Bhagavad Gita - Swami Sarvapriyananda

Swami Sarvapriyananda continues teaching verse 6 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 7

ममैवांशो जीवलोके जीवभूत: सनातन: |

मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति || 7||

mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ

manaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati

The embodied souls in this material world are My eternal fragmental parts. But bound by material nature, they are struggling with the six senses including the mind.

____________

Chapter 15, Verse 8

शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वर: |

गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् || 8||

śharīraṁ yad avāpnoti yach chāpy utkrāmatīśhvaraḥ

gṛihītvaitāni sanyāti vāyur gandhān ivāśhayāt

As the air carries fragrance from place to place, so does the embodied soul carry the mind and senses with it, when it leaves an old body and enters a new one.

____________

Chapter 15, Verse 9

श्रोत्रं चक्षु: स्पर्शनं च रसनं घ्राणमेव च |

अधिष्ठाय मनश्चायं विषयानुपसेवते || 9||

śhrotraṁ chakṣhuḥ sparśhanaṁ cha rasanaṁ ghrāṇam eva cha

adhiṣhṭhāya manaśh chāyaṁ viṣhayān upasevate

Using the sense perceptions of the ears, eyes, skin, tongue, and nose, which are grouped around the mind, the embodied soul savors the objects of the senses.

Swami Sarvapriyananda continues teaching verse 6 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 6

न तद्भासयते सूर्यो न शशाङ्को न पावक: |

यद्गत्वा न निवर्तन्ते तद्धाम परमं मम || 6||

na tad bhāsayate sūryo na śhaśhāṅko na pāvakaḥ

yad gatvā na nivartante tad dhāma paramaṁ mama

Neither the sun nor the moon, nor fire can illumine that Supreme Abode of Mine. Having gone There, one does not return to this material world again.

____________

🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate

🌐 Please Visit Us

• Website: https://vedantany.org
• Apple & Spotify Podcasts: https://www.vedantany.org/media-channels
• YouTube (Main Channel):    / @vedantany  
• YouTube (Archives):    / @vedantanyarchives  
• Facebook:   / vedantany  
• X / Twitter:   / vedantany  

📙 Books by Swami Sarvapriyananda

• https://www.vedantany.org/swamis-books

Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa

🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.

🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda continues teaching verse 5 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 5

निर्मानमोहा जितसङ्गदोषा

अध्यात्मनित्या विनिवृत्तकामा: |

द्वन्द्वैर्विमुक्ता: सुखदु:खसंज्ञै

र्गच्छन्त्यमूढा: पदमव्ययं तत् || 5||

nirmāna-mohā jita-saṅga-doṣhā

adhyātma-nityā vinivṛitta-kāmāḥ

dvandvair vimuktāḥ sukha-duḥkha-sanjñair

gachchhanty amūḍhāḥ padam avyayaṁ tat

⧫ Free from pride and delusion, overcoming the evil of attachment, ever devoted to spiritual pursuits, rid of desires and the dual throng named pleasure and pain, the wise go to the immutable goal.

_________________

🙏 Please Support the Vedanta Society of New York

http://www.vedantany.org/donate

🌐 Please Visit Us

• Website: https://vedantany.org
• Apple & Spotify Podcasts: https://www.vedantany.org/media-channels
• YouTube (Main Channel):    / @vedantany  
• YouTube (Archives):    / @vedantanyarchives  
• Facebook:   / vedantany  
• X / Twitter:   / vedantany  

📙 Books by Swami Sarvapriyananda

• https://www.vedantany.org/swamis-books

Lecture Series by Swami Sarvapriyananda

📓 Introductory Lectures: https://www.vedantany.org/introductor...

📚 Vedanta Scriptures: https://www.vedantany.org/by-scriptures

🧩 Lectures by Topics: https://www.vedantany.org/by-topic

💬 AskSwami Q&A: https://www.vedantany.org/ask-swami-qa

🪔 About Vedanta

Vedanta is among the world’s oldest spiritual philosophies and one of its most inclusive. Rooted in the Vedas, India’s sacred scriptures, Vedanta upholds the unity of all existence, the divinity of the soul, and harmony among religions.

🏛️ About This Channel

This is the official channel of the Vedanta Society of New York, a spiritual institution affiliated with the Ramakrishna Order of India and holds the distinction of being its first established Center, founded by Swami Vivekananda in 1894. Swami Sarvapriyananda currently serves as the Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda continues teaching verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 1

श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit

⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.

Chapter 15, Verse 2

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke

⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.

Verse 3 & 4

न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī

⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 1

श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit

⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.

Chapter 15, Verse 2

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke

⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.

Verse 3 & 4

न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī

⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'🙏 Please Support the Vedanta Society of New York

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 1

श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit

⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.

Chapter 15, Verse 2

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke

⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.

Verse 3 & 4

न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī

⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

____________

Chapter 15, Verse 1

श्रीभगवानुवाच |

ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् |

छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1||

śhrī-bhagavān uvācha

ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam

chhandānsi yasya parṇāni yas taṁ veda sa veda-vit

⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas.

Chapter 15, Verse 2

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा

गुणप्रवृद्धा विषयप्रवाला: |

अधश्च मूलान्यनुसन्ततानि

कर्मानुबन्धीनि मनुष्यलोके || 2||

adhaśh chordhvaṁ prasṛitās tasya śhākhā

guṇa-pravṛiddhā viṣhaya-pravālāḥ

adhaśh cha mūlāny anusantatāni

karmānubandhīni manuṣhya-loke

⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men.

