Vedanta Talks - Swami Sarvapriyananda

en us RSS Website Apple
Swami Sarvapriyananda delivers insightful talks on Vedanta at the Vedanta Society of New York, an institution founded by Swami Vivekananda in 1894. Vedanta, rooted in the ancient Vedas, is one of the world’s oldest and most expansive spiritual philosophies. It emphasizes the oneness of all existence, the divinity of the individual soul, and the harmony among all religions, offering timeless wisdom for personal and spiritual growth. Through these talks, Swami Sarvapriyananda explores profound spiritual truths, making Vedanta’s teachings relevant to modern seekers. Vedanta Society of New York ( https://www.vedantany.org ) Apple Podcast ( https://podcasts.apple.com/us/podcast/vedanta-talks/id1247628265 ) Spotify Podcast ( https://open.spotify.com/show/5IrDmqXhiGwwyQcIUjRhtB?si=5230a571d3f44da6 ) Donations to support Vedanta Society of New York gratefully accepted via Paypal ( https://www.paypal.com/donate/?cmd=_s-xclick&hosted_button_id=7LWZY7RTLFPH4&ssrt=1728920976584 ) All Original Content © Vedanta Society of New York
Episodes
743
Transcripts
79
11% coverage
Missing Transcripts
664
With Chapters
0

Episodes

The Gospel of Sri Ramakrishna | Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Published 2026-05-04

Gospel | Chapter 6: Nov 15, 1882 | Swami Sarvapriyananda

61 min Transcript
Open

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 31, 2022.


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.


Published 2026-05-04

Ask Swami with Swami Sarvapriyananda | Apr 12th, 2026

81 min Transcript
Open

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Apr 12th, 2026.

List of questions with timestamps:

00:00 - Invocation and opening

01:40 — Is enlightenment just a brain event, or different from dissociation and neurological experiences?

19:17 — How does one move from witness-consciousness to Turiya in practice?

29:31 — What should one do when mantra japa brings up disturbing thoughts and impurities?

40:41 — If awareness and experience seem mutually dependent, how can awareness be the ultimate reality?

51:22 — How should a student deal with pressure, competition, and still find life’s real purpose and peace?

01:12:53 — Can the Katha Upanishad’s chariot analogy be reinterpreted through chidabhasa and reflected consciousness in Advaita?


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda delivers a talk on the fundamental nature of consciousness at ‪@southparkcommons‬ : https://www.southparkcommons.com/

Using the simple framework of C + O = E (Consciousness + Object = Experience) he unpacks ancient insights from Advaita Vedanta. He explores how our true self is the unchanging witness to the ever-changing objects of the world—including our own bodies and minds. The core talk is followed by a Q&A session exploring the intersection of these spiritual truths with modern dilemmas, including AI, the "hard problem" of consciousness, and practical habits for finding focus and fearlessness in daily life.

0:00 — The Parable of the Washerman and the Diamond

5:25 — The Equation of Experience (C + O = E)

9:08 — Insight 1: Consciousness is One

13:33 — Insight 2: Consciousness is Continuous

16:57 — Insight 3: Consciousness is Unchanging

18:43 — Insight 4: The Light of Lights

23:01 — Insight 5: Consciousness is Your True Self

26:18 — Defining Intelligence vs. Consciousness in AI

35:12 — Overcoming Fear and Seeking Security

39:03 — 4 Spiritual Practices for Modern Life


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Dr. Janki Santoke explores the Vedantic understanding of happiness, explaining that lasting joy cannot be found in external objects, achievements, relationships, or even spiritual institutions, but must be discovered and cultivated within oneself. She defines happiness as the cessation of mental agitation, traces agitation to desire, and shows how Vedanta offers a practical path through karma yoga, bhakti yoga, and jnana yoga to purify the mind, sharpen the intellect, reduce desires, and move toward true peace, self-mastery, and ultimately Self-realization.


Dr. Janki Santoke (PhD, Philosophy) is a senior disciple of world-renowned guru, Swami A. Parthasarathy. She has spent more than three decades disseminating the knowledge of Vedanta to the general public, helping enhance the quality of their lives. She facilitates this through online weekly sessions, public talks, workshops, seminars, retreats and written articles. To learn more, please visit: https://janki.santoke.com


This talk was recorded on April 19, 2026.


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda continues teaching verse 6 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 6


न तद्भासयते सूर्यो न शशाङ्को न पावक: |

यद्गत्वा न निवर्तन्ते तद्धाम परमं मम || 6||


na tad bhāsayate sūryo na śhaśhāṅko na pāvakaḥ

yad gatvā na nivartante tad dhāma paramaṁ mama


Neither the sun nor the moon, nor fire can illumine that Supreme Abode of Mine. Having gone There, one does not return to this material world again.

____________


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.



Swami Sarvapriyananda continues teaching verse 5 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 5


निर्मानमोहा जितसङ्गदोषा

अध्यात्मनित्या विनिवृत्तकामा: |

द्वन्द्वैर्विमुक्ता: सुखदु:खसंज्ञै

र्गच्छन्त्यमूढा: पदमव्ययं तत् || 5||

nirmāna-mohā jita-saṅga-doṣhā

adhyātma-nityā vinivṛitta-kāmāḥ

dvandvair vimuktāḥ sukha-duḥkha-sanjñair

gachchhanty amūḍhāḥ padam avyayaṁ tat


⧫ Free from pride and delusion, overcoming the evil of attachment, ever devoted to spiritual pursuits, rid of desires and the dual throng named pleasure and pain, the wise go to the immutable goal.


_________________


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.



Swami Sarvapriyananda reflects on the Bhagavad Gita’s image of the “axe of non-attachment,” showing how renunciation is not a negative rejection of life but a turning from the lower to the higher. He explains that true detachment means loosening the hold of worldly desires, ego, and endless striving so that one can direct life toward God-realization, freedom, and immortality.


00:00 - Invocation

00:46 - Easter, immortality, and the promise of religion

02:46 - The axe of non-attachment in the Bhagavad Gita

06:34 - Christ as an ideal of renunciation

09:40 - Renunciation as the turning point in every yoga

18:02 - Detachment as moving toward the higher, not fighting the lower

28:51 - Beginning the search for the real

30:30 - Worldly devotion and true devotion to God

The Gospel of Sri Ramakrishna | Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda explores how modern science, especially neuroscience, consciousness studies, and AI, is beginning to circle back to questions Vedanta has examined for centuries. The lecture shows that while science has become increasingly sophisticated in studying the brain and mental processes, the fundamental mystery of consciousness remains unresolved, and Vedantic insights may offer a deeper framework for understanding it.


00:00 - Introduction

00:50 - Consciousness and Vedanta

03:19 - Science and spirituality must meet

09:04 - The hard problem of consciousness

21:31 - Why neuroscience still has not solved consciousness

27:13 - Consciousness first, not matter first

54:53 - AI, quantum theory, and Vedantic parallels

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Mar 29th, 2026.

List of questions with timestamps:

00:00 - Invocation and opening

01:32 - Why Vedanta first says you are consciousness and not body-mind if everything is Brahman anyway.

22:05 - How to distinguish pure Self from awareness that seems to arise through body and mind.

50:48 - If I am only consciousness and a witness, what is the meaning of life and experience.

01:00:48 - Why Vivekananda’s emphasis on service can seem different from Sri Ramakrishna’s teachings.

01:11:43 - Why profound inner experience should point to one universal Atman rather than only a local conscious state.

01:24:24 - Where Ananda fits into the description “Satyam Jnanam Anantam Brahma.”

Divine Personalities | Swami Sarvapriyananda

Swami Sarvapriyananda’s offers an inspiring overview of Sri Chaitanya Mahaprabhu’s life, from his early brilliance in Navadvipa to his transformation into a world-teacher of ecstatic devotion. The talk highlights Chaitanya’s message of divine love, the chanting of God’s name, and his enduring influence on bhakti spirituality.

0:00 Opening prayer and introduction

2:00 Birth, early life, and scholarship in Navadvipa

11:00 Spiritual transformation at Gaya

13:00 Kirtan, devotion, and the power of God’s name

27:30 Jagai and Madhai; Chaitanya’s compassion

32:00 Renunciation and journey to Puri

40:00 Sacred stories and devotional travels

45:00 Ecstatic love of Jagannath Puri

The Gospel of Sri Ramakrishna | Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda continues teaching verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 1


श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit


⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.


Chapter 15, Verse 2


अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke


⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.


Verse 3 & 4


न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī


⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...


Reference material:

  • Book:

https://a.co/d/iQqKCWM



The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...


Reference material:

  • Book:

https://a.co/d/iQqKCWM



Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 1


श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit


⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.


Chapter 15, Verse 2


अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke


⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.


Verse 3 & 4


न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī


⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'🙏 Please Support the Vedanta Society of New York


In this lecture, Rabbi Benjamin Spratt reflects on the human search for the Divine through the lens of Jewish theology, exploring how uncertainty, questioning, and evolving ideas of God are central to authentic spiritual life. Drawing on Jewish thought and interfaith dialogue, he suggests that faith is not about rigid certainty but about a continuing journey of inquiry, humility, and deeper connection with the sacred.


Rabbi Benjamin Spratt grew up in Salt Lake City and was ordained by The Jewish Theological Seminary (JTS) in May 2008, with a concentration in Jewish Philosophy. In his years at JTS, he received many awards and prizes in Talmud, philosophy, homiletics, and Bible.

Rabbi Spratt spent his early years exploring his Jewish identity. His Jewish journey took him through the Conservative, Renewal, Orthodox, and Reconstructionist worlds of Judaism before finding a home within the Reform movement. Rabbi Spratt now serves as senior rabbi of Congregation Rodeph Sholom. https://rodephsholom.org


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...


Reference material:

  • Book:

https://a.co/d/iQqKCWM



🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 3, 2022.

The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...


Reference material:

  • Book:

https://a.co/d/iQqKCWM



Published 2026-03-08

The Reality and Unreality of Rebirth | Prof. Jeffery Long

72 min Transcript
Open

Prof. Jeffery Long is the Carl W. Ziegler Professor of Religion, Philosophy, and Asian Studies at Elizabeth Town College, Pennsylvania, where he has taught since receiving his doctoral degree from the University of Chicago's School of Divinity in 2000. He has written many books and articles, including Hinuism in America, A Convergence of Worlds, which won the Rajendra & Jyoti Award for Theology, Philosophy, and Critical Engagement in 2022. His latest book is Discovering Indian Philosophy: An Introduction to Hindu, Jain, and Buddhist Thought. This year, he published a volume of Hindu Primary Sources with his colleague, Dr. Ravi Gupta, with Oxford University Press. He has spoken at a wide variety of venues, both national and international, including three presentations at the United Nations. He has also been interviewed for a PBS documentary on the life and teachings of swami Vivekananda and for the History Channel series 'Holy Marvels.' Dr. Long took initiation into the Vedantic tradition in 2005 and is a frequent speaker at Vedanta Societies across the US


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.


📜 Content Use Policy

https://www.vedantany.org/content-policy



Published 2026-03-08

Harmony of Religions | Swami Sarvapriyananda

72 min Transcript
Open

Swami Sarvapriyananda explores the Vedantic ideal of the harmony of religions as taught by Sri Ramakrishna and interpreted by Swami Vivekananda, showing that religions are not identical but diverse paths suited to different human temperaments, all leading toward the same ultimate reality. Moving beyond mere tolerance, the lecture emphasizes acceptance grounded in spiritual experience, highlighting Sri Ramakrishna’s direct realization of God through multiple religious traditions as the foundation for genuine interfaith harmony.


Intro Music Credit :    • Raghupati Raghav Raja Ram Violin Cover | र...  


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.


📜 Content Use Policy

https://www.vedantany.org/content-policy



Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 1


श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit


⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.


Chapter 15, Verse 2


अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke


⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.


