this day, for the moments of love, beauty, and grace. Thank You for the witness of Mary’s Immaculate Heart — a heart full of purity, trust, humility, and love. Ask the Holy Spirit to open your eyes to see the week that has passed. Reflect with honesty and humility, under the gentle gaze of Mary, whose heart pondered all things in love. Reflect on where you acted with the purity and generosity of Mary’s heart. Showing compassion, patience, or forgiveness, being open to God’s will? Were there times when you neglected to love or serve when given the chance? Acknowledge your failures with trust in God’s mercy. Ask for grace for tomorrow, for your heart to be more like Mary’s — tender, courageous, open to God’s word. Ask for the grace to face tomorrow with trust and to love the Lord and others more deeply. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 27 June 2025

Today is Friday the 27th of June, the feast of the Most Sacred Heart of Jesus, in the 12th week of Ordinary Time. Jon and Valerie Guerra sing, ‘The Lord Is My Shepherd’. As you listen, why not place yourself as a sheep in your imagination? How does it feel to be under the Lord’s care? The Lord is my shepherd I shall not want The Lord is my shepherd I shall not want He makes me to lie down in green pastures He leadeth me beside still waters He restores my soul, oh, my soul The Lord is my shepherd I shall not want The Lord is my shepherd I shall not want And I can't count the times He's carried me I can't count the hatchets He's buried And how this mute heart sings when You're near to me Hе leads me in the path of rightеousness He leads me in the path of righteousness for His name's sake Even though I walk through the valley of the shadow of death I will fear no evil You are, You are with me, You are always with me You are, You are with me, You are always with me Your rod and Your staff are my comfort You are, You are with me, You are always with me The Lord is my shepherd I shall not want Today’s reading is from the Prophet Ezekiel. Ezekiel 34:11-16 For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice. Today, we honour the feast of the Sacred Heart of Jesus. St. John Paul II, a great devotee of the Sacred Heart, said, “This feast reminds us of the mystery of the love of God for the people of all times.” And here, we are invited into the depths of God’s tender love — a love that seeks, heals, and restores. Ezekiel’s prophecy beautifully foreshadows the heart of Jesus, the Good Shepherd, who does not abandon His flock but pursues each of us with personal care. Jesus will speak often of the good shepherd who cares for his sheep, reminding his listeners of Ezekiel’s promise. Imagine Jesus, walking through the rugged hills, calling out your name. Where are you in the flock today? Are you close by His side? Are you among the injured needing care, the strayed needing to be found, or the weary needing rest? Jesus is not an observer in our lives. He searches for the lost parts of us, tends to our wounds, and rejoices when we return. The Sacred Heart, a heart for all to see, reminds us that His love is not abstract — it is passionate, active, and intimate. Consider - Where have you experienced the love of Jesus watching over you recently? Where might you feel lost, wounded, or weary today? As you hear the passage again, consider how might you reflect Jesus’ shepherding heart to someone else today? Ezekiel 34:11-16 For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice. “I will seek the lost, and I will bring back the strayed,” In a time of prayer, how might you follow in the shepherd’s footsteps more closely? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 26 June 2025

Today is Thursday the 26th of June, in the 12th week of Ordinary Time. The community of Taizé sing Wait for the Lord. ‘Wait for the Lord, his day is near. Wait for the Lord, be strong, take heart.’ Today’s reading is from the Book of Genesis. Genesis 16:1-12, 15-16 Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar, and Sarai said to Abram, ‘You see that the Lord has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.’ And Abram listened to the voice of Sarai. So, after Abram had lived for ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife. He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, ‘May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!’ But Abram said to Sarai, ‘Your slave-girl is in your power; do to her as you please.’ Then Sarai dealt harshly with her, and she ran away from her. The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, ‘Hagar, slave-girl of Sarai, where have you come from and where are you going?’ She said, ‘I am running away from my mistress Sarai.’ The angel of the Lord said to her, ‘Return to your mistress, and submit to her.’ The angel of the Lord also said to her, ‘I will so greatly multiply your offspring that they cannot be counted for multitude.’ And the angel of the Lord said to her, ‘Now you have conceived and shall bear a son; you shall call him Ishmael, for the Lord has given heed to your affliction. He shall be a wild ass of a man, with his hand against everyone, and everyone’s hand against him; and he shall live at odds with all his kin.’ Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael. To begin, we hear of Sarai’s plan to have the child she believes she is owed. Hagar is Sarai’s slave, her property. Taking the matter into her own hands, she disregards the imbalance of power and the consequences born out of exploitation and fear. As we begin, what is your response to the characters in this story? Hagar — pregnant and fearful, finds herself alone in the wilderness. Yet God seeks her out. We are invited to notice that God will find us — not only when we are faithful and feel ‘chosen’, but especially when we are lost, afraid, or on the run. The angel asks Hagar a question, “Where have you come from, and where are you going?” Pause and reflect: Where have you come from in your life or faith journey? Where are you going —towards or away from God? Have you experienced God’s watchfulness in the difficult journeys through life? Notice that God does not ignore Hagar’s suffering. God sees her completely and acknowledges her hurt. In your own life, where might God be offering compassion today? Hagar is reassured that there is meaning in her life, in the new life that is to come. Where might God be inviting you to return, trust, or start anew? Hagar returns to the promise given to her by God and to her son Ishmael which means ‘God hears’. Spend a moment today resting in the truth that you are fully seen, heard and known by God — even in the wilderness. Rest in the peace of knowing that you are never abandoned. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 25 June 2025

Today is Wednesday the 25th of June, in the 12th week of Ordinary Time. Ex Cathedra, directed by Jeffrey Skidmore, sing Hanaq Pachap Kusikuynin, a hymn in the Quechua language of South America, a beautiful prayer which I might make my own as I listen now: “Bliss of heaven: a thousand times I adore you. Tree of uncountable fruits. Hope of the peoples. Pillar of the weak. Listen to my prayer.” Hanacpachap cussicuinin, Huaran cacta muchas caiqui. Yupairuru pucocmallqui, Runa cunap suyacuinin. Callpannacpa quemicuinin, Huaciascaita. Uyarihuai muchascaita Diospa rampan Diospamaman Yurac tocto hamancaiman Yupascalla, collpascaita Huahuaiquiman suyuscaita Ricuchillai. Heaven's joy! a thousand times shall we praise you. O tree bearing thrice-blessed fruit, O hope of humankind, helper of the weak. hear our prayer! Attend to our pleas, O column of ivory, Mother of God! Beautiful iris, yellow and white, receive this song we offer you; come to our assistance, show us the Fruit of your womb. Today’s reading is from the Gospel of Matthew. For today’s reading, let’s take an imaginative moment to join the disciples. As you sit quietly, attentively, among the disciples, listen to Jesus speak these words. Jesus paints a picture that illustrates his deep concern for his followers. These are words to remember. Let his words echo in your heart. Matthew 7:15-20 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.’ Take a moment to reflect: who or what are you allowing to influence you today? Where do you find the help to respond to the influences around you? What influences and graces do you offer others? Even in today’s urban world, the image of the healthy and diseased trees may be easy to call to mind. How do you see these ‘trees’ growing in your own life? As you hear the passage again, be attentive to the fruits of your life. Matthew 7:15-20 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.’ “Thus, you will recognise them by their fruits.” Take a moment with the Lord who always cares for you; asking for the wisdom and courage you need today. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 24 June 2025

Today is Tuesday the 24th of June, the Nativity of Saint John the Baptist, in the 12th week of Ordinary Time. The monks of Pluscarden Abbey sing Venite filii, audite me. ‘Come, my sons and daughters, listen to me... Come to the Lord and be enlightened; and your faces will not be put to shame.’ As you enter into prayer now, can you sense that invitation from God? Can you hear those words spoken to you? And accept the welcome, and that reassurance that God wants to give you? (Lyrics currently unavailable) Today’s reading is from the Gospel of Luke. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. In today’s Gospel, we witness the joyful scene of John the Baptist’s birth. Elizabeth’s friends rejoice with her and as Zechariah names the child “John”, and regains his voice, people are astonished. Though a miraculous moment of scripture, perhaps you have also witnessed God’s hand in the beginnings of life? Where have you noticed the “seed moments”— in a child’s birth, a new project, a growing relationship — and felt that God was present? Do you sense that God is preparing something new, even if you don’t fully understand it yet? As you listen to the passage again, notice that for Zechariah, the truth, and trust, has set him free. Luke 1:57-66 Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. “What, then, will this child be? For surely the hand of the Lord was with him.” Share with the Lord, who was also a child of wonder, whatever feelings this passage has raised for you. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 23 June 2025

Today is Monday the 23rd of June, in the 12th week of Ordinary Time. Davy, with the Porter’s Gate, sings Psalm 5. Listen, God! Please, pay attention!
 Can you make sense of all my groans and cries?
 Listen, God! I need your help. 
Every morning you’ll hear me at it again.
 Every morning I lay out the pieces of my life on your altar. Every morning I lay out the pieces of my life on your altar, And watch for fire to descend. Today’s reading is from the Gospel of Matthew. Matthew 7:1-5 ‘Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. In today’s passage, we may begin by reflecting on how we hear Jesus’ voice as he speaks to the crowd, as he speaks to you. How do you feel as you hear these words? Perhaps you sense both challenge and compassion in his voice? Take a moment to consider how this attitude might affect your relationships, your peace? What “logs” might Jesus be lovingly drawing your attention to? How may you bring these to him for healing? As you listen to the passage again, ask for the grace to be gentle with others and the humility to know your own heart. Matthew 7:1-5 ‘Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. “Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?” Take a moment in this time of prayer to speak honestly with Jesus, opening your heart to him, trusting in his love. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 22 June 2025

Today is Sunday the 22nd of June, the feast of the Most Holy Body and Blood of Christ, beginning the 12th week of Ordinary Time.    The Convivium Singers sing ‘The Real Presence’ by Margaret Rizza. On this feast day, take a moment to recall any special or significant encounters you have had during the Eucharist... how have you met with Christ in this way?     (Lyrics currently unavailable)  Today’s reading is from Saint Paul’s First Letter to the Corinthians.    1 Corinthians 11:23-26  For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  Today is the feast of Corpus Christi, when the Church celebrates Jesus’ gift to us of the Eucharist. Christian traditions differ in their understanding of what this signifies, but all Christians hold to the importance of recognising him in the breaking of bread. What does this recognition signify to you?    At the Last Supper Jesus tells his disciples to break bread in memory of him, but in John’s Gospel he also tells them to wash one another’s feet in imitation of his own gesture to them. How do the breaking of bread and washing of feet come together in your experience?    We listen to the reading repeated and notice what stands out for us or remains in our heart and imagination. 1 Corinthians 11:23-26  For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.    The word Eucharist means thanksgiving. If we lived every experience of thankfulness as a ‘Eucharistic’ moment, what difference would that make to us? Spend some time thinking of what you are particularly thankful for and take the opportunity to share what is in your mind and heart with God.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 21 June 2025

Welcome to the Saturday Examen. Today is the feast of St Aloysius Gonzaga, a young Jesuit saint who gave all that he had in response to God’s call. This week’s readings have been full of challenge and invitation. Some aspects of the challenge may have appeared superhuman, even mad: generosity in the face of persecution, self-giving without hope of reward, trying to be as perfect as God. We make our examen trusting in God’s amazing grace, given without our earning or deserving it, rather than in any spiritual heroism on our part. Jesus’ teaching on resistance to evil goes against every human instinct to defend ourselves by retaliation or trying to seem stronger than our opponent. At the heart of it lies the mystery of his Passion which in turn leads to the unexpectedness of his Resurrection. Like his disciples, we struggle to make sense of what is happening when we are in the midst of such experiences. What do this week’s readings say to you about your own call to follow Jesus? Jesus takes us beyond mere nonviolence to active love and generosity to those who behave ill towards us. Again, it seems contrary to human nature. How did you find yourself responding to this invitation to radical conversion? What graces have you found yourself praying for this week? Paul takes up the theme of giving beyond what is reasonable. Have you found yourself opening up to that call to radical generosity or is there something that prevents you responding as you might wish? Jesus teaches us to pray, but the prayer he gave can so easily become a formula. When invited to take that prayer slowly and thoughtfully, was there any part of it that struck you and stayed with you? How might you want to pray it in future? Take time to think of the graces you feel you need and want to ask for, graces for yourself and also for the world as it is right now. God is only waiting for you to ask for what you most desire, wanting to fulfil those desires in the way and time that are best. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 20 June 2025

Today is Friday the 20th of June, in the 11th week of Ordinary Time.    The community of Taizé sing C’est toi, ma lampe, Seigneur.  “O Lord, you are my lamp.  My God, enlighten my darkness”    Today’s reading is from the Gospel of Matthew.    Matthew 6:19-23  ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.  ‘The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!  Jesus tells us that our heart will be wherever our treasure is. It’s a challenging observation that invites us to consider what we have really set our heart on.  As honestly as you can, are you able to give an answer to that question?    Jesus goes on to talk about what we can truly see, what our real outlook on life is. There is invitation in his words but also challenge. How do you respond to both the invitation and the challenge?    As the reading is repeated, what strikes or stays with you? Where are your thoughts taking you at this time and why?  Matthew 6:19-23  ‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.  ‘The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!  In light of what Jesus says, and of where your thoughts have led, what do you want to say to him right now? Have courage to speak to him from your heart.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 19 June 2025

Today is Thursday the 19th of June, in the 11th week of Ordinary Time.    Juliano Ravanello sings ‘Pater Noster’, the Our Father. As you listen to this twice through, you might like to pray the Lord’s Prayer in your own language.     Pater noster qui es in coelis,  sanctificetur nomen tuum;  adveniat regnum tuum,  fiat voluntas tua,  sicut in coelo et in terra.  Panem nostrum quotidianum da nobis hodie,  et dimitte nobis debita nostra,  sicut et nos dimittimus debitoribus nostris.  et ne nos inducas in tentationem  sed libera nos a malo.  Our Father, who art in heaven,  hallowed be thy name;  thy kingdom come,  thy will be done,  on earth as it is in heaven.  Give us this day, our daily bread,  and forgive us our trespasses  as we forgive those who trespass against us.  And lead us not into temptation,  but deliver us from evil.    2:55  Today’s reading is from the Gospel of Matthew.    Matthew 6:7-15  ‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.  ‘Pray then in this way: 
 Our Father in heaven, 
   hallowed be your name. 
   Your kingdom come. 
   Your will be done, 
     on earth as it is in heaven. 
   Give us this day our daily bread. 
   And forgive us our debts, 
     as we also have forgiven our debtors. 
   And do not bring us to the time of trial, 
     but rescue us from the evil one. 
 For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.    Jesus’ disciples ask him to teach them to pray, and this is his teaching for every one of us who follow him.  The words are so familiar, but does something particular strike you today?    Jesus’ prayer encapsulates so much of his teaching: God as loving Father, the kingdom according to God’s will, not our own, dependence on God and forgiveness. What seems most important to you here and why?    As you hear the reading repeated, try to hear Jesus’ words as if for the first time. Is there anything particular that stays with you and strikes your mind or heart in a new way?  Matthew 6:7-15  ‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.  ‘Pray then in this way: 
 Our Father in heaven, 
   hallowed be your name. 
   Your kingdom come. 
   Your will be done, 
     on earth as it is in heaven. 
   Give us this day our daily bread. 
   And forgive us our debts, 
     as we also have forgiven our debtors. 
   And do not bring us to the time of trial, 
     but rescue us from the evil one. 
 For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.    Take time, in light of this very familiar prayer, to speak to God with your own words and from the heart of your own thoughts and feelings.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 18 June 2025

Today is Wednesday the 18th of June, in the 11th week of Ordinary Time.    Molly Parden with Bifrost Arts sings ‘Psalm 126’.     Our mouths they were filled, filled with laughter  Our tongues they were loosed, loosed with joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  The nations will say, "He has done great things!"  The nations will sing songs of joy  Restore us, O Lord  Restore us, O Lord Today’s reading is from Saint Paul’s Second Letter to the Corinthians.    2 Corinthians 9:6-11  The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, 
 ‘He scatters abroad, he gives to the poor; 
   his righteousness endures for ever.’ 
 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us.  Paul’s teaching on almsgiving echoes that of Jesus in Matthew’s gospel. When we imitate God’s generosity to us, we act in trust that God will supply our needs. What would it take for you to be that generous and that trusting?    Paul makes the point about giving from the heart, as a ‘cheerful giver’. Reluctant generosity is no generosity at all. Can you remember a time when you have been inspired to give cheerfully? Or when it felt too costly?    As the reading is repeated, notice what strikes your heart or takes your thoughts in a particular direction.  What is it and why does it do that?  2 Corinthians 9:6-11  The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, 
 ‘He scatters abroad, he gives to the poor; 
   his righteousness endures for ever.’ 
 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us.  Thinking about what Paul calls ‘the harvest of your righteousness’, what do you find yourself wanting to say to God?  Take time to speak and to listen to God’s response.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 17 June 2025

Today is Tuesday the 17th of June, in the 11th week of Ordinary Time.    Leslie Jordan with the Porter’s Gate sings, ‘Good to Me’. As you listen, reflect on the ways you have experienced the goodness of God over the years.     I can taste the sweetness of Your mercy  But I feel the sting of grief still in my chest  Not sure I've known the one without the other  So I will cling to the belief I know the best  You have been  You will be  You are so good to me  I reach out my hand in hopes You hold on  But time and time again find empty space  So I will keep open though they're shaking  And call to mind the time I felt the grip of grace  You have been  You will be  You are still here with me  Today’s reading is from the Gospel of Matthew.    Matthew 5:43-48  ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.  Jesus acted out these commands in his life and at his death, yet he was the son of God.  Can he really mean us to try to live like this? How can we even imagine being perfect as God is perfect?    Jesus makes the point that God doesn’t only do good to us when we are good. We are constantly receiving grace when we don’t deserve it. He invites us to go beyond the boundaries of good sense and to imitate the undeserved goodness of God. What are your reactions to such an idea?    As the reading is repeated, notice what words or ideas stay with you and why. Which words stay with you in the particular circumstances of your life?  Matthew 5:43-48  ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.  Jesus’ whole teaching here is that God’s kingdom takes us way beyond the limits of polite behaviour or vague benevolence. He invites us to be ‘revolutionaries of tenderness’. Take time to respond to this invitation from your heart.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 17 June 2025

Today is Tuesday the 17th of June, in the 11th week of Ordinary Time. Leslie Jordan with the Porter’s Gate sings, ‘Good to Me’. As you listen, reflect on the ways you have experienced the goodness of God over the years. I can taste the sweetness of Your mercy But I feel the sting of grief still in my chest Not sure I've known the one without the other So I will cling to the belief I know the best You have been You will be You are so good to me I reach out my hand in hopes You hold on But time and time again find empty space So I will keep open though they're shaking And call to mind the time I felt the grip of grace You have been You will be You are still here with me Today’s reading is from the Gospel of Matthew. Matthew 5:43-48 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. Jesus acted out these commands in his life and at his death, yet he was the son of God. Can he really mean us to try to live like this? How can we even imagine being perfect as God is perfect? Jesus makes the point that God doesn’t only do good to us when we are good. We are constantly receiving grace when we don’t deserve it. He invites us to go beyond the boundaries of good sense and to imitate the undeserved goodness of God. What are your reactions to such an idea? As the reading is repeated, notice what words or ideas stay with you and why. Which words stay with you in the particular circumstances of your life? Matthew 5:43-48 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. Jesus’ whole teaching here is that God’s kingdom takes us way beyond the limits of polite behaviour or vague benevolence. He invites us to be ‘revolutionaries of tenderness’. Take time to respond to this invitation from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 16 June 2025

Today is Monday the 16th of June, in the 11th week of Ordinary Time. The University of Johannesburg Choir sing the Kyrie: Lord, have mercy; Christ, have mercy. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As you listen, you might like to think for a moment about your own need for that forgiveness, and the need to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Matthew. Matthew 5:38-42 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. In a world of pre-emptive strikes and counter attacks Jesus’s words might seem impossibly naïve and optimistic, an invitation to become everyone’s doormat. Does he really mean what he says? How is it possible to be that generous and survive in the world as it is? The Mosaic principle that Jesus contradicts in fact limits retaliation to a fair measure, but Jesus is not satisfied with simple justice. His measure is that of God’s generosity towards us. God is willing to give whatever it takes to win us over. How does it feel to think of this? As we listen to the reading again, notice your feelings as God’s generosity is spelled out. Stay with your feelings, whatever they are, noticing where they come from and are leading you to. Matthew 5:38-42 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. In the face of this astonishing reading, is there something you want to say to God? Whatever your response may be, take time to speak from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 15 June 2025

Today is Sunday the 15th of June, the feast of the Most Holy Trinity, beginning the 11th week of Ordinary Time. Bifrost Arts sing, ‘Wisdom and Grace’. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace You've been our home and our dwelling our place in all generations. Before the earth or the mountains were formed, Lord, You were God. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Now the span of our lives, It is made of sorrow and labour As the days pass away like the grass How soon we are gone. Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace Let the work of our hands bring you praise, set Your favour upon us. O establish the work of our hands, May Your kingdom come! Teach us to number our days That we may apply our hearts to Your ways O! Teach us to number our days with wisdom and grace, wisdom and grace. Wisdom and grace, wisdom and grace Today’s reading is from the Book of Proverbs. This reading is about Wisdom as an expression of God’s nature, a dimension of who God is, depending on your translation - a creation or possession of God. Comparison has been made between Wisdom and Jesus. As you listen, where does this make sense, or indeed, not quite work for you? Proverbs 8:22-31 The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth— when he had not yet made earth and fields, or the world’s first bits of soil. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race. Today is Trinity Sunday. We contemplate the mystery of God as loving relationship between Persons. I wonder what your names for God are? How do you understand or experience each of the three Persons? Try this exercise (which can even be written down): as each Person is named, speak aloud (if alone) or whisper (if in company), or write down your particular names for that Person. Feel free to embellish those words as seems fitting to you. (If you need more time for this, make it). The First Person of the Trinity . . . . . . The Second Person . . . . . . The Third Person . . . . . . Now listen again to this passage about Wisdom with and in God. Catch the delight of the Persons of the Trinity in the goodness of creation. Proverbs 8:22-31 The Lord created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth— when he had not yet made earth and fields, or the world’s first bits of soil. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master worker; and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race. Can you imagine Jesus and the Holy Spirit together with God the Creator and doing this: “Rejoicing in the inhabited world and delighting in the human race.”? Watch them rejoicing and delighting in the world, and in you . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 14 June 2025