Verse 3 & 4

न रूपमस्येह तथोपलभ्यते

नान्तो न चादिर्न च सम्प्रतिष्ठा |

अश्वत्थमेनं सुविरूढमूल

मसङ्गशस्त्रेण दृढेन छित्त्वा || 3||

तत: पदं तत्परिमार्गितव्यं

यस्मिन्गता न निवर्तन्ति भूय: |

तमेव चाद्यं पुरुषं प्रपद्ये

यत: प्रवृत्ति: प्रसृता पुराणी || 4||

na rūpam asyeha tathopalabhyate

nānto na chādir na cha sampratiṣhṭhā

aśhvattham enaṁ su-virūḍha-mūlam

asaṅga-śhastreṇa dṛiḍhena chhittvā

tataḥ padaṁ tat parimārgitavyaṁ

yasmin gatā na nivartanti bhūyaḥ

tam eva chādyaṁ puruṣhaṁ prapadye

yataḥ pravṛittiḥ prasṛitā purāṇī

⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

Swami Sarvapriyananda teaches verses 26-27 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that, other than the Atma, everything in nature is the play of the three gunas. This insight, and transcending the play of the three gunas, is the doorway to infinity.

________________

Chapter 14, verse 26

मां च योऽव्यभिचारेण भक्तियोगेन सेवते |

स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते || 26||

māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate

sa guṇān samatītyaitān brahma-bhūyāya kalpate

⧫ He who serves me alone through the unswerving yoga of devotion transcends the three gunas and becomes fit for the state of Brahman.

Chapter 14, verse 27

ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च |

शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च || 27||

brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha

śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha

⧫ For I am the embodiment of Brahman of immutable immortality, of the eternal religion, and absolute bliss

Swami Sarvapriyananda teaches verses 23-25 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya.

Swami Sarvapriyananda explains that other than the Atma, everything in nature is the play of the three gunas. This insight and transcending the play of the three gunas is the doorway to infinity.

__________

Chapter 14, verse 23

उदासीनवदासीनो गुणैर्यो न विचाल्यते |

गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते || 23||

udāsīna-vad āsīno guṇair yo na vichālyate

guṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate

⧫ He who rests like one indifferent and is not disturbed by the gunas, who realizes that the gunas alone function is steady and does not waver.

Chapter 14, verse 24

समदु:खसुख: स्वस्थ: समलोष्टाश्मकाञ्चन: |

तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुति: || 24||

sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ

tulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ

⧫ Alike in pleasure and pain, self-abiding regarding a clod of earth, a stone, and gold as of equal worth, calm and the same toward agreeable and disagreeable objects, and the same to praise and blame bestowed on him.

Chapter 14, verse 25

मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयो: |

सर्वारम्भपरित्यागी गुणातीत: स उच्यते || 25||

mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥ

sarvārambha-parityāgī guṇātītaḥ sa uchyate

⧫ The same in honor and dishonor, the same toward friend and foe, habituated to renounce all actions, such a person is said to have transcended the three gunas.

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".

Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. However, Sri Krishna explains that while the three Gunas comprehensively describe human nature, transcending the three Gunas through knowledge and remaining steadfast in your true nature as Atman in this body, and in this life, is the doorway to infinity and leads to oneness with God.

In this episode, Swami Sarvapriyananda explains verses 21 and 22 of Chapter 14.

-------

Chapter 14, Verse 21

अर्जुन उवाच |

कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो |

किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते || 21||

arjuna uvācha

kair liṅgais trīn guṇān etān atīto bhavati prabho

kim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate

⧫ Arjuna said, " By what characteristics, Oh Lord, is one who has transcended the three gunas known? What is his conduct? And how does he transcend these three gunas?"

Chapter 14, Verse 22

श्रीभगवानुवाच |

प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव |

न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ् क्षति || 22||

śhrī-bhagavān uvācha

prakāśhaṁ cha pravṛittiṁ cha moham eva cha pāṇḍava

na dveṣhṭi sampravṛittāni na nivṛittāni kāṅkṣhati

⧫ The Blessed Lord said, he who does not hate when the light of knowledge, activity or delusion arise, of son of Pandu, or desires them when they cease.

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".

Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.

In this episode, Swami Sarvapriyananda explains verses 16-20 of Chapter 14.

-------------------------

Bhagavad Gita | Chapter 14, Verse 16

कर्मण: सुकृतस्याहु: सात्त्विकं निर्मलं फलम् |

रजसस्तु फलं दु:खमज्ञानं तमस: फलम् || 16||

karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalam

rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam

⧫ The result of righteous actions is said to be satvica and pure, the result of rajas is pain, while ignorance is the result of tamas

Bhagavad Gita | Chapter 14, Verse 17

सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च |

प्रमादमोहौ तमसो भवतोऽज्ञानमेव च || 17||

sattvāt sañjāyate jñānaṁ rajaso lobha eva cha

pramāda-mohau tamaso bhavato ’jñānam eva cha

⧫ From satva results knowledge, from rajas only greed, and from tamas nothing but inadvertence, delusion, and ignorance.

Bhagavad Gita | Chapter 14, Verse 18

ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसा: |

जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा: || 18||

ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥ

jaghanya-guṇa-vṛitti-sthā adho gachchhanti tāmasāḥ

⧫ Those who abide in satva go upward to the higher spheres, the rajasica dwell in the middle spheres, and the tamasica, dwelling in the function of the lower gunas, go down to the lowest spheres.

Bhagavad Gita | Chapter 14, Verse 19

नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति |

गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति || 19||

nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyati

guṇebhyaśh cha paraṁ vetti mad-bhāvaṁ so ’dhigachchhati

⧫ When the seer beholds no active agent other than the gunas and knows that which is beyond the gunas, he attains My being

Bhagavad Gita | Chapter 14, Verse 20

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् |

जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्रुते || 20||

guṇān etān atītya trīn dehī deha-samudbhavān

janma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute

⧫ Having transcended these three gunas, which are the cause of this body (and mind), the embodied self, bereft of birth, death, old age, and misery, attains immortality

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".

Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.