Verse 3 & 4


न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī


⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

n this exploration of the Shanti Mantra Purnamadah Purnamidam, Swami Sarvapriyananda reflects on the meaning of “The Infinite Alone Remains,” explaining that the same infinite reality (Purnam) appears as God, the world, and our own true Self . Drawing from the Upanishads and the life of Sri Ramakrishna, he shows that the infinite is beyond all limitations of space, time, and object—yet is fully present here and now. The lecture reveals how Vedanta resolves the apparent difference between the individual and the divine, culminating in the insight that the one infinite reality alone exists, expressing itself in countless forms.


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.


📜 Content Use Policy

https://www.vedantany.org/content-policy

Published 2026-02-22

Inside the Dream of Vasistha | Prof. Sthaneshwar Timalsina

61 min Transcript
Open

Inside the Dream of Vasistha: The Fusion of Trika and Advaita Vedanta in the Yogavasistha by Prof. Sthaneshwar Timalsina

Dr. Sthaneshwar Timalsina received academic and philological training from Mahendra Sanskrit University in Kathmandu; Sampurnananda Sanskrit University in Varanasi; as well as Martin Luther University in Germany, where he acquired his Ph.D. in Classical Indian Philosophy. While working on his dissertation, Dr. Timalsina taught at the University of California, Santa Barbara and Washington University in St. Louis. Since 2005, he taught in both the Department for the Study of Religions and the Department of Philosophy at San Diego State University. He is currently the Endowed Chair of Indic Studies at Stony Brook University, New York in the Department of Asian & Asian American Studies.

​He has long dedicated himself to the goal of preserving the traditions he inherited in a modern, institutionalized way. This goal dates back to Acharya's time in Nepal, where he founded the Department of Tantric Studies at Nepal Sanskrit University in Kathmandu. Today, Acharya's work as a University Professor allows śāstric traditions to be brought to conversations in the global academic field.


🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate


🌐 Please Visit Us


📙 Books by Swami Sarvapriyananda


Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa


📖 Scriptures Taught by Swami Sarvapriyananda

   • Aparokshanubhuti | Swami Sarvapriyananda  

   • Bhagavad Gita | Swami Sarvapriyananda  

   • Brihadaranyaka Upanishad | Swami Sarvapriy...  

   • Dṛg Dṛśya Viveka | Swami Sarvapriyananda  

   • The Gospel of Sri Ramakrishna | Swami Sarv...  

   • Isha Upanishad | Swami Sarvapriyananda  

   • Katha Upanishad | Swami Sarvapriyananda  

   • Kena Upanishad | Swami Sarvapriyananda  

   • Mandukya Upanishad | Swami Sarvapriyananda  

   • Mundaka Upanishad | Swami Sarvapriyananda  

   • Vedantasara of Sadananda | Swami Sarvapriy...  


🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.


🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.


📜 Content Use Policy

https://www.vedantany.org/content-policy

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________


Chapter 15, Verse 1


श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit


⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.


Chapter 15, Verse 2


अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke


⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.


Verse 3 & 4


न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī


⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 26-27 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.


Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that, other than the Atma, everything in nature is the play of the three gunas. This insight, and transcending the play of the three gunas, is the doorway to infinity.

________________

Chapter 14, verse 26


मां च योऽव्यभिचारेण भक्तियोगेन सेवते |

स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते || 26||

māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate

sa guṇān samatītyaitān brahma-bhūyāya kalpate


⧫ He who serves me alone through the unswerving yoga of devotion transcends the three gunas and becomes fit for the state of Brahman.


Chapter 14, verse 27


ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च |

शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च || 27||

brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha

śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha


⧫ For I am the embodiment of Brahman of immutable immortality, of the eternal religion, and absolute bliss

In this discourse, Swami Sarvapriyananda covers only the part of the Upanishad called "Yajnavalkya and Maitreyi Samvada (Mantras: 2.4.1 to 2.4.14)"

The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...

In this discourse, Swami Sarvapriyananda covers only the part of the Upanishad called "Yajnavalkya and Maitreyi Samvada (Mantras: 2.4.1 to 2.4.14)"


The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:


https://www.vedantany.org/brihadarany...


Swami Sarvapriyananda teaches verses 23-25 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.


Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya.


Swami Sarvapriyananda explains that other than the Atma, everything in nature is the play of the three gunas. This insight and transcending the play of the three gunas is the doorway to infinity.

__________


Chapter 14, verse 23


उदासीनवदासीनो गुणैर्यो न विचाल्यते |

गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते || 23||

udāsīna-vad āsīno guṇair yo na vichālyate

guṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate


⧫ He who rests like one indifferent and is not disturbed by the gunas, who realizes that the gunas alone function is steady and does not waver.


Chapter 14, verse 24


समदु:खसुख: स्वस्थ: समलोष्टाश्मकाञ्चन: |

तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुति: || 24||

sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ

tulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ


⧫ Alike in pleasure and pain, self-abiding regarding a clod of earth, a stone, and gold as of equal worth, calm and the same toward agreeable and disagreeable objects, and the same to praise and blame bestowed on him.


Chapter 14, verse 25


मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयो: |

सर्वारम्भपरित्यागी गुणातीत: स उच्यते || 25||

mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥ

sarvārambha-parityāgī guṇātītaḥ sa uchyate


⧫ The same in honor and dishonor, the same toward friend and foe, habituated to renounce all actions, such a person is said to have transcended the three gunas.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads".

Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana).


The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter.

In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss.


Reference material:

  • Book:

https://a.co/d/iQqKCWM



Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".


Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. However, Sri Krishna explains that while the three Gunas comprehensively describe human nature, transcending the three Gunas through knowledge and remaining steadfast in your true nature as Atman in this body, and in this life, is the doorway to infinity and leads to oneness with God.



In this episode, Swami Sarvapriyananda explains verses 21 and 22 of Chapter 14.

-------


Chapter 14, Verse 21


अर्जुन उवाच |

कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो |

किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते || 21||

arjuna uvācha

kair liṅgais trīn guṇān etān atīto bhavati prabho

kim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate


⧫ Arjuna said, " By what characteristics, Oh Lord, is one who has transcended the three gunas known? What is his conduct? And how does he transcend these three gunas?"


Chapter 14, Verse 22


श्रीभगवानुवाच |

प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव |

न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ् क्षति || 22||

śhrī-bhagavān uvācha

prakāśhaṁ cha pravṛittiṁ cha moham eva cha pāṇḍava

na dveṣhṭi sampravṛittāni na nivṛittāni kāṅkṣhati


⧫ The Blessed Lord said, he who does not hate when the light of knowledge, activity or delusion arise, of son of Pandu, or desires them when they cease.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Feb 15, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads".

Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana).


The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter.

In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss.


Reference material:

  • Book:

https://a.co/d/iQqKCWM



► To support the Vedanta Society of New York: http://www.vedantany.org/donate

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".


Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.


In this episode, Swami Sarvapriyananda explains verses 16-20 of Chapter 14.


-------------------------


Bhagavad Gita | Chapter 14, Verse 16


कर्मण: सुकृतस्याहु: सात्त्विकं निर्मलं फलम् |

रजसस्तु फलं दु:खमज्ञानं तमस: फलम् || 16||

karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalam

rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam


⧫ The result of righteous actions is said to be satvica and pure, the result of rajas is pain, while ignorance is the result of tamas


Bhagavad Gita | Chapter 14, Verse 17


सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च |

प्रमादमोहौ तमसो भवतोऽज्ञानमेव च || 17||

sattvāt sañjāyate jñānaṁ rajaso lobha eva cha

pramāda-mohau tamaso bhavato ’jñānam eva cha


⧫ From satva results knowledge, from rajas only greed, and from tamas nothing but inadvertence, delusion, and ignorance.


Bhagavad Gita | Chapter 14, Verse 18


ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसा: |

जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा: || 18||

ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥ

jaghanya-guṇa-vṛitti-sthā adho gachchhanti tāmasāḥ


⧫ Those who abide in satva go upward to the higher spheres, the rajasica dwell in the middle spheres, and the tamasica, dwelling in the function of the lower gunas, go down to the lowest spheres.


Bhagavad Gita | Chapter 14, Verse 19


नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति |

गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति || 19||

nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyati

guṇebhyaśh cha paraṁ vetti mad-bhāvaṁ so ’dhigachchhati


⧫ When the seer beholds no active agent other than the gunas and knows that which is beyond the gunas, he attains My being


Bhagavad Gita | Chapter 14, Verse 20


गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् |

जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्रुते || 20||

guṇān etān atītya trīn dehī deha-samudbhavān

janma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute


⧫ Having transcended these three gunas, which are the cause of this body (and mind), the embodied self, bereft of birth, death, old age, and misery, attains immortality

The Gospel of Sri Ramakrishna | Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Feb 8, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads".

Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana).


The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter.

In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss.


Reference material:

  • Book:

https://a.co/d/iQqKCWM



Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".


Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.


In this episode, Swami Sarvapriyananda teaches chapter 14, verses 11-15, of the Bhagavad Gita. These verses describe what happens when one guna predominates over another. Swami Sarvapriyananda explains how we can observe this in ourselves but notes that the gunas are part of the material world and, as such, are constantly changing within us, whereas Consciousness, which is what we really are, is pure and constant.


_________


Bhagavad Gita | Chapter 14, Verse 11


सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते |

ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत || 11||

sarva-dvāreṣhu dehe ’smin prakāśha upajāyate

jñānaṁ yadā tadā vidyād vivṛiddhaṁ sattvam ity uta


⧫ When, through all the sense openings in this body, the light of knowledge radiates, then indeed one should know that satva predominates.


Bhagavad Gita | Chapter 14, Verse 12


लोभ: प्रवृत्तिरारम्भ: कर्मणामशम: स्पृहा |

रजस्येतानि जायन्ते विवृद्धे भरतर्षभ || 12||

lobhaḥ pravṛittir ārambhaḥ karmaṇām aśhamaḥ spṛihā

rajasy etāni jāyante vivṛiddhe bharatarṣhabha


⧫ Greed, activity, undertaking of works, restlessness, desire - these prevail, oh best of the Bharatas, when rajas predominates.


Bhagavad Gita | Chapter 14, Verse 13


अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च |

तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन || 13||

aprakāśho ’pravṛittiśh cha pramādo moha eva cha

tamasy etāni jāyante vivṛiddhe kuru-nandana


⧫ Darkness, inactivity, inadvertence, as also delusion, these prevail, oh descendant of Kurus, when tamas predominates.


Bhagavad Gita | Chapter 14, Verse 14


यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् |

तदोत्तमविदां लोकानमलान्प्रतिपद्यते || 14||

yadā sattve pravṛiddhe tu pralayaṁ yāti deha-bhṛit

tadottama-vidāṁ lokān amalān pratipadyate


⧫ If the embodied self meets with death when satva is predominant, then it attains the pure spheres of the worshippers of the highest dietes.


Bhagavad Gita | Chapter 14, Verse 15


रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते |

तथा प्रलीनस्तमसि मूढयोनिषु जायते || 15||

rajasi pralayaṁ gatvā karma-saṅgiṣhu jāyate

tathā pralīnas tamasi mūḍha-yoniṣhu jāyate


⧫ If it [sentient beings] meets with death when rajas is predominant, then it is born among those who are attached to work; likewise, when it meets with death when tamas is predominant, then it is born in the wombs of irrational species.

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".


In this episode, Swami Sarvapriyananda teaches chapter 14, verses 6 -10 of the Bhagavad Gita.


Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.

____________


Bhagavad Gita | Chapter 14, Verse 6:


तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |

सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ || 6||

tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam

sukha-saṅgena badhnāti jñāna-saṅgena chānagha


⧫ Satva, on account of its stainlessness, is luminous and free from evil. Oh, sinless one [Arjuna], it binds the embodied self by attachment to happiness and knowledge


Bhagavad Gita | Chapter 14, Verse 7:


रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् |

तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् || 7||

rajo rāgātmakaṁ viddhi tṛiṣhṇā-saṅga-samudbhavam

tan nibadhnāti kaunteya karma-saṅgena dehinam


⧫ Know rajas to be of the nature of passion, the source of desire and attachment, oh son of Kunti, it binds fast the embodied self by attachment to action.