Welcome to the Saturday Examen. This weekend we celebrate Trinity Sunday – God in relationship of love between three Persons. As you look back over the week or a longer period, ask yourself the following questions . . . When have you shared in the creativity of God the Creator? . . . How have you been as Christ to someone else? . . . When did you dance with the Holy Spirit? . . . And also ask yourself: when did you neglect to care for God’s creation? . . . How have you fallen short of the call to be like Christ? . . . When did you resist the Spirit’s offer of grace? . . . How does the Trinity want to come close to you now? . . . Let them, and be together a while . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 13 June 2025

Today is Friday the 13th of June, the feast of Saint Anthony of Padua, in the 10th week of Ordinary Time. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. ‘Wherever love is true, God is there.’ Reflect on the people who will be around you today. Picture their faces. Think of the lives they lead: their work, their worries, their passions, their loves. God is present in there: the God who is love. Present, living, dwelling in every one of these people, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from Saint Paul’s Second Letter to the Corinthians. 2 Corinthians 4:7-15 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture—‘I believed, and so I spoke’—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. If sometimes you feel afflicted, perplexed, persecuted or struck down, well, you’re in good company. Paul seems to think that there is nothing unusual about any of these states. Life, including Christian life, is often hard! We don’t need to pretend otherwise. And you already know that this has been the case for you. Yet, our struggles are never pointless, and we need never despair. God is always at work for good. It is the same God and the same good that brings about the resurrection of Jesus. We are caught up in the same salvific work of God in Christ. You might feel like a clay jar. Nevertheless, there is treasure in you and God knows it is there. Consider that for a moment . . . Listen to Paul again. He really knows what he’s talking about here. 2 Corinthians 4:7-15 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture—‘I believed, and so I spoke’—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. What’s the particular treasure – a treasure within you and your life – that God is showing you at the moment? . . . look at it together and, well, treasure it! Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 12 June 2025

Today is Thursday the 12th of June, in the 10th week of Ordinary Time. Good Shepherd Collective sings, ‘Holy, Holy, Holy’. As you enter prayer today, notice if anything is distracting you, or holding you back. Lay it at the feet of Jesus. You might like to use the music as a tool to help you stay in the here and now with God... Holy, holy, holy is the Lord Almighty Glory to the Father, Amen Alleluia, alleluia Alleluia, alleluia Holy, holy, holy! merciful and mighty God in three Persons, blessed Trinity Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth, and sky, and sea; Holy, holy, holy! merciful and mighty! God in three Persons, blessed Trinity. Today’s reading is from the Gospel of Matthew. Matthew 5:20-26 [For I tell you,] unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. This is one of those scripture passages that can stir many kinds of reactions and emotions within us. Take a moment to notice what is around for you after hearing it. We hear the gravity of what can lie in our hearts; it is not enough to avoid the act of murder, because seething, resentful thoughts are also harmful. Jesus calls us to a higher standard. Today’s teaching is showing us how important it is to resist those seeds of hatred that will destroy relationships, community and the concord of our own soul. Jesus does not want that for us. We can also see why we need Jesus! It wouldn't be right either to conclude that there is no place for any kind of anger in our lives. Anger is an emotion, and emotions are a part of what makes us human. Anger is often a legitimate response to injustice. Jesus was quite capable of that himself. It can even be channelled into courageous, prophetic witness, such as the turning over of the tables in the Temple. Let us discern whether the anger we experience is taking us towards the Kingdom of God, or in a very different direction. Listen to Jesus again and catch the passion and the flourish of his teaching. Be in the crowd as he really goes for it . . . Matthew 5:20-26 [For I tell you,] unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. If there is someone you are very angry at, take a moment to admit it. Take how you feel to Jesus now. He will understand . . . Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 11 June 2025

Today is Wednesday the 11th of June, the feast of Saint Barnabas, in the 10th week of Ordinary Time. CalledOut Music sings, ‘Worst Days’. God of everything You reached out to me Made a home in my heart I just can't explain I just stand in awe Of Your wonderful love And even on my worst days It stays the same I just don't understand How high How wide How deep Is Your love Love that knows no end I'm wrapped up in the arms of my Father I'll never lose my position I will always be Your child That's all that matters ‘Cause even on my worst days It stays the same I just can't understand How high How wide How deep Is Your love Oh it reaches to the depths of my soul and it won't let go Oh wonderful love There's no where else I'll rather be, no where else for me Oh wonderful love From Calvary to eternity, I'm Yours forever Oh wonderful love (Oh Jesus) Your love knows no ending, the sweetest of tastes Oh wonderful love How high How wide How deep Is Your love Today’s reading is from the Acts of the Apostles. Acts 11:21-26 The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. The early Church is growing, and the Gentiles are especially being added to its number. As the Gospel is preached there is often opposition, and sometimes, as we see here, a delightful receptivity. Where do you see an openness to the Gospel in your life or work? Barnabas is moved and delighted by what he sees. He knows that he believes in Jesus and the transformation that Jesus brings. What’s it like for him to see this becoming true for others? We are not meant to follow Jesus on our own. We need one another. Who are the people who have encouraged you in your Christian life? One meaning of the name Barnabas is Son of Encouragement, so it may even have been a nickname given to him because he often took this role. Listen again and notice the encouraging role Barnabas himself is playing… Acts 11:21-26 The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’. How have you encouraged others in their following of Jesus? How might you be a Son, a Daughter, a Bringer of Encouragement? Speak to the Lord about this now, as one friend speaks to another. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 10 June 2025

Today is Tuesday the 10th of June, in the 10th week of Ordinary Time. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of Matthew. Matthew 5:13-16 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. ‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, [so that they may see your good works] and give glory to your Father in heaven. Jokes don’t translate well across the millennia, but you might imagine Jesus raising a smile or two at his examples of gone-off salt and how not to use a lamp... Take a moment to reflect on these images of salt and light... The right amount of salt on food brings out the best of it. How are you bringing flavour to your world? What’s the invitation here? A warm light brings people together and allows fellowship to happen: cooking (with a dose of salt of course), eating together (salt on the side), laughter, party games, friendship, intimacy… Where do you bring warmth and light to others? Where you bring flavour and light, carry on! Are there ways you can do even more of that? Maybe there are, or perhaps it’s simply continuing to do what you do – a little salt and a little well-placed light make a big difference… Listen again and let Jesus speak directly to you Matthew 5:13-16 ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. ‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. Eugene Peterson in the Message translates it like this: “You’re here to be the light, bringing out the God-colours in the world.” I wonder: what particular God-colour are you? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 9 June 2025

Today is Monday the 9th of June, the feast of the Blessed Virgin Mary, Mother of the Church, in the 10th week of Ordinary Time. The Gaudete Ensemble sings Ave Maria by Margaret Rizza. Today’s reading is from the Acts of the Apostles. Acts 1:12-14 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. After the Ascension of Jesus, his disciples, the women and the men, including Mary his mother, were at prayer. How did they pray? What were they actually doing? How do you picture their prayer? We might imagine them praying with the psalms and the use of other prayers and liturgies known by heart. Perhaps there was a re-reading of the prophets and finding the story of Jesus prefigured in ways they had not seen before. They may have sometimes used their own words as people do today in prayer groups. Maybe a candle would have been lit, and all would sit in silence, remembering the last few days, weeks, years with Jesus. Be with them in that space for a little while... As you listen again to the passage, consider the different characters who make up this early Church. Acts 1:12-14 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. To which individual or grouping are you most drawn to from this time of prayer? Find a place with them in particular, and talk or sit in silence together. You might want to imagine them with you as you talk to Jesus about your experience there... Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 8 June 2025

Today is Sunday the 8th of June, the feast of Pentecost.    The monks of the Abbey of Keur Moussa sing, Voici le temps: This is the time, most Holy Spirit, when you, One with the Father and the Son, come to shed your light in the hearts of your faithful.  Pause for a moment, and become aware of the Holy Spirit, present here, come to give life and light. Pause for a moment, and welcome that light into your life.    (Lyrics currently unavailable)  Today’s reading is from the Acts of the Apostles.    Acts 2:1-11  When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’  Our reading for today is the extraordinary story of the first Pentecost, which you might think of as the birthday of the Church.   “They were all together, in one place”. This is the first description of the Church as it is born... How does this sentence land now in light of the Church today?   “In our own languages, we hear them speaking of God’s deeds of power”. How do you see this in the Church today?   “They were filled with the Holy Spirit.” As you listen to the reading again, notice the effect this has on them. Have you ever felt this?   Acts 2:1-11  When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’  Finally, just think back over the last few minutes. What thoughts and feelings arose in you during this time? Can you turn them into a prayer to God?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 7 June 2025

Welcome to the Saturday Examen.    Take a moment to become still and alert to God’s presence, wherever you find yourself today.   As you look back over this week of prayer, what really stands out for you? Did you at all feel the presence of God in your prayer this week?    Was there one particular scripture passage or verse that really spoke to you this week? What do you think it is saying to you now?    Was there a point when you really experienced a lightness of heart, and felt that God was there?    Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been?    What do you think God is saying to you today in your prayer? How are you going to respond?    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 6 June 2025

Today is Friday the 6th of June, in the 7th week of Eastertide.    Steffany Gretzinger sings, ‘I Love You, Lord’. Can you make these words your own today?     I love You, Lord  And I lift my voice  To worship You  Oh, my soul rejoice  Take joy, my King  In what You hear  May it be a sweet, sweet sound in Your ear  I love You, Lord  And I lift my voice  To worship You  Oh, my soul rejoice  Take joy, my King  In what You hear  May it be a sweet, sweet sound in Your ear  Today’s reading is from the Gospel of John.    John 21:15-19  When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’  This is perhaps a rather tense conversation between Jesus and his leading apostle, since it is not long ago that we heard Simon Peter robustly assert, no less than three times, that he had no idea who Jesus was. How do you think Simon is feeling in the course of this interchange?  Jesus indicates that life is not going to be easy for him; and then says, “Follow me”. Could this command be given to you, do you think? If so, how would you feel about it?  Now listen once more as the passage is read to you.  Notice the instruction that Peter is given as they talk... What does that tell you about the heart of Jesus?  John 21:15-19  When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’  Finally, see if you can gather together all the thoughts and feelings that have been operating inside you during this time, and turn them into a prayer. What do you want to pray for at this moment?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 5 June 2025

Today is Thursday the 5th of June, the feast of St Boniface, in the 7th week of Eastertide.    The monks of Pluscarden Abbey sing the Benedictus: “Blessed be the Lord, the God of Israel!  He has visited his people and redeemed them. He has raised up for us a mighty saviour in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A saviour who would free us from our foes, from the hands of all who hate us.  So his love for our ancestors is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, and saved from the hands of our foes, we might serve him in holiness and justice all the days of our life in his presence.”    Benedictus Dominus Deus Israel; quia visitavit et fecit redemptionem plebis suae  et erexit cornu salutis nobis, in domo David pueri sui,  sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius,  salutem ex inimicis nostris, et de manu omnium, qui oderunt nos;  ad faciendam misericordiam cum patribus nostris, et memorari testamenti sui sancti,  iusiurandum, quod iuravit ad Abraham patrem nostrum, daturum se nobis,  ut sine timore, de manu inimicorum nostrum liberati, serviamus illi  in sanctitate et iustitia coram ipso omnibus diebus nostris.  Et tu, puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini parare vias eius,  ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum,  per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto,  illuminare his, qui in tenebris et in umbra mortis sedent, ad dirigendos pedes nostros in viam pacis.  Today’s reading is from the Acts of the Apostles.    Acts 22:30; 23:6-11  Since [the tribune] wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.  When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.  That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’  Paul has noticed that some of his opponents were Sadducees, while others were Pharisees, two groups that were bitterly opposed to each other. How might we preach the gospel by noticing and recognising who we are talking to? How can we adapt in such situations? Perhaps there is a particular group or person in your life at the moment who could benefit from this...  “The Lord stood near him, and said “Keep up your courage”. Have you ever experienced such a whisper from God?  Now listen as the passage is read to you once more. What really strikes you about it, here and now?  When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.  That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’  Finally, just look back over this time of reflection. What thoughts and feelings do you notice arising in yourself? Do you think that you could turn them into a prayer in your own words?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Wednesday 4 June 2025

Today is Wednesday the 4th of June, in the 7th week of Eastertide.    The Cape Town Camerata sings, Onse Vader, The Lord’s Prayer. Why not take a moment to pray the Lord’s prayer in your native tongue as you enter into this time with God today?     Ons Vader wat woon  In die hemel  Geheilig sy  U naam  Laat U ryk kom  U wil geskied  Soos in die hemel  So ook op die aarde  Gee ons vandag ons dag se brood  En vergewe al ons skulde  Net soos ons vergewe  Dié wat teen ons sondig  Laat kom ons  Nie in die versoeking, maar verlos ons van die bose  Want U is die ryk  En die sterkte  En die Here  Vir ewig en ewig  Amen  Today’s reading is from the Acts of the Apostles.    Acts 20:28-38  Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’  When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.  Paul is here saying a final farewell to the leaders of the church in Ephesus, whom he has summoned overland for that purpose. He tells them to “shepherd the church of God”. What do you think he means? How would this “shepherding” look to you?   Paul says that “some even from your own group will come distorting the truth in order to entice the disciples to follow them”. Have you ever seen an example of this? You might like to speak to God about this situation...  “There was much weeping among them”. As you listen to the passage again, notice the affection within this community of believers...   Acts 20:28-38  Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’  When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.  Finally, reflecting on these few minutes of turning reflectively to God, can you bring it all together in the form of a prayer in your own words?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Tuesday 3 June 2025

Today is Tuesday the 3rd of June, the feast of St Charles Lwanga and Companions, in the 7th week of Eastertide.    The Choir of Royal Holloway sings, ‘One in Christ’.    When we were still far off you met us in your Son and brought us home.  Dying and living you declared your love and opened the gate of glory.  Today’s reading is from the Gospel of John.    John 17:1-11a  After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  This reading finds us almost at the end of Jesus’ great discourse to his disciples, on the night before he died, and we find ourselves eavesdropping on the prayer he makes to his Father. Jesus said, “Father – the hour has come”. Imagine you are with Jesus as he says these words... what stirs for you as you hear these words? Not knowing exactly what is to come?   Jesus speaks of “those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word”. Stay with imagining yourself with Jesus here... how does it feel to hear him praying about you?     Now listen as the passage is read to you once more. Does anything in it really touch your heart?  John 17:1-11a  After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  Finally, see if you can bring together now all the thoughts and prayers that have come to you during this time, and turn them into a prayer to God, in your own words.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 2 June 2025

Today is Monday the 2nd of June, in the 7th week of Eastertide.     The community of Taizé sing Frieden, Frieden: Peace I leave you, my peace I give you.    (Lyrics currently unavailable)  Today’s reading is from the Gospel of John.    John 16:29-33  His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’ Jesus answered them, ‘Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’  In today’s reading, Jesus is talking to his disciples on that sombre occasion of their Last Supper together. Do you think, in the light of this passage, that Jesus’ disciples always understood him? And do you always understand him?    Jesus says to them, “You will be scattered…and you will leave me alone”. To the world, Jesus’ mission might have seemed to be a disastrous failure... Imagine being one of the disciples, not fully knowing what is to come, and hearing Jesus say this... what might your reaction be?     Now listen as the story is read once more. Is there anything that really strikes you this time?  John 16:29-33  His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’ Jesus answered them, ‘Do you now believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’  Jesus says to them (and to us, of course), “I have said this to you so that in me you may have peace”. Do you feel peace in the presence of Jesus? Talk with Jesus about this now, or about anything else that has arisen for you in this time of prayer...   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Sunday 1 June 2025

Today is Sunday the 1st of June, beginning the 7th week of Eastertide. The choir of Portsmouth Cathedral sing Psalm 42 – Like as the Hart desireth the waterbrooks, so longeth my soul after thee, O God. Like as the hart desireth the water-brooks: so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God: when shall I come to appear before the presence of God? My tears have been my meat day and night: while they daily say unto me, Where is now thy God? Now when I think thereupon, I pour out my heart by myself… …The Lord hath granted his loving-kindness in the day-time: and in the night-season did I sing of him, and made my prayer unto the God of my life. I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me? My bones are smitten asunder as with a sword: while mine enemies that trouble me cast me in the teeth; Namely, while they say daily unto me: Where is now thy God? Why art thou so vexed, O my soul: and why art thou so disquieted within me? O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Today’s reading is from the Book of the Apocalypse. Apocalypse 22:12-14, 16-17, 20 ‘See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.’ Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. ‘It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.’ The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus! The end of the book of Revelation contains the ultimate promise of Jesus: ‘I am coming soon’, yet nearly two thousand years have passed since that promise was written. We live in an in-between time of now and not yet. What signs of God’s presence do you detect in your life and in the world? In the reading the risen Jesus offers us ‘the water of life as a gift’. What have you experienced that water of life to be? Everyone who is thirsty is invited to come. What is it that you are thirsty for? As you listen once more to these closing words of the Bible, what thoughts, hopes or desires come to your mind? Take time to allow them to surface. Apocalypse 22:12-14, 16-17, 20 ‘See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.’ Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. ‘It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.’ The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus! Take time now to respond to the promise and the offer contained in this reading, sharing with God all that is in your mind and heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 31 May 2025

Welcome to the Saturday Examen. Today we celebrate the feast of the Visitation, when Mary travelled to visit her cousin Elizabeth after receiving the message of the angel Gabriel and sang her Magnificat in praise of God’s saving power. During this week we have seen how that message of salvation was carried across the Gentile world by Paul on his missionary journey and have stood with the disciples of Jesus as he finally left them to return to his Father before the sending of the Holy Spirit. This has been a lot to contemplate in one short week, but all of it has been a reminder of how God’s power shines through our human weakness and fulfils our deepest longings, beyond every hope or fear. Mary sings of her soul glorifying God and her spirit rejoicing in her Saviour. What gifts or graces are you aware of having received this week for which you want to thank and praise God? Mary is aware of her own limitations yet experiences the power of God working in her. In his missionary journeys, Paul also experienced God as working in him despite his own shortcomings and struggles. How have you experienced this balance between your own capacities and God’s power within your own experience? Do you find yourself able to trust God or are you inclined to focus more on the experience of inability or failure? At his Ascension Jesus promises his disciples that their pain at his loss from the physical world will be turned into joy. Have you been able to experience joy and assurance in your faith, or is it a struggle to believe in the promises of Christ? Jesus encourages his disciples to persevere in asking God for the gifts and graces that they need and Mary sings of a God who feeds us in our hunger. What do you feel you stand in need of at this time? What are the needs of our world? Take time to give voice to those needs and desires to the God who promises to be with us until the end of time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 30 May 2025

Today is Friday the 30th of May, in the 6th week of Eastertide. CalledOut Music sings, ‘Joy’. Where can you find the joy of the Lord in your life today? My Light and salvation, it's You I've got a firm foundation in You, Lord You hold me daily, daily The hope for my soul I'm ever so safe here with You I got Grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones I sing, I sing, Lord It feels like a dream 'Cause with You on my team I'm winning Nothing's going to hold me back Nothing's going to stop my praise Nothing's going to keep me silent I'll say it from the rooftops I got grace everywhere I be With blessings falling on me There's nothing too hard for the God that I serve Tell me why should I be afraid? No matter what comes my way I'll overcome with a smile on my face I got that joy like a river flowing down to my soul I feel like dancing, I feel it in my bones Joy like a river flowing down, down, down, down… I got joy like a river flowing down, down, down, down… I got that joy like a river flowing down to my soul Today’s reading is from the Gospel of John. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Jesus speaks of his physical departure from this earth, likening his disciples’ response to the pains of childbirth. What has been born in you from the coming of the God’s Spirit through the rising of Jesus from the dead? Jesus promises that if we ask anything of the Father in his name, it will be given to us, yet we often don’t receive what we ask for in prayer. How do you understand or respond to his words here? Listening again to the reading, notice what strikes you and how you respond to those particular words. John 16:20-23 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Despite the struggles we sometimes face with prayer that appears to go unanswered, Jesus encourages us to place our deep desires before God. What do you want to ask of or say to God at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 29 May 2025

Today is Thursday the 29th of May, the feast of the Ascension of the Lord, in the 6th week of Eastertide. The monks of Glenstal Abbey sing Viri Galilei, the Antiphon for the Feast of the Ascension. “Men of Galilee, why do you stand looking into the sky? The Lord will return, just as you have seen him ascend. Alleluia.” Today’s reading is from the Gospel of Luke. Luke 24:46-53 And [Jesus] said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. Luke says, of the Ascension of Jesus, ‘While he was blessing them, he withdrew from them’. For so many of us this dynamic of presence and absence is a familiar pattern in our relationship with God. Luke speaks of the disciples’ joy, but is this how you feel when Jesus appears to withdraw? Jesus promises to clothe his disciples with power from on high with the coming of the Holy Spirit. Yet the Acts of the Apostles show them to remain ordinary, fallible people. What has been your experience of living in the Spirit? As we hear the reading again, notice where your mind and heart are held. What is it that holds you there? Take time to stay there with God. Luke 24:46-53 And [Jesus] said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. Jesus tells his disciples that he is sending what the Father promised. Confident in God’s generosity, what special gifts of the Spirit do you want to ask for at this time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 28 May 2025

Today is Wednesday the 28th of May, in the 6th week of Eastertide. Eliza King and Tenielle Neda sing, ‘All Who Would Believe’. Before I knew my deepest need Before my eyes were opened You died to bring my liberty So, this alone I boast in It's not that I had loved You, Lord But that You first had loved me You looked upon my helpless state With Your unfailing mercy 'Cause I don't deserve a thing Still, You gave Your life for me So all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find Pеace Though it was He who knew no sin Thе Father laid upon Him The heavy weight of all we'd done The fruit of our rebellion And still He freely drank the cup And unto death surrendered The Son of Man was lifted up That we might be made righteous And I don't deserve a thing Still, You gave Your life for me Now all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find The way, the truth, the life The light of all mankind The resurrected King Our blessed Prince of Peace 'Cause I don't deserve a thing Still, You gave Your life for me So all who would believe Can finally be free From death and the grip of sin And into new life again Now all who would believe Look to the Son and find Peace Today’s reading is from the Acts of the Apostles. Acts 17:15, 22-18:1 Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him. Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.” Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’ When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them. After this Paul left Athens and went to Corinth. In his mission to Athens Paul faces not friendship or direct opposition but mockery. The Athenians are sophisticated people and find his mention of the resurrection absurd. Have you ever been mocked or belittled for your faith, or felt ashamed to speak of it? How did you react to such an experience? Paul tries to find ways to speak of his faith that will make sense to his particular audience. What might open up the possibility of ‘spiritual conversations’ among your friends or acquaintances? What comes to you as you imagine trying to do this? Listen to the words of the first part of the reading again. Is there something that strikes or stays with you, and why does it do that? Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him. Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.” Where have your thoughts and imagination taken you in response to today’s reading? Take some time now to speak to God about whatever has arisen for you and ask for whatever you need at this time. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 27 May 2025