In this episode, Swami Sarvapriyananda teaches chapter 14, verses 11-15, of the Bhagavad Gita. These verses describe what happens when one guna predominates over another. Swami Sarvapriyananda explains how we can observe this in ourselves but notes that the gunas are part of the material world and, as such, are constantly changing within us, whereas Consciousness, which is what we really are, is pure and constant.

_________

Bhagavad Gita | Chapter 14, Verse 11

सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते |

ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत || 11||

sarva-dvāreṣhu dehe ’smin prakāśha upajāyate

jñānaṁ yadā tadā vidyād vivṛiddhaṁ sattvam ity uta

⧫ When, through all the sense openings in this body, the light of knowledge radiates, then indeed one should know that satva predominates.

Bhagavad Gita | Chapter 14, Verse 12

लोभ: प्रवृत्तिरारम्भ: कर्मणामशम: स्पृहा |

रजस्येतानि जायन्ते विवृद्धे भरतर्षभ || 12||

lobhaḥ pravṛittir ārambhaḥ karmaṇām aśhamaḥ spṛihā

rajasy etāni jāyante vivṛiddhe bharatarṣhabha

⧫ Greed, activity, undertaking of works, restlessness, desire - these prevail, oh best of the Bharatas, when rajas predominates.

Bhagavad Gita | Chapter 14, Verse 13

अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च |

तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन || 13||

aprakāśho ’pravṛittiśh cha pramādo moha eva cha

tamasy etāni jāyante vivṛiddhe kuru-nandana

⧫ Darkness, inactivity, inadvertence, as also delusion, these prevail, oh descendant of Kurus, when tamas predominates.

Bhagavad Gita | Chapter 14, Verse 14

यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् |

तदोत्तमविदां लोकानमलान्प्रतिपद्यते || 14||

yadā sattve pravṛiddhe tu pralayaṁ yāti deha-bhṛit

tadottama-vidāṁ lokān amalān pratipadyate

⧫ If the embodied self meets with death when satva is predominant, then it attains the pure spheres of the worshippers of the highest dietes.

Bhagavad Gita | Chapter 14, Verse 15

रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते |

तथा प्रलीनस्तमसि मूढयोनिषु जायते || 15||

rajasi pralayaṁ gatvā karma-saṅgiṣhu jāyate

tathā pralīnas tamasi mūḍha-yoniṣhu jāyate

⧫ If it [sentient beings] meets with death when rajas is predominant, then it is born among those who are attached to work; likewise, when it meets with death when tamas is predominant, then it is born in the wombs of irrational species.

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".

In this episode, Swami Sarvapriyananda teaches chapter 14, verses 6 -10 of the Bhagavad Gita.

Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14.

____________

Bhagavad Gita | Chapter 14, Verse 6:

तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |

सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ || 6||

tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam

sukha-saṅgena badhnāti jñāna-saṅgena chānagha

⧫ Satva, on account of its stainlessness, is luminous and free from evil. Oh, sinless one [Arjuna], it binds the embodied self by attachment to happiness and knowledge

Bhagavad Gita | Chapter 14, Verse 7:

रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् |

तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् || 7||

rajo rāgātmakaṁ viddhi tṛiṣhṇā-saṅga-samudbhavam

tan nibadhnāti kaunteya karma-saṅgena dehinam

⧫ Know rajas to be of the nature of passion, the source of desire and attachment, oh son of Kunti, it binds fast the embodied self by attachment to action.

Bhagavad Gita | Chapter 14, Verse 8:

तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् |

प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत || 8||

tamas tv ajñāna-jaṁ viddhi mohanaṁ sarva-dehinām

pramādālasya-nidrābhis tan nibadhnāti bhārata

⧫ But know tamas to be born of ignorance and deluding all embodied beings, it binds fast, oh descendant of Bharata, through inadvertence, laziness, and sleep.

Bhagavad Gita | Chapter 14, Verse 9:

सत्त्वं सुखे सञ्जयति रज: कर्मणि भारत |

ज्ञानमावृत्य तु तम: प्रमादे सञ्जयत्युत || 9||

sattvaṁ sukhe sañjayati rajaḥ karmaṇi bhārata

jñānam āvṛitya tu tamaḥ pramāde sañjayaty uta

⧫ Satva binds one to happiness, rajas, oh descendant of Bharata, binds one to work, while tamas, by covering knowledge, binds one to inadvertence

Bhagavad Gita | Chapter 14, Verse 10:

रजस्तमश्चाभिभूय सत्त्वं भवति भारत |

रज: सत्त्वं तमश्चैव तम: सत्त्वं रजस्तथा || 10||

rajas tamaśh chābhibhūya sattvaṁ bhavati bhārata

rajaḥ sattvaṁ tamaśh chaiva tamaḥ sattvaṁ rajas tathā

⧫ Satva manifests, oh descendant of Bharata, as overpowering rajas and tamas, rajas manifests overpowering satva and tamas, and likewise tamas manifests overpowering satva and rajas

Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God".

In this episode, Swami Sarvapriyananda teaches chapter 14, verse 6 of the Bhagavad Gita.

Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. Verse 6 addresses the satva component of Maya. Swami Sarvapriyananda explains this in this episode.

____________

Bhagavad Gita | Chapter 14, Verse 6 | Swami Sarvapriyananda

तत्र सत्त्वं निर्मलत्वात्प्रकाशकमनामयम् |

सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ || 6||

tatra sattvaṁ nirmalatvāt prakāśhakam anāmayam

sukha-saṅgena badhnāti jñāna-saṅgena chānagha

⧫ Of these, Satva, on account of its stainlessness, is luminous and free from evil. Oh sinless one [Arjuna], it binds the embodied self by attachment to happiness and, by attachment to knowledge.