Bhagavad Gita | Chapter 14, Verse 8:


तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् |

प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत || 8||

tamas tv ajñāna-jaṁ viddhi mohanaṁ sarva-dehinām

pramādālasya-nidrābhis tan nibadhnāti bhārata


⧫ But know tamas to be born of ignorance and deluding all embodied beings, it binds fast, oh descendant of Bharata, through inadvertence, laziness, and sleep.


Bhagavad Gita | Chapter 14, Verse 9:


सत्त्वं सुखे सञ्जयति रज: कर्मणि भारत |

ज्ञानमावृत्य तु तम: प्रमादे सञ्जयत्युत || 9||


sattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārata

jñānam āvṛitya tu tamaḥ pramāde sañjayaty uta


⧫ Satva binds one to happiness, rajas, oh descendant of Bharata, binds one to work, while tamas, by covering knowledge, binds one to inadvertence


Bhagavad Gita | Chapter 14, Verse 10:


रजस्तमश्चाभिभूय सत्त्वं भवति भारत |

रज: सत्त्वं तमश्चैव तम: सत्त्वं रजस्तथा || 10||


rajas tamaśh chābhibhūya sattvaṁ bhavati bhārata

rajaḥ sattvaṁ tamaśh chaiva tamaḥ sattvaṁ rajas tathā


⧫ Satva manifests, oh descendant of Bharata, as overpowering rajas and tamas, rajas manifests overpowering satva and tamas, and likewise tamas manifests overpowering satva and rajas

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".


In this episode, Swami Sarvapriyananda teaches chapter 14, verse 6 of the Bhagavad Gita.


Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. Verse 6 addresses the satva component of Maya. Swami Sarvapriyananda explains this in this episode.

____________


Bhagavad Gita | Chapter 14, Verse 6 | Swami Sarvapriyananda


तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |

सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ || 6||

tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam

sukha-saṅgena badhnāti jñāna-saṅgena chānagha


⧫ Of these, Satva, on account of its stainlessness, is luminous and free from evil. Oh sinless one [Arjuna], it binds the embodied self by attachment to happiness and, by attachment to knowledge.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Feb 1, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Published 2026-01-06

Isha Upanishad | Mantras 17 - 18 | Swami Sarvapriyananda

61 min Transcript
Open

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Published 2026-01-04

Ask Swami with Swami Sarvapriyananda | Dec 28th, 2025

79 min Transcript
Open

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Dec 28th, 2025.

List of questions with timestamps:

00:00 - Intro

02:30 - How can there be "pure experience", if there is no object to experience?

17:19 - Does this enlightened one have the ability to manipulate time?

21:32 - Can consciousness truly be objectified and recognized directly?

33:32 - What should I do if I want this to be my last birth? Is God with form part of Maya?

53:06 - Who is experiencing qualia?

01:02:14 - It seems possible that AI could create conscious beings, but it could never create pure consciousness. Why then is there debate about this issue?

01:13:17 - If AI incorporates living cells, could it then be conscious?

01:15:34 - Does Indian philosophy have a position on AI?


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


Philips Goldberg's new book, "Karmic Relief: Harnessing the Laws of Cause and Effect for a Joyful, Meaningful Life", is now available: https://a.co/d/49rZCwL

Philip Goldberg is the author or co-author of numerous books; a public speaker and workshop leader; a spiritual counselor, meditation teacher and ordained Interfaith Minister. A resident of Great Barrington, MA, in the heart of the Berkshires, he hosts the Spirit Matters podcast, posts frequently on Substack, conducts online courses and workshops, and contributes regularly to several publications. To learn more, Visit: https://www.philipgoldberg.com


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.



Prof. Pigliucci's new book, "Beyond Stoicism: A Guide to the Good Life with Stoics, Skeptics, Epicureans, and Other Ancient Philosophers", is available on Amazon: https://a.co/d/fhbr6nl


Professor Massimo Pigliucci is an American philosopher and biologist who is professor of philosophy at the City College of New York, former co-host of the Rationally Speaking Podcast, and former editor in chief for the online magazine Scientia Salon. He is a critic of pseudoscience and creationism, and an advocate for secularism and science education. His recent work has focused on stoicism.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Published 2025-12-28

Mystery of Divine Incarnations | Swami Satyamayananda

85 min Transcript
Open

Swami Satyamayananda joined the Vedanta Society of Southern California as Assistant Minister in December of 2018. He became a member of the Ramakrishna Order at Advaita Ashrama, Kolkata in 1988. An initiated disciple of Swami Bhuteshananda (the twelfth president of the Order), he served in various capacities at Advaita Ashrama. In 2008, he joined the Probationers’ Training Centre, Belur Math, as an Acharya (teacher).


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Bernardo Kastrup is a Dutch philosopher and computer engineer whose work centres on consciousness studies and analytic idealism, a form of metaphysical idealism developed within the analytic tradition. He questions physicalism and argues that consciousness lies at the foundation of reality.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Published 2025-12-28

Karma and Rebirth in Hinduism | Swami Medhananda

102 min Transcript
Open

Karma and Rebirth in Hinduism by Swami Medhananda is available on Amazon: https://a.co/d/6alxn9M

https://www.cambridge.org/core/elemen...

This scholarly book provides an argumentative introduction to the doctrines of karma and rebirth in Hinduism. It explains how various Hindu texts, traditions, and figures have understood the philosophical nuances of karma and rebirth. It also acquaints readers with some of the most important academic debates about these doctrines.


Swami Medhananda (Ayon Maharaj) is a monk of the Ramakrishna Order and Senior Research Fellow in Philosophy at the Vedanta Society of Southern California in Hollywood. He received his PhD from the University of California, Berkeley and also studied at Oxford University and Humboldt University in Berlin.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Nishpapananda is a monk of the Ramakrishna Order of India, and an assistant minister at the Vedanta Society of St Louis, where he has resided since 1974. He became interested in Vedanta through college course work, joined the Order in 1981 and received final monastic vows in India in 1995. A graduate of Washington University, Swami Nishpapananda manages the book and multi-media publications of the Vedanta Society and is active in inter-faith work in the St Louis area.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

wami Sarvapriyananda explores Christian spirituality through the lens of Vedanta. He delves into the core teachings of Jesus from the Sermon on the Mount offering a unique Vedantic perspective. This talk emphasizes humility, non-violent resistance, and the universal truth found across religions.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.



Professor Massimo Pigliucci, K.D. Irani Professor of Philosophy, The City College of New York. Professor Massimo Pigliucci is an American philosopher and biologist who is professor of philosophy at the City College of New York, former co-host of the Rationally Speaking Podcast, and former editor in chief for the online magazine Scientia Salon. He is a critic of pseudoscience and creationism, and an advocate for secularism and science education. His recent work has focused on stoicism.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Sri Sarada Devi, affectionately known as Holy Mother, was a spiritual leader and the wife of Sri Ramakrishna, one of the most highly revered saints in India. She is revered as a symbol of universal motherhood, whose wisdom and spiritual grandeur remained hidden beneath her natural veil of modesty. Holy Mother was not only devoted wife to Sri Ramakrishna but also his spiritual companion and object of worship.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Nishpapananda is a monk of the Ramakrishna Order of India, and an assistant minister at the Vedanta Society of St Louis, where he has resided since 1974. He became interested in Vedanta through college course work, joined the Order in 1981 and received final monastic vows in India in 1995. A graduate of Washington University, Swami Nishpapananda manages the book and multi-media publications of the Vedanta Society and is active in inter-faith work in the St Louis area.


Swami Nishpapananda explains that while in the waking state we seek fulfillment through outward activity, the joy we feel after deep sleep arises from the stillness of mind and body, when the ego subsides and we rest in the Atman. He reminds us that the Karma Yogi, like one who glimpses this inner peace, acts with equanimity, remaining the calm witness amid success and failure alike.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Dr. Sthaneshwar Timalsina received academic and philological training from Mahendra Sanskrit University in Kathmandu; Sampurnananda Sanskrit University in Varanasi; as well as Martin Luther University in Germany, where he acquired his Ph.D. in Classical Indian Philosophy. While working on his dissertation, Dr. Timalsina taught at the University of California, Santa Barbara and Washington University in St. Louis. Since 2005, he taught in both the Department for the Study of Religions and the Department of Philosophy at San Diego State University. He is currently the Endowed Chair of Indic Studies at Stony Brook University, New York in the Department of Asian & Asian American Studies.

He has long dedicated himself to the goal of preserving the traditions he inherited in a modern, institutionalized way. This goal dates back to Acharya's time in Nepal, where he founded the Department of Tantric Studies at Nepal Sanskrit University in Kathmandu. Today, Acharya's work as a University Professor allows śāstric traditions to be brought to conversations in the global academic field.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Dr. Jeffery D. Long, the Carl W. Zeigler Professor of Religion, Philosophy, and Asian Studies, specializes in the religions and philosophies of India. He is the author of several books and numerous articles, as well as the editor of the series Explorations in Indic Traditions for Lexington Books. In 2020, he received Elizabethtown College’s Ranck Award for Excellence in Research, and in 2022, his book, Hinduism in America: A Convergence of Worlds, received the Rajinder and Jyoti Gandhi Book Award for Excellence in Theology, Philosophy, and Critical Reflection from the Dharma Academy of North America. He has spoken in numerous venues, both national and international, including Princeton University, Yale University, the University of Chicago, Jawaharlal Nehru University, and Delhi University, and has also given three talks at the United Nations.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.



Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jan 25, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jan 18, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jan 11, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jan 04, 2022.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Dec 21, 2021.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Dec 07, 2021.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

wami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Nov 30, 2021.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Dr. Edwin Bryant received his Ph.D in Indic languages and Cultures from Columbia University. He taught Hinduism at Harvard University for three years, and is presently the professor of Hinduism at Rutgers University where he teaches courses on Hindu philosophy and religion. He has received numerous awards and fellowships, published six books and authored a number of articles on Vedic history, yoga, and the Krishna tradition. In addition to his academic work for the scholarly community, Edwin's Penguin World Classics translation of the Srimad Bhagavata Purana, the traditional source for the story of Krishna's incarnation, is both for Indology specialists as well as students and those interested in Hinduism from the general reading public and the yoga community.


Links to Prof. Bryant's Website and Books:

http://www.edwinbryant.org


“The Yoga Sūtras of Patañjali: A New Edition, Translation, and Commentary” — https://www.amazon.com/dp/0865477361


“Bhakti Yoga: Tales and Teachings from the Bhāgavata Purāṇa” : https://www.amazon.com/s?k=Bhakti+Yog...


“Krishna: A Sourcebook” — https://www.amazon.com/s?k=Krishna+So...


“The Quest for the Origins of Vedic Culture: The Indo‑Aryan Migration Debate” — https://www.amazon.com/s?k=Quest+for+...


“The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant” — https://www.amazon.com/s?k=Hare+Krish...


“Indo‑Aryan Controversy: Evidence and Inference in Indian History” — https://www.amazon.com/s?k=Indo-Aryan...


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

All of us recall, upon waking up, that during deep sleep we knew nothing at all. But even when awake, while claiming so much scientific and practically useful knowledge about the material world, each of us, if honest, must confess: “I don’t know myself.” In this lecture, a contemporary philosophical analysis will be attempted of the intriguing Advaita Vedanta phenomenology of this common ignorance about the self as a positive ignorance (avidya) not just an absence of knowledge. Is the Self best known as unknown?