Today is Tuesday the 27th of May, the feast of St Augustine of Canterbury, in the 6th week of Eastertide. The Kyiv Chamber Choir sing the Creed: “I believe in one God, the Father almighty, creator of heaven and earth.” As I start this prayer today, can I join in with this strong, almost exuberant expression of faith? Can I begin by declaring my faith in my God, my creator, my heavenly Father? Today’s reading is from the Acts of the Apostles. Acts 16:22-34 The crowd joined in attacking [Paul and Silas], and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. Yesterday we witnessed Paul’s mission flourishing through friendship. Today we hear of it flourishing despite violent opposition. Have you ever faced hostile reactions to your faith? If so, what did that feel like? Or is your faith so understated that no one has ever reacted to it one way or the other? Once again, a new believer’s faith finds expression in friendship and hospitality. What role have they played in your life of faith, either as giver or as receiver of such hospitality and fellowship? Now we hear the readings repeated. Notice what thoughts and feelings or images strike you and why. Where do they take you in your prayerful listening? Acts 16:22-34 The crowd joined in attacking [Paul and Silas], and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. There may be something that you want to say to God about your thoughts and feelings around today’s reading. Take time to express whatever is in your heart and mind. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 26 May 2025

Today is Monday the 26th of May, the feast of St Philip Neri, in the 6th week of Eastertide. Bless the Lord, my soul, who leads me into life. The most important thing for me to do now, as I enter into prayer, is to let go for a moment, to let go of my own concerns, my own worries and fears and reluctance, and let myself be led by God, trusting that God, who loves me, will lead me into life. Today’s reading is from the Acts of the Apostles. Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. We catch a glimpse here of the practical aspects of Paul’s missionary journeys. Like Jesus, he finds support for his mission through the friendship and generosity of local businesswomen. Have you found support for your life of faith among friends or colleagues? Have you had experience of speaking about your faith to others? What has that been like, or have you found yourself inhibited from talking about God for external or internal reasons? As the reading is repeated, notice what words or images engage you and why. Where do your thoughts or imagination take you? Acts 16:11-15 We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us. Take a few minutes to speak to God about your response to this reading, perhaps to ask for a grace that you need or to give thanks, speaking from your heart. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 25 May 2025

Today is Sunday the 25th of May, beginning the 6th week of Eastertide.  St Augustine’s Music sings, ‘Job’.    Who formed the earth's foundations?  Marked off its dimensions?  Who laid the stone?  Who wrapped the earth in darkness?  Spread out the stars around us?  Surely you know?     Who lit the constellations?    Mapped out their rotation?  Who made it so?  Who gave the dawn its orders?  Who fixed the oceans' borders?  Who made our home?     I spoke of things I did not understand  I'm unworthy  My ears have heard  But now my eyes see  Creation's glory     Holy, magnificent  Worthy, magnificent     We delight in all we don’t know  We know we’re not in control  Would you fill us with wonder  Fill us with wonder  Today’s reading is from the Book of the Apocalypse.    Apocalypse 21:10-14, 22-23  And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.  I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.  St. Ignatius invites us to enter into scripture, not as distant observers but as participants. Take a moment to place yourself alongside John in this wondrous vision, as he is lifted up to this great mountain and is shown a city of pure radiance, its foundations gleaming with divine light. What emotions arise in you from this vision?  Now, imagine stepping into this holy city. A city illuminated entirely by the presence of God. There is no need for artificial light - no sun, no moon - only the brilliance of divine glory and the radiance of the Lamb. What does it feel like to imagine God’s presence?    Might there be parts of yourself that resist such light? This passage may call us to reflect on where we find our ‘light’. The temporary lights of success, recognition, or human affirmation? Or Christ as our light, illuminating our path even in uncertain times?  As you listen to the passage again, consider that John’s vision of the new Jerusalem is not a vision of a future reality - it is an invitation to live in God’s light today.   Apocalypse 21:10-14, 22-23  And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.  I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.  On this day, may we be reminded that our home is in God. In this time of prayer, rest in God’s love. Ask the Lord to help you to walk as a child of light. Amen.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 24 May 2025

Welcome to the Saturday Examen.  During these weeks after Easter, we consider the teaching of Jesus, his invitation to rest in his love and his promise of the Holy Spirit to be present in our lives. Through the Examen we seek to bear fruit under the Lord’s guidance.  Take a few moments today to see the past week with the Lord’s guidance.  Prepare yourself for prayer by focussing on your breath. Take a few deep breaths in, and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom of the Holy Spirit to guide us.   Look back on this week and thank God for the blessings and graces you received. Focus on moments when you felt God’s love and saw opportunities to follow God’s will. Consider moments of consolation, kindness, and beauty…  Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally. Allow the moment to reveal itself …  Acknowledge any moments when you turned away from God’s invitations or failed to act in love and faithfulness. Take this time to ask for God’s forgiveness and grace to do better tomorrow.…  Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally…    Look forward to the days to come, with a prayer of thanksgiving, asking for the grace to bear good fruit through love and service.    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 23 May 2025

Today is Friday the 23rd of May, in the 5th week of Eastertide.    Molly Parden with Bifrost Arts sings a setting of Psalm 126.     Our mouths they were filled, filled with laughter  Our tongues they were loosed, loosed with joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  The nations will say, "He has done great things!"  The nations will sing songs of joy  Restore us, O Lord  Restore us, O Lord  Although we are weeping  Lord, help us keep sowing  The seeds of Your Kingdom  For the day You will reap them  Your sheaves we will carry  Lord, please do not tarry  All those who sow weeping will go out with songs of joy  Today’s reading is from the Acts of the Apostles.    Acts 15:22-31  Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’  So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation.  This passage describes the early Church’s decision to send a letter of encouragement and instruction to the Gentile believers. After much debate, the apostles and elders, under the guidance of the Holy Spirit, choose to bring peace and unity rather than unnecessary burdens. What is your first response to this account?    As the faith moves out to others, there is a need for new ways of seeing and thinking. Consider when there have been times when you have been open to the Holy Spirit’s guidance, even when it challenges your assumptions. Have there been times that you have placed unnecessary burdens on yourself or others?    As you listen to the passage again, consider how you can be an encourager to someone today, just as the new believers are encouraged.  Acts 15:22-31  Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, with the following letter: ‘The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.’  So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. When its members read it, they rejoiced at the exhortation.  In a time of prayer, you may wish to ask the Holy Spirit for the grace and wisdom you need today.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 22 May 2025

Today is Thursday the 22nd of May, in the 5th week of Eastertide.    Juliano Ravanello sings ‘Ubi Caritas’: Wherever love is true, God is there.    Ubi caritas et amor Deus ibi est  Congregavit nos in unum Christi amor  Exsultemus et in ipso iucundemur  Timeamus et amemus Deum vivum  Et ex corde diligamus nos sincero  Ubi caritas et amor Deus ibi est  Simul ergo cum in unum congregamur  Ne nos mente dividamur caveamus  Cessent jurgia maligna cessent lites  Et in medio nostri sit Christus Deus  Ubi caritas et amor Deus ibi est  Simul quoque cum beatis videamus  Glorianter vultum tuum Christe Deus  Gaudium quod est immensum atque probum  Saecula per infinita saeculorum  Amen      Where charity and love are, God is there.  Love of Christ has gathered us into one.  Let us rejoice in Him and be glad.  Let us fear, and let us love the living God.  And from a sincere heart let us love one.  Where charity and love are, God is there.  At the same time, therefore, are gathered into one:  Lest we be divided in mind, let us beware.  Let evil impulses stop, let controversy cease.  And in the midst of us be Christ our God.  Where charity and love are, God is there.  At the same time we see that with the saints also,  Thy face in glory, O Christ our God:  The joy that is immense and good, Unto the  World without end. Amen.  Today’s reading is from the Gospel of John.   John 15:9-11  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  We are invited to place ourselves in the scene, sharing in this moment of great intimacy.  Imagine Jesus speaking these words directly to you. Hear his voice as he invites you to remain in his love. What does that feel like?     "As the Father has loved me, so have I loved you."  We are taught that everything begins with God's love. As Jesus receives love from the Father, He extends that love to us. This isn’t an abstract idea of love but an intimate, personal love.   Can you sense the depth of Christ’s love for you?     "Remain in my love."  Jesus calls us to notice that this is not a fleeting experience, but we are to remain in his love.   Reflect on where God's love is already present in your life.    "If you keep my commands, you will remain in my love."  Jesus calls us into a relationship of love and trust. To love means to act – to act with love.   Consider where you are growing in love for God and others?    "That my joy may be in you, and your joy may be complete."  True joy comes from union with God.   How are you embracing the joy that comes from living in God’s love?    As you come to the end of this prayer time, ask God for the grace to remain in God’s love today.   Spend a few moments in silence, simply resting in that love.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 21 May 2025

Today is Wednesday the 21st of May, in the 5th week of Eastertide.    Salt of the Sound sings, ‘Abide With Me’. Become aware of Jesus' presence as you prepare to pray today.     Abide with me: fast falls the eventide  The darkness deepens; Lord, with me abide  When other helpers fail and comforts flee  Help of the helpless, O abide with me  Swift to its close ebbs out life's little day  Earth's joys grow dim, its glories pass away  Change and decay in all around I see  O thou who changest not, abide with me  I fear no foe with thee at hand to bless  Ills have no weight, and tears no bitterness  Where is death's sting? Where, grave, thy victory?  I triumph still, if thou abide with me  Heaven's morning breaks and earth's vain shadows flee  In life, in death, abide with me  Today’s reading is from the Gospel of John.    John 15:1-8  ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.  In this passage we can imagine Jesus being inspired by his surroundings as he speaks. Let us take this opportunity to join him. Imagine yourself in the green extravagance of a vineyard, where the air is fragrant with the scent of the earth and the ripeness of grapes. Sunlight bathes the vineyard in golden hues. Jesus stands, his hands gently moving the vines.  Jesus invites your attention. Vines are pruned regularly; there is no margin for waste. The branch that has been pruned, has stopped drawing life from the vine. It can no longer bear the fruit. But see - the branches that remain connected, they flourish.  Take a moment to consider how you understand this image.  Are there parts of your life that need to be pruned?     How might you invite Jesus to bring his attention to what is not life-giving in you?  As you listen to this passage again, notice the invitation from Jesus: "Remain in me. Apart from me, you can do nothing. But with me, your joy will be full."    John 15:1-8  ‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.  How will you respond? What do you want to tell him? What parts of your life need his nourishing presence? Resting in the Lord’s presence, listen to his loving response.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 20 May 2025

Today is Tuesday the 20th of May, in the 5th week of Eastertide.    IAMSON sings, ‘Always with Me’.     I can make through the day  When you're with me on the way  In my heart and mind you'll stay  I can make it through the night  When I'm clinging to your light  You will make the darkness bright  For you are always, always with me  For you are always, always with me  In the calm and in the storm  When it seems I'm all alone  It's your hand I find to hold  In each hour of unrest  When it seems I've nothing left  You speak peace in every breath  For you are always, always with me  For you are always, always with me  In the morning, in the evening  When I'm waking, when I'm sleeping  When I'm arriving, when I'm leaving  You will have me in your keeping  Even from my mothers womb  Never hidden from your view  I was always known to you  When I fade away in death  You will catch my final breath  You will take me to my rest  For you are always, always with me  For you are always, always with me  Today’s reading is from the Gospel of John.    John 14:27-31a  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.  In this passage it may be helpful to imagine ourselves present in the scene. Place yourself in the Upper Room with Jesus and his friends. The air is heavy with emotion. Jesus looks at you with love and speaks these words: “Peace I leave with you.”  How do you feel as Jesus speaks these words to you?    Jesus reminds us that His peace is not of this world. This world offers a peace that may be uncertain, dependant. But Christ’s peace is rooted in trust, even in sadness and suffering.   Ask yourself: where do I look for peace in my life?    Jesus knows that fear and anxiety can overtake us. But he invites us to courage. He is always with us.   What fears or anxieties might I surrender to the Lord?    As we listen to the passage again, reflect on how you may follow the Father, so that love may overcome the challenges of the world.  John 14:27-31a  Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.  ‘Rise, let us be on our way.’ Jesus’ teaching calls us to action, to take the peace we have been given into the world. In this time of prayer, how might you commit to following the path of peace?  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 19 May 2025

Today is Monday the 19th of May, in the 5th week of Eastertide.     The community of Taizé sing, ‘Holy Spirit, come to us. Kindle in us the fire of your love.’    Veni Sancte Spiritus  Tui amoris ignem accende  Today’s reading is from the Gospel of John.    John 14:21-26  They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.  ‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.    Listening to this passage from John’s gospel, we may be reminded that Jesus is not just speaking to Judas but to you personally. How do you feel as Jesus speaks of love, obedience, and the Holy Spirit?    Jesus’ teaching is clear. Love is not just a feeling, it is an active response. Love is shown through keeping His commandments, not because we have to, but as a response to a loving, meaningful relationship. Take a moment to consider: what is your response to God’s Commandments? Do you feel God calling you to a deeper connection in your daily life?    Jesus promises that those who love him will be loved by the Father, and he will reveal himself to them. More than that, ‘we will come to them and make our home with them.’  Imagine… the divine presence dwelling within you, God making a home in your heart. How might this change the way you see yourself and your relationship with the Divine?    Jesus reassures his friends that they will not be left alone. The Holy Spirit will continue to support and guide them. We also have the gift of the Holy Spirit. As we listen to the passage again, reflect on times when you have experienced the Holy Spirit’s guidance in your life.  John 14:21-26  They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’ Judas (not Iscariot) said to him, ‘Lord, how is it that you will reveal yourself to us, and not to the world?’ Jesus answered him, ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.  ‘I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.    ‘I have said these things to you while I am still with you.’ Jesus is still with us. In a moment of prayer picture yourself responding to Jesus’ words. Take this time to share your desires, fears, and struggles. May your heart become a home where the Lord dwells. Amen.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 18 May 2025

Today is Sunday the 18th of May, beginning the 5th week of Eastertide.    The Corydon Singers, conducted by Matthew Best, sing Cantique de Jean Racine by Fauré: A hymn of praise to Christ, our light and our hope: ‘Word, one with the Most High, our one hope, eternal day of the earth and the heavens.’  As I listen, I entrust myself to that same Christ, I place all my hope in him, and invite the light of Christ into my life.    Verbe égal au Très-Haut, notre unique espérance,  Jour éternel de la terre et des cieux,  De la paisible nuit nous rompons le silence:  Divin Sauveur, jette sur nous les yeux.  Répands sur nous le feu de Ta grâce puissante;  Que tout l'enfer fuie au son de Ta voix;  Dissipe le sommeil d'une âme languissante  Qui la conduit à l'oubli de Tes lois!  Ô Christ! sois favorable à ce peuple fidèle,  Pour Te bénir maintenant rassemblé;  Reçois les chants qu'il offre à Ta gloire immortelle,  Et de Tes dons qu'il retourne comblé.  Word of the Highest, our only hope,  Eternal day of earth and the heavens,  We break the silence of the peaceful night;  Saviour Divine, cast your eyes upon us!  Pour on us the fire of your powerful grace,  That all hell may flee at the sound of your voice;  Banish the slumber of a weary soul,  That brings forgetfulness of your laws!  O Christ, look with favour upon your faithful people  Now gathered here to praise you;  Receive their hymns offered to your immortal glory;  May they go forth filled with your gifts.  Today’s reading is from the Book of the Apocalypse.    Apocalypse 21:1-5a  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 
‘See, the home of God is among mortals. 
He will dwell with them; 
they will be his peoples, 
and God himself will be with them; 
he will wipe every tear from their eyes. 
Death will be no more; 
mourning and crying and pain will be no more, 
for the first things have passed away.’  And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’  Take a moment to let this beautiful scene unfold before your eyes… a new heaven and a new earth… the new Jerusalem coming down as an adorned bride… what does it all look like?     “He will dwell with them; they will be His peoples, and God himself will be with them.” How do you imagine this dwelling? What do these words mean to you today?     Crying, pain and death will be no more… tears wiped away… Sometimes, this can sound too good to be true, given the pain and suffering in our lives and the life of the world. But these words will become true... How can you rest in the hope of these words today?     As we listen again to the passage, what feels precious to you? Let it speak to you…   Apocalypse 21:1-5a  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 
‘See, the home of God is among mortals. 
He will dwell with them; 
they will be his peoples, 
and God himself will be with them; 
he will wipe every tear from their eyes. 
Death will be no more; 
mourning and crying and pain will be no more, 
for the first things have passed away.’  And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’  “See, I am making all things new”. Can you entrust your life to God afresh today, confident that God is making all things new? Speak with the Lord about this, or anything else arising for you from this time of prayer.   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 17 May 2025

Welcome to the Saturday Examen.    Take a moment to become still, becoming aware of the presence of God.  Let your mind sweep back over the week. You don’t need to force yourself to remember, but ask the Holy Spirit to illuminate the moments over the past days...   Where have you heard the voice of God?   Where have you struggled to hear the voice of God?   We will now give a line of scripture from each of our reflections this week. Notice what stays with you...    He calls his own sheep by name and leads them out.    The hand of the Lord was with them, and a great number became believers and turned to the Lord.    I am giving you these commands so that you may love one another.    Whoever receives one whom I send receives me; and whoever receives me receives him who sent me.    Do not let your hearts be troubled. Believe in God, believe also in me.    Let yourself linger with one of these verses...     Looking at the week ahead, what would you like to ask from the Lord in order for you to walk in His way?     Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 16 May 2025

Today is Friday the 16th of May, in the 4th week of Eastertide.    The Kyiv Chamber Choir sing the Credo: “I believe in one God, the Father almighty, creator of heaven and earth.” As I start this prayer today, can I join in with this strong, almost exuberant expression of faith? Can I begin by declaring my faith in my God, my creator, my heavenly Father?  Today’s reading is from the Gospel of John.    John 14:1-6  ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.  “Believe in God, believe also in me.” Sometimes, these words of Jesus can be easier said than done. Recall a moment when your belief in God was strong and consoling… let that moment come fully to life again now… where in your body does this belief seem to dwell?     ‘And you know the way to the place where I am going.’ Imagine yourself in Thomas’ shoes for a moment… the first one to say, “actually, Lord, we don’t know where you’re going…” Do you ever say this to Jesus in your prayer life? Perhaps it can be difficult to understand Jesus’ plans and directions… What reply might you get if you were to say this to Jesus today?     As you listen again, notice where you feel consoled by Jesus’ words…  John 14:1-6  ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.  ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’ What might your prayer be as this reflection time comes to a close? Speak with Jesus, the one who is the way, the truth and the life, about anything that has stirred for you.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 15 May 2025

Today is Thursday the 15th of May, in the 4th week of Eastertide.    Ex Cathedra, directed by Jeffrey Skidmore, sing Dulce Jesus mio. “My sweet Jesus, look with mercy on my soul.” This is not the prayer of someone proud or haughty or self-satisfied, but of a person aware that they have weaknesses and shortcomings, aware that they cannot do without the help and the love and the mercy of God.    Yya1 Jesuchrixhto,  apuk1rui  ityaku niyausus1p1  ninait1 sobi.  Dulce Jesús mío,  mirad con piedad  mi alma perdida  por culpa mortal.  Today’s reading is from the Gospel of John.    John 13:16-20  ‘Amen, amen, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Amen, amen, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’  Step into the scene… perhaps as one of the disciples in the upper room…   Jesus has just washed the everyone's’ feet… a deep and surprising act of servanthood….  As you place yourself there, notice what you are wearing… what the room smells like… the sound of voices…the water used to wash feet… how do your own feet feel? Are they still damp? Dry? Refreshed?     Now turn your attention to the words Jesus says at this moment… How does it feel to hear about a betrayal in the group?     As you listen again, get a sense of the atmosphere in the room… what do you notice?   John 13:16-20  ‘Amen, amen, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Amen, amen, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’  As this time of prayer comes to a close, how do you take leave of this place? How do you part with Jesus? Speak to him as one friend speaks to another…   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 14 May 2025

Today is Wednesday the 14th of May, the feast of St Matthias, in the 4th week of Eastertide.    Jon Guerra sings, ‘In The Beginning Was Love’.     In the beginning was love  And the love was with God  And the love was God    He was with God in the beginning   And the world was made through him  And so was I     And there was light  And the light was the light of heaven   And there was goodness   And the goodness walked the earth   And there was beauty   And the beauty would sing  Like a voice in the wilderness  Calling my name   And before I knew what love was   Love was in the beginning     In the beginning was the song   And the song was with God  And the song was God    He was the voice in the beginning   And the stars would sing for him   And so will I     And there was light  And the light was the light of heaven   And there was goodness   And the goodness walked the earth   And there was beauty   And the beauty would sing  Like a voice in the wilderness  Calling my name   And before I knew what love was   Love was in the beginning     The light shines in the dark  The dark has not overcome it  Love was in the beginning  Today’s reading is from the Gospel of John.    John 15:9-17  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.  ‘As the Father has loved me, so I have loved you.’ Take a moment to look back over your life. Where have you found Jesus’ love? This same love that Jesus received from the Father and gives to you… Do any moments stand out?     ‘If you keep my commandments, you will abide in my love...This is my commandment, that you love one another as I have loved you.’ As you continue looking back over your life, notice the ways you have abided in this love. How have you stayed close to Jesus?    We hear in this passage the movements of Jesus, followed by beautiful consequences. As you listen again, notice the poetic dance of Jesus’ words:    As the Father has loved me, so I have loved you  I have said these things to you so that my joy may be in you  I appointed you to go and bear fruit An action from Jesus, towards us.  Jesus does something, so that we might be loved, bear fruit, love one another...  What do you notice?   John 15:9-17  As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.  ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.  Has a particular line or phrase remained with you today from the passage? Stay with whatever is lingering and savour it a little longer with the Lord...   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 13 May 2025