Swami Sarvapriyananda teaches verses 1-5 from the fourteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

Bhagavad Gita: Chapter 14 Verse 1:

श्रीभगवानुवाच |

परं भूय: प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् |

यज्ज्ञात्वा मुनय: सर्वे परां सिद्धिमितो गता: || 1||

śhrī-bhagavān uvācha

paraṁ bhūyaḥ pravakṣhyāmi jñānānāṁ jñānam uttamam

yaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ

⧫ The Divine Lord said: I shall once again explain to you the supreme wisdom, the best of all knowledge; by knowing which, all the great saints attained the highest perfection.

Bhagavad Gita: Chapter 14 Verse 2:

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागता: |

सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च || 2||

idaṁ jñānam upāśhritya mama sādharmyam āgatāḥ

sarge ’pi nopajāyante pralaye na vyathanti cha

⧫ Those who take refuge in this wisdom will be united with Me. They will not be reborn at the time of creation nor destroyed at the time of dissolution.

Bhagavad Gita: Chapter 14 Verses 3 & 4:

मम योनिर्महद् ब्रह्म तस्मिन्गर्भं दधाम्यहम् |

सम्भव: सर्वभूतानां ततो भवति भारत || 3||

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: |

तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता || 4

mama yonir mahad brahma tasmin garbhaṁ dadhāmy aham

sambhavaḥ sarva-bhūtānāṁ tato bhavati bhārata

sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥ

tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā

⧫ The total material substance, prakṛiti, is the womb. I impregnate it with the individual souls, and thus all living beings are born. O son of Kunti, for all species of life that are produced, the material nature is the womb, and I am the seed-giving Father.

Bhagavad Gita: Chapter 14 Verse 5:

सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: |

निबध्नन्ति महाबाहो देहे देहिनमव्ययम् || 5||

sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ

nibadhnanti mahā-bāho dehe dehinam avyayam

⧫ O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.

Swami Sarvapriyananda teaches verses 29-34 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 29:

प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश: |

य: पश्यति तथात्मानमकर्तारं स पश्यति ||29||

prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ

yaḥ paśhyati tathātmānam akartāraṁ sa paśhyati ||29||

🔴 He is the real seer who perceives that Prakrti (i.e., one's body-mind born of Prakrti) alone is doing all works and that the Atman, the true spiritual self, is the actionless witness.

🔆 Bhagavad Gita: Chapter 13 Verse 30:

यदा भूतपृथग्भावमेकस्थमनुपश्यति |

तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||30||

yadā bhūta-pṛithag-bhāvam eka-stham anupaśhyati

tata eva cha vistāraṁ brahma sampadyate tadā ||30||

🔴 When one perceives the manifold objects as centred in the One and as evolved from It as well -- then he attains Brahman.

🔆 Bhagavad Gita: Chapter 13 Verse 31:

अनादित्वान्निर्गुणत्वात्परमात्मायमव्यय: |

शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||31||

anāditvān nirguṇatvāt paramātmāyam avyayaḥ

śharīra-stho ’pi kaunteya na karoti na lipyate ||31||

🔴 That highest Self, being the immutable and unoriginated Spirit beyond Nature, is free from all action and stain, though dwelling in the body.

🔆 Bhagavad Gita: Chapter 13 Verse 32:

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते |

सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ||32||

yathā sarva-gataṁ saukṣhmyād ākāśhaṁ nopalipyate

sarvatrāvasthito dehe tathātmā nopalipyate ||32||

🔴 Just as the all-pervading Akasa, because of its subtlety, is not stained by anything, so this Atman, though abiding in all bodies, is never affected by any impurity.

🔆 Bhagavad Gita: Chapter 13 Verse 33:

यथा प्रकाशयत्येक: कृत्स्नं लोकमिमं रवि: |

क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||33||

yathā prakāśhayaty ekaḥ kṛitsnaṁ lokam imaṁ raviḥ

kṣhetraṁ kṣhetrī tathā kṛitsnaṁ prakāśhayati bhārata ||33||

🔴 Just as the single sun illumines the whole universe, so the (One) Indwelling Spirit enlivens all bodies (with self-consciousness)

🔆 Bhagavad Gita: Chapter 13 Verse 34:

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा |

भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ||34||

kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā

bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param ||34||

🔴 Whoever perceives by spiritual insight the distinction between Ksetra (Nature) and Ksetrajna (Spirit) as also the freedom of the Spirit from the hold of Nature, they reach the Supreme.

Swami Sarvapriyananda teaches Verses 26-28 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 26:

यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |

क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ||26||

yāvat sañjāyate kiñchit sattvaṁ sthāvara-jaṅgamam

kṣhetra-kṣhetrajña-sanyogāt tad viddhi bharatarṣhabha ||26||

🔴 O thou the best of the Bharata clan! Whatever there is born - whether moving or unmoving - it has come into being due to the union of Ksetra (body) and Ksetrajna (spirit).

🔆 Bhagavad Gita: Chapter 13 Verse 27:

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |

विनश्यत्स्वविनश्यन्तं य: पश्यति स पश्यति ||27||

samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaram

vinaśhyatsv avinaśhyantaṁ yaḥ paśhyati sa paśhyati ||27||

🔴 He really sees who perceives the Supreme Lord alike in everything -- as the Imperishable Substance abiding amidst perishing phenomena.

🔆 Bhagavad Gita: Chapter 13 Verse 28:

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |

न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || 28||

samaṁ paśhyan hi sarvatra samavasthitam īśhvaram

na hinasty ātmanātmānaṁ tato yāti parāṁ gatim || 28||

🔴 For, he who perceives the Lord's presence alike everywhere no longer works against his own spiritual well-being (by mistaking the ego for the true spiritual Self as men in ignorance do). He therefore attains to the Supreme Goal.

Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 24:

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना |

अन्ये साङ् ख्येन योगेन कर्मयोगेन चापरे ||24||

dhyānenātmani paśhyanti kechid ātmānam ātmanā

anye sānkhyena yogena karma-yogena chāpare ||24||

🔴 There are some who perceive the Atman within themselves by the practice of meditation with a purified mind. There are also others who approach Him through the discipline of knowledge or of work.

🔆 Bhagavad Gita: Chapter 13 Verse 25:

अन्ये त्वेवमजानन्त: श्रुत्वान्येभ्य उपासते |

तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणा: ||25||

anye tv evam ajānantaḥ śhrutvānyebhya upāsate

te ’pi chātitaranty eva mṛityuṁ śhruti-parāyaṇāḥ ||25||

🔴 There are still others, who, being unfit to follow the disciplines described before -- for they lack the knowledge of the Yoga Sastra and the Vedas--, adopt forms of worship (devotional disciplines) under instruction from teachers or elders. Full of faith in these instructions heard, and following them sincerely as their only refuge, they too certainly overcome the cycle of births and deaths.

Swami Sarvapriyananda teaches Verses 22-23 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 22:

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: |

परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ||22||

Upadraṣhṭānumantā cha bhartā bhoktā maheśhvaraḥ

paramātmeti chāpy ukto dehe ’smin puruṣhaḥ paraḥ ||22||

🔴 In this body there is also the Transcendent and the Supreme Spirit, who is described as the Supreme Self and Sovereign Lord, the unconcerned Witness, the Sanctioner, the Supporter, and the Enjoyer.

🔆 Bhagavad Gita: Chapter 13 Verse 23:

य एवं वेत्ति पुरुषं प्रकृतिं च गुणै: सह |

सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ||23||

Ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha

sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate ||23||

🔴 Whoever thus knows the Purusa (Spirit) and Prakriti (Nature) along with its effects, will never be born again, whatever be his mode of living.

Swami Sarvapriyananda teaches Verses 19-21 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 19:

प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि |

विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ||19||

Prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api

vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān ||19||

🔴 Know both Prakrti (Nature) and Purusa (Spirit) to be beginningless, eternal verities. Know also that all changeful objects and attributes (that constitute the world of daily experience) are sprung from Prakrti.

🔆 Bhagavad Gita: Chapter 13 Verse 20:

कार्यकारणकर्तृत्वे हेतु: प्रकृतिरुच्यते |

पुरुष: सुखदु:खानां भोक्तृत्वे हेतुरुच्यते ||20||

Kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyate

puruṣhaḥ sukha-duḥkhānāṁ bhoktṛitve hetur uchyate ||20||

🔴 Prakrti is the cause of the formation and functioning of the body and the senses, while it is the Purusa that experiences pleasure and pain, joy and sorrow.

🔆 Bhagavad Gita: Chapter 13 Verse 21:

पुरुष: प्रकृतिस्थो हि भुङक्ते प्रकृतिजान्गुणान् |

कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ||21||

Puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān

kāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu ||21||

🔴 Seated in bodies, which are the products of Prakrti, the Purusa enjoys the objects and qualities born of Prakrti. Attachment to these objects is the cause of the Spirit getting embodiments in evil or exalted wombs.

Swami Sarvapriyananda teaches Verse 17 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 17:

ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |

ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||

Jyotiṣhām api taj jyotis tamasaḥ param uchyate

jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||

🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.

Swami Sarvapriyananda teaches Verses 16-18 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 16:

अविभक्तं च भूतेषु विभक्तमिव च स्थितम् |

भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ||16||

Avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam

bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha ||16||

🔴 He, (the Brahman) whom aspirants seek to know, is the impartible Whole, yet does He seem to dwell in all beings as if divided into many. He is the generator and supporter of all beings, and their devourer too.

🔆 Bhagavad Gita: Chapter 13 Verse 17:

ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |

ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||

Jyotiṣhām api taj jyotis tamasaḥ param uchyate

jñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||

🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.

🔆 Bhagavad Gita: Chapter 13 Verse 18:

इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: |

मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ||18||

Iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ

mad-bhakta etad vijñāya mad-bhāvāyopapadyate ||18||

🔴 Thus has been briefly expounded what the Ksetra (material Nature) is, as also what constitutes knowledge and the object of knowledge. My devotee who understands these verities becomes worthy of My state.

Swami Sarvapriyananda teaches Verse 15 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 15:

बहिरन्तश्च भूतानामचरं चरमेव च |

सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ||15||

Bahir antaśh cha bhūtānām acharaṁ charam eva cha

sūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat ||15||

🔴 He is within and without all beings. Though unmoving, He looks like one moving (because He is everywhere). He is both far and near. - far to the ignorant and near to the knowing ones. Owing to subtlety, He cannot be known like gross objects.

Swami Sarvapriyananda teaches Verses 13-14 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 13:

सर्वत: पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् |

सर्वत: श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ||13||

Sarvataḥ pāṇi-pādaṁ tat sarvato ’kṣhi-śhiro-mukham

sarvataḥ śhrutimal loke sarvam āvṛitya tiṣhṭhati ||13||

🔴 His hands and feet are everywhere. His eyes, ears and mouth grasp everything. His face is in all directions. He is the transcendent Spirit, enveloping all that exists in the world.

🔆 Bhagavad Gita: Chapter 13 Verse 14:

सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् |

असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||14||

Sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam

asaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha ||14||

🔴 By his powers the faculties of the senses function, but sense organs He has none. He is the support of all things, but they do not affect him. He transcends Nature and its functions, but these constitute the objects for His enjoyment.

Swami Sarvapriyananda teaches Verses 11-12 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 11:

अध्यात्मज्ञाननित्यत्वं तत्वज्ञानार्थदर्शनम् |

एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ||11||

adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanam

etaj jñānam iti proktam ajñānaṁ yad ato ’nyathā ||11||

🔴 Constant application to the study of spiritual texts and practice of spiritual disciplines, and a clear comprehension of the goal of spiritual enlightenment and the destiny of man - all these described before constitute knowledge; what is opposed to it is all ignorance.