Arindam Chakrabarti is an Indian philosopher who is a professor of philosophy at Ashoka University, India. He is the disciple of Sri Sri Sitaramdas Omkarnath. He earned his B.A. and M.A. degrees from the University of Calcutta in 1976 and 1978, respectively. He completed DPhil at Oxford University in 1982, under the supervision of Sir Peter Strawson and Michael Dummett.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Dr. Jeffery D. Long, the Carl W. Zeigler Professor of Religion, Philosophy, and Asian Studies, specializes in the religions and philosophies of India. He is the author of several books and numerous articles, as well as the editor of the series Explorations in Indic Traditions for Lexington Books. In 2020, he received Elizabethtown College’s Ranck Award for Excellence in Research, and in 2022, his book, Hinduism in America: A Convergence of Worlds, received the Rajinder and Jyoti Gandhi Book Award for Excellence in Theology, Philosophy, and Critical Reflection from the Dharma Academy of North America. He has spoken in numerous venues, both national and international, including Princeton University, Yale University, the University of Chicago, Jawaharlal Nehru University, and Delhi University, and has also given three talks at the United Nations.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives:    / vedantanewyorkarchives  

Web: http://vedantany.org

Soundcloud:   / vedantany  

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqX...

Facebook:   / vedantany  


ABOUT VEDANTA

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.


ABOUT US

Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

On the eve of the September 11th anniversary, PSI hosted a powerful evening of contemplative dialogue and spiritual solidarity. Peace in Dialogue: Dharma Across Traditions brought together three extraordinary teachers—Khentrul Rinpoche (Vajrayāna Buddhism), Swami Sarvapriyananda (Advaita Vedānta), and Ācārya Sthaneshwar Timalsina (Tantric Śaivism)—to reflect on how their traditions and personal journeys have crossed spiritual, cultural, and philosophical boundaries in pursuit of peace and wisdom.


Rooted in ancient lineages yet deeply responsive to the present moment, these teachers shared stories and insights that illuminate a path forward—one that honors difference without division and upholds authenticity without exclusion. This live dialogue offered a rare window into the transformative power of interfaith engagement, contemplative wisdom, and shared inquiry.


The event was hosted by the Psychotherapy & Spirituality Institute in partnership with St. John’s in the Village and Dzokden, with support from the broader interfaith and spiritual community.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Nov 23, 2021.


https://eddiestern.com

https://broomestreetganesh.org

Eddie Stern, founder of Broome Street Ganesh Temple and Broome Street Yoga, is an MSc, CYT, author of the bestselling

One Simple Thing, A New Look at the Science of Yoga and How it can Change Your Life, and researcher based in New York City. He is also the co-creator of the Breathing App and the Breathing App for Diabetes.

Eddie also has a love for the music, art, and design, and creates merchandise for the Broome Street Temple independently and in collaboration with with New York's most loved fashion designers.


Swami Sarvapriyananda teaches verses 1-5 from the fourteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


Bhagavad Gita: Chapter 14 Verse 1:


श्रीभगवानुवाच |

परं भूय: प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् |

यज्ज्ञात्वा मुनय: सर्वे परां सिद्धिमितो गता: || 1||

śhrī-bhagavān uvācha

paraṁ bhūyaḥ pravakṣhyāmi jñānānāṁ jñānam uttamam

yaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ


⧫ The Divine Lord said: I shall once again explain to you the supreme wisdom, the best of all knowledge; by knowing which, all the great saints attained the highest perfection.


Bhagavad Gita: Chapter 14 Verse 2:


इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागता: |

सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च || 2||

idaṁ jñānam upāśhritya mama sādharmyam āgatāḥ

sarge ’pi nopajāyante pralaye na vyathanti cha


⧫ Those who take refuge in this wisdom will be united with Me. They will not be reborn at the time of creation nor destroyed at the time of dissolution.


Bhagavad Gita: Chapter 14 Verses 3 & 4:


मम योनिर्महद् ब्रह्म तस्मिन्गर्भं दधाम्यहम् |

सम्भव: सर्वभूतानां ततो भवति भारत || 3||

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: |

तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता || 4

mama yonir mahad brahma tasmin garbhaṁ dadhāmy aham

sambhavaḥ sarva-bhūtānāṁ tato bhavati bhārata

sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥ

tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā


⧫ The total material substance, prakṛiti, is the womb. I impregnate it with the individual souls, and thus all living beings are born. O son of Kunti, for all species of life that are produced, the material nature is the womb, and I am the seed-giving Father.


Bhagavad Gita: Chapter 14 Verse 5:


सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: |

निबध्नन्ति महाबाहो देहे देहिनमव्ययम् || 5||

sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ

nibadhnanti mahā-bāho dehe dehinam avyayam


⧫ O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Nov 09, 2021.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Nov 09, 2021.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Nov 02, 2021.

Published 2025-08-30

Gospel | Chapter 4: Aug 13, 1882 | Swami Sarvapriyananda

67 min Transcript
Open

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Oct 26, 2021.

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Published 2025-08-30

Dakshinamurti Stotram - Session 5 | Swami Sarvapriyananda

76 min Transcript
Open

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Published 2025-08-30

Dakshinamurti Stotram - Session 4 | Swami Sarvapriyananda

94 min Transcript
Open

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Published 2025-08-16

Dakshinamurti Stotram - Session 3 | Swami Sarvapriyananda

70 min Transcript
Open

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Oct 19, 2021.

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Swami Sarvapriyananda teaches the Dakshinamurti Stotra as part of a spiritual retreat. This Sanskrit hymn, attributed to Adi Shankaracharya, is a profound exposition on the metaphysics of the universe, presented through the lens of Advaita Vedanta. It venerates Lord Shiva in the form of Dakshinamurti—the divine teacher—and explores the nature of reality, consciousness, and self-knowledge.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Oct 12, 2021.


Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on June 15th, 2025.

List of questions with timestamps:

00:00 - Intro

00:48 - What is the difference between the soul and awareness?

10:39 - How do we break the link between the real and reflected consciousness? 

27:44 - How is knowledge different from experience?

36:02 - Is enlightenment obtained during meditation or while interacting with the world?

49:38 - Is artificial super-intelligence a feasibility?  Could this lead to the end of humanity?

59:27 - Can we design a generalized template for Karma?  How can I explain it to my grandchildren?

01:05:55 - Doesn't the "consciousness wave" referred to in Buddhism imply duality?

01:09:27 - What is the difference between realization that the dream is unreal within the dream (lucid dreaming) vs. in the waking world?


Swami Sarvapriyananda discusses the profound influence of Vedanta philosophy on American intellectuals and culture from Ralph Waldo Emerson to J. Robert Oppenheimer. He highlights how these thinkers incorporated Vedantic concepts into literature, philosophy, and science, and how they've shaped American thought and spirituality over the last century and a half. The talk underscores the ongoing relevance of these ideas in contemporary discussions about consciousness and artificial intelligence.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Oct 5, 2021.


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 29-34 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 29:

प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |

य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||

prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ

yaḥ paśhyati tathātmānam akartāraṁ sa paśhyati ||29||


🔴 He is the real seer who perceives that Prakrti (i.e., one's body-mind born of Prakrti) alone is doing all works and that the Atman, the true spiritual self, is the actionless witness.


🔆 Bhagavad Gita: Chapter 13 Verse 30:

यदा भूतपृथग्भावमेकस्थमनुपश्यति |

तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||30||

yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati

tata eva cha vistāraṁ brahma sampadyate tadā ||30||


🔴 When one perceives the manifold objects as centred in the One and as evolved from It as well -- then he attains Brahman.


🔆 Bhagavad Gita: Chapter 13 Verse 31:

अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: |

शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||31||

anāditvān nirguṇatvāt paramātmāyam avyayaḥ

śharīra-stho ’pi kaunteya na karoti na lipyate ||31||


🔴 That highest Self, being the immutable and unoriginated Spirit beyond Nature, is free from all action and stain, though dwelling in the body.


🔆 Bhagavad Gita: Chapter 13 Verse 32:

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते |

सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||32||

yathā sarva-gataṁ saukṣhmyād ākāśhaṁ nopalipyate

sarvatrāvasthito dehe tathātmā nopalipyate ||32||


🔴 Just as the all-pervading Akasa, because of its subtlety, is not stained by anything, so this Atman, though abiding in all bodies, is never affected by any impurity.


🔆 Bhagavad Gita: Chapter 13 Verse 33:

यथा प्रकाशयत्येक: कृत्स्नं लोकमिमं रवि: |

क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||33||

yathā prakāśhayaty ekaḥ kṛitsnaṁ lokam imaṁ raviḥ

kṣhetraṁ kṣhetrī tathā kṛitsnaṁ prakāśhayati bhārata ||33||


🔴 Just as the single sun illumines the whole universe, so the (One) Indwelling Spirit enlivens all bodies (with self-consciousness)


🔆 Bhagavad Gita: Chapter 13 Verse 34:

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा |

भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ||34||

kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā

bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param ||34||


🔴 Whoever perceives by spiritual insight the distinction between Ksetra (Nature) and Ksetrajna (Spirit) as also the freedom of the Spirit from the hold of Nature, they reach the Supreme.


Swami Sarvapriyananda teaches Verses 26-28 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 26:

यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |

क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ||26||

yāvat sañjāyate kiñchit sattvaṁ sthāvara-jaṅgamam

kṣhetra-kṣhetrajña-sanyogāt tad viddhi bharatarṣhabha ||26||


🔴 O thou the best of the Bharata clan! Whatever there is born - whether moving or unmoving - it has come into being due to the union of Ksetra (body) and Ksetrajna (spirit).


🔆 Bhagavad Gita: Chapter 13 Verse 27:

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |

विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ||27||

samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaram

vinaśhyatsv avinaśhyantaṁ yaḥ paśhyati sa paśhyati ||27||


🔴 He really sees who perceives the Supreme Lord alike in everything -- as the Imperishable Substance abiding amidst perishing phenomena.


🔆 Bhagavad Gita: Chapter 13 Verse 28:

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |

न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || 28||

samaṁ paśhyan hi sarvatra samavasthitam īśhvaram

na hinasty ātmanātmānaṁ tato yāti parāṁ gatim || 28||


🔴 For, he who perceives the Lord's presence alike everywhere no longer works against his own spiritual well-being (by mistaking the ego for the true spiritual Self as men in ignorance do). He therefore attains to the Supreme Goal.


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jun 15, 2021.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jun 8, 2021.

27,697 views Apr 15, 2025 AskSwami Q&A | Swami Sarvapriyananda

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Mar 23rd, 2025. List of questions with timestamps:

00:00 - Intro

01:43 - Explain the two ways of approaching non-duality: “I am all of it” vs “I am none of it”?

15:24 - Is devotion (bhakti) merely an aid to knowledge in Advaita, or something more?

29:58 - Is the intense love of God (parabhakti) a form of insanity or mysticism?

36:16 - Is Advaita Vedanta falsifiable?

52:06 - The importance of asking questions in the study of Vedanta.

58:44 - Should we always practice unconditional love?

01:11:14 - What is the real meaning of ‘jada’ (insentient) in Advaita?

01:20:30 - What is the relationship between Maya and Chit (consciousness)?

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Jun 1, 2021.



Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 25, 2021.

Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 24:

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना |

अन्ये साङ् ख्येन योगेन कर्मयोगेन चापरे ||24||

dhyānenātmani paśhyanti kechid ātmānam ātmanā

anye sānkhyena yogena karma-yogena chāpare ||24||


🔴 There are some who perceive the Atman within themselves by the practice of meditation with a purified mind. There are also others who approach Him through the discipline of knowledge or of work.


🔆 Bhagavad Gita: Chapter 13 Verse 25:

अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते |

तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ||25||

anye tv evam ajānantaḥ śhrutvānyebhya upāsate

te ’pi chātitaranty eva mṛityuṁ śhruti-parāyaṇāḥ ||25||


🔴 There are still others, who, being unfit to follow the disciplines described before -- for they lack the knowledge of the Yoga Sastra and the Vedas--, adopt forms of worship (devotional disciplines) under instruction from teachers or elders. Full of faith in these instructions heard, and following them sincerely as their only refuge, they too certainly overcome the cycle of births and deaths.