Today is Tuesday the 13th of May, in the 4th week of Eastertide.    The monks of Pluscarden Abbey sing Ecce quam bonum: “ How good and how pleasant it is when brothers and sisters live together in unity! It is like precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.”  Today’s reading is from the Acts of the Apostles.    Acts 11:19-26  Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.  Imagine yourself at this point in history, with so many people becoming believers; the excitement of the Gospel spreading across the world for the first time… Yet amidst the excitement, you hear of the persecutions of Stephen and others. How do these mixed moments feel as you sit with them?      In this passage, we hear of the early Christians first receiving their name. This is a profound moment perhaps. What is your relationship to the word “Christian” at the moment? How does it sit with you? Reflect on this with the Lord.     As you listen again, notice how the passage leaves you…   Acts 11:19-26  Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.  “The hand of the Lord was with them” ... Do you feel the hand of the Lord with you? With the Church and with your own community? Speak to God about this, perhaps asking for his hand to go with you.   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Monday 12 May 2025

Today is Monday the 12th of May, in the 4th week of Eastertide.     The Winchester College Chapel Choir sings, ‘The Lord is my Shepherd’, by Stanford.     The Lord is my Shepherd, therefore can I lack nothing He shall feed me in a green pasture, and shall lead me forth beside the waters of comfort. He shall convert my soul, and shall bring me forth in the paths of righteousness, for His Name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me, Thy rod and Thy staff comfort me. Thou shalt prepare a table before me against them that trouble me: Thou anointest my head with oil, and my cup shall be full. But Thy loving kindness and Thy mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever. Today’s reading is from the Gospel of John.    John 10:1-10  ‘Amen, amen, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them.  So again Jesus said to them, ‘Amen, amen, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.’  Today, we will step deeper into the scene as we spend some time reflectively engaging our sense of hearing. Imagine for a moment that you are hearing Jesus tell this story. What can you hear? What does his voice sound like?     In the story Jesus is telling the sheep: follow the shepherd’s voice. What does this voice sound like to you? What sort of things would the shepherd say, do you think? Notice how it makes you feel…     What do you think the voices of the stranger, thief or bandit would sound like? What might they say? Why would the sheep not follow them?     As you listen to the passage again, notice the contrasts between the shepherd and the stranger…   John 10:1-10  ‘Amen, amen, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ Jesus used this figure of speech with them, but they did not understand what he was saying to them.  So again Jesus said to them, ‘Amen, amen, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.’  As this time of prayer comes to a close, you might pray for all you need to hear God’s voice clearly, walk through the gate, and have life abundantly…   Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 11 May 2025

Today is Sunday the 11th of May, beginning the 4th week of Eastertide.    Paul Zach sings, ‘The Lord is my Shepherd’.     The Lord is my shepherd  The Lord is my shepherd  I shall not want  He leads my soul by the still waters  In the green pastures I am restored  Though I may walk through the dark valley  Of the shadow of death  I will not fear for your rod and staff comfort me  Goodness and mercy they will follow me  All of the days all the days of my life  And I will dwell in the house of the Lord  Forever and ever 
  Today’s reading is from the Gospel of John.    John 10:27-30  My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.  “I know them” says Jesus of his ‘sheep’, his followers. What does it feel like to hear those words of Jesus, that affirmation, that you are known? “I know them.”  Savour those words.  Reflect on the tenderness, yet also the toughness, of a shepherd towards his sheep. In a modern day setting a shepherd might round up his sheep with the help of a feisty sheep dog.  He might even guide them along a road with traffic. Sit with those images.  And think about how the sheep might recognise the voice of the shepherd. How they might work out the difference between the shepherd’s voice and that of a stranger.   Listen to the passage again. Allow the vivid, familiar imagery which Jesus uses to show something new.   John 10:27-30  My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.  In these closing moments, sit with Jesus the Shepherd. You might be on a sunny hillside. Or sheltering in a simple hut. Or walking in sleet and snow. Treasure the moments of being shepherded, of staying close.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  

Saturday 10 May 2025

Welcome to the Saturday Examen.    Ask for God’s Spirit to guide you in this prayer.    Go in your imagination to a windy day.    Lean into the wind.  Feel the resistance of your body against it. Feel the effort of your body and the even greater strength of the wind. Give in and let yourself be moved along.    Immerse yourself in the physicality of this moment.  Think back to a time when you were wrestling with something.  You might have been protecting yourself. You might have felt angry. Or hurt. Self-pity might even have set in. In the quietness of this moment bring this time to God. Openly, honestly. You are being given a fair hearing.    Let the wind around you die down. Let your own voice be heard. Let your body feel strongly held.      You might want to stay with this moment or come back to it later or talk about it with a close friend.  Ask God for what you need in the coming hours. It could be as basic as needing grace in a reaction, a conversation, a relationship.      Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Friday 9 May 2025

Today is Friday the 9th of May, in the 3rd week of Eastertide.    The Choir of Holy Sepulchre London sings, ‘God Be In My Head’.     God be in my head, 
 And in my understanding;  
God be in mine eyes, 
 And in my looking; 
 God be in my mouth, 
 And in my speaking; 
 God be in my heart, 
 And in my thinking; 
 God be at mine end, 
 And at my departing.  Today’s reading is from the Acts of the Apostles.    Acts 9:1-20  Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.  Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.  For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’  ‘Agere contra’. The phrase means “to act against,” and refers to an Ignatian practice of acting against behaviours that are not life-giving and hold us back from freedom.  You might not be a persecutor like Saul, but might there be some negative behaviour that you have developed that, with God’s help, you can act against? An attitude towards another person or group, for example. You might want to speak with God about it, just simply. You might even feel wounded and ask for healing.   Paul, that driven personality tamed, was later to write in his letters to various churches such comments as “I have learned in all things to be content” and advice to “let your gentleness be evident to all.” What a transformation!   How might you want to be transformed? Listen to the passage again and allow the events to speak to you.  Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.  Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.  For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’  In these closing moments, you might want to ask for transformation of a particular area of your life.  Allow God to sit with you as you work it through. You can be open and honest.  God is unshakeable.  And un-shockable. And the practice of ‘agere contra’ might be an excellent tool.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Thursday 8 May 2025

Today is Thursday the 8th of May, in the 3rd week of Eastertide.    IAMSON, with Lisa Odour-Noah, sings, ‘I Wanna Know’. As you listen, you might like to think of how you have come to know Jesus over the years...    I wanna know  I wanna know You, Lord  In all Your ways    For to know You is to love You  And to love You is to do what You say  So, in all Your ways  I wanna know You, Lord    I wanna seek  I wanna seek Your face  Day by day    For to seek You  Is to love You  And to find You  Is to follow Your heart  And be where You are  I wanna seek Your face    Oh, I wanna know You, Lord    Draw me nearer, draw me closer  I just want to know Your ways  And take my heart, and purify it  I just want to know Your ways    Oh, I wanna know You (I wanna know)    For to know You is to love You  And to love You is to do what You say  So, in all Your ways  I wanna know You, Lord  Today’s reading is from the Acts of the Apostles.    Acts 8:26-40  Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:  
‘Like a sheep he was led to the slaughter, 
   and like a lamb silent before its shearer, 
     so he does not open his mouth.  
In his humiliation justice was denied him. 
   Who can describe his generation? 
     For his life is taken away from the earth.’  
The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.  Imagine the scene in today’s passage. Take in the surroundings, the level of light, the weather.    Enjoy the two strong characters. What do you notice and appreciate about each of them?  There’s a lightness, an energy to them both, would you agree?  Consider the role of Philip’s sensitivity before he begins any kind of explaining...  Notice how in tune he is with the Holy Spirit.    Perhaps you’ve witnessed this kind of scene, the meeting of two cultures. It could go disastrously wrong. Bulldozing, going beyond our remit, assuming authority. How do we know when to observe and when to step in?  As you hear the passage again, notice what comes to the surface for you.  Acts 8:26-40  Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:  
‘Like a sheep he was led to the slaughter, 
   and like a lamb silent before its shearer, 
     so he does not open his mouth.  
In his humiliation justice was denied him. 
   Who can describe his generation? 
     For his life is taken away from the earth.’  
The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.  In these closing moments you might want to ask for the sensitivity, and alacrity, of Philip, and the openness, enthusiasm and humility of the eunuch.  Ask to be in tune with the Holy Spirit.  A unique combination for the spreading of God’s good news.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Wednesday 7 May 2025

Today is Wednesday the 7th of May, in the 3rd week of Eastertide.    Juliano Ravenello sings, Pater Noster, the Our Father. As you listen to this played twice through, you might like to say the Lord’s Prayer as we begin our time of reflection today.     Pater noster, qui es in caelis,   sanctificetur nomen tuum.   Adveniat regnum tuum.   Fiat voluntas tua, sicut in caelo et in terra.   Panem nostrum quotidianum da nobis hodie,   et dimitte nobis debita nostra sicut   et nos dimittimus debitoribus nostris.   Et ne nos inducas in tentationem,   sed libera nos a malo.   Amen.  Today’s reading is from the Acts of the Apostles.    Acts 8:1b-8  That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.  Now those who were scattered went from place to place, proclaiming the word. Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city.  Here, terrifying scenes of persecution, with Saul as the chief perpetrator. Take a moment to sit with these scenes, however difficult. The awful truth is that this level of persecution of believers persists today. Pray for our brothers and sisters in the persecuted church today. Praying in this way is a part of our calling.  What courage they had to keep going in spreading the Gospel! And what courage they have today. There might be something specific you would like to pray for these brave ones who are close to God’s heart. You can do that now.  Listen to the passage again, and this time focus on Saul. You know how his personal story develops, but don’t move on too quickly. Acknowledge how dark he has become before any transformation takes place. Consider the God he will encounter.  Acts 8:1b-8  That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.  Now those who were scattered went from place to place, proclaiming the word. Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralysed or lame were cured. So there was great joy in that city.  In these closing moments, you might want to pray for anyone close to you whom you long to encounter Jesus. Bring them in your prayerful imagination to that place.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Tuesday 6 May 2025

Today is Tuesday the 6th of May, in the 3rd week of Eastertide.    The Convivium Singers sing, ‘Blessed Bread’ by Margaret Rizza. As we prepare for prayer today, pause and allow the music to speak to you. How is Jesus present for you in this piece?     Blessed bread, everlasting life  Sacred cup, eternal salvation    Today’s reading is from the Gospel of John.    John 6:30-35  So they said to [Jesus], ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.” ’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’  Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’    Begin today’s reflection time thinking about bread. Bread in all shapes and sizes, food that everyone understands. You might want to take a piece of bread in your hand. Think about the basic ingredients. Crumble the bread. Taste it. Where does this basic ritual take you in your imagination?  What do you think of bread as a symbol that Jesus often uses in His teaching? Simple?  Ingenious? Deeply nourishing on many levels?  Listen to the passage again. Let anything become clear that perhaps hasn’t been clear before.   John 6:30-35  So they said to [Jesus], ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.” ’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’  Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’    Share a quiet, simple meal of bread with Jesus as you reflect on what you’ve heard. You can ask any questions; make any comments you want to. You might want to finish with “Give me this bread, always.”  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen

Monday 5 May 2025

Today is Monday the 5th of May, in the 3rd week of Eastertide.     Nick Chambers sings, ‘It Is Good To Be Here With You’. Is it good for you to be with the Lord today as you begin to pray? If so, let Him know!    When you bring me up the mount,  Into the brightness of the cloud   Even when I cannot stay,  when I don’t know what to say.  It is good to be here with you, with you.    When I hear the voice above  “This is my Beloved Son”  When I’m shaken by the sound  With my face pressed to the ground  It is good to be here   It is good to be here with you, with you.    With your touch, I hear you say,  “Rise and do not be afraid”  When I look it’s only you  The face that I thought that I knew   It is good to be here   It is good to be here with you, with you.  Today’s reading is from the Gospel of John.    John 6:22-29  The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’    This crowd is determined to find Jesus. Through the gospel writer’s eyes, we can appreciate the lengths to which the people go to reach Jesus. The chase is quite comical, isn’t it? But Jesus welcomes them with a reality check: they’re complicating His message of simple belief. Do you ever take a roundabout, convoluted route to approaching Jesus and His message?  What might it be like if you took a more direct route, starting by just being yourself and Jesus simply loving you?  Jesus refers to Himself as ‘the Son of Man’.  Is there something about identifying with us all as human beings in that name?   How does that affect you?  Listen to the passage again and notice what comes up for you.    John 6:22-29  The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’    Spend some time pondering in these closing moments...  You might want to think about how you would like to address God the Father, or Jesus, the Son of Man.  Ask the Holy Spirit to be present to you. Gently allow your prayer to form.  Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen 

Sunday 4 May 2025

Today is Sunday the 4th of May, beginning the 3rd week of Eastertide. One Hope Project sings ‘My Soul Rests’. Here in this mystery Here in Your majesty I find myself With nothing to offer Your love surrounds me You give me yourself My soul rests, my soul rests In your embrace My spirit sings, my spirit sings All your praise Here in your presence The whole host of heaven Bows down low There’s no higher honour No love that’s greater You make us your own You’re so close, Jesus, so close to me Like the breath in my lungs You’re so close, Jesus, so close to me Like the breath in my lungs Today’s reading is from the Acts of the Apostles. Acts 5:27-32, 40-41 When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. We began the week with readings about the life and witness of the apostles in Jerusalem, and we end the week with an account of them continuing in their obedience to God, even in the face of punishment. Perhaps you know someone who is a minister of the Gospel today, also serving in a challenging situation or environment? Bring them to mind now in prayer, asking for God’s blessing upon them today. At their trial, the apostles say, ‘We are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ Where in your life do you need the presence of the Holy Spirit with you? Talk with the Lord about this situation now. As you listen to the reading again, picture Peter and the apostles as they stand before the council in Jerusalem. What do you notice about them? Acts 5:27-32, 40-41 When they had brought them, they had them stand before the council. The high priest questioned them, saying, ‘We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.’ But Peter and the apostles answered, ‘We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.’ and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name. 'As they left the council, they rejoiced that they were considered worthy to suffer dishonour for the sake of the name.' Recall again your experiences, suffered because of your faith in Jesus. Imagine that you are walking with the apostles in Jerusalem talking about these experiences. Perhaps you can let this fellowship of believers, with their experiences and their joy, be a blessing to you today, on your journey of faith. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 3 May 2025

Welcome to the Saturday Examen. We read in the Bible of Jesus’ need to withdraw to quiet places to be alone with his heavenly Father. Imagine that you do this now, with Jesus beside you. Where would you like to go? Spend a few moments picturing this quiet space…perhaps as a remembered place or by bringing it to life in your imagination. Find a space to sit together and simply enjoy being present with Jesus. Take time to look around together. What do you notice? Now, picture Jesus as he leans towards you and asks, “How has your week been?” What would you like to share with him? Now, he asks, “When did you sense me close to you?” “And when did you feel most alone?” Take time to let your conversation together continue. Perhaps you want to share something you are grateful for? Maybe you have a request. Now, tell Jesus a little about your week ahead. Perhaps there is something that concerns you… or something you are looking forward to… When you feel ready, in your mind, stand up and walk a while together. You may like to hold onto a moment from this reflection, perhaps to return to, as you journey into the week ahead. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Friday 2 May 2025

Today is Friday the 2nd of May, the feast of St Athanasius, in the 2nd week of Eastertide. The monks of Pluscarden Abbey sing Laetetur cor quaerentium: Let the heart of those who seek the Lord rejoice; seek the Lord and be strengthened, seek his face always. Entering into prayer today, I too am seeking the Lord, seeking his face, looking for the signs of his presence in my life, gently guiding me in truth and peace and love. Laetetur cor quaerentium Dominum: quaerite Dominum, et confirmamini: quaerite faciem eius semper. Confitemini Domino, et invocate nomen ejus: annuntiate intergentes opera eius. Today’s reading is from the Gospel of John. John 6:1-15 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming towards him, Jesus said to Philip, ‘Where are we to buy bread for these people to eat?’ He said this to test him, for he himself knew what he was going to do. Philip answered him, ‘Six months’ wages would not buy enough bread for each of them to get a little.’ One of his disciples, Andrew, Simon Peter’s brother, said to him, ‘There is a boy here who has five barley loaves and two fish. But what are they among so many people?’ Jesus said, ‘Make the people sit down.’ Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, ‘This is indeed the prophet who is to come into the world.’ When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. Imagine today, that you are among the large crowd approaching Jesus as he is sitting with his disciples. Having heard the stories from others about how Jesus heals the sick, think for a moment what it is you seek from Jesus as you approach him in the crowd today. After a while of following and listening to Jesus you notice that you, like many others, are hungry. Watch the disciples as they consult with Jesus to try to solve this problem. Close by, you notice a small boy with a basket of loaves and a couple of fish. You see him offer his food to the disciples as they pass by. What goes through your mind as you see him giving up his lunch? The disciples take the offering to Jesus then you and those around you are asked to sit down on the grass in groups of fifty people. Watch the thousands of others also sitting in groups and listen in to the conversations of those around you as they react with their questions, perhaps laughter or complaints about their hunger or the heat. What does it feel like to be here? After a while you see Jesus take the boy’s loaves and fish and lift them high, giving thanks to God. What does Jesus look like as he does this? Next, you see the disciples coming towards you with overflowing baskets of fish and bread, plenty for everyone. As you and the others around you take the food and share lunch together, imagine the smell of the bread and the texture and taste of the fish in your mouth as your hunger is satisfied. Some around you are proclaiming, ‘This is indeed the prophet who is to come into the world.’ Perhaps you can join in with the conversation. As Jesus begins to withdraw from the crowd, imagine that you rise from the grass and walk a while with him. What would you like to share with him about your experience in prayer today? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Thursday 1 May 2025

Today is Thursday the 1st of May, in the 2nd week of Eastertide. Eliza King sings, ‘Christ Abides’. In the crowded thoughts, You are an open space And I hear Your voice, calling me to come away Where the eagles fly, You're raising me high with You To heavenly places, heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me I'll seek You, Lord, and here in Your shadow hide I won't dread the day, nor fear the terror of the night Though thousands fall, I've been seated all along In heavenly places, in heavenly places I'm with you in heavenly places, in heavenly places I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" "Come abide with me For my yoke is easy and my burden light I will raise you up like an eagle into flight You will not grow weary nor will you be faint In your every weakness, I will be your strength" I have the mind of Christ My portion is His perfect peace For Christ abides with me He's closer than a friend He takes the weary by the hand And says, "Come abide with me" Today’s reading is from the Gospel of John. John 3:31-36 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. In today’s reading, John gives us a description of who Jesus is, where he comes from, the truth he speaks and the gifts he brings. He begins by proclaiming, ‘The one who comes from above is above all’. Take a moment to reflect on the words ‘above all’ and see what images come into your mind. Perhaps there are disturbances in the world at present where you need to remember that God is greater than even these. Offer them as a prayer to God who is above all. ‘The Father loves the Son and has placed all things into his hands’. Now with these words in mind, let your thoughts turn to someone you know who is suffering. Maybe they need to know or feel that they are held in the hands of the Son. You may like to name them and picture them as you pray. As you listen to the reading again, notice all that God gives through his Son. John 3:31-36 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. John writes, ‘Whoever believes in the Son has eternal life’. Take a moment to let these words rest upon you. Let them reassure you, delight you perhaps, and give you peace. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Wednesday 30 April 2025

Today is Wednesday the 30th of April, in the 2nd week of Eastertide. The community of Taizé sing Gott ist nur Liebe. ‘God is nothing but love. Dare to give all for love. Give yourselves without fear.’ Gott ist nur Liebe. Wagt, für die Liebe alles zu geben. Gott ist nur Liebe. Gebt euch ohne Furcht. Today’s reading is from the Gospel of John. Today’s reading comes in three parts to give time for reflection. John 3:16-21 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life’. Picture for a moment, God, beholding the World in his arms and gazing with great tenderness upon his creation… …upon the seas and the earth …upon every living creature …and upon you. Now picture Jesus, God’s Son being born… growing up… walking among us… loving us… ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. Perhaps you know someone who finds it difficult to believe in Jesus being the Son of God. Picture this person now, as one for whom Jesus came to this world. Imagine the loving gaze of the Lord upon them. Pray that one day, they too will become aware of this loving gaze. 'And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’ Where do you experience light and dark in the world around you? Spend time with the Lord sharing a situation where you sense darkness. Give thanks to the Lord for a situation where you experience light. Finally, sit with these opening words once more, asking God to enable their significance to touch you deeply. ‘For God so loved the world that he gave his only Son.’ Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Tuesday 29 April 2025

Today is Tuesday the 29th of April, the feast of St Catherine of Siena, in the 2nd week of Eastertide. The Porter’s Gate sings, ‘Bind Us Together’. Today we reflect on the fellowship of the early believers of Jesus. As you listen to this music, become aware of God’s love for your own community of believers… Bind us together within your love Bind us together within your holy love As we shared in our sorrows, we will share in your joy Bind us together in love Bind us together and be our peace Bind us together and be our perfect peace Though the tempest may rage, we will rest in your joy Bind us together in peace Bind us together and give us hope Bind us together and give us endless hope Though our tears were our bread, we will feast in your joy Bind us together in hope Bind us together and make us one Bind us together and make us truly one In your love, in your peace, in your hope, in your joy Bind us together as one In your love, in your peace, in your hope, in your joy Bind us together as one Today’s reading is from the Acts of the Apostles. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. In today’s reading, we continue to journey with the early believers as we hear about their life together. ‘Everything they owned was held in common.’ As we hear of the trust and love of these early believers, try to recall a time when you have shared your possessions and received help from other believers. ‘There was not a needy person among them.’ What would it be like to experience a fellowship like this? As you listen again, notice if anything arises as a challenge for you regarding this way of living. Acts 4:32-37 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means ‘son of encouragement’). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet. If this was your Church community, which things would you find easy to share, and which things would be more difficult to surrender? How might the Lord call you to be a Barnabas as you encourage others in their ministries? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Monday 28 April 2025