🔆 Bhagavad Gita: Chapter 13 Verse 12:

ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते |

अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ||12||

jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute

anādi mat-paraṁ brahma na sat tan nāsad uchyate ||12||

🔴 I shall now declare the object which ought to be known, by knowing which one attains to immortality. It is the Supreme Brahman, the eternal Being who cannot be described either as existent or non-existent (in the way sense-bound material objects are described)

Swami Sarvapriyananda teaches Verse 10 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 10:

मयि चानन्ययोगेन भक्तिरव्यभिचारिणी |

विविक्तदेशसेवित्वमरतिर्जनसंसदि ||10||

Mayi chānanya-yogena bhaktir avyabhichāriṇī

vivikta-deśha-sevitvam aratir jana-sansadi ||10||

🔴 Practice of unswerving devotion through contemplation on Me as one's 'own' (or on Me in non-separation), resort to solitude, and abhorrence of vulgar company;

Transcript

Swami Sarvapriyananda teaches Verses 8-9 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 8:

इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च |

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम् || 8||

Indriyārtheṣhu vairāgyam anahankāra eva cha

janma-mṛityu-jarā-vyādhi-duḥkha-doṣhānudarśhanam|| 8||

🔴 Abhorrence of sensuality, self-effacement and perception of evil and misery in birth, death, old age and sickness;

🔆Bhagavad Gita: Chapter 13 Verse 9:

असक्तिरनभिष्वङ्ग: पुत्रदारगृहादिषु |

नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु || 9||

asaktir anabhiṣhvaṅgaḥ putra-dāra-gṛihādiṣhu

nityaṁ cha sama-chittatvam iṣhṭāniṣhṭopapattiṣhu || 9||

🔴 Detachment from property and family members, non-identification with them and their fortunes, and constant evenness of mind in favorable and unfavorable situations;

Swami Sarvapriyananda teaches Verse 7 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||

🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Swami Sarvapriyananda teaches Verse 7 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||

🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Swami Sarvapriyananda teaches Verse 7 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 7:

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || 7||

amānitvam adambhitvam ahinsā kṣhāntir ārjavam

āchāryopāsanaṁ śhauchaṁ sthairyam ātma-vinigrahaḥ || 7||

🔴 Freedom from self-importance, unpretentiousness, non-violence, patience, straight-forwardness, service of the teacher, cleanliness, steadfastness, and self-control;

Swami Sarvapriyananda teaches Verses 3-6 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 3:

तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् |

स च यो यत्प्रभावश्च तत्समासेन मे शृणु || 3I|

tat kṣhetraṁ yach cha yādṛik cha yad-vikāri yataśh cha yat

sa cha yo yat-prabhāvaśh cha tat samāsena me śhṛiṇu || 3I|

🔴 Hear from Me in brief what the Ksetra is, of what nature it is, what its modifications are, and from what causes what effects have sprung. Also know who the Ksetrajna is and what his powers consist in.

🔆 Bhagavad Gita: Chapter 13 Verse 4:

ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधै: पृथक् |

ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितै: || 4 ||

ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak

brahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ || 4 ||

🔴 In many and different ways have the Rishis sung about this subject in metres of varying description. The well-reasoned and definitive aphorisms of the Brahma-sutras too have discussed it.

🔆 Bhagavad Gita: Chapter 13 Verses 5 -6:

महाभूतान्यङ्ककारो बुद्धिरव्यक्त मेव च |

इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचरा: || 5||

इच्छा द्वेष: सुखं दु:खं सङ्घातश्चेतना धृति: |

एतत्क्षेत्रं समासेन सविकारमुदाहृतम् || 6||

mahā-bhūtāny ahankāro buddhir avyaktam eva cha

indriyāṇi daśhaikaṁ cha pañcha chendriya-gocharāḥ || 5||

ichchhā dveṣhaḥ sukhaṁ duḥkhaṁ saṅghātaśh chetanā dhṛitiḥ

etat kṣhetraṁ samāsena sa-vikāram udāhṛitam || 6||

🔴 The five great elements, the I-sense, the intellect, and the Unmanifested (Root Matter); the ten organs along with the mind as the eleventh, and the five objects of the senses; desire, hatred, pleasure and pain; the body, consciousness, and will -such is a brief description of the Ksetra with all its modifications.

Swami Sarvapriyananda teaches Verse 2 (Cont'd) from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". 🔆 Bhagavad Gita: Chapter 13 Verse 2: क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत | क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ||2|| kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama ||2|| 🔴 Know Me, O scion of the Bharata race, to be the Ksetrajna (the Spirit) in all Ksetras (bodies). The knowledge of the distinction between Ksetra and Ksetrajna alone is real knowledge according to Me.

Swami Sarvapriyananda teaches Verses 1-2 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 13 Verse 1:

श्रीभगवानुवाच |

इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते |

एतद्यो वेत्ति तं प्राहु: क्षेत्रज्ञ इति तद्विद: || 2||

śhrī-bhagavān uvācha

idaṁ śharīraṁ kaunteya kṣhetram ity abhidhīyate

etad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ

🔴 The Blessed Lord said:

This body, O son of Kunti, is called the Ksetra, the field (because the fruits of action are reaped in it). He who knows it (as his property) is the Ksetrajna or the Spirit who knows the field. So say those versed in this subject.

🔆 Bhagavad Gita: Chapter 13 Verse 2:

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत |

क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम || 3||

kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata

kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama

🔴 Know Me, O scion of the Bharata race, to be the Ksetrajna (the Spirit) in all Ksetras (bodies). The knowledge of the distinction between Ksetra and Ksetrajna alone is real knowledge according to Me.