The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 18, 2021.

The Gospel of Sri Ramakrishna | Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 11, 2021.

75,352 views Feb 18, 2018 Divine Personalities | Swami Sarvapriyananda

Swami Sarvapriyananda speaks on “Avatara - Story of Sri Ramakrishna” Part 3/3 at the Vedanta Society of New York on February 18, 2018, celebrating the birthday of Sri Ramakrishna | Vedanta NY


Watch Part 1 of this lecture here -    • (1/3) Avatara - Story of Sri Ramakris...  

Watch Part 2 of this lecture here -    • (2/3) Avatara - Story of Sri Ramakris...  


86,524 views Feb 18, 2018 Divine Personalities | Swami Sarvapriyananda

Swami Sarvapriyananda speaks on “Avatara - Story of Sri Ramakrishna” Part 2/3 at the Vedanta Society of New York on February 18, 2018, celebrating the birthday of Sri Ramakrishna | Vedanta NY


Watch Part 1 of this lecture here -    • (1/3) Avatara - Story of Sri Ramakris...  

Watch Part 3 of this lecture here -    • (3/3) Avatara - Story of Sri Ramakris...  


212,848 views Feb 18, 2018 Divine Personalities | Swami Sarvapriyananda

Swami Sarvapriyananda speaks on “Avatara - Story of Sri Ramakrishna” Part 1/3 at the Vedanta Society of New York on February 18, 2018, celebrating the birthday of Sri Ramakrishna | Vedanta NY


Watch Part 2 of this lecture here -    • (2/3) Avatara - Story of Sri Ramakris...  

Watch Part 3 of this lecture here -    • (3/3) Avatara - Story of Sri Ramakris...  

Swami Sarvapriyananda teaches Verse 55 (Chapter 2) of the Bhagavad Gita. Audio Lectures on Bhagavad Gita and the Mandukya Upanishad are available on the following platforms:

Soundcloud:   / vedantany  

Apple Podcast: https://podcasts.apple.com/us/podcast...

Spotify: https://open.spotify.com/show/5IrDmqX...

Google Podcast: https://play.google.com/music/listen#...


Or you can simply search for our podcast: ‘Vedanta Talks’ on any of your preferred podcasting apps.

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...

Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 22:

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: |

परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ||22||

Upadraṣhṭānumantā cha bhartā bhoktā maheśhvaraḥ

paramātmeti chāpy ukto dehe ’smin puruṣhaḥ paraḥ ||22||


🔴 In this body there is also the Transcendent and the Supreme Spirit, who is described as the Supreme Self and Sovereign Lord, the unconcerned Witness, the Sanctioner, the Supporter, and the Enjoyer.


🔆 Bhagavad Gita: Chapter 13 Verse 23:

य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह |

सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ||23||

Ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha

sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate ||23||


🔴 Whoever thus knows the Purusa (Spirit) and Prakriti (Nature) along with its effects, will never be born again, whatever be his mode of living.

Transcript

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...


The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on May 4, 2021.


Swami Sarvapriyananda teaches Verses 19-21 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 19:

प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि |

विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ||19||

Prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api

vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān ||19||


🔴 Know both Prakrti (Nature) and Purusa (Spirit) to be beginningless, eternal verities. Know also that all changeful objects and attributes (that constitute the world of daily experience) are sprung from Prakrti.


🔆 Bhagavad Gita: Chapter 13 Verse 20:

कार्यकारणकर्तृत्वे हेतु: प्रकृतिरुच्यते |

पुरुष: सुखदु:खानां भोक्तृत्वे हेतुरुच्यते ||20||

Kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyate

puruṣhaḥ sukha-duḥkhānāṁ bhoktṛitve hetur uchyate ||20||


🔴 Prakrti is the cause of the formation and functioning of the body and the senses, while it is the Purusa that experiences pleasure and pain, joy and sorrow.


🔆 Bhagavad Gita: Chapter 13 Verse 21:

पुरुष: प्रकृतिस्थो हि भुङक्ते प्रकृतिजान्गुणान् |

कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ||21||

Puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān

kāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu ||21||


🔴 Seated in bodies, which are the products of Prakrti, the Purusa enjoys the objects and qualities born of Prakrti. Attachment to these objects is the cause of the Spirit getting embodiments in evil or exalted wombs.

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.


It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord", or "hidden in the Lord (Self)". The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.


It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).


Reference book:

1. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U...


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Apr 27, 2021.

This lecture by Swami Sarvapriyananda summarizes Sri Ramakrishna’s key teachings. It highlights his emphasis on direct experience of God, the validity of all religious paths, and universal accessibility to spiritual realization. The talk covers Sri Ramakrishna’s methods for God realization, his joyous approach to spirituality, and his transformative influence. It presents Sri Ramakrishna as a figure who made spirituality experiential and universally accessible in the modern age.


Opening Music Credits to:  • মূর্ত মহেশ্বর।। স্বামীজী সঙ্গীত।। 🌺 S...  

The Isha Upanishad (Sanskrit: ईशोपनिषद्, IAST: Īśopaniṣad), also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.

It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).

► To support the Vedanta Society of New York: http://www.vedantany.org/donate

Web: http://vedantany.org

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqXhiGwwyQcIUjRhtB

Swami Sarvapriyananda teaches Verse 17 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 17:

ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |

ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||

Jyotiṣhām api taj jyotis tamasaḥ param uchyate

jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||


🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Apr 13, 2021.

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Feb 23rd, 2025. List of questions with timestamps:


00:00 - Intro

02:10 - How should we pray? What should we pray for?

07:19 - I intend to become a monk. How can I maintain inner peace in the midst of the world before joining?

14:48 - What is the best way to read through a text with others?

18:50 - Is reflected consciousness the same as witness consciousness?

30:28 - How do I apply Vedanta to day-to-day life?  

38:23 - How can the world be an appearance to Brahman?

54:01 - How can I understand consciousness through service?

01:01:21 - How does the mind drop attributes?

01:07:21 - If everything is an illusion why am I not an illusion as well?

01:18:35 - If no company is better than bad company, how can we practice this without hurting others?

01:23:50 - What is it that I want?

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Apr 6, 2021.

Swami Sarvapriyananda teaches Verses 16-18 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 16:

अविभक्तं च भूतेषु विभक्तमिव च स्थितम् |

भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ||16||

Avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam

bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha ||16||


🔴 He, (the Brahman) whom aspirants seek to know, is the impartible Whole, yet does He seem to dwell in all beings as if divided into many. He is the generator and supporter of all beings, and their devourer too.


🔆 Bhagavad Gita: Chapter 13 Verse 17:

ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |

ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||

Jyotiṣhām api taj jyotis tamasaḥ param uchyate

jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||


🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.


🔆 Bhagavad Gita: Chapter 13 Verse 18:

इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: |

मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ||18||

Iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ

mad-bhakta etad vijñāya mad-bhāvāyopapadyate ||18||


🔴 Thus has been briefly expounded what the Ksetra (material Nature) is, as also what constitutes knowledge and the object of knowledge. My devotee who understands these verities becomes worthy of My state.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Mar 30, 2021.

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).



Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Mar 23, 2021.


Swami Sarvapriyananda teaches Verse 15 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 15:

बहिरन्तश्च भूतानामचरं चरमेव च |

सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ||15||

Bahir antaśh cha bhūtānām acharaṁ charam eva cha

sūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat ||15||


🔴 He is within and without all beings. Though unmoving, He looks like one moving (because He is everywhere). He is both far and near. - far to the ignorant and near to the knowing ones. Owing to subtlety, He cannot be known like gross objects.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Mar 16, 2021.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Mar 9, 2021.

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


This session was recorded on Mar 2, 2021.

Swami Sarvapriyananda teaches Verses 13-14 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 13:

सर्वत: पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् |

सर्वत: श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ||13||

Sarvataḥ pāṇi-pādaṁ tat sarvato ’kṣhi-śhiro-mukham

sarvataḥ śhrutimal loke sarvam āvṛitya tiṣhṭhati ||13||


🔴 His hands and feet are everywhere. His eyes, ears and mouth grasp everything. His face is in all directions. He is the transcendent Spirit, enveloping all that exists in the world.


🔆 Bhagavad Gita: Chapter 13 Verse 14:

सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् |

असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||14||

Sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam

asaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha ||14||


🔴 By his powers the faculties of the senses function, but sense organs He has none. He is the support of all things, but they do not affect him. He transcends Nature and its functions, but these constitute the objects for His enjoyment.

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Jan 26th, 2025. List of questions with timestamps:


00:00 - Intro

06:25 - How do I see myself as Brahman but still act ethically and lovingly in the world?

22:50 - How do I know that I, this Awareness, am Everything?

43:45 - If Consciousness is the ultimate reality, is God imaginary?

53:35 - How can I think of and worship God when I state that He is only Awareness?

01:12:30 - What is the connection between God and Brahman? What is the relationship between Consciousness and Existence?

01:25:09 - Can you speak about free will?

01:33:50 - Can we succeed without the fourfold qualifications in Jnana Yoga?


Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda teaches Verses 11-12 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 11:

अध्यात्मज्ञाननित्यत्वं तत्वज्ञानार्थदर्शनम् |

एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ||11||

adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanam

etaj jñānam iti proktam ajñānaṁ yad ato ’nyathā ||11||


🔴 Constant application to the study of spiritual texts and practice of spiritual disciplines, and a clear comprehension of the goal of spiritual enlightenment and the destiny of man - all these described before constitute knowledge; what is opposed to it is all ignorance.


🔆 Bhagavad Gita: Chapter 13 Verse 12:

ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते |

अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ||12||

jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute

anādi mat-paraṁ brahma na sat tan nāsad uchyate ||12||


🔴 I shall now declare the object which ought to be known, by knowing which one attains to immortality. It is the Supreme Brahman, the eternal Being who cannot be described either as existent or non-existent (in the way sense-bound material objects are described)

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Nov 24th, 2024. List of questions with timestamps:

00:00 - Intro

02:44 – How can Shri Ramakrishna’s statement “only God is your own” be reconciled with Holy Mother’s “everybody is your own”?

17:51 – Does stopping all thoughts reveal pure witness consciousness and lead to realization?

32:18 – Is the gap between two thoughts where pure consciousness shines, and can it only be noticed afterward?

38:43 – How to address fear of meditating after experiencing non-duality and loss of individuality?

49.36 – Why didn’t you adopt Kashmir Shaivism despite its elaboration compared to Advaita Vedanta?

57.36 – What did Swami Vivekananda mean by “Eternal progression is eternal bondage”?

01:04:28 – How to reconcile Buddhist teachings on emptiness with Vedanta’s views on self and no-self?

01:19:48 – Is pure consciousness the same as God, and why are there so many names for God?

01:26:02 – Why doesn’t the Headless Way result in infinite love and bliss as described in non-duality?

01:34:24 – What is the relevance of spiritual teachings in a future dominated by super-intelligent AI?

01:47:18 – How to practice forgiveness effectively and overcome anger?


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


Vedanta NY Archives: https://www.youtube.com/c/VedantaNewYorkArchives

Web: http://vedantany.org

Soundcloud: http://Soundcloud.com/VedantaNY

iTunes Podcast: http://bit.ly/vedanta-talks-itunes

Spotify: https://open.spotify.com/show/5IrDmqXhiGwwyQcIUjRhtB

Facebook: https://www.facebook.com/VedantaNY


Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches Verse 10 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 10:

मयि चानन्ययोगेन भक्तिरव्यभिचारिणी |

विविक्तदेशसेवित्वमरतिर्जनसंसदि ||10||

Mayi chānanya-yogena bhaktir avyabhichāriṇī

vivikta-deśha-sevitvam aratir jana-sansadi ||10||

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."


Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches Verses 8-9 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 8:

इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च |

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम् || 8||

 Indriyārtheṣhu vairāgyam anahankāra eva cha

janma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam|| 8||


🔴 Abhorrence of sensuality, self-effacement and perception of evil and misery in birth, death, old age and sickness;


🔆Bhagavad Gita: Chapter 13 Verse 9:

असक्तिरनभिष्वङ्ग: पुत्रदारगृहादिषु |

नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु || 9||

asaktir anabhiṣhvaṅgaḥ putra-dāra-gṛihādiṣhu

nityaṁ cha sama-chittatvam iṣhṭāniṣhṭopapattiṣhu || 9||


🔴 Detachment from property and family members, non-identification with them and their fortunes, and constant evenness of mind in favorable and unfavorable situations;

Swami Sarvapriyananda teaches Verse 7 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||


🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Nov 24th, 2024. List of questions with timestamps:

00:00 - Intro

01:53 - How can I reconcile devotion and non-dual knowledge?

23:27 - If I realize I am pure consciousness, do I also have a vision of God with form?

31:21 - What is Mahat (universal intelligence) in the Samkhya philosophy?

34:24 - Is it possible to practice Bhakti without God or deities?

36:28 - Can you talk about your experience with the monk who said "we are missing it a thousand times every moment"?

54:03 - Can consciousness remain by itself without appearing as objects?

59:13 - Why should I strive for enlightenment?

01:09:00 - How can I keep up study of Advaita without losing interest?

01:14:33 - Is the experience of nothingness in deep sleep the same as the experience after death, or for enlightened souls?

01:18:15 - Does everyone have to go through experience/enjoyment in the world before enlightenment?

Published 2025-01-05

Always Awake | Swami Sarvapriyananda

83 min
Open

Inspired by Vedanta philosophy and the teachings of Sri Ramakrishna, Swami Sarvapriyananda explores how true awareness transcends waking, dreaming, and deep sleep, emphasizing the ever-present light of divine Consciousness that unites all existence. Through stories, hymns, and scriptural wisdom, he highlights the journey from ignorance to enlightenment and encourages embracing this inner light to recognize our oneness with the universe.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).


The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).


Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Oct 20th, 2024. List of questions with timestamps:

00:00 - Intro

02:15 - What is the importance of earnestness and renunciation to progress in spiritual life.

13:37 - Do we need a Guru, and what is the relationship betwen the Gurua dn teh Advaitic Self?

19:31 - Is consciousness the controller of actions or is it just a witness?

31:09 - How do we go from reflected consciousness to ‘I am Brahman’?

41:17 - How can I cultivate a desire to meditate and to form a genuine enjoyment of the practice?

01:04:21 - How can I overcome doubts in spiritual life?

01:09:45 - How can dream state be considered equivalent to the waking state?

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).



The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Swami Sarvapriyananda teaches Verse 7 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||


🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Swami Sarvapriyananda teaches Kena Upanishad in this series.

The Kena Upanishad (Sanskrit: केनोपनिषद्) (also alternatively known as Talavakara Upanishad) is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmana of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.

Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four khaṇḍas (खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Oct 20th, 2024. List of questions with timestamps:

00:00 - Intro

02:15 - What is the importance of earnestness and renunciation to progress in spiritual life.

13:37 - Do we need a Guru, and what is the relationship betwen the Gurua dn teh Advaitic Self?

19:31 - Is consciousness the controller of actions or is it just a witness?

31:09 - How do we go from reflected consciousness to ‘I am Brahman’?

41:17 - How can I cultivate a desire to meditate and to form a genuine enjoyment of the practice?

01:04:21 - How can I overcome doubts in spiritual life?

01:09:45 - How can dream state be considered equivalent to the waking state?

🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||


🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Swami Sarvapriyananda teaches Verses 3-6 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 3:

तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् |

स च यो यत्प्रभावश्च तत्समासेन मे शृणु || 3I|

tat kṣhetraṁ yach cha yādṛik cha yad-vikāri yataśh cha yat

sa cha yo yat-prabhāvaśh cha tat samāsena me śhṛiṇu || 3I|


🔴 Hear from Me in brief what the Ksetra is, of what nature it is, what its modifications are, and from what causes what effects have sprung. Also know who the Ksetrajna is and what his powers consist in.


🔆 Bhagavad Gita: Chapter 13 Verse 4:

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधै: पृथक् |

ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितै: || 4 ||

ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak

brahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ || 4 ||


🔴 In many and different ways have the Rishis sung about this subject in metres of varying description. The well-reasoned and definitive aphorisms of the Brahma-sutras too have discussed it.


🔆 Bhagavad Gita: Chapter 13 Verses 5 -6:

महाभूतान्यङ्ककारो बुद्धिरव्यक्त मेव च |

इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचरा: || 5||

इच्छा द्वेष: सुखं दु:खं सङ्घातश्चेतना धृति: |

एतत्क्षेत्रं समासेन सविकारमुदाहृतम् || 6||

mahā-bhūtāny ahankāro buddhir avyaktam eva cha

indriyāṇi daśhaikaṁ cha pañcha chendriya-gocharāḥ || 5||

ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ

etat kṣhetraṁ samāsena sa-vikāram udāhṛitam || 6||


🔴 The five great elements, the I-sense, the intellect, and the Unmanifested (Root Matter); the ten organs along with the mind as the eleventh, and the five objects of the senses; desire, hatred, pleasure and pain; the body, consciousness, and will -such is a brief description of the Ksetra with all its modifications.

Swami Sarvapriyananda teaches Verse 2 (Cont'd) from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".


🔆 Bhagavad Gita: Chapter 13 Verse 2:

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत |

क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ||2||

kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata

kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama ||2||


🔴 Know Me, O scion of the Bharata race, to be the Ksetrajna (the Spirit) in all Ksetras (bodies). The knowledge of the distinction between Ksetra and Ksetrajna alone is real knowledge according to Me.

Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Sep 29th, 2024. List of questions with timestamps:

00:00 - Intro

02:04 - Can atheists achieve enlightenment?

09:17 - If the body is inert (jada), how is it able to generate thoughts?

19:03 - If our real nature is prakash (light) does prakash need to be self-aware?

33:57 - Does removal of ignorance require free will?

46:36 - If Brahman is fulfilled, why does it need to appear as Jiva, Jagat, Isvara?

58:19 - What proof is there of awareness in deep sleep?  If deep sleep is the awareness of absence, what is death?

01:10:50 - What should I do if the power of discernment in Vedantic practice is diminished?

01:14:00 - Is breathing Atman?  Can the soul depart if it is Brahman?

01:19:41 - My heart is troubled by the suffering around me.  How can I hold on to Advaita?


► To support the Vedanta Society of New York: http://www.vedantany.org/donate

Published 2024-09-23

Finding Peace | Swami Sarvapriyananda

79 min
Open

This lecture from Sarvapriyananda explores various paths to attaining inner peace. It discusses the yogic approach of stilling the mind through meditation, the devotional path of surrendering to God's will, and the philosophical approach of Vedanta that recognizes one's true nature as unattached awareness. He emphasizes that true peace comes from understanding one's essential nature as pure consciousness, unaffected by the changing circumstances of life. He explains several philosophical reasons why our true self is inherently unattached (asanga) to worldly experiences, drawing on concepts from Advaita Vedanta. The overall message is that recognizing our innate, unchanging nature as awareness leads to lasting peace.


► To support the Vedanta Society of New York: http://www.vedantany.org/donate


This is Part 6 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate

This is Part 5 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
This is Part 4 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
This is Part 3 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
This is Part 2 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
This is Part 1 of a series of lectures given by Swami Sarvapriyananda on the text, Vakya Vritti. Vakya Vritti is a text of fifty-two Sanskrit slokas attributed to Adi Shankara and is in the form of a dialogue between an eager student and an enlightened teacher. The text concerns itself with the detailed and elaborate explanation of two Mahāvākyas – aham brahmāsmi and tat tvam asi which are intended to give a direct perception of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda and Bernardo Kastrup conducted a profound and illuminating exchange on their perspectives surrounding life and existence. The discussion involved a deep exploration of various eastern and western philosophical schools of thought. The captivating discourse held the room in complete attention, with only a handful of questions punctuating the enlightening conversation. If you want to stay updated on upcoming live sessions on Clubhouse, please subscribe to the channel. And, don't forget to share, mention, and like! All credits to Philosophy Babble: • Eastern and Western lenses to Analyti... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda explains the 10th verse from Chapter 2 of Yoga Vasistha Sarah. The Yoga Vasishtha Sarah, translated as Nectar of Supreme Knowledge, is an Advaitic text consisting of 223 verses. Reference text: https://www.vedanta.com/store/Nectar-of-Supreme-Knowledge.html ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
"From whom this universe comes, in whom it rests, and to whom it goes; and the answer has been given that from freedom it comes, in bondage it rests, and goes back into that freedom again." Inspired by Swami Vivekananda's Karma Yoga, Swami Sarvapriyananda speaks on the chapter on 'Freedom'. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda explains the last verse from Chapter 2 of Yoga Vasistha Sarah. He draws upon G.R. Malkani's work, among others, to elucidate Drishti-srishti-vada, the doctrine of creation through perception. The Yoga Vasishtha Sarah, translated as Nectar of Supreme Knowledge, is an Advaitic text consisting of 223 verses. Reference text: https://www.vedanta.com/store/Nectar-of-Supreme-Knowledge.html ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda speaks on Consciousness at the Synapse 2024, a two day science tech society conference, held in Gurugram, India. The session titled 'The Watcher, the Knower, the Spirit Self' is moderated by Shoma Chaudhury, founder of Lucid Lines Productions. All credits for this video go to Synapse. For further details, see https://www.synapseconclave.com. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda speaks on the Advaita Makaranda – The Nectar of Non-duality – of Sri Lakshmidhara Kavi. The text points to our present experience – the experience of the ordinary soul – and shows how the highest truth is revealed even there, if only we look. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda speaks on the Naishkarmyasiddhi, which is a famous Advaita classic of Shri Sureshvaracharya, an immediate disciple of Adi Shankaracharya, and is said to be a manual embodying the quintessence of Vedanta. The work is held in such high esteem in the tradition of Advaita that it is quoted not only by every important Advaita writer but also by the critics of the Advaita philosophy. The author himself says that the work ‘purports to set forth the epitome of the essence of the entire Vedanta’. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda conducts a Q&A after his talk is based on the 'Advaita Makaranda' – The Nectar of Non-duality – of Sri Lakshmidhara Kavi. • The Honey of Non-Duality | Swami Sarv... The text points to our present experience – the experience of the ordinary soul – and shows how the highest truth is revealed even there, if only we look. As Swami Vivekananda said, “Don’t seek God, just see Him.” The Advaita Makaranda teaches us to see the Truth, here and now. Translation by Swami Atmarupananda: https://www.amazon.com/Advaita-Makaranda-Nectar-Non-duality-Laksmidhara/dp/8175054735 ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
This talk is based on the 'Advaita Makaranda' – The Nectar of Non-duality – of Sri Lakshmidhara Kavi. The text points to our present experience – the experience of the ordinary soul – and shows how the highest truth is revealed even there, if only we look. As Swami Vivekananda said, “Don’t seek God, just see Him.” The Advaita Makaranda teaches us to see the Truth, here and now. Translation by Swami Atmarupananda: https://www.amazon.com/Advaita-Makaranda-Nectar-Non-duality-Laksmidhara/dp/8175054735 ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Published 2024-05-04

Purnam - The Full | Swami Sarvapriyananda

79 min
Open
"THAT is infinite, THIS is infinite; From That, This comes. THIS added or removed from THAT, the Infinite remains as Infinite. Om, peace, peace, peace." Inspired by this mantra from the Isha Upanishad, Swami Sarvapriyananda speaks on the nature of Brahman. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
"My nature is light, Nothing but light. When the world arises I alone am shining. When the world arises in me, It is just an illusion: Water shimmering in the sun, A vein of silver in mother-of-pearl, A serpent in a strand of rope." Inspired by these verses from the Ashtavakra Gita, Swami Sarvapriyananda speaks on the nature of the Self. ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html
Published 2023-04-04