Today is Monday the 28th of April, the feast of St George, in the 2nd week of Eastertide. Harpa Dei sing, Abune dbashmayo; the Our Father in Aramaic. As you listen to this prayer in the same language Jesus would have spoken, notice what is staying with you… you might like to pray the Our Father alongside in your native, heart language. Abune d'bashmayo nithqadash shmokh tithe malkuthokh nehwe sebyonokh aykano d'bashmayo oph bar`o hab lan lahmo d'sunqonan yowmono washbuq lan hawbayn wahtohayn aykano doph hnan shbaqan l'hayobayn lo ta`lan l'nesyuno elo paso lan men bisho metul d'dylokh hi malkutho whaylo wteshbuhto l`olam `olmin Amin Today’s reading is from the Acts of the Apostles. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. In today’s reading we join the disciples with Peter and John. Having healed the man at the Temple gate, they are released from being apprehended by the Sadducees. They have spoken the praises of God publicly and boldly and have been given a strict warning not to continue to speak about Jesus. Together as they gather now, the community raise their voices in worship. Try for a moment to picture this prayer meeting as if you are there, listening to the voices of the believers, singing their praises to God. Try to imagine what feelings are around, with increasing faith and their wonderment in witnessing healings, signs and wonders. Can you recall a time when you have experienced a sense of awe in the presence of God? What was this like? As you listen to the reading again, continue to imagine that you are present with the apostles and their friends. Acts 4:23-31 After [Peter and John] were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to God and said, ‘Sovereign Lord, who made the heaven and the earth, the sea, and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant: “Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth took their stand, and the rulers have gathered together against the Lord and against his Messiah.” For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.’ When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness. ‘The place where they were gathered was shaken and they were all filled with the Holy Spirit and spoke the word of God with boldness’. Although under constant threat of punishment, the believers are being given grace to keep on speaking about Jesus. End your prayer time today by speaking with the Lord about the reading. Where might you need his grace today? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Sunday 27 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Sunday the 27th April, beginning the 2nd week of Eastertide. Steffany Gretzinger sings ‘Open Our Eyes’. As we prepare to hear today’s gospel passage of Thomas seeing Jesus for the first time in Resurrected form, take a moment to ponder the ways you long to see Jesus… Open my eyes, Lord I want to see Jesus To reach out and touch him And say that I love him Open my ears, Lord And help me to listen Open my eyes, Lord I want to see Jesusㅤ Open my eyes, Lord I want to see Jesus Today’s reading is from the Gospel of John. John 20:19-31 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. “The doors were locked for fear…”. Do you have any “locked doors” in your life? Thomas had not seen the Lord as the others had at first… sometimes, we might be quick to judge Thomas in this moment… but is it possible that not just doubt, but also grief was playing a part here? The trauma of Jesus’ death? As you listen again to second part of the reading, notice the evangelist tells us at the end why he wrote the gospel. What was his reason for writing? Does it touch you at all? A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Finally, just think back over the last few minutes. What thoughts and feelings arose in you during this time? Can you turn them into a prayer to God? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Saturday 26 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Welcome to the Saturday Examen.  As you look back over this week of prayer, what really stands out for you? Did you at all feel the presence of God in your prayer this week?    Was there one particular scripture passage or verse that really spoke to you this week? What do you think it is saying to you now?    Was there a point when you experienced a lightness of heart, and felt that God was there?    Was there a moment when you had no sense at all of the presence of God? Why do you think that might have been?    What do you think God is saying to you today in your prayer? How are you going to respond?    Glory be to the Father and to the Son and to the Holy Spirit.   As it was in the beginning, is now and ever shall be  World without end  Amen  Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Friday 25 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Friday the 25th of April, in the 1st week of Eastertide. The community of Taizé sing, ‘I exult and rejoice in your love.’ (Lyrics currently unavailable) Today’s reading is from the Gospel of John. John 21:1-14 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. “That night, they caught nothing”. Imagine being there with this group of followers… What is their mood at this point, do you think? Perhaps the events of the last few days are also playing a part in this mood… The beloved disciple said, “It is the Lord”. How did he know, do you think? Now listen once more as the passage is read to you. What strikes you most about it? Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. Jesus invited them to “have breakfast”. Is Jesus inviting you to something? What might it be? Speak with him about this, as one friend speaks to another… Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Thursday 24 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Thursday the 24th of April, in the 1st week of Eastertide. Jonathan Veira sings, ‘When I Survey’. As you listen, notice any words or moments that are staying with you… When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. See, from his head, his hands, his feet, sorrow and love flow mingled down. Did e'er such love and sorrow meet, or thorns compose so rich a crown? Were the whole realm of nature mine, that were an offering far too small. Love so amazing, so divine, demands my soul, my life, my all. Today’s reading is from the Gospel of Luke. Luke 24:35-48 Then [the disciples] told what had happened on the road, and how [Jesus] had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. Take this scene in… What do you make of the reaction of the disciples to the presence of the Lord? How do you imagine it? “He showed them his hands and his feet.” There is much meaning in this gesture… What does it mean to you today? Now listen as the passage is read to you once more. What really strikes you about it, here and now? Luke 24:35-48 Then [the disciples] told what had happened on the road, and how [Jesus] had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’ They were startled and terrified, and thought that they were seeing a ghost. He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. “You are witnesses of these things”. Are you being called to witness to something today? Speak to the Lord about this, or anything that is lingering for you after this time of prayer. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Wednesday 23 April 2025

Thank you for praying with us today. We ask those who use our app to wait at the end of this prayer session for some important information, if you haven’t caught it already. But for now, have a blessed prayer time. Today is Wednesday the 23rd of April, in the 1st week of Eastertide. Salt of the Sound sings, ‘I Need Thee Every Hour’. I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee I need Thee, oh I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee Oh I need Thee Oh I need Thee I come to Thee Today’s reading is from the Acts of the Apostles. Acts 3:1-10 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, ‘Look at us.’ And he fixed his attention on them, expecting to receive something from them. But Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. Take a moment to enter into this scene… How do you imagine the Beautiful Gate? Now fix your eyes on the man, lame from birth… How does he appear to you? As he begs for alms, what do you think is going on in his soul? What is he really searching for? As you listen to the reading again, pay attention to the eye-contact between the man and Peter… Let this moment come to life for you… Acts 3:1-10 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, ‘Look at us.’ And he fixed his attention on them, expecting to receive something from them. But Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. “…they were filled with wonder and amazement at what had happened to him.” God did a marvellous thing for this man…As you end this time of prayer, consider the question: What are you looking for? Might God be ready to give it to you today? Speak with the Lord in these closing moments… Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Tuesday 22 April 2025

Today is Tuesday the 22nd of April, in the 1st week of Eastertide. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. If there are people around you, take a moment to look at them. (If you’re alone right now, perhaps reflect back on your last moment with others… ) Look into their faces. Think of the lives they lead, when they get off this bus or this train, their work, their worries, their passions, their loves. God is present here: the God who is love. Present, living, dwelling in every one of these people, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from the Acts of the Apostles. Acts 2:36-41 'Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when [the crowd] heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. This reading comes from Peter’s long speech to his fellow-Jews on that first Pentecost, after the Resurrection. You may reflect on what he was doing, almost the last time that we saw him, and with the most terrible oaths he insisted that “I do not know the man”. Take a moment to reflect on what happened to him since… The crowds ask, “What should we do?” Does this prayer come naturally to your lips, as you listen? What is your answer? Now listen as this passage is read to you once more. Does anything really touch your heart about it? Acts 2:36-41 'Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.’ Now when [the crowd] heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added. “That day about three thousand were added”. This was clearly a monumental day for the advancement of the Gospel. Perhaps this is something you would like to pray for in our current world. Or, as we close this time of prayer, what would you most like to say to God about your reflection time? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Monday 21 April 2025

A very warm welcome to the season of Eastertide. We pray that it will be joyful and refreshing for you and your prayer life! Every day this week, there will be a short announcement at the end of each prayer session. This is important information for those who use our app to listen to Pray As You Go. But for now, we’re so glad you’re here to pray, and we hope you encounter God afresh today. Today is Monday the 21st of April, in the 1st week of Eastertide. The Cape Town Camerata sings Wana Baraka: ‘Those who pray Jesus himself said so. Alleluia! They have peace, those who pray Jesus himself said so. Alleluia! They have joy, those who pray Jesus himself said so. Alleluia!’ Halleluyah, halleluyah Yesu mwenyewe alisema Wana baraka wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana amani wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana furaha wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Wana uzima wale waombao Yesu mwenyewe alisema Halleluyah, halleluyah Yesu mwenyewe alisema Today’s reading is from the Gospel of Matthew. Matthew 28:8-15 So [Mary Magdalene and the other Mary] left [Jesus’] tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’ While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ So they took the money and did as they were directed. And this story is still told among the Jews to this day. This is an extraordinary story. What is most staying with you from it? Perhaps a word or phrase…an image or a feeling? We hear that the two Marys left the tomb with “fear and great joy”. What a combination! Have you ever felt something close to this? What do you think this moment of mixed feelings would have been like? We hear that the guards “told the Chief Priests everything that had happened”. Did these guards believe in the Resurrection? Take a moment to put yourself in the place of one of the guards… What would you say to the Chief Priests if you were in their position? Now listen as the story is read once more. Is there anything that really strikes you this time? Matthew 28:8-15 So [Mary Magdalene and the other Mary] left [Jesus’] tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’ While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, ‘You must say, “His disciples came by night and stole him away while we were asleep.” If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’ So they took the money and did as they were directed. And this story is still told among the Jews to this day. Speak to God about your experience with this passage… What would you most like to say as this prayer time draws to a close? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen Thank you for waiting around for this short announcement. We have been listening to our community for the last few years and are now making changes to our app. We will be simplifying your daily prayer journey and hope that these changes will allow for a better service and an even smoother time of prayer. From the 28th April, we will begin to phase in our new app experience over the coming weeks. This should happen automatically, so you don’t need to download a different app. We believe that prayer should be between you and God, therefore we have strong privacy policies in place. However, this unfortunately means that we won’t be able to carry forward any journal entries, favourited prayers or downloads into our new app, as we do not store any data, and therefore can’t migrate it. We are sorry for this and understand it will be difficult. However, we invite those who would like to save any journal entries to do so by copying and pasting the days they would like to move over to a personal digital notebook on their own device. Also, you can note down any favourite prayer days and re-favourite any of them on the new app. You can also get in touch with us through our website or by emailing feedback@pray-as-you-go.org and we can assist you. Although this is a new change, we hope that the app will bring about a fresh season and a steady home for your prayer life, and we have plenty of new content arriving for everyone too. Thank you for your support, and to everyone who has given financially towards this project. If you would like to support us in this new stage, please head over to prayasyougo.org/donate to take a look at our new website and to help grow prayer journeys for a global community. Thank you, and every blessing for Eastertide.

Sunday 20 April 2025

Today is Easter Sunday, the 20th April. A very happy Easter to you! Christ is risen! As you enter into prayer on this Easter day, take a moment to slow down…slow right down and notice where you are… notice what is around you… perhaps any other people around you…or just you! In all of this, God is present. Right here, right now. God’s presence, the Risen Christ, who triumphs over sin and death, sanctifies this ordinary place and makes it holy. Sanctus Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis. Sanctus. Holy Lord God of hosts. Thy glory fills all heaven and earth. Hosanna in high heaven. Blessed is he who is coming in the name of the Lord. Hosanna in high heaven. Today’s reading is from the Gospel of John. John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. This week’s readings begin and end with the desire of a woman disciple to honour the death of her Lord. Mary of Bethany recognizes the sacrifice of Jesus while Mary of Magdala fails to take in what has happened after his death. This is the God of surprises at work. Has God ever surprised you in unexpected ways? Jesus is risen, but his closest friends don’t understand what this means. Do you have a sense of the resurrection at work in your life and in the world? How does that make itself known? As you listen to the reading once again, what words or mental pictures make the strongest impact on you and why? John 20:1-9 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. The road to Calvary in company with Jesus is a hard one, and we barely know how to respond to his rising again. ‘The light shines in the darkness, and the darkness has not overcome it.’ What do you want to say to Jesus, the light of the world? Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be World without end Amen

Saturday 19 April 2025

Welcome to the Saturday Examen. Each of this week’s readings has the impact of a hammer blow. We begin with the extravagant gift and loving touch of Mary of Bethany and Jesus’ quick defence of her in the face of Judas’ condemnation. We move on to the moment of betrayal, as Judas chooses to go out into the dark, while Peter makes promises of a loyalty he’s unable to fulfil while also being unable to face his hidden vulnerability. The moment of truth comes to all the disciples round the table of the Last Supper, as it has come to Peter. All will fail, and through the mercy of Jesus, all will come to be reconciled and to grow in faith and self-understanding. Jesus gives the great sign of service by washing his disciples’ feet, while his last gift to his disciples and to us is his Mother. What has most caught your attention in this week’s readings, and why? The conversations we hear between Jesus and his disciples are short and very much to the point. Has he said anything that touches into your own life or your sense of discipleship in a particular way? Jesus gives the sign of his body in the Eucharist and in what Pope Francis calls ‘touching the suffering flesh of Christ in others’. His body and his whole life are given for us. How does this speak into your own understanding of the Eucharist and what it asks of you in terms of service of Christ in others? From the Cross Jesus cries out his thirst. Psalm 63 says to God, ‘My body pines for You like a dry, weary land without water.’ Here God’s dying Son expresses his physical need and God’s thirst for our response to his grace and mercy. As you think about all that Jesus gives to us in the name of his Father as his Passion unfolds, what do you find yourself wanting to say? Perhaps it is sorrow and repentance for sin, perhaps a prayer for help in your struggles or for God’s healing of the wounds you carry, or those of our broken world. Perhaps it is a reaching out to Jesus in love and a desire to serve. Whatever your thoughts and feelings right now, take time to speak, to ask or simply to ‘look at the one whom [we] have pierced’. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Friday 18 April 2025

Today is Good Friday, the 18th of April. Ex Cathedra, directed by Jeffrey Skidmore, sing Versa est in luctum by Alonso Lobo. Versa est in luctum: My harp is tuned for sorrow. ‘Tuning your harp for sorrow’ is a conscious, deliberate preparation for sadness to come. As we begin to recall the suffering and death of Christ on this Good Friday, how can you prepare yourself for this sorrow? Allow the music to guide you… Today’s reading is from the Gospel of John. John 19:16-30 Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says, ‘They divided my clothes among themselves, and for my clothing they cast lots.’ And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit. There is no more poignant moment in the Gospels than when Jesus places his mother and the beloved disciple into each other’s care before he dies. What do you imagine was in the heart and mind of either of them as they stood and waited for his final moment? For centuries Christians have meditated on the words of Jesus from the Cross. ‘I thirst’; ‘It is finished’. How do these words resonate within you and touch into your understanding of him undergoing the Passion for you and for the world? Listen once more as the reading is repeated. Are there words or visual images that stay with you? What do you find yourself wanting to ask of Jesus or say to him, to his mother or others at this scene as you witness it? Speak from your heart. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit. In the Spiritual Exercises Ignatius tells us to ‘ask for what we want’ whenever we pray. We are not giving God a news bulletin here but bringing to our own consciousness the grace we feel we most need at this moment. What do you find yourself asking for right now? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Thursday 17 April 2025

Today is Holy Thursday, the 17th of April. Salt of the Sound sings, ‘O the Deep, Deep Love of Jesus’. O the deep, deep love of Jesus Vast, unmeasured, boundless, free Rolling as a mighty ocean In its fullness over me Underneath me, all around me Is the current of thy love Leading onward, leading homeward To thy glorious rest above O the deep, deep love of Jesus Spread his praise from shore to shore How he loves us, ever loves us Changes never, nevermore How he watches o'er his loved ones Died to call them all his own How for them he's interceding Watching o'er them from the throne O the deep, deep love of Jesus 'Tis a heav'n of heav'ns to me And it lifts me up to glory For it lifts me up to thee Today’s reading is from the Gospel of John. John 13:1-15 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’ After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.' Jesus washes his disciples’ feet, a menial task of intimate service, even though he knows the shallowness of their commitment to him. Take time to imagine him touching you in this way. What are your thoughts and feelings? This is John’s version of the Eucharist. We treasure the words ‘do this in memory of me’ in that context, but less so with reference to humble service of others. Perhaps this service is just as sacred… What are your thoughts as you hear him say this? Listening to the reading again, what do you notice especially? What is Jesus saying or doing that stays with you at this moment? John 13:1-15 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’ After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.' How do you respond to Peter’s reaction to Jesus washing his feet and Jesus’ answer? Take time to extend this conversation, as if you yourself were in this scene. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Wednesday 16 April 2025

Today is Wednesday of Holy Week, the 16th of April. The University of Johannesburg Choir sing the Kyrie: Lord, have mercy; Christ, have mercy. These imploring words, which have been sung for centuries, are a reminder of the inexhaustible mercy of God, of God’s unfailing compassion and forgiveness. As I listen, I might think for a moment about my need for that forgiveness, and the need, too, for me to show that same forgiveness to others. Kyrie eleison Christe eleison Today’s reading is from the Gospel of Matthew. Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ This is one of the most terrible moments in the Passion narrative. We can’t begin to fathom Judas’ motives here. What is your reaction in the face of such a betrayal? How does it speak to your own experience? The other disciples are sorrowful. Is that for themselves? For Jesus? For the betrayer? What are your thoughts about failure and forgiveness at this moment? It’s hard to hear this reading again, but as you listen, be attentive to what God is saying to you within it. How does God see this scene? Matthew 26:14-25 Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’ The disciples question Jesus in a way that shows that each one knew he was capable of falling. How do you want to speak to Jesus at this moment? Whether your words are of comfort or of question, take time to express what is in your heart. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Tuesday 15 April 2025

Today is Tuesday of Holy Week, the 15th of April. The Monks of Glenstal Abbey sing Nos autem gloriari: ‘We should glory in nothing other than the cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection; through him we are saved and set free. May God have mercy upon us and bless us, may he make his face shine upon us and be merciful to us.’ Nos autem gloriari oportet In cruce Domini nostri Jesu Christi: In quo est salus, vita, et resurrectio nostra: Per quem salvati et liberati sumus. Ps. Deus misereatur nostri, et benedicat nobis: Illuminet vultum suum super nos, Et misereatur nostri. Today’s reading is from the Gospel of John. John 13:21-33, 36-38 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. This scene is one of the most intense moments in the relationship between Jesus and Peter. Peter has an intimate moment with Jesus, only to have his future denial revealed to him. How does it feel for him to face such contrasts in his life? How does it feel for you to acknowledge similar contrasts? This has already happened at Caesarea Philippi, when Peter acknowledged Jesus as the Christ, only to reject immediately afterwards the thought of him suffering. Coming face to face with the implications of the Passion is a challenge. How does it feel to you? Listening again to the reading, what strikes you in what Jesus and Peter say to one another? Let the words resonate in your heart. John 13:21-33, 36-38 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night. When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times. As with the rich young man, Jesus looks at Peter and loves him, despite his betrayal of their friendship. As you think of how this relates to you, speak to Jesus ‘as one friend to another’. We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Monday 14 April 2025

Today is Monday of Holy Week, the 14th of April. Steffany Gretzinger sings ‘I Love You Lord’. As we begin walking deeper into Holy Week, perhaps there is a gentle gesture you would like to make to mark this journey towards Jerusalem… How are you walking into this week with Jesus? Perhaps there is an image you can pray with… I love You, Lord And I lift my voice To worship You Oh, my soul rejoice Take joy, my King In what You hear May it be a sweet, sweet sound in Your ear I love You, Lord And I lift my voice To worship You Oh, my soul rejoice Take joy, my King In what You hear May it be a sweet, sweet sound in Your ear Today’s reading is from the Gospel of John. John 12:1-11 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’ When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus. Woody-scented spikenard was hugely expensive, widely used in burial rituals across the East, but also referenced in the Song of Songs as representing love. As Mary lavishes the precious ointment on Jesus there are Eucharistic connotations: this is his body, given for us. What stands out to you in this moment? What do you notice? The interruption by Judas strikes a sour note, as do the undertones of threat to Jesus and Lazarus from the chief priests. Jesus defends Mary’s extravagance. He tells us that we will not always have him with us. How do those words strike you? How do we experience him as God-with-us away from his physical presence? As we listen again to the reading, try to use your senses to imagine the scene, so full of scent and touch. Do you simply watch, or do you want to make a gesture of love and devotion to Jesus? John 12:1-11 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’ When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus. Earlier in the Gospel we have seen Mary sitting at Jesus’ feet and listening intently. We have also seen her reproach him for not coming to her help when she needed him. How do you want to speak to him at this time? We adore you O Christ and we bless you For by your Holy Cross, You have redeemed the world. Amen

Sunday 13 April 2025

Today is Sunday the 13th of April, Palm Sunday. Juliano Ravanello sings, Hosanna Filio David: Hosanna, to the Son of David. As you listen on this Palm Sunday, begin to place yourself in the scene with the crowd on the Mount of Olives. Perhaps you watch Jesus approaching the colt as he prepares for his journey into Jerusalem… Hosanna Filio David Benedictus qui venit In nomine Domini Rex Israel Hosanna in excelsis Hosanna to the Son of David Blessed is He that cometh In the name of the Lord King of Israel Hosanna in the highest Today’s reading is from the Gospel of Luke. Luke 19:28-40 When [Jesus] had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!’ Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ He answered, ‘I tell you, if these were silent, the stones would shout out.’ If you were to be actively involved in today’s dramatic scene, what would you be doing? Let your creative juices flow! Did you weave the cloak you are throwing over the colt? What colours did you choose? Are you untying the colt? How does the animal react? How does the scene unfold? Immerse yourself in the noise, the sights, scents and textures, the jubilation of it all. Hear the squashing tone of the Pharisees: “Teacher, order your disciples to stop!” Hear Jesus’s reply. How does he deliver it? ‘I tell you, if these were silent, the stones would shout out.’ Could he be laughing as he says it? Or more serious… what do you imagine? As you hear the passage again, and as Holy Week begins, let anything new from this familiar passage touch you. Luke 19:28-40 When [Jesus] had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.” ’ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!’ Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ He answered, ‘I tell you, if these were silent, the stones would shout out.’ You might want to ask God to reveal new things to you over the next few days. “The old has passed away. Behold, the new has come.” Thanks be to our Lord and Saviour, Jesus Christ. We adore you O Christ and we bless you  For by your Holy Cross, You have redeemed the world.  Amen 

Saturday 12 April 2025

Welcome to the Saturday Examen. How has your Lent journey gone so far? You might want to find a new spot to pray today. A different chair, for example, or a different room. Somewhere you’ve not prayed in before. Enjoy choosing this new place. Be aware of anything you notice in this ‘new’ place. Some of this week’s readings have been drawn from the Old Testament, others from the New Testament. Is there a thread running though their message? Reflect on the shape of our story, intermingled, inextricably linked, with that of God’s story. God’s great plan for our rescue. Has your faith journey thus far reflected old and new in any way? Would you like it to? Let God know how you feel about the old and the new in your own story. Recall details that matter to you. They will matter, deeply, to God. God’s love for us is steadfast, His mercies are ‘new every morning’ (Lam. 3:22-23). What do you need in order to trust in the renewing love of God today? You can ask for that. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 11 April 2025