Swami Sarvapriyananda teaches Verses 16-19 from the Twelfth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

🔆 Bhagavad Gita: Chapter 12 Verse 16: अनपेक्ष: शुचिर्दक्ष उदासीनो गतव्यथ: | सर्वारम्भपरित्यागी यो मद्भक्त: स मे प्रिय: ||16|| anapekṣhaḥ śhuchir dakṣha udāsīno gata-vyathaḥ sarvārambha-parityāgī yo mad-bhaktaḥ sa me priyaḥ ||16|| 🔴

Desireless, pure, resourceful, unattached, unworried and without any sense of self-centered agency -- a devotee thus endowed is dear to Me.

🔆 Bhagavad Gita: Chapter 12 Verse 17: यो न हृष्यति न द्वेष्टि न शोचति न काङ् क्षति | शुभाशुभपरित्यागी भक्तिमान्य: स मे प्रिय: ||17|| yo na hṛiṣhyati na dveṣhṭi na śhochati na kāṅkṣhati śhubhāśhubha-parityāgī bhaktimān yaḥ sa me priyaḥ ||17|| 🔴 He who is free from elation, anger, sorrow, and craving, who neither seeks the pleasant nor shuns the unpleasant -- dear to Me is the man who is thus devoted.

🔆 Bhagavad Gita: Chapter 12 Verses 18 -19: सम: शत्रौ च मित्रे च तथा मानापमानयो: | शीतोष्णसुखदु:खेषु सम: सङ्गविवर्जित: ||18|| तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित् | अनिकेत: स्थिरमतिर्भक्तिमान्मे प्रियो नर: ||19|| samaḥ śhatrau cha mitre cha tathā mānāpamānayoḥ śhītoṣhṇa-sukha-duḥkheṣhu samaḥ saṅga-vivarjitaḥ ||18|| tulya-nindā-stutir maunī santuṣhṭo yena kenachit aniketaḥ sthira-matir bhaktimān me priyo naraḥ ||19|| 🔴 Alike to friend and foe, alike in honor and insult, alike in heat and cold, alike in praise and blame -- unattached, contented, homeless, and steady in mind -- dear to Me is a man who is thus devoted.

Swami Sarvapriyananda teaches Verses 5-7 from the Twelfth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 12 Verse 5: क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् || अव्यक्ता हि गतिर्दु:खं देहवद्भिरवाप्यते || 5|| kleśho ’dhikataras teṣhām avyaktāsakta-chetasām avyaktā hi gatir duḥkhaṁ dehavadbhir avāpyate || 5|| 🔴 The obstacles facing those devoted to the Impersonal Absolute are far greater; for the way of an unclear ideal is difficult for an embodied being (the body-centered one) to understand or follow. || 5 || 🔆 Bhagavad Gita: Chapter 12 Verse 6: ये तु सर्वाणि कर्माणि मयि संन्न्यस्य मत्परा: | अनन्येनैव योगेन मां ध्यायन्त उपासते || 6|| ye tu sarvāṇi karmāṇi mayi sannyasya mat-parāḥ ananyenaiva yogena māṁ dhyāyanta upāsate || 6|| 🔴 Those, however who surrender all works to Me, making Me their supreme (goal) and worship Me, meditating on Me in a state of undivided union; || 6 || 🔆 Bhagavad Gita: Chapter 12 Verse 7: तेषामहं समुद्धर्ता मृत्युसंसारसागरात् | भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् || 7|| teṣhām ahaṁ samuddhartā mṛityu-saṁsāra-sāgarāt bhavāmi na chirāt pārtha mayy āveśhita-chetasām || 7|| 🔴 Of them (all) who have set their thoughts on Me, I shall soon be the deliverer from the sea of empirical life leading to death, O Arjuna! || 7 ||

Swami Sarvapriyananda teaches Verses 3-4 from the Twelfth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 12 Verse 3: ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते | सर्वत्रगमचिन्त्यञ्च कूटस्थमचलन्ध्रुवम् || 3|| ye tv akṣharam anirdeśhyam avyaktaṁ paryupāsate sarvatra-gam achintyañcha kūṭa-stham achalandhruvam 🔴 But those who elaborately worship the Imperishable, the Ineffable, the Unmanifest, the Omnipresent, the Imponderable, the Immutable, the Immobile, the Unwavering; || 3 || 🔆 Bhagavad Gita: Chapter 12 Verse 4: सन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धय: | ते प्राप्नुवन्ति मामेव सर्वभूतहिते रता: || 4|| sanniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ 🔴 Controlling all sense organs fully, with the cognition of sameness at all times, devoted to the welfare of all beings, they attain Me, indeed. || 4 ||

Swami Sarvapriyananda teaches Verse 1-2 from the Twelfth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 12 Verse 1: अर्जुन उवाच | एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते | ये चाप्यक्षरमव्यक्तं तेषां के योगवित्तमा: || 1|| arjuna uvāchaevaṁ satata-yuktā ye bhaktās tvāṁ paryupāsateye chāpy akṣharam avyaktaṁ teṣhāṁ ke yoga-vittamāḥ 🔴 Arjun inquired: Between those who are steadfastly devoted to Your personal form and those who worship the formless Brahman, whom do You consider to be more perfect in Yog? || 1 || 🔆 Bhagavad Gita: Chapter 12 Verse 2: श्रीभगवानुवाच | मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते | श्रद्धया परयोपेतास्ते मे युक्ततमा मता: || 2|| śhrī-bhagavān uvāchamayy āveśhya mano ye māṁ nitya-yuktā upāsateśhraddhayā parayopetās te me yuktatamā matāḥ 🔴 The Lord said: Those who fix their minds on Me and always engage in My devotion with steadfast faith, I consider them to be the best yogis. || 2 ||