Adhyasa Bhashya 3 | Swami Sarvapriyananda

79 min
Open
Adhyasa Bhashya is Adi Shankara’s introduction to the Brahma Sutras. Swami Sarvapriyananda gives a brief overview of this commentary, over three sessions. Reference material for this series: - Adhyasa Bhashya in Sanskrit: https://arshavidyacenter.org/wp-content/uploads/Swamini-Svatmavidya/collateral/Adhyasa-Bhashya.pdf - Swami Gambhirananda's translation: preamble in chapter 1, section 1 of https://a.co/d/hEj8iQr - Translation of the lectures of Dr. Mani Dravid Sastri: https://sanskritdocuments.org/sites/snsastri/adhyasabhashya.pdf ► To support the Vedanta Society of New York: www.vedantany.org/donate
Published 2023-03-29

Adhyasa Bhashya 2 | Swami Sarvapriyananda

84 min
Open
Adhyasa Bhashya is Adi Shankara’s introduction to the Brahma Sutras. Swami Sarvapriyananda gives a brief overview of this commentary, over three sessions. Reference material for this series: - Adhyasa Bhashya in Sanskrit: https://arshavidyacenter.org/wp-content/uploads/Swamini-Svatmavidya/collateral/Adhyasa-Bhashya.pdf - Swami Gambhirananda's translation: preamble in chapter 1, section 1 of https://a.co/d/hEj8iQr - Translation of the lectures of Dr. Mani Dravid Sastri: https://sanskritdocuments.org/sites/snsastri/adhyasabhashya.pdf ► To support the Vedanta Society of New York: www.vedantany.org/donate
Published 2023-03-23

Adhyasa Bhashya 1 | Swami Sarvapriyananda

77 min
Open
Adhyasa Bhashya is Adi Shankara’s introduction to the Brahma Sutras. Swami Sarvapriyananda gives a brief overview of this commentary, over three sessions. Reference material for this series: - Adhyasa Bhashya in Sanskrit: https://arshavidyacenter.org/wp-content/uploads/Swamini-Svatmavidya/collateral/Adhyasa-Bhashya.pdf - Swami Gambhirananda's translation: preamble in chapter 1, section 1 of https://a.co/d/hEj8iQr - Translation of the lectures of Dr. Mani Dravid Sastri: https://sanskritdocuments.org/sites/snsastri/adhyasabhashya.pdf ► To support the Vedanta Society of New York: http://www.vedantany.org/donate
Published 2023-02-03

Ask Swami 1/22/2023

97 min
Open
Q&A session led by Swami Sarvapriyananda at the Vedanta Society of New York on Jan 22nd, 2023. List of questions with timestamps: 00:00 - Intro 02:22 - Can Brahman be equally immanent and transcendent? 21:37 - Who is the doer of action? 33:15 - Swamiji, what is your daily routine? 34:34 - Can art lead us to the infinite? What is the nature of abhyasa? What is the nature of vairagya? 54:20 - If Buddhism believes in reincarnation, why not the Atman? 01:01:40 - What do you mean by an appearance in consciousness? Is it permitted to think of consciousness with qualities? 01:06:36 - How can we be sure that this waking world does not occur in our mind like a dream? 01:12:50 - Does moksha happen at once, or does it happen over time? 01:17:10 - Why are there so many different perspectives on moksha? 01:19:14 - Can there be spontaneous enlightenment without spiritual practice? 01:23:24 - How can reality be truly One? 01:34:01 - When a spiritual seeker becomes stuck, is a guru necessary?
Published 2023-01-09

Evagrius On Prayer | Swami Sarvapriyananda

70 min
Open
"Do not pray for the fulfillment of your wishes, for they may not accord with the will of God. But pray as you have been taught, saying: Thy will be done in me (cf. Luke 22:42). Always entreat Him in this way - that His will be done. For He desires what is good and profitable for you, whereas you do not always ask for this." - Evagrius Ponticus. Swami Sarvapriyananda speaks on Evagrius's teachings on prayer.
Published 2022-06-29

Ask Swami 6/5/2022

77 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on June 5th, 2022. List of questions with timestamps: 00:00 - Intro 01:32 - How is it that the self is in all beings from the chit (consciousness) perspective? 18:37 - Where is my consciousness when I am sleeping? Can I use sleep as a spiritual practice? 26:55 - Will a realized person retain their individuality after enlightenment? 40:38 - Why do we call this world false? 55:53 - What does Sri Ramakrishna mean by going into the black water (in reference to samadhi)? 01:00:30 - If we want to take up a life of renunciation, what practices should be followed?
Published 2022-05-03

Ask Swami 4/10/2022

83 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Apr 10th, 2022. List of questions with timestamps: 00:00 - Intro 02:24 - Isn't enlightenment part of Maya? 16:05 - The witness consciousness, sat, chit, ananda, the basis of all truths, cannot perform any action. The mind removes its own veil. How can we turn this understanding into meditation? 34:10 - In the Gospel, Sri Ramakrishna says to "dive deep". What does this mean? 50:05 - What does Sri Ramakrishna mean when he tells Naren "He who was Rama and he who was Krishna was born again as Ramakrishna, but not in your Vedantic sense"? 59:30 - How do I know if I am progressing spiritually? How can one recognize an enlightened being? 01:15:25 - Why is there a tradition of fear in relation to God?
"The objects of knowledge, viz., sound, touch, etc., which are perceived in the waking state, are different from each other because of their peculiarities; but the consciousness of these, which is different from them, does not differ because of its homogeneity." Inspired by this verse from the book, Pancadasi by Vidyaranya (Ch 1, Verse 3), Swami Sarvapriyananda gives a discourse on direct path of Advaita Vedanta.
Andrew Holecek interviews Swami Sarvapriyananda about Advaita Vedanta, and its relationship to Vedanta, Tibetan Buddhism, and Kashmir Shaivism. This is a cross-post of the original podcast at https://www.andrewholecek.com/swami-s.... Andrew Holecek (https://www.andrewholecek.com) is an author and spiritual teacher renowned for his expertise in lucid dreaming and the Tibetan yogas of sleep and dream.
Published 2022-03-15

Ask Swami 2/27/2022

70 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Feb 27th, 2022. List of questions with timestamps: 00:00 - Intro 00:40 - How can I worship God if I am one with God? 12:58 - I find it easy to say "I am Brahman", but how can I say "I am Jesus"? 19:32 - When we pray for peace, who are we praying to? 26:38 - My dream borrows material from my waking experience. Where does my waking reality borrow material from? 36:03 - As our identities are ephemeral in dreams, aren't our identities also ephemeral in awareness? How is Advaita as expressed by Nisargadatta different from Advaita taught in the Ramakrishna Order? 46:50 - After having our vices under control, what is the next step forward? After having cleansed the mind, what is the next step in mediation? 01:00:13 - What hope is there for an ordinary householder in achieving realization?
Published 2022-02-03

Meditate Better | Swami Sarvapriyananda

75 min
Open
The mind is very restless, turbulent, strong and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind" - Bhagavad Gita (6.34) "Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled" - Bhagavad Gita (6.35) Inspired by these verses, Swami Sarvapriyananda provides invaluable guidance on improving our meditation.
Published 2022-02-03

Ask Swami 1/23/2022

61 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Jan 23rd, 2022. List of questions with timestamps: 00:53 - Is it possible to experience Turiya temporarily? 11:28 - Why does Drg-Drsya-Viveka indicate that only the avaccheda (limitation) theory explains the appearance of one consciousness as many consciousnesses? 28:28 - If there is ultimately no free will, how is Karma applicable? 40:14 - Who created the universe, Iswara or Hiranyagarba? Why is it said that Hiranyagarba has maximum bliss? 53:05 - How is the witness consciousness really free, if it cannot choose what it wants to witness? 56:09 - If both bliss and pain are in the mind, why is Atman described as pure bliss, and not also pure pain?
Published 2022-02-03

Ask Swami 12/19/2021

61 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Dec 19th, 2021. List of questions with timestamps: 02:02 - What is the relationship between the reflected consciousness and pure consciousness? 18:30 - When we obtain knowledge of true consciousness, how is it that we continue to experience the current reality? 27:00 - Are the scriptures useless with regard to swadharma? 32:46 - How can we keep children involved with spiritual concepts? 37:11 - If the universe is continuously rising and falling, is the universe something different from the Atman? 44:14 - How can we resolve the conflict between our spiritual journey and responsibilities in daily life? 55:28 - Which is correct, Jiva is Shiva, or everything is a dream? 59:58 - Is all this philosophy just something that has been fed to us? 01:06:00 - How can we define God for a young person? 01:14:26 - What is the relationship between a pure mind and a scattered mind?
Published 2021-11-21

Ask Swami 11/7/2021

86 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Nov 7th, 2021. List of questions with timestamps: 05:10 - What happens to the reflected consciousness after death, and after enlightenment? 19:10 - What is my swadharma? 35:20 - What is the difference between the knower and the witness? 41:20 - Where does Sri Ramakrishna stand in the triad of Iswara, Jiva, and Jagat? 51:15 - Is enlightenment a gradual process or a “wow” moment? 01:02:40 - What is Shraddha? 01:15:33 - Is there any overlap between psychotherapy and Vedanta?
Published 2021-11-01

Ask Swami 10/24/2021

67 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on Oct 24th, 2021. List of questions with timestamps: 00:00 - Intro 03:35 - If the Self is the only reality, who is the doer? 12:05 - How can it be said that Self is free, and yet all beings are in the Self? 27:24 - What is the role of psychedelics in mystical experience? 39:30 - Why is the path of Bhakti supposed to be dualistic? 51:05 - Why is fear of God discussed in religion? 57:27 - How can we deal with thoughts of dispassion towards the world?
Published 2021-11-01

No Greater Gain | Swami Sarvapriyananda

73 min
Open
"Having attained Which, he does not think of any other gain as superior to That; being established in Which he is not shaken by the greatest of miseries." Inspired by this text from the Bhagavad Gita (6.22), Swami Sarvapriyananda elucidates the nature of ultimate knowledge and bliss. यं लब्ध्वा चापरं लाभं मन्यते नाधिकं तत: | यस्मिन्स्थितो न दु:खेन गुरुणापि विचाल्यते || 22|| yaṁ labdhvā chāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthito na duḥkhena guruṇāpi vichālyate
Published 2021-06-27

Ask Swami 06/13/2021

89 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on June 13th, 2021. List of questions with timestamps: 00:00 - Intro 02:05 - How can realization occur in the mind, if the mind is actually false? 06:51 - If I am pure consciousness, why do unwanted situations appear to me? 15:43 - Is it true that the "ego" consciousness sets the wheel of karma in motion? 20:28 - How can we make the leap from the individual to the universal consciousness? 40:33 - How is bliss the same as existence and consciousness? 50:00 - If Brahman through Maya becomes God, why surrender to God? 57:15 - How can I turn intellectual realization into a living reality? 01:07:27 - Can science lead us to the ultimate truth? 01:19:07 - The path of Raja Yoga allows us to "turn off" the world and see the ultimate reality. Is this superior to the path of Jnana Yoga?
Published 2021-06-27

Non-Dual Awakening | Swami Sarvapriyananda

74 min
Open
How does one go from an intellectual understanding of the ‘Self’ to a living realization? Through the aid of Vedantic Meditation, Swami Sarvapriyananda shares methods that can be used to reach this ultimate spiritual goal. This discourse is inspired from a verse from the Brihadharanyaka Upanishad (Mantra 4.4.12) as taught in the book, Pancadasi by Vidyaranya: "If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२
Published 2021-06-27