Today is Friday the 11th of April in the 5th week of Lent. The Choir of the King’s Consort sing Henry Purcell’s Hear My Prayer, O Lord: “Hear My Prayer, O Lord, and let my crying come unto thee.” As I listen, I too bring my prayer, my needs and my longings, the deepest feelings of my heart, before the Lord. Today’s reading is from the Prophet Jeremiah. Jeremiah 20:10-13 For I hear many whispering: ‘Terror is all around! Denounce him! Let us denounce him!’ All my close friends are watching for me to stumble. ‘Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.’ But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonour will never be forgotten. O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers. Sit with the emotion in today’s passage. Is there a word or phrase that stands out for you? You might be feeling just like Jeremiah. How do you react when someone pours out their heart to you, blurts out their pain? You might have a sense of how God feels when we cry out in pain. Consider the anguish in the world around you today. As you hear the passage again, let the anguish touch you from all angles : your own pain, that of a loved one, the pain in the world around you, and finally God’s pain. Jeremiah 20:10-13 For I hear many whispering: ‘Terror is all around! Denounce him! Let us denounce him!’ All my close friends are watching for me to stumble. ‘Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.’ But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonour will never be forgotten. O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers. As Holy Week approaches, you might ask to notice the pain of others, the anguish of Christ Himself, in a new and helpful way. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 10 April 2025

Today is Thursday the 10th of April in the 5th week of Lent. The monks of Pluscarden Abbey sing the Benedictus: “Blessed be the Lord, the God of Israel! He has visited his people and redeemed them. He has raised up for us a mighty saviour in the house of David his servant, as he promised by the lips of holy men, those who were his prophets from of old. A saviour who would free us from our foes, from the hands of all who hate us. So his love for our ancestors is fulfilled and his holy covenant remembered. He swore to Abraham our father to grant us, that free from fear, and saved from the hands of our foes, we might serve him in holiness and justice all the days of our life in his presence.” Benedictus Dominus Deus Israel; quia visitavit et fecit redemptionem plebis suae et erexit cornu salutis nobis, in domo David pueri sui, sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius, salutem ex inimicis nostris, et de manu omnium, qui oderunt nos; ad faciendam misericordiam cum patribus nostris, et memorari testamenti sui sancti, iusiurandum, quod iuravit ad Abraham patrem nostrum, daturum se nobis, ut sine timore, de manu inimicorum nostrum liberati, serviamus illi in sanctitate et iustitia coram ipso omnibus diebus nostris. Et tu, puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini parare vias eius, ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum, per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto, illuminare his, qui in tenebris et in umbra mortis sedent, ad dirigendos pedes nostros in viam pacis. Today’s reading is from the Book of Genesis. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ Abram fell on his face before God. Stay with this image. It tells us a lot about his relationship with his God. Have you ever done the same, fallen on your knees, or even on your face, before God? What propels you to do that? How does it affect your prayer? God changes Abram’s name to mark the importance of this moment. He tells Abraham ‘I will establish my covenant between me and you ….an everlasting covenant, to be God to you and to your offspring after you.’ How might it feel to hear those words spoken to you? Put simply “I promise to be your God.” Listen to the passage again. Sense the momentous scene. Genesis 17:3-9 Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’ God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations.’ As this reflection draws to a close, you might want to pause, to kneel as you speak your prayer - whatever is on your heart - as you allow God to be God to you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 9 April 2025

Today is Wednesday the 9th of April in the 5th week of Lent. The monks of Glenstal Abbey sing Ubi caritas est vera, Deus ibi est. Wherever love is true, God is there. God is present here: the God who is love. Present, living, dwelling in every one of the people around you, and in you. Ubi caritas est vera, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus, et in ipso jucundemur. Timeamus, et amemus Deum vivum. Et ex corde diligamus nos sincero. Ubi caritas est vera, Deus ibi est. Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Cessent iurgia maligna, cessent lites. Et in medio nostri sit Christus Deus. Ubi caritas est vera, Deus ibi est. Simul quoque cum beatis videamus, Glorianter vultum tuum, Christe Deus: Gaudium quod est immensum, atque probum, Saecula per infinita saeculorum. Amen. Where love is true, God is there. Love of Christ has gathered us into one. Let us rejoice in Him and be glad. Let us fear, and let us love the living God. And from a sincere heart let us love one. Where love is true, God is there. At the same time, therefore, are gathered into one: Lest we be divided in mind, let us beware. Let evil impulses stop, let controversy cease. And in the midst of us be Christ our God. Where love is true, God is there. At the same time we see that with the saints also, Thy face in glory, O Christ our God: The joy that is immense and good, Unto the World without end. Amen. Today’s reading is from the Gospel of John. John 8:31-42 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’ Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’ They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.' Sense the tussle in today’s reading. Hear the tones of voices. Read the body language. Some who had initially believed in Jesus are now harking back to the traditional teaching of earning favour with God. They question Jesus and his message of freedom from the old law, his good news of love and of forgiveness. How do you imagine it all? As Holy Week approaches, sense Jesus increasingly on his own with the Gospel message he is carrying, the Gospel message which he is about to fulfil, at deep cost. Where do you stand when it comes to loving and forgiving? Might you want to accompany Jesus through the coming days of his journey to the Cross? Listen to the passage again. Watch, listen, become aware of the opposition. John 8:31-42 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’ Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’ They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.' In these closing moments, let God know any desire, however tentative, to journey with Him in any specific way. Ask for the sensitivity you need. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 8 April 2025

Today is Tuesday the 8th of April in the 5th week of Lent. Bifrost Arts sings, ‘O God, Will You Restore Us?' O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Book of Numbers. Numbers 21:4-9 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. How good are you at complaining? In today’s passage, we can almost hear an air of frustrated children, with an “are-we–nearly-there-yet?” attitude! We’re essentially the same, deeply flawed people and God is the same God… Would we be any different in their shoes? How would you describe God’s response as a parent to the people’s attitude of complaint in this passage? Reflect on God’s new covenant, the move from the old to the new, God’s merciful rescue plan in the coming of Jesus. In your own words, how would you explain the reason for the coming of Jesus? In your heart, how does that rescue feel? As you hear the passage again, allow God to share with you how God feels about us all. Numbers 21:4-9 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.’ Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, ‘We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.’ So Moses prayed for the people. And the Lord said to Moses, ‘Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. In these closing moments, and as Holy Week approaches, you might want to speak those profoundly simple words: “God have mercy on me, a sinner.” You might like to repeat them, and, more importantly, leave space for God’s merciful response. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 7 April 2025

Today is Monday the 7th of April in the 5th week of Lent. The Community of Taizé sing Christe Lux Mundi: ‘O Christ, light of the world, whoever follows you will have the light of life.’ Christe, lux mundi, qui sequitur te, habebit lumen vitae, lumen vitae Today’s reading is from the Gospel of John. John 8:12-20 Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’ Then the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus answered, ‘Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgement is valid; for it is not I alone who judge, but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.’ Then they said to him, ‘Where is your Father?’ Jesus answered, ‘You know neither me nor my Father. If you knew me, you would know my Father also.’ He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. Sit for a moment with those familiar words of Jesus: ‘I am the light of the world.’ They are well-known, much quoted words. But just savour them for a moment. Let pictures come to mind, images move around, allow anything new to emerge. ‘Whoever follows me will never walk in darkness but will have the light of life’. Consider your response to that statement by Jesus, particularly his use of the word ‘never’. ‘Whoever follows me will never walk in darkness.’ How might that statement affect your faith journey as you walk it today? Jesus meets the argument of his challengers with a simple answer; a counterargument. What does that tell you about the character of Jesus? Sit with the character of Jesus for a while. As you hear the passage again, and as Holy Week approaches, consider the apparent strength of Jesus in the face of opposition in these verses. Compare and contrast it with how he will deal with the tension as it mounts on the approach of his Passion. John 8:12-20 Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’ Then the Pharisees said to him, ‘You are testifying on your own behalf; your testimony is not valid.’ Jesus answered, ‘Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgement is valid; for it is not I alone who judge, but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.’ Then they said to him, ‘Where is your Father?’ Jesus answered, ‘You know neither me nor my Father. If you knew me, you would know my Father also.’ He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. In these closing moments you might want to ask for a heightened sensitivity towards Jesus both in his ministry and in the lead-up to the events of Holy Week. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 6 April 2025

Today is Sunday the 6th of April, the 5th Sunday of Lent. Good Shepherd Collective sings, ‘Help Me Jesus’. Today’s reading is from the Gospel of John. John 8:1-11 Early in the morning [Jesus] came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, ‘Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?’ They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Today, we spend time with Jesus and a woman caught in adultery. We don’t know her name, but we can try to imagine her face, her clothes and her demeanour. Picture the woman being brought to Jesus by the scribes and pharisees, how are they treating her? Now in your imagination, draw close to Jesus as the woman is being brought to him. ‘Teacher, they say, ‘this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. Now what do you say?’ Which feelings, do you think are round for the woman now? Now wait with the woman, as together, you watch Jesus bending down and writing something with his finger in the sand. As the scribes and pharisees continue to question him, try to sense the atmosphere. Now, as you and the woman see Jesus straighten up, listen to his response: ‘Let anyone among you who is without sin be the first to throw a stone at her.’ Once again you notice that he is writing in the sand. What is this time of waiting like? And what is happening among the scribes, pharisees and spectators? Finally, as each person leaves, Jesus and the woman are the only ones left. How is the woman now? Jesus straightens up, saying, ‘Woman, where are they? No one has condemned you? You hear her say, ‘No one, Sir.’ And Jesus says, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ Now, watch the woman walk away. What might she do or say as she leaves? What can you sense in her: gratitude, remorse, wonder, maybe? Can you identify with some of these feelings? As you come to the end of your prayer, give thanks to the Lord for your encounter with him today, and perhaps notice a moment where you’ve felt most moved during this time. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 5 April 2025

Welcome to the Saturday examen. Take a quiet minute now to reflect on how your week been. Try to recall a moment when you felt close to the Lord. How did you encounter him? Try to recall a moment when you felt distant from the Lord. What was happening for you? Now, offer these times to the Lord, the first in gratitude for your encounters and in prayer for the more distant times. Now a short excerpt of the scripture from each day of the past week will be read either as a memory prompt from the past week or as fresh readings for today, noticing which one most speaks to you. For I am about to create new heavens  and a new earth; the former things shall not be remembered  or come to mind. ‘Do you want to be made well?’ For the Lord has comforted his people,  and will have compassion on his suffering ones. And the Lord changed his mind about the disaster that he planned to bring on his people. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Which of these readings from the week is most memorable? Which of these readings most moved you today? Give thanks to God in prayer, for his faithful and compassionate presence with you in the past week. Now, offer the coming week to him, trusting that he goes ahead of you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 4 April 2025

Today is Friday the 4th of April in the 4th week of Lent. Ladysmith Black Mambazo sing Uqinisil’Ubaba: After travelling the whole world, I still come to the same truth that I left at home: God is truth! So why do you doubt? Don’t doubt, hold on to him and place your hope in him. Listen to God because he is truth. Today’s reading is from the Gospel of John. John 7:1-2, 10, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Our reading might seem be a bit confusing; at first, we hear that Jesus does not wish to go to Judea, then he goes in secret, hidden. But later, he is seen to be speaking openly in Jerusalem. What do you think is happening? It also seems that the people around him have questions about his presence; “Is this not the man they are trying to kill? And here he is, speaking openly, but they say nothing to him?” Imagine that you are nearby, following to Jesus in this situation. Listen to the voices around you, their questions, confusion perhaps. How do you feel amid this situation as you follow Jesus through the streets of Jerusalem? Now, as you arrive at the Temple, watch Jesus as he teaches in the Temple, crying out his message, surrounded by those who seek to arrest him. Listen to the scripture again, continuing to imagine that you are close to Jesus. John 7:1-2, 10, 25-30 After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, ‘Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.’ Then Jesus cried out as he was teaching in the temple, ‘You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.’ Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. Jesus proclaims in the Temple, “But the one who sent me is true.” Within the confusion of this reading, and perhaps any confusion around in the world and in your own life, end your prayer by letting these words take their place in your heart today. “But the one who sent me is true.” You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 3 April 2025

Today is Thursday the 3rd of April in the 4th week of Lent. Salt of the Sound sings, Kyrie Eleison: ‘Lord, have mercy. Christ, have mercy’. Kyrie eleison Christe eleison Lord have mercy, mercy on us Today’s reading is from the Book of Exodus. Exodus 32:7-14 The Lord said to Moses, ‘Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” ’ The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.’ But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.” ’ And the Lord changed his mind about the disaster that he planned to bring on his people. The children of Israel have quickly turned away from the Lord in Moses’s absence, and on his return, they are worshipping a golden calf. Can you imagine how Moses might have felt in this moment? Can you recall a time when you turned away from God? Perhaps something became an object of desire that felt greater than your desire for God? As you hear the reading again, listen to Moses as he pleads with the Lord to show mercy towards his people. Exodus 32:7-14 The Lord said to Moses, ‘Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” ’ The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.’ But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.” ’ And the Lord changed his mind about the disaster that he planned to bring on his people. ‘And the Lord changed his mind.’ Try to recall some of the ways that God has shown mercy to you, remembering these times with a sense of gratitude and awe. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 2 April 2025

Today is Wednesday the 2nd of April in the 4th week of Lent. The Porter’s Gate sing, ‘You Are My Sanctuary’. Can you make these words your own today? You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Out in the dark, when the light is gone Your waves and breakers roll over me And when my anchor won’t touch the ground Deep calls to deep You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home In the morning, in the night In the darkness, in the light You alone will be my guide For you are with me You are my sanctuary My hiding place Where I belong You are my peaceful harbour You will bring me Safely home Today’s reading is from the Prophet Isaiah. Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. God, speaking through Isaiah is inviting his people to return home from exile. A journey that will bring them through the wilderness. But they are assured that God will be their guide and will give them everything they need. Can you recall a time when God has led you on a journey, either spiritual or physical, perhaps a pilgrimage? Reflect for a moment on the ways in which God led you…cared for you…protected you… Or perhaps like the people in our reading, you feel that you are in exile, waiting for things to change or waiting for God to call you out into freedom. What is it like to be waiting for God to speak? As you listen to the reading again, notice which words most resonate with you today. Isaiah 49:8-15 Thus says the Lord: In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene. Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me.’ Can a woman forget her nursing-child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. As you end your prayer today, ask the Lord for a deeper experience of his compassion and care as he guides you through your journey of faith. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 1 April 2025

Today is Tuesday the 1st of April, in the 4th week of Lent. Juliano Ravanello sings, Ubi Caritas: ‘Wherever love is true, God is there’. Where is God for you today? Today’s reading is from the Gospel of John. John 5:1-16 [After this there was a festival of the Jews, and Jesus went up to Jerusalem.] Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids—blind, lame, and paralysed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be made well?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.’ Jesus said to him, ‘Stand up, take your mat and walk.’ At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath. So the Jews said to the man who had been cured, ‘It is the sabbath; it is not lawful for you to carry your mat.’ But he answered them, ‘The man who made me well said to me, “Take up your mat and walk.” ’ They asked him, ‘Who is the man who said to you, “Take it up and walk”?’ Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. Later Jesus found him in the temple and said to him, ‘See, you have been made well! Do not sin any more, so that nothing worse happens to you.’ The man went away and told the Jews that it was Jesus who had made him well. Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath. Today, we will spend a little more time entering into this scripture scene… Imagine that you are in Jerusalem, walking by the pool of Beth-zatha with its five porticos… Picture the columns and arches… listen to the murmur of echoing voices, the lapping of water. What is it like to be here? Have a look around at the people as they wait by the pool, each one hoping for healing when the waters are stirred. Now, notice the man who has been waiting here for 38 years. What does he look like? You might like to greet him and sit with him a while. Imagine the man’s frustration at never quite making it to the healing waters in time… perhaps you can identify with him in some way or feel compassion for him in his situation. Now imagine Jesus arriving at the pool…watch him look around…then notice him fix his gaze upon the man with whom you are sitting…then see him approaching you. As Jesus joins you and sits with you, let the conversation unfold. Listen to the man sharing his frustration of never being able to reach the waters. What does his voice sound like? Perhaps you resonate with his frustration… Jesus asks the man, “Do you want to be made well?” Perhaps there is a searching question that Jesus asks you today. Let his gaze fall upon you now. Jesus tells the man, ‘Take up your mat and walk.’ Watch the man's actions and words as he follows this instruction. How does he express the joy of his healing? In contrast, those watching the scene are complaining that Jesus is healing on the Sabbath. Listen to the voices around you as debate the law and the actions of Jesus. What do you want to do or say now? Let your imagination lead you. Take a few moments to reflect on your prayer today, noticing what has most moved you. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 31 March 2025

Today is Monday the 31st of March in the 4th week of Lent. Eliza King sings, ‘All Things New’. As you listen, what of God’s creative work do you see in your life and in the world around you? You break like the light of the sun Bringing colour to shadows Christ, it was you all along You’re the words of an ancient song, we’ve been singing Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You rise, as the bright morning star We were blind but we see you now The light of the world here with us You’re a fire making holy ground, by your spirit Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new You’re the treasure of the ages Sought for generations How the prophets longed to see what we have seen You’re the final word incarnate Leaping from the pages You’re the burning heart behind the mystery Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Behold, He makes all things new Today’s reading is from the Prophet Isaiah. Isaiah 65:17-21 For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice for ever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. Our reading today begins with God’s words to Isaiah, ‘I am about to create’. These words, coming from the Creator of the world, might bring a thrill of excitement, wonder, delight perhaps… Recall a feeling of anticipation you have felt when on the threshold of beginning a task or creating something new, something that might bring about change. ‘I am about to create new heavens and a new earth’, says the Lord, the former things will not be remembered’. Can you begin to imagine this new Jerusalem, described to Isaiah. Which elements do you most long for? Light? Joy? Healing perhaps…what else? ‘The former things will not be remembered.’ Which former things would you be relieved to be able to forget? As you listen to the reading again, notice the sentences which begin with ‘no more.’ Isaiah 65:17-21 For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice for ever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. Continue in prayer, delighting in this imagery of God’s new creation coming to life, where the sound of weeping will no longer be heard, perhaps praying, ‘Come, Jesus, come!’ You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 30 March 2025

Today is Sunday the 30th of March, the 4th Sunday of Lent. CalledOut Music sings, ‘Worst Days’. God of everything You reached out to me Made a home in my heart I just can't explain I just stand in awe Of Your wonderful love And even on my worst days It stays the same I just don't understand How high How wide How deep Is Your love Love that knows no end I'm wrapped up in the arms of my Father I'll never lose my position I will always be Your child That's all that matters Cuz even on my worst days It stays the same I just can't understand How high How wide How deep Is Your love Oh it reaches to the depths of my soul and it won't let go Oh wonderful love There's no where else I'll rather be, no where else for me Oh wonderful love From Calvary to eternity, I'm Yours forever Oh wonderful love (Oh Jesus) Your love knows no ending, the Sweetest of tastes Oh wonderful love How high How wide How deep Is Your love Today’s reading is from the Gospel of Luke. Luke 15:1-3, 11-32 Now all the tax-collectors and sinners were coming near to listen to [Jesus]. And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ So he told them this parable: Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’ Today’s passage is perhaps one of the most well-known parables in Scripture. Stepping into the shoes of the main characters can help us reflect on our relationship with the Father and with others. To uncover what the story holds for us, we enter it, considering its encounters, moods, and emotions. “Father, give me the share of the property that will belong to me.” Imagine the son making this request—or demand. In a family-centred culture, how do you think the father and son would feel in this moment? “He squandered his property in dissolute living.” Perhaps it is part of human nature to be thoughtless or wasteful at times. Consider whether there are habits or attitudes in your life that squander what should be important to you. “He began to be in need.” Imagine the emotions of the son after squandering everything. Have you ever experienced a similar sense of being "in need" of God’s patient and unconditional love? What would it take for you to respond with courage, humility, and repentance? “His father saw him and was filled with compassion.” Stand at the roadside and witness the father running to embrace his son. How do you respond to the father’s unconditional, welcoming love? “I have never disobeyed your command.” Now step into the shoes of the elder son as he wrestles with resentment. Hear his words. Do they echo experiences from your own life? “You are always with me, and everything I have is yours.” Notice the father’s gentle reply. This reminds us that God’s mercy is not something to be bargained for —it is lavish and overflowing. How does this parable deepen your understanding of God’s mercy? Perhaps you have struggled with jealousy or comparison at times. How can you grow in gratitude for the blessings God generously offers? After reflecting on God’s mercy, consider how you may be called to respond. End by offering gratitude to God for this time of reflection. As you meditate on this parable, share in the warmth of the Father’s embrace and be moved to live in greater love and freedom. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 29 March 2025

Welcome to the Saturday Examen. During Lent we walk with Jesus as he follows his Father’s will. Through the Examen we seek to follow his profound trust in divine providence and love. Take a few moments today to see the past week with the Lord’s guidance. Prepare yourself for prayer by focussing on your breath…take a few deep breaths in…and then a few releasing breaths out. Notice how the change in breath brings stillness and an awareness of God’s presence. We might begin by asking for the wisdom and openness that also weaves throughout the scripture for this week. Look back on this week and thank God for the blessings and graces you received. Focus on moments when you felt God’s love and saw opportunities to follow God’s will. Consider moments of consolation, kindness, and beauty… Is there a particular moment God is drawing you to remember? Notice what rises to the surface naturally… allow the moment to reveal itself … Acknowledge any moments when you turned away from God’s invitations or failed to act in love and faithfulness. Take this time to ask for God’s forgiveness and grace to do better tomorrow.… Where, in the prayer journey of the week, have you found an opening of the heart? Where have you been challenged? Has there been something calling you to action this week? Again, notice what arises naturally… Look forward to the days to come, with a prayer of thanksgiving, asking for God's grace and guidance to carry the insights gained into each day. As we continue this Lenten journey, ask for the grace to trust God more deeply. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 28 March 2025

Today is Friday the 28th of March in the 3rd week of Lent. Paul Zach with the Porter’s Gate sings, ‘The Greatest Commandment’. Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Let us be known, let us be known By the way we love Let us be known, let us be known By the way we love Love the Lord your God With all your heart and soul and mind And love your neighbour as yourself Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is Love, love, love, the greatest commandment is love Today’s reading is from the Gospel of Mark. Mark 12:28-34 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. Today's passage recounts a profound moment when Jesus is asked, "Which is the first of all the commandments?" Let us begin by placing ourselves within the scene. Perhaps, as part of the crowd, you have been energized by the challenges and responses exchanged. Are questions arising in your own mind as well? Imagine the scribe observing the lively dialogue, carefully choosing the moment to ask his question, seeking truth. Hear the words as Jesus responds, “Love the Lord your God with all your heart…” How does it feel to hear these words directly from Jesus? Reflect on what it means to love God with all your heart, soul, mind, and strength. What might it look like to surrender fully to that love? “To love one’s neighbour as oneself.” How do you recognise the “neighbours” in your life right now? What challenges arise from this commandment? “To love one’s neighbour as oneself.” Jesus says to love your neighbour as yourself. Even the scribe doesn’t expand on this. What does it mean to you to truly honour and cherish yourself as a beloved child of God? As you listen to the passage again, consider how you might live out these commandments more fully. Mark 12:28-34 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question. “You are not far from the kingdom of God.” As we end this time of prayer, rest in the presence of God, whose command is Love. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 27 March 2025

Today is Thursday the 27th of March in the 3rd week of Lent. The monks of the Abbey of Keur Moussa sing: ‘Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.’ As they sing…. I listen. I listen with my whole attention, with my mind and with my heart, so that I may really hear the word of God and keep it. Today’s reading is from the Prophet Jeremiah. Jeremiah 7:23-28 But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.’ Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backwards rather than forwards. From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their ancestors did. So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. You shall say to them: This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips. In today’s passage from the Old Testament, God reminds His people of His covenant and expresses the pain of being rejected. How does it feel to hear God speaking in this way? Have you ever felt as though you stood in Jeremiah’s place? How did—or would—that responsibility weigh on you? God calls His people to listen to His voice. Consider how you have, or have not, been attentive to God's voice? God’s command offers a way of life that leads to peace and flourishing. How have you trusted that God’s ways are for your good? As you listen to the passage again, consider: What is your response, knowing that God continually calls us back? How do you feel moved by God’s love and desire for God’s people? Jeremiah 7:23-28 But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.’ Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backwards rather than forwards. From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their ancestors did. So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. You shall say to them: This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips. “I will be your God, and you shall be My people.” End this time of prayer with a desire to listen more attentively to God in the coming days. Consider what practice or intention might be helpful during this Lenten journey. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 26 March 2025

Today is Wednesday the 26th of March in the 3rd week of Lent. The Kyiv Chamber Choir sing In Thy Kingdom from One Thousand Years Of Ukrainian Sacred Music. Today’s reading is from the Gospel of Matthew. Matthew 5:17-19 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. Today’s passage forms part of Matthew’s Sermon on the Mount. Perhaps you might imagine yourself on the mountainside, sitting among the crowd, observing their reactions to Jesus as He teaches and reflecting on your own response. Picture Jesus’ expression and tone of voice as He speaks about the law and the prophets. What do you notice? What response stirs within you? Jesus’ words remind us that the law is rooted in love, mercy, and justice, offering depth and meaning that transcends the sense of ‘obligation’ that can sometimes overshadow the Commandments. How do you approach the Commandments? Do you follow them out of obligation rather than love? How might Jesus be inviting you to live? Jesus emphasises the importance of even the smallest commandments, calling us not only to obey but also to teach others through our example. As you listen to the passage again, hear how Jesus gently guides you toward greater integrity—inviting you to live out even the smallest acts of kindness and compassion in your daily life. Matthew 5:17-19 ‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. “Whoever does them and teaches them will be called great in the kingdom of heaven.” Take this moment to speak with the Lord. Share your desires with him, and ask for the grace to recognise his presence, especially in the small, everyday moments of life. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 25 March 2025

Today is Tuesday the 25th of March, the feast of the Annunciation of the Lord, in the 3rd week of Lent. Good Shepherd Collective sings a version of Ave Maria. As we celebrate the feast of the Annunciation today, you might like to begin placing yourself into the scene with Mary and Gabriel as you listen… Ave Maria Gratia plena Maria, gratia plena Maria, gratia plena Ave, Ave Dominus Dominus tecum… … In hora mortis nostrae In hora, hora mortis nostrae In hora mortis nostrae Ave Maria Today’s reading is from the Gospel of Luke. Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. The story of the Annunciation invites us to enter into one of the most profound moments in Scripture. Shall we take this opportunity to step into the scene? See Mary, a young woman in her home. How do you imagine her? How do you envision the appearance of the Archangel Gabriel? Filled with light and majesty? Gentle and inviting? What emotions arise as you hear his greeting: “Greetings, favoured one! The Lord is with you.” But also: “Do not be afraid.” Mary is given an extraordinary mission—one that will change her life forever. Feel the weight of this moment. How might you feel if you were in her place? Is there a sense of God inviting you to say “yes” in your life? Even in her uncertainty, Mary has the courage to ask, “How can this be, since I am a virgin?” Are you hesitant to trust God’s plan? Do you have the courage to ask “how”? The angel’s affirmation—“For nothing will be impossible with God”—is enough for Mary. Let these words echo in your heart. Where in your life do you need to hear this assurance today? As you listen to the passage again, reflect on God’s desire to be at work in your life. How might you be inspired to surrender more fully to Him? Luke 1:26-38 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ Mary said to the angel, ‘How can this be, since I am a virgin?’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her. “For nothing will be impossible with God.” In this time of prayer, you may wish to speak to Mary about what you have experienced in this reflection and how you might respond to God’s call with the same openness and trust. Or, you may simply rest in God’s presence, carrying Mary’s ‘fiat’ as a source of inspiration for your own journey. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 24 March 2025

Today is Monday the 24th of March in the 3rd week of Lent. The Cape Town Camerata sings, ‘Bless the Lord, O my Soul’, from Rachmaninoff’s Vespers. Today’s reading is from the Gospel of Luke. Luke 4: 24-30 And [Jesus] said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. In this passage, Jesus speaks to the people in the synagogue in Nazareth, his hometown. We may wonder: does he receive the response he was expecting? Imagine yourself as one of those in the synagogue. A familiar room filled with familiar faces. Perhaps there is a sense of anticipation, as the people know Jesus as "one of their own." What are you expecting to hear? What do you actually hear? How does the tone change as Jesus speaks of the generosity of God’s blessings? Can you imagine this from Jesus’ point of view? How might he feel, knowing that the truth he speaks angers those who know him best? "No prophet is accepted in the prophet’s home town." Reflect on moments in your own life when you’ve felt misunderstood or rejected, especially by those closest to you. How did it feel to stand firm in your truth? Or perhaps there have been times when you resisted a challenging truth. Have you ever dismissed someone’s message because of a preconceived idea? As you listen to the passage again, notice how Jesus demonstrates remarkable peace and trust in God, even in the face of hostility. Luke 4: 24-30 And [Jesus] said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. Take a moment to consider where you find consolation in this passage. Spend some time in prayer with the Lord, sharing your thoughts and asking for the grace you need. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 24 March 2025

Today is Sunday the 23rd of March, the 3rd Sunday of Lent. Bethel Music sing a version of ‘Way Maker’ by Sinach. Today, we will reflect with Moses at the burning bush. You might like to begin by bringing this scene into your mind. Perhaps you can let the words of this song help you… You are here Moving in our midst I worship you, I worship you You are here Working in this place I worship you, I worship you Way maker, miracle worker Promise keeper, light in the darkness My God, that is who you are Way maker, miracle worker Promise keeper, light in the darkness My God, that is who you are You are here Touching every heart I worship you, I worship you You are here Healing every heart I worship you, I worship you You are here Turning lives around I worship you, I worship you You are here Mending every heart I worship you, I worship you Way maker, miracle worker Promise keeper, light in the darkness That is who you are You wipe away all tears You mend the broken heart You're the answer to it all Jesus Way maker, miracle worker Promise keeper, light in the darkness My God, that is who you are You are here Touching every life I worship you, I worship you You are here Meeting every need I worship you, I worship you Today’s reading is from the Book of Exodus. Exodus 3:1-8, 13-15 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God. Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations. In the ancient world, fire was a mysterious presence from another world, a corridor between heaven and earth. It was fire which consumed the sacrifice, taking it to God’s abode. To this day, we often use a candle to signify that God is present. A burning bush on God’s holy mountain serves as a powerful reminder to Moses of a forgotten truth – that God is here, with us, in our world, seeking to draw men and women into relationship with Himself. So today I ask myself, when have I found myself powerfully reminded that God was with me? …When have I heard God call my name? … what helps put me in touch with that presence? As you hear the passage again now, notice how the sense of presence is also a challenge, a mission for Moses. He is already a shepherd, a guide, but what is being asked of him now is a lot more than he is used to. Is this also part of your recent experience of God’s presence? Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.” ’ God also said to Moses, ‘Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations. Moses speaks intimately to God, expressing his doubts and concerns without any hint of embarrassment: take a few moments now to do the same, to get that same kind of conversation going with God. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 22 March 2025

Welcome to the Saturday Examen. Take a moment to become still…remembering that you are on a Lenten journey in this season… Become aware of how you are in that space. As we walk through Lent, many of the readings and our music have spoken of wilderness; of desert and dry land…of searching. As you look back over the week, where have you searched for God? Perhaps in a moment of desperation… maybe through discipline, fasting or in search of consolation. Let your mind reach back and look over your week. Where have you found that consolation? Where have you found the comfort and joy of Christ during your week? What about those moments that felt truly dry? Where you felt yourself trudging through, far from God maybe… As you look ahead on your journey, what would you like to ask from the Lord to help you continue on? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 21 March 2025

Today is Friday the 21st of March in the 2nd week of Lent. Salt of the Sound sing, ‘O the Deep, Deep Love of Jesus’. O the deep, deep love of Jesus Vast, unmeasured, boundless, free Rolling as a mighty ocean In its fullness over me Underneath me, all around me Is the current of thy love Leading onward, leading homeward To thy glorious rest above O the deep, deep love of Jesus Spread his praise from shore to shore How he loves us, ever loves us Changes never, nevermore How he watches o'er his loved ones Died to call them all his own How for them he's interceding Watching o'er them from the throne O the deep, deep love of Jesus 'Tis a heav'n of heav'ns to me And it lifts me up to glory For it lifts me up to thee Today’s reading is from the Gospel of Matthew. Matthew 21:33-43, 45-46 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’ Jesus said to them, ‘Have you never read in the scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes”? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. In this gospel, Jesus is talking to those religious authorities who will soon bring about his execution; but the story he tells is about the way they’re shunning God’s will, rejecting God’s project. Who do you think Jesus means when he talks about the landowner, the tenants? What does the vineyard represent? Jesus talks about “the stone that the builders rejected,” that becomes “the cornerstone” – hinting (more than hinting) that the true servant of God may turn out not to be the one we expect, but the one we reject, the person we don’t even think worthy of our consideration. Who are the people I don’t even think worthy of my consideration? The people I don’t bother with? Can I imagine for a moment how they might be part of God’s plan – a plan that I am rejecting? As you listen to the reading again, listen out for God speaking to you. Is there something that God is asking you to do today? Matthew 21:33-43, 45-46 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’ Jesus said to them, ‘Have you never read in the scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes”? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. Speak to God now as freely as you can. In your own words, tell the Lord what all this has stirred in your heart, how you respond, or want to respond, to his word. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 20 March 2025

Today is Thursday the 20th of March in the 2nd week of Lent. The community of Taizé sing De noche iremos: ‘By night we search for the source of living water. It is only our thirst that guides our way.’ This time of prayer is an opportunity to quench that thirst a little - my thirst for God, the source of life - a chance to drink from the spring, from the source of living water, and be refreshed. De noche iremos, de noche que para encontrar la fuente sólo la sed nos alumbra sólo la sed nos alumbra. Today’s reading is from the Prophet Jeremiah. Jeremiah 17:5-10 Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. If you’ve ever lived in a hot, dry climate, you know what a precious thing water is. You know what shrubs in the desert look like. Why does Jeremiah use this image in today’s reading? What does the “shrub in the desert” lack, that I also lack when I put my trust in “mere mortals” instead of God? Are there ways in which I might have “trusted in mere mortals” and made “mere flesh” my “strength”? Can I think of times when I’ve done that? – and what it felt like? But then the prophet imagines the same hot, dry climate and gives us the picture of “a tree planted by water”, to describe those who “trust in the Lord”. Is this you? Is this how you want to be? Do you feel that you “send out your roots by the stream”? Or do you find it difficult to “trust in the Lord”? As you listen to the reading again, and hear the Lord say to you “I, the Lord, test the mind and the heart, to give to all according to their ways”, what thoughts occur to you? Jeremiah 17:5-10 Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. What would you like to say now to the Lord? What might God want to say to you today? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 19 March 2025

Today is Wednesday the 19th of March, the feast of Saint Joseph, Spouse of the Blessed Virgin Mary, in the 2nd week of Lent. Harpa Dei sing, ‘Josef fili David’: ‘Joseph, Son of David’. On this feast day, take a moment to ponder the role of St Joseph in the Gospel story… is there a moment you admire? Today’s reading is from the Gospel of Matthew. Matthew 1:16, 18-21, 24 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife. There is something quietly courageous about Joseph. In the culture of his time, he seems to be in an impossible situation but acts with immense integrity and compassion. He is faced with a life-changing question: an immense responsibility…. and then feels the presence of God, in some way very close to him, saying such familiar words: Do not be afraid…… ‘Do not be afraid’. ….. this message always seems to be one of the signatures that God is close to us. Have you sensed that – God in some way saying ‘Do not be afraid’ to you – in your own life-experience? The imagery of Joseph’s dreams is partly a way of describing his own gradual recognition of God’s good spirit consistently at work in his life. He learnt to listen to his dreams, so that when it came to making big decisions, he knew from sheer experience what to trust, even in difficult times. Can you sense a pattern of good moments in your life – not necessarily in actual dreams, but moments when you really felt you could trust that you were being led in the right direction or being drawn into a good decision, even if it was a difficult time? As you listen to the reading again, put yourself in Joseph’s shoes. Imagine what it was like for him. How he felt. Notice his faithfulness, his desire to do the right thing, his readiness to listen to God, his quiet courage… Matthew 1:16, 18-21, 24 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife. Why not allow yourself to dream for a moment or two of all your hopes… of all the people you would want to keep safe… of any situations in which you would be glad of God’s encouragement and reassurance. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 18 March 2025

Today is Tuesday the 18th of March in the 2nd week of Lent. The choir of Portsmouth Cathedral sing Psalm 42 – Like as the Hart desireth the waterbrooks, so longeth my soul after thee, O God. Like as the hart desireth the water-brooks: so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God: when shall I come to appear before the presence of God? My tears have been my meat day and night: while they daily say unto me, Where is now thy God? Now when I think thereupon, I pour out my heart by myself… …The Lord hath granted his loving-kindness in the day-time: and in the night-season did I sing of him, and made my prayer unto the God of my life. I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me? My bones are smitten asunder as with a sword: while mine enemies that trouble me cast me in the teeth; Namely, while they say daily unto me: Where is now thy God? Why art thou so vexed, O my soul: and why art thou so disquieted within me? O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Today’s reading is from the Gospel of Matthew. Matthew 23:1-12 Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the market-places, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father—the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted. Even people who know hardly anything about the Gospels are aware that when you hear the phrase “scribes and Pharisees” there’s trouble coming. We wait for the word “hypocrite” to appear, and purr with self-satisfaction when Jesus says, “they do not practice what they preach”, like we’ve just heard him say here. But who is Jesus talking about? Not just people who lived a long time ago; not even just religious professionals. Could those sharp words from Jesus be about you and me? The “scribes and the Pharisees” are said to “tie up burdens and lay them on the shoulders of others”. Could it be me that Jesus is talking about? Do I ever act in that way? Is it me who likes to have my status made clear to others? Or do I really want to become a humble servant, as Jesus suggests? Now listen again to the reading, and imagine yourself there, in the crowd, listening to Jesus. Are you just a bystander in this scene, or do Jesus’s words have something to do with you? – something to say to you? Matthew 23:1-12 Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the market-places, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father—the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted. Talk to God, now, as Father of all human beings. What would you like to say to God? What do you hear God saying to you? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 17 March 2025

Today is Monday the 17th of March, the feast of Saint Patrick, in the 2nd week of Lent. The Porter’s Gate sing, ‘Blessed are the Merciful’. Blessed are the merciful For they shall receive mercy, mercy Forgive us as we forgive those who sin against us Lord have mercy on us Show Your mercy through us Today’s reading is from the Gospel of Luke. Luke 6:36-38 Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back. This season of Lent is a time when we’re helped to prepare for Easter, by fasting, by giving to those in need, and by prayerfully reflecting on the direction our life is taking. As you heard those words of Jesus, was there anything that struck you, perhaps about the direction in which your life is going? Did it make you feel uncomfortable – and, if so, why? Did something inside you say, “Yes – that’s it!” – and, if so, why? Jesus told us in that reading, “be merciful, just as your Father is merciful”. Do you think of God as merciful and generous, or as someone who is out to condemn? What do you think of the picture of “a good measure, pressed down, shaken together, running over into your lap”? How does it make you feel about God? What about the words, “do not condemn, and you will not be condemned. Forgive, and you will be forgiven”? Do you think that we human beings find it easier to condemn people than to forgive them? Why do you think that might be? Listen to the reading again. It’s not very long, so listen carefully, and as you hear it, notice if you feel invited to say anything to God in response to what you hear. Luke 6:36-38 Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back. Now, if there was anything you wanted to say to God, say it. Speak to God freely and openly. Tell God whatever is in your heart. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 16 March 2025

Today is Sunday the 16th of March, the 2nd Sunday of Lent. Steffany Gretzinger sings, ‘Show Me Your Face’. Moses stood on a mountain Waiting for You to pass by You put Your hand over his face So in Your Presence, he wouldn't die And all of Israel saw the glory And it shines down through the age Now You've called me To boldly seek Your Face Show me Your face, Lord Show me Your face And then gird up my legs That I might stand in this holy place Show me Your face, Lord Your power and Your grace Your power and grace I would make it to the end If I can just see Your face David knew there was something more Than the ark of Your presence In a manger Messiah was born Among kings and peasants And all of Israel saw the glory And it shines down through the age Now You've called us To boldly seek Your face Show me Your face, Lord Show me Your face And then gird up my legs That I might stand in this holy place Show me Your face, Lord Your power and Your grace Your power and grace I will make it to the end If I can just see Your face I know I will make it to the end If I can just see Your face Today’s reading is from the Gospel of Luke. Luke 9:28-36 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. Peter, James and John see Jesus in a new way. They see his glory – in other words they see in Jesus, the splendour of God. For a moment, imagine yourself with them on that mountain and sense what it must it have been like. Moses and Elijah are there with Jesus. They represent all that God has done, through history, to show his great love for his people. In what way do you need to know God’s love today? As you listen again to the reading, keep in mind what Peter says, ‘it is good for us to be here’. How might it be good for you to be present to this scene? Luke 9:28-36 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. At the end of the reading, the disciples find themselves alone with Jesus. You too can be with him in the same way, now. What do you want to say to him? What might he want to say to you? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 15 March 2025

Welcome to the Saturday Examen. Become quiet and still. As we prepare to look back at the week just gone, you might like to ask God to come and be with you now, wherever you find yourself. Begin to ask the Holy Spirit to show you the events of your week…. you don’t have to strain for this! Just allow moments to naturally come to the surface. What do you notice? Begin sifting through these to find the movements of God… which moments caused you to feel closer to the Lord, or a lightness of heart? You might like to find a way to express your thanks for these… Begin now, to find the movements of what St Ignatius called, the “bad spirit”… anything that led you downwards, or further from God. Did anything cause you to spiral inwards, or feel separated from God in some way? Make space to express any sorrow for these moments, whether through your own actions and words, or by situations you found yourself in… Finally, ask God to strengthen you for the week ahead, asking for whatever you need at this time. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 14 March 2025

Today is Friday the 14th of March in the 1st week of Lent. The monks of Pluscarden Abbey sing Ecce quam bonum: “How good and how pleasant it is when brothers and sisters live together in unity! It is like precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes.” Today’s reading is from the Gospel of Matthew. Matthew 5:20-26 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So, when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. This passage can be a difficult one. When hearing it, your mind might take this moment as an opportunity to anxiously bring up every disagreement you’ve ever had! These words of Jesus are not intended to make us all feel guilty. They are meant rather to encourage us towards unity with those around us. Ponder for a moment if there is anyone who has anything against you. Consider, is there any way that you can reach out in reconciliation towards anyone who has anything against you? If there is anyone you need to make your peace with, but you can’t think of any way, ask God to enlighten you and suggest something. In the light of all this, and maybe thinking about that person, listen to the reading again. Matthew 5:20-26 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So, when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. Can you ask God now for the grace to hold back from judging, and to live in peace and harmony with others? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 13 March 2025

Today is Thursday the 13th of March in the 1st week of Lent. The King’s Singers sing Spem in Alium by Thomas Tallis. ‘I have never put my hope in any other but in you’. As I begin this time of prayer today, can I speak those words to God? Can I place all my hope, all my trust, all my faith in him? Spem in alium nunquam habui Praeter in te, Deus Israel Qui irasceris et propitius eris et omnia peccata hominum in tribulatione dimittis Domine Deus Creator caeli et terrae respice humilitatem nostram I have never put my hope in any other but in Thee, God of Israel who canst show both wrath and graciousness, and who absolves all the sins of man in suffering Lord God, Creator of Heaven and Earth Regard our humility Today’s reading is from the Gospel of Matthew. Matthew 7:7-12 ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! In everything do to others as you would have them do to you; for this is the law and the prophets.' Jesus urges us to pray with trust and perseverance. He promises that God will give us good things if we ask for them. Have you experienced this to be true? What has been your experience of praying to God for what you want? What good things has God given you that you want to give thanks for? Can you do that now? How do you feel about asking God for your needs? If this has been an obstacle or a problem for you, what would you want to say to God about this? Listen once more to the passage. Listen to it, not as a quotation from scripture, but as Jesus speaking to you. Matthew 7:7-12 ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! In everything do to others as you would have them do to you; for this is the law and the prophets.' What do you want to ask God for today? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 12 March 2025