Direct Knowledge | Swami Sarvapriyananda

71 min
Open
Swami Sarvapriyananda speaks on the fifth stage of knowledge (Direct Knowledge - Aparoksha-Jnana) as taught in the 7th chapter of Pancadasi (by Vidyaranya). This discourse is inspired by a verse from the Brihadharanyaka Upanishad (Mantra 4.4.12): "If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२
Sage Uddalaka asks his son Svetaketu: What is that knowledge by which we hear the unhearable, perceive what cannot be perceived and know what cannot be known? Inspired from this story from the Chandogya Upanishad, Swami Sarvapriyananda teaches the great saying (mahavakya) - Tat Tvam Asi (That Thou Art). This discourse is also inspired from a verse from the Brihadharanyaka Upanishad (Mantra 4.4.12) as taught in the book, Pancadasi by Vidyaranya: "If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२
Published 2021-06-27

The Tenth Man | Swami Sarvapriyananda

70 min
Open
“The tenth man counts the other nine, each of whom is visible to him, but forgets himself, though his Self is ever known to him”. Swami Sarvapriyananda expands on the allegory of “the Tenth Man” as taught in Chapter 7 of the book, Pancadasi by Vidyaranya. This chapter is inspired from a verse from the Brihadharanyaka Upanishad (Mantra 4.4.12): "If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२
Published 2021-06-27

The Lamp Of Bliss | Swami Sarvapriyananda

70 min
Open
"If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Based on this verse from the Brihadharanyaka Upanishad (Mantra 4.4.12) and the associated commentary from Vidyaranya Swami (7th Chapter of Panchadasi), Swami Sarvapriyananda provides inspiration and strength to help us cope with these difficult times. Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२ ॥ ātmānaṃ cedvijānīyādayamasmīti pūruṣaḥ | kimicchankasya kāmāya śarīramanusaṃjvaret || 12 ||
Published 2021-05-06

The Lamp Of Bliss | Swami Sarvapriyananda

70 min
Open
"If a man knows the Self as ‘I am this,’ then desiring what and for whose sake will he suffer in the wake of the body?" Based on this verse from the Brihadharanyaka Upanishad (Mantra 4.4.12) and the associated commentary from Vidyaranya Swami (7th Chapter of Panchadasi), Swami Sarvapriyananda provides inspiration and strength to help us cope with these difficult times. Mantra 4.4.12: आत्मानं चेद्विजानीयादयमस्मीति पूरुषः । किमिच्छन्कस्य कामाय शरीरमनुसंज्वरेत् ॥ १२ ॥ ātmānaṃ cedvijānīyādayamasmīti pūruṣaḥ | kimicchankasya kāmāya śarīramanusaṃjvaret || 12 ||
Published 2021-01-17

Ask Swami 01/03/2021

67 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on January 3rd, 2021. List of questions with timestamps: 00:00 - Intro 02:02 - What is the role of the mind in self-realization? 41:03 - How can deep sleep be an experience? 49:42 - Is the "I" thought unique? How does investigating it lead to the Atman?
Published 2021-01-02

Ask Swami 12/06/2020

57 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on December 6th, 2020. List of questions with timestamps: 00:00 - Intro 01:24 - How can we understand the real nature of the self? 14:25 - How can we develop detachment from material pursuits? 17:58 - How is moksha defined in Vedanta? 23:24 - What is Vedantic meditation? 32:45 - How do I choose my ishta devata? 37:30 - How do we know that Brahman is the ultimate reality? 41:44 - If everything is an appearance, how is karma kept track of? 50:30 - Is it true that time and space are illusions?
Published 2020-11-05

Ask Swami 11/01/2020

69 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on November 1st, 2020. List of questions with timestamps: 00:00 - Intro 02:37 - How does consciousness appear in all things? What is needed to see this underlying truth? 19:00 - How can we say there is consciousness in deep sleep? 29:17 - Does the 7th mantra of the Mandukya Upanishad state that Turiya is not consciousness? 36:35 - It is said that Brahman is existence-consciousness-bliss. Is it fair to say that Brahman is existence, with consciousness and bliss? 44:42 - If the universe appears in consciousness as a city appears in a mirror, is there something external to consciousness that appears in consciousness? 56:27 - [Part 1] How do we know if we are progressing in spiritual life? 01:01:41 - [Part 2] How can an enlightened person be recognized? 01:03:23 - [Part 3] What are some practical suggestions for practicing pratyahara (withdrawal from the external world)?
Published 2020-10-19

Ask Swami 10/11/2020

63 min
Open
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on October 11th, 2020. List of questions with timestamps: 00:00 Intro 02:03 - Is the awakening of the Kundalini and the recognition of our real nature as the spirit the same as Aparokshanubhuti? 11:08 - If you are already Brahman, what is the purpose of a appearing as a sentient being and finding Brahman? 18:35 - How do I know that this awareness that I am is the infinite? 29:00 - [Part 1] How do we have duality in experience when reality is non-dual? 37:54 - [Part 2] If Brahman is neutral, why does Brahman manifest? 47:28 - If Brahman cannot be experienced as an object, what kind of experience is there in Nirvikalpa Samadhi? 55:45 - Why do we believe there is one awareness and not many awarenesses?
Published 2020-07-07

Ask Swami 6/28/2020

90 min
Open
Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on June 28th, 2020. List of questions with timestamps: 01:00 -- What does Vedanta say about justice in society? 16:15 -- How do we drop identification with the body? 26:55 -- Why does the Quran say that Prophet Muhammad is the last prophet? 37:44 -- If I am Brahman, who is under delusion? And If Brahman is fulfilled, what need does Brahman have for power? (Second question repeated at 42:05) 51:06 -- What is Vedanta's approach to the Anatman of Buddhism? 01:16:25 -- Is the reflected consciousness the same as the pramata (the knower)? 01:25:32 -- How can the law of Karma explain the sudden loss of so many lives in the current pandemic?
Published 2020-06-14

Ask Swami 6/7/2020

74 min
Open
Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on June 7th, 2020. List of questions with timestamps: • 2:30 -- What is the difference between individual and cosmic consciousness? How can we realize the reality of one consciousness? • 34:18 -- Why is private spirituality not spirituality? • 39:25 -- I am in school and have lost interest in studies. I would rather seek the spiritual truths. What are my options? • 47:27 -- How can the formless Brahman produce a universe of forms? • 56:16 -- How can Brahman in Sri Ramakrishna's Vijnana Vedanta be beyond cause and effect if the universe is a real manifestation of Shakti? • 1:08:11 -- I was brought up in a christian tradition but have become interested in Vedanta. Is is possible for a person to be pulled into Vedanta by no conscious effort? ► To support Vedanta Society of New York: http://bit.ly/SupportVedantaNY
Published 2020-05-07

Ask Swami 5/3/2020

66 min
Open
Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on February 9th, 2020. List of questions with timestamps: • 6:25 -- How to know the Self when It cannot be objectified? Is inference sufficient? • 27:30 -- While we agree that waking, dreaming, and deep sleep are experienced in consciousness, why can't we say that they are real instead of unreal since they are indeed experienced? • 44:50 -- If the realization of atman is an experiential reality, then why is there a logical conflict between different spiritual traditions? Does it mean that the realized master's have different experiences? • 54:35 -- If consciousness illumines Maya, then why does it need the support of Maya to realize itself? ► To support Vedanta Society of New York: http://bit.ly/SupportVedantaNY
Published 2020-03-02

Ask Swami 2/9/2020

101 min
Open
Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on February 9th, 2020. List of Questions with Timestamps: 5:07 - 1) To whom does enlightenment happen if we are already Brahman? 2) How can we be responsible for all the pain and suffering if we are already Brahman? 3) How can Brahman have no characteristics? 37:50 - If we have family, friends, and relationships can we also reach enlightenment? Can we have both? 41:05 - How can Maya be both real and unreal? 45:58 - How to reconcile the ultimate reality with Maya? 54:20 - A discussion on free will inspired by the Bhagavad Gita. 1:07:53 - 1) Does the Vedanta philosophy evolve? 2) Do new insights from science get integrated? 1:21:00 - Can you say more about the differences between Buddhist teaching and Vedanta teaching? 1:34:18 - Can we not measure in a quantitative way how much we understand? ► Support the Vedanta Society of New York: http://bit.ly/SupportVedantaNY Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Google Play: http://bit.ly/vedanta-talks-google-play ABOUT VEDANTA Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.
Published 2019-07-07

Realization (Questions & Answers)

49 min
Open
Swami Sarvapriyananda conducts a Q&A session followed by his discourse on 'Realization'. List of Questions with Timestamps: 0:08 - How do desires transmigrate after death? 11:50 - A step-by-step examination of the challenges one faces in grasping the ‘Witness’ 23:03 - The spiritual heaven in Vedanta. 25:16 - How to manifest the knowledge of Advaita? 46:00 - Who made God?
Published 2019-06-09

Ask Swami 6/2/2019

77 min
Open
Question and Answer session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on June 2, 2019 List of Questions with Timestamps: 0:33 - Is consciousness present in non-living things? Are they also Brahman? 12:18 - What is the nature of bliss? Is it dependent on the mind? Does a pure being experience bliss all the time? 26:15 - Does your liberation depend upon your karma? 31:50 - Does the presence of Maya imply duality? 36:25 - Does suffering bring us closer to spirituality? Can people who are mentally week resort to spirituality as an escape route? 46:45 - Is it difficult to stay in the non-dual path when the path of knowledge is considered difficult to follow in the current age? 59:25 - Advice for somebody who has experienced a flash of spiritual bliss and is trying to understand and sustain it. 1:02:56 - Explain the verse from the Taittiriya Upanishad: "He who is here in man and he who is in yonder sun—both are one."
Published 2019-05-12

Ask Swami 5/5/2019

96 min
Open
Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on May 5th, 2019. List of Questions with Timestamps: 0:36 - Difference between the ego and the witness. Is consciousness a creation of the brain. 24:34 - Difference between the views that the universe never existed vs the universe is brahman. If we are one consciousness, why do we react differently in different circumstances. 39:18 - If I do not “exist”, how do I approach the demands of the world. 47:18 - How is it possible to attain God while living in the world? How do I choose a guru? Is enlightenment possible without mantra diksha?
56:47 - Distinguishing between vairagya (dispassion) and tamas (darkness). How to practice non-injury but still protect ourself? 1:08:20 - Are your tendencies from past life part of a bigger purpose in the universe? 1:19:40 - What is Advaita Vedanta’s standpoint on karmic liability that leads to rebirth? 1:27:05 - Difference between Jnanindriyan and Buddhindriyan. 1:32:00 - Do Sat, Chit, and Ananda refer to the same thing?
Published 2019-04-14

Ask Swami 4/7/2019

89 min
Open
Question and Answer session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on April 7, 2019. List of Questions with Timestamps: 0:00 - On Vedantic meditation. 9:20 - How to overcome the fear of unknown and revel in the silence. 19:36 - In Nirvanashatakam, bliss is first negated but then accepted. Which is it? Difference between Ananda and happiness. 28:47 - Do negative emotions persists after Enlightenment? 48:10 - Should we trust our own insights?
50:28 - How to combine Vedantic meditation with the practice of Mantra meditation. 58:20 - How can the universe come out of nothing? Does Advaita Vedanta recognize an Omnipotent, Omniscient and Omnipresent God? 1:10:18 - Which meditation should we practice - Vedantic or Mantra? 1:11:32 - Is the presence of a life force (Prana) an illusion?

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on November 3, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 39 and 40 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda. 

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on November 3, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 33 to 38 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda. 

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on October 25, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 31 to 32 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on October 13, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 29 and 30 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda. 

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on October 11, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 27 and 28 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on September 27, 2016 at the Vedanta Temple in Hollywood, CA - covers verse 26 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on September 22, 2016 at the Vedanta Temple in Hollywood, CA - covers verse 25 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on September 15, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 22 to 24 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on September 6, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 19 to 21 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda. 

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on August 23, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 16 to 18 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on August 16, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 13 to 15 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on July 19, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 3 to 9 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.

In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti. This talk - delivered on July 05, 2016 at the Vedanta Temple in Hollywood, CA - covers verses 1 and 2 in "Aparokshanubhuti (Self-Realization)". The text for this series is a translation of Adi Shankaracharya's Aparokshanubhuti by Swami Vimuktananda.