Today is Wednesday the 12th of March in the 1st week of Lent. It is the Spirit of love who gives life. God is the source of all life, the one in whom we live and move and have our being. As you look around you now, can you sense God’s Holy Spirit where you are? Perhaps in the stillness…or even in the busyness of living activity: other people, animals, nature… perhaps, within yourself? Today’s reading is from the Gospel of John. John 3:1-10 Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things? ‘No one can see the kingdom of God without being born anew.’ What do you think Jesus means? Nicodemus takes Jesus literally: ‘can one enter one’s mother’s womb a second time and be reborn?’ But Jesus means something more mysterious, more spiritual. What do you think it would feel like, to be taught like this by Jesus? ‘The wind blows where it chooses … so it is with everyone … born of the Spirit’. Where is the wind blowing for you now? Nicodemus comes by night. Why do you think John adds that detail? Listen again to this story, and think about what it’s like to have a secret conversation like this with Jesus, in the dark. John 3:1-10 Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things? Spend some time now trying to talk with Jesus, or even Nicodemus, asking that you might somehow sense the Spirit in your life. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Tuesday 11 March 2025

Today is Tuesday the 11th of March in the 1st week of Lent. The University of Johannesburg choir sing a setting of Psalm 42: As a deer longs for flowing streams, so my soul longs for you, O God. Today’s reading is from the Prophet Isaiah. Isaiah 55:10-11 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. The picture we sometimes get of prayer is of us on our own, calling out to heaven – and all too often getting no answer. No wonder so many people find it a chore! Can you think of times when your prayer has felt like this? Lonely? Empty? Dry? The image in this reading is very different – prayer is like being gently rained on so that our soil becomes fertile, our leaves are brought back to life, our thirst quenched… Can you look back to a time when prayer was like that? When you just sat there and let God soak in? When did prayer last leave you with a feeling of being refreshed, moistened, nourished? As you hear the words of Isaiah once again, allow yourself to enjoy the image of God’s word as being like rain – notice what kind of rain most speaks to you of prayer – is it a torrential downpour? Light drizzle? Or something more gentle, more subtle, more intimate… let God draw you into the prayer He is trying to pray in you… Isaiah 55:10-11 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. Turn now to a final few minutes of prayer with the Lord. Just being in his presence is something to relish, something which satisfies the soul. If you find yourself drawn to say something by way of petition or thanksgiving then let that come spontaneously, like water vapour rising back to the skies after a warm day… You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 10 March 2025

Today is Monday the 10th of March, the feast of Saint John Ogilvie SJ, in the 1st week of Lent. Jon Guerra and Sandra McCracken with the Porter’s Gate sing, ‘The Kingdom of Jesus’. How does this song speak to you today? To what shall we compare the Kingdom of Jesus if not a seed? It's small, it's sown, it's tended and grown and it's stirred in you and me Its branches never break and its fruit never withers His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh, say can you see the kingdom within us Is the Kingdom of Jesus? To what shall we compare the spirit of the hour if not a sword? It frees us, unites us, enslaves and divides us and violence, help us Lord His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh say can't you see we have one allegiance? It's to the Kingdom of Jesus Today’s reading is from the Gospel of Matthew. Matthew 25:31-46 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.’ That sense of not knowing what it was one was doing right – or, indeed, wrong – is one of the most striking elements in this remarkable tableau. Where might you see this playing out in the world at the moment? What else struck you as you listened? The theme seems to be that Jesus is offering a panoramic view of the kind of world he longed to see, the kind which would bring glory to God and which he himself would therefore approve and applaud. Think back over your life so far, however long or short; where can you see glimpses of the kind of actions that would bring God glory? We would miss the point entirely if we were to read it as a list of ‘rules to be obeyed’. Jesus doesn’t envisage us keeping a list of these actions and carefully ticking them off as we do them. He wants us to be the sort of people who do these things, as we say, ‘naturally’ – though actually it will be a kind of ‘second nature’ – without stopping to think about them. As you hear the reading again, try and call to mind anyone you know like this… Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.’ This tableau thus stands, at the end of the last long discourse in Matthew’s gospel, as the final statement of something which has been there all through. The houses on the rock and on the sand, the wheat and the tares, the good fish and the bad, and now the sheep and the goats. Matthew has highlighted the fact that Jesus intended his followers to be utterly different, people who reflected God and his love in a whole new way into the world. Can you take this with you into the world in a whole new way today? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Monday 10 March 2025

Today is Monday the 10th of March, the feast of Saint John Ogilvie SJ, in the 1st week of Lent. Jon Guerra and Sandra McCracken with the Porter’s Gate sing, ‘The Kingdom of Jesus’. How does this song speak to you today? To what shall we compare the Kingdom of Jesus if not a seed? It's small, it's sown, it's tended and grown and it's stirred in you and me Its branches never break and its fruit never withers His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh, say can you see the kingdom within us Is the Kingdom of Jesus? To what shall we compare the spirit of the hour if not a sword? It frees us, unites us, enslaves and divides us and violence, help us Lord His Kingdom is not of this world or of any Kingdom whose ruler's face is on a penny He comes to make all things bright and put a new wine in us He's chosen the small things to outlast the great The meek and the merciful to shine through the hate Though it seems some days that Hell and its gates are prevailing Oh say can't you see we have one allegiance? It's to the Kingdom of Jesus He who is in us is greater than he who is in the world He who is in us is greater and He's overcome the world Oh His Kingdom is not one of slander or rage but one that is ruled by the Lamb who was slain And is worthy of wisdom and honour and glory and strength No pain, no division, no public disgrace Will compare with seeing the smile on His face As He welcomes the poor as children with places at the table Not a death, nor threat, nor power can ever separate us From the love of God forever in Christ Jesus Everything shall pass away but not the Word that's within us It's the Kingdom of Jesus Today’s reading is from the Gospel of Matthew. Matthew 25:31-46 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.’ That sense of not knowing what it was one was doing right – or, indeed, wrong – is one of the most striking elements in this remarkable tableau. Where might you see this playing out in the world at the moment? What else struck you as you listened? The theme seems to be that Jesus is offering a panoramic view of the kind of world he longed to see, the kind which would bring glory to God and which he himself would therefore approve and applaud. Think back over your life so far, however long or short; where can you see glimpses of the kind of actions that would bring God glory? We would miss the point entirely if we were to read it as a list of ‘rules to be obeyed’. Jesus doesn’t envisage us keeping a list of these actions and carefully ticking them off as we do them. He wants us to be the sort of people who do these things, as we say, ‘naturally’ – though actually it will be a kind of ‘second nature’ – without stopping to think about them. As you hear the reading again, try and call to mind anyone you know like this… Matthew 25:31-46 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.’ This tableau thus stands, at the end of the last long discourse in Matthew’s gospel, as the final statement of something which has been there all through. The houses on the rock and on the sand, the wheat and the tares, the good fish and the bad, and now the sheep and the goats. Matthew has highlighted the fact that Jesus intended his followers to be utterly different, people who reflected God and his love in a whole new way into the world. Can you take this with you into the world in a whole new way today? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Sunday 9 March 2025

Today is Sunday the 9th of March, the first Sunday of Lent. John Lucas sings, ‘Son of God’, a setting of today’s reading of the temptation of Christ in the wilderness. As you listen, begin by composing the place… what does the wilderness look like to you? Follow Jesus into that place now… If you're the son of God Throw yourself down Surely your father will heed your call Surely the angels will catch your fall If you're the son of God Then why do you starve? Turn the rocks into loaves of bread Find pleasure in the evening within your bed If you're the son of God Then why is there pain? Are you weak, or are you not good? Oh will you be defeated by a cross of wood? If you're the son of God Vanquish my enemies Protect my borders and securities And crush the heads of those Who'd rob my peace Today’s reading is from the Gospel of Luke. Luke 4:1-13 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’ Jesus answered him, ‘It is written, “One does not live by bread alone.” ’ Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.’ Jesus answered him, ‘It is written, “Worship the Lord your God, and serve only him.” ’ Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone.” ’ Jesus answered him, ‘It is said, “Do not put the Lord your God to the test.” ’ When the devil had finished every test, he departed from him until an opportune time. In today's Gospel, we see Jesus led into the wilderness and, after forty days, being tempted. The first and third temptations start with the words 'If you are the Son of God…' In both these temptations, Jesus is asked to prove himself by doing certain actions. Are there times when you similarly are asked to prove yourself in your own life? Take a moment to dwell on how Jesus responds to the temptations with words from scripture: "man does not live on bread alone"; "you must not test God"; "you must serve the Lord your God". Do any of these words particularly speak to you today? As you listen to the passage again, reflect on how Jesus responds when he is tempted. Luke 4:1-13 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’ Jesus answered him, ‘It is written, “One does not live by bread alone.” ’ Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.’ Jesus answered him, ‘It is written, “Worship the Lord your God, and serve only him.” ’ Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone.” ’ Jesus answered him, ‘It is said, “Do not put the Lord your God to the test.” ’ When the devil had finished every test, he departed from him until an opportune time. A simple way of praying can be to repeat helpful words from scripture to oneself during times of difficulty. Are there particular verses from scripture which sustain you in times of temptation? Perhaps you might like to reflect on them during this season of Lent. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me

Saturday 8 March 2025

Welcome to the Saturday Examen. Take some time to rest in the presence of God. Recall what has happened to you in the course of the week. Don’t feel you have to strain to remember everything… Just allow what you naturally remember to rise to the surface. Is there anything that stands out? Bring it into conversation with God. Is there anyone for whom you would like to give thanks to God? Take some time to do so now. This week has been the beginning of Lent. On Ash Wednesday we heard words from the Prophet Joel: 'return to me with all your heart'. How do these words speak to you now? Let yourself dwell on whatever seems important, eventually bringing that into conversation with Jesus. Looking ahead, what seems to be important for the days to come? Is there anything you would like to ask for as the new week begins? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Saturday 8 March 2025

Welcome to the Saturday Examen. Take some time to rest in the presence of God. Recall what has happened to you in the course of the week. Don’t feel you have to strain to remember everything… Just allow what you naturally remember to rise to the surface. Is there anything that stands out? Bring it into conversation with God. Is there anyone for whom you would like to give thanks to God? Take some time to do so now. This week has been the beginning of Lent. On Ash Wednesday we heard words from the Prophet Joel: 'return to me with all your heart'. How do these words speak to you now? Let yourself dwell on whatever seems important, eventually bringing that into conversation with Jesus. Looking ahead, what seems to be important for the days to come? Is there anything you would like to ask for as the new week begins? You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 7 March 2025

Today is Friday the 7th of March, in the season of Lent. Bifrost Arts sing, ‘O God, Will You Restore Us?’. O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Prophet Isaiah. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In today's reading, the Prophet Isaiah challenges us to consider that fasting does not just mean refraining from food and drink but is about how one's behaviour impacts on the lives of others. 'to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free'... This, we hear, is the kind of fasting God prefers. Fasting is connected to liberating the oppressed. How do you feel about this? '...to share your bread with the hungry and bring the homeless poor into your house...'. Fasting is also connected to sharing with the hungry and sheltering the homeless. Would you like to reflect on how this could be a reality in your own life? As you listen to the passage again, why not consider how the passage might shape your own approach to fasting. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In these closing moments, reflect on the moments in your prayer where you have felt consoled, close to God’s heart of love and light. Reflect too, on the moments where you felt drained, weighed down or far from God’s heart. Speak to God about these moments or anything else that is staying with you... You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 7 March 2025

Today is Friday the 7th of March, in the season of Lent. Bifrost Arts sing, ‘O God, Will You Restore Us?’. O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Prophet Isaiah. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In today's reading, the Prophet Isaiah challenges us to consider that fasting does not just mean refraining from food and drink but is about how one's behaviour impacts on the lives of others. 'to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free'... This, we hear, is the kind of fasting God prefers. Fasting is connected to liberating the oppressed. How do you feel about this? '...to share your bread with the hungry and bring the homeless poor into your house...'. Fasting is also connected to sharing with the hungry and sheltering the homeless. Would you like to reflect on how this could be a reality in your own life? As you listen to the passage again, why not consider how the passage might shape your own approach to fasting. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In these closing moments, reflect on the moments in your prayer where you have felt consoled, close to God’s heart of love and light. Reflect too, on the moments where you felt drained, weighed down or far from God’s heart. Speak to God about these moments or anything else that is staying with you... You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Friday 7 March 2025

Today is Friday the 7th of March, in the season of Lent. Bifrost Arts sing, ‘O God, Will You Restore Us?’. O God, will You restore us And grant us Your salvation? O God, will You restore us And grant us Your salvation? I will hear what God proclaims The Lord our God proclaims peace Kindness and truth shall meet Justice and peace shall kiss O God, will You restore us And grant us Your salvation? Here is the fast that I choose To loosen the bonds of the oppressed and break their chains Let righteousness and justice go out before you Then You will call out and I will hear O God, will You restore us And grant us Your salvation? Near indeed is His salvation to those who call on Him He will incline His ear and hear their prayers Truth shall spring out of the earth And justice will rain down from heaven O God, will You restore us And grant us Your salvation? The Lord will guide you on a righteous path His vindication will shine down forth as the dawn Your people will be called repairers of broken walls Making straight the path to proclaim His reign O God, will You restore us And grant us Your salvation? O God, will You restore us? Please grant us Your salvation Today’s reading is from the Prophet Isaiah. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In today's reading, the Prophet Isaiah challenges us to consider that fasting does not just mean refraining from food and drink but is about how one's behaviour impacts on the lives of others. 'to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free'... This, we hear, is the kind of fasting God prefers. Fasting is connected to liberating the oppressed. How do you feel about this? '...to share your bread with the hungry and bring the homeless poor into your house...'. Fasting is also connected to sharing with the hungry and sheltering the homeless. Would you like to reflect on how this could be a reality in your own life? As you listen to the passage again, why not consider how the passage might shape your own approach to fasting. Isaiah 58:1-9 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practised righteousness and did not forsake the ordinance of their God; they ask of me righteous judgements, they delight to draw near to God. ‘Why do we fast, but you do not see? Why humble ourselves, but you do not notice?’ Look, you serve your own interest on your fast-day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. In these closing moments, reflect on the moments in your prayer where you have felt consoled, close to God’s heart of love and light. Reflect too, on the moments where you felt drained, weighed down or far from God’s heart. Speak to God about these moments or anything else that is staying with you... You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Thursday 6 March 2025

Today is Thursday the 6th of March in the season of Lent.    Harpa Dei sing, Abune dbashmayo. As we begin our time of prayer today, we are hearing the Our Father sung in Aramaic, the language spoken by Jesus... How does this speak to you today? You might like to pray an Our Father as you listen.   Today’s reading is from the Gospel of Luke.    Luke 9:22-25  [Jesus said], ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’  Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves?  In today's Gospel, we hear challenging words from Jesus. After speaking about his own future, Jesus addresses all.       'let him deny himself and take up his cross daily'. What does this mean to you? How do you 'take up your cross' in your own context?       ‘But whoever loses his life for my sake will save it'. What does it mean to lose your life for Jesus' sake? How do you make sense of this phrase?       Sometimes the words of Jesus are not so easy to grasp. We can grow over time in our appreciation and understanding of them. As you listen to the passage again, perhaps pray for the light to understand what Jesus is saying and how it might speak to you today.    Luke 9:22-25  [Jesus said], ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’  Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves?  As we end this time of prayer, talk with Jesus as one friend to another about anything that is staying with you from your reflection time today.   You have given all to me   To you, Lord, I return it   Everything is Yours   Do with it what You will   Give me only Your love and Your grace   That is enough for me   Amen 

Thursday 6 March 2025

Today is Thursday the 6th of March in the season of Lent. Harpa Dei sing 'Abune dbashmayo'. As we begin our time of prayer today, we are hearing the Our Father sung in Aramaic, the language spoken by Jesus… How does this speak to you today? You might like to pray an Our Father as you listen. Today’s reading is from the Gospel of Luke. Luke 9:22-25 [Jesus said], ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? In today's Gospel, we hear challenging words from Jesus. After speaking about his own future, Jesus addresses all. 'Let him deny himself and take up his cross daily'. What does this mean to you? How do you 'take up your cross' in your own context? ‘But whoever loses his life for my sake will save it'. What does it mean to lose your life for Jesus' sake? How do you make sense of this phrase? Sometimes the words of Jesus are not so easy to grasp. We can grow over time in our appreciation and understanding of them. As you listen to the passage again, perhaps pray for the light to understand what Jesus is saying and how it might speak to you today. Luke 9:22-25 [Jesus said], ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’ Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? As we end this time of prayer, talk with Jesus as one friend to another about anything that is staying with you from your reflection time today. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 5 March 2025

Today is Wednesday the 5th of March, Ash Wednesday. In today's reading, beginning the season of Lent, we hear the words of the prophet Joel: 'return to me with all your heart'. As you hear the Cape Town Camerata singing Allegri’s ‘Miserere Mei, Deus’ (Have Mercy on Me, God), you might like to consciously and deliberately make the decision to return to God with all your heart today... Today’s reading is from the Prophet Joel. Joel 2:12-18 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, ‘Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, “Where is their God?” ’ Then the Lord became jealous for his land, and had pity on his people. 'Rend your hearts and not your clothing’. For the prophet, interior conversion of heart seems to be more important than outward displays. How do these words sit with you as you hear them today? In the Bible, the heart is described as the centre of the human person. How would you describe the state of your own heart as the season of Lent begins? What is it that is most occupying or concerning you in your life right now? As you listen to the passage again, notice any words or images that catch your attention. Joel 2:12-18 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, ‘Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, “Where is their God?” ’ Then the Lord became jealous for his land, and had pity on his people. A simple way of praying is simply to lift up one's heart as it is – whatever preoccupations, concerns or emotions you might be experiencing. Perhaps take some time to do this now as we enter into this season of Lent. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen

Wednesday 5 March 2025

Today is Wednesday the 5th of March, Ash Wednesday.    In today's reading, beginning the season of Lent, we hear the words of the prophet Joel: 'return to me with all your heart'. As you hear the Cape Town Camerata singing Allegri’s ‘Miserere Mei, Deus’ (Have Mercy on Me, God), you might like to consciously and deliberately make the decision to return to God with all your heart today...   Today’s reading is from the Prophet Joel.    Joel 2:12-18 Yet even now, says the Lord, 
   return to me with all your heart, 
with fasting, with weeping, and with mourning; 
   rend your hearts and not your clothing. 
 Return to the Lord, your God, 
   for he is gracious and merciful, 
slow to anger, and abounding in steadfast love, 
   and relents from punishing. 
 Who knows whether he will not turn and relent, 
   and leave a blessing behind him, 
a grain-offering and a drink-offering 
   for the Lord, your God?  
    Blow the trumpet in Zion; 
   sanctify a fast; 
call a solemn assembly; 
   gather the people. 
 Sanctify the congregation; 
   assemble the aged; 
gather the children, 
   even infants at the breast. 
 Let the bridegroom leave his room, 
   and the bride her canopy.  
    Between the vestibule and the altar 
   let the priests, the ministers of the Lord, weep. 
 Let them say, ‘Spare your people, O Lord, 
   and do not make your heritage a mockery, 
   a byword among the nations. 
 Why should it be said among the peoples, 
   “Where is their God?” ’  
  Then the Lord became jealous for his land, 
   and had pity on his people.  'Rend your hearts and not your clothing’. For the prophet, interior conversion of heart seems to be more important than outward displays. How do these words sit with you as you hear them today?     In the Bible, the heart is described as the centre of the human person. How would you describe the state of your own heart as the season of Lent begins? What is it that is most occupying or concerning you in your life right now?     As you listen to the passage again, notice any words or images that catch your attention.  Joel 2:12-18 Yet even now, says the Lord, 
   return to me with all your heart, 
with fasting, with weeping, and with mourning; 
   rend your hearts and not your clothing. 
 Return to the Lord, your God, 
   for he is gracious and merciful, 
slow to anger, and abounding in steadfast love, 
   and relents from punishing. 
 Who knows whether he will not turn and relent, 
   and leave a blessing behind him, 
a grain-offering and a drink-offering 
   for the Lord, your God?  
    Blow the trumpet in Zion; 
   sanctify a fast; 
call a solemn assembly; 
   gather the people. 
 Sanctify the congregation; 
   assemble the aged; 
gather the children, 
   even infants at the breast. 
 Let the bridegroom leave his room, 
   and the bride her canopy.  
    Between the vestibule and the altar 
   let the priests, the ministers of the Lord, weep. 
 Let them say, ‘Spare your people, O Lord, 
   and do not make your heritage a mockery, 
   a byword among the nations. 
 Why should it be said among the peoples, 
   “Where is their God?” ’  
  Then the Lord became jealous for his land, 
   and had pity on his people.  A simple way of praying is simply to lift up one's heart as it is – whatever preoccupations, concerns or emotions you might be experiencing. Perhaps take some time to do this now as we enter into this season of Lent.   You have given all to me   To you, Lord, I return it   Everything is Yours   Do with it what You will   Give me only Your love and Your grace   That is enough for me   Amen 

Wednesday 5 March 2025

Today is Wednesday the 5th of March, Ash Wednesday. In today's reading, beginning the season of Lent, we hear the words of the prophet Joel: 'return to me with all your heart'. As you hear the Cape Town Camerata singing Allegri’s ‘Miserere Mei, Deus’ (Have Mercy on Me, God), you might like to consciously and deliberately make the decision to return to God with all your heart today… Today’s reading is from the Prophet Joel. Joel 2:12-18 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, ‘Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, “Where is their God?” ’ Then the Lord became jealous for his land, and had pity on his people. 'Rend your hearts and not your clothing’. For the prophet, interior conversion of heart seems to be more important than outward displays. How do these words sit with you as you hear them today? In the Bible, the heart is described as the centre of the human person. How would you describe the state of your own heart as the season of Lent begins? What is it that is most occupying or concerning you in your life right now? As you listen to the passage again, notice any words or images that catch your attention. Joel 2:12-18 Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain-offering and a drink-offering for the Lord, your God? Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, ‘Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, “Where is their God?” ’ Then the Lord became jealous for his land, and had pity on his people. A simple way of praying is simply to lift up one's heart as it is – whatever preoccupations, concerns or emotions you might be experiencing. Perhaps take some time to do this now as we enter into this season of Lent. You have given all to me To you, Lord, I return it Everything is Yours Do with it what You will Give me only Your love and Your grace That is enough for me Amen