Swami Sarvapriyananda teaches Verse 47-55 from the Eleventh chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 11 Verse 47: श्रीभगवानुवाच | मया प्रसन्नेन तवार्जुनेदंरूपं परं दर्शितमात्मयोगात् | तेजोमयं विश्वमनन्तमाद्यंयन्मे त्वदन्येन न दृष्टपूर्वम् || 47|| śhrī-bhagavān uvāchamayā prasannena tavārjunedaṁrūpaṁ paraṁ darśhitam ātma-yogāttejo-mayaṁ viśhvam anantam ādyaṁyan me tvad anyena na dṛiṣhṭa-pūrvam 🔴 The Lord said: Arjun, being pleased with you, by My Yogmaya power, I gave you a vision of My resplendent, unlimited, and primeval cosmic form. No one before you has ever seen it. || 47 || 🔆 Bhagavad Gita: Chapter 11 Verse 48: न वेदयज्ञाध्ययनैर्न दानै-र्न च क्रियाभिर्न तपोभिरुग्रै: | एवंरूप: शक्य अहं नृलोकेद्रष्टुं त्वदन्येन कुरुप्रवीर || 48|| na veda-yajñādhyayanair na dānairna cha kriyābhir na tapobhir ugraiḥevaṁ-rūpaḥ śhakya ahaṁ nṛi-lokedraṣhṭuṁ tvad anyena kuru-pravīra 🔴 Not by study of the Vedas, nor by the performance of sacrifice, rituals, or charity, nor even by practicing severe austerities, has any mortal ever seen what you have seen, O best of the Kuru warriors. || 48 || 🔆 Bhagavad Gita: Chapter 11 Verse 49: मा ते व्यथा मा च विमूढभावोदृष्ट्वा रूपं घोरमीदृङ्ममेदम् | व्यपेतभी: प्रीतमना: पुनस्त्वंतदेव मे रूपमिदं प्रपश्य || 49|| mā te vyathā mā cha vimūḍha-bhāvodṛiṣhṭvā rūpaṁ ghoram īdṛiṅ mamedamvyapeta-bhīḥ prīta-manāḥ punas tvaṁtad eva me rūpam idaṁ prapaśhya 🔴 Be neither afraid nor bewildered on seeing this terrible form of Mine. Be free from fear and with a cheerful heart, behold Me once again in My personal form. || 49 || 🔆 Bhagavad Gita: Chapter 11 Verse 50: सञ्जय उवाच | इत्यर्जुनं वासुदेवस्तथोक्त्वास्वकं रूपं दर्शयामास भूय: | आश्वासयामास च भीतमेनंभूत्वा पुन: सौम्यवपुर्महात्मा || 50|| sañjaya uvāchaity arjunaṁ vāsudevas tathoktvāsvakaṁ rūpaṁ darśhayām āsa bhūyaḥāśhvāsayām āsa cha bhītam enaṁbhūtvā punaḥ saumya-vapur mahātmā 🔴 Sanjay said: Having spoken thus, the compassionate son of Vasudev displayed His personal (four-armed) form again. Then, He further consoled the frightened Arjun by assuming His gentle (two-armed) form. || 50 || 🔆 Bhagavad Gita: Chapter 11 Verse 51: अर्जुन उवाच |दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन | इदानीमस्मि संवृत्त: सचेता: प्रकृतिं गत: || 51|| arjuna uvāchadṛiṣhṭvedaṁ mānuṣhaṁ rūpaṁ tava saumyaṁ janārdanaidānīm asmi saṁvṛittaḥ sa-chetāḥ prakṛitiṁ gataḥ 🔴 Arjun said: O Shree Krishna, seeing Your gentle human form (two-armed), I have regained my composure and my mind is restored to normal. || 51 || 🔆 Bhagavad Gita: Chapter 11 Verse 52-53: श्रीभगवानुवाच |सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम | देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिण: || 52|| नाहं वेदैर्न तपसा न दानेन न चेज्यया | शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा || 53|| śhrī-bhagavān uvāchasu-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mamadevā apy asya rūpasya nityaṁ darśhana-kāṅkṣhiṇaḥnāhaṁ vedair na tapasā na dānena na chejyayāśhakya evaṁ-vidho draṣhṭuṁ dṛiṣhṭavān asi māṁ yathā 🔴 BG 11.52-53: The Supreme Lord said: This form of Mine that you are seeing is exceedingly difficult to behold. Even the celestial gods are eager to see it. Neither by the study of the Vedas, nor by penance, charity, or fire sacrifices, can I be seen as you have seen Me. || 52-53 || 🔆 Bhagavad Gita: Chapter 11 Verse 54: भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54|| bhaktyā tv ananyayā śhakya aham evaṁ-vidho ’rjunajñātuṁ draṣhṭuṁ cha tattvena praveṣhṭuṁ cha parantapa 🔴 O Arjun, by unalloyed devotion alone can I be known as I am, standing before you. Thereby, on receiving My divine vision, O scorcher of foes, one can enter into union with Me. || 54 || 🔆 Bhagavad Gita: Chapter 11 Verse 55: मत्कर्मकृन्मत्परमो मद्भक्त: सङ्गवर्जित: | निर्वैर: सर्वभूतेषु य: स मामेति पाण्डव || 55|| mat-karma-kṛin mat-paramo mad-bhaktaḥ saṅga-varjitaḥnirvairaḥ sarva-bhūteṣhu yaḥ sa mām eti pāṇḍava 🔴 Those who perform all their duties for My sake, who depend upon Me and are devoted to Me, who are free from attachment, and are without malice toward all beings, such devotees certainly come to Me. || 55 ||

Swami Sarvapriyananda teaches Verse 34-46 from the Eleventh chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 11 Verse 34: द्रोणं च भीष्मं च जयद्रथं चकर्णं तथान्यानपि योधवीरान् |मया हतांस्त्वं जहि मा व्यथिष्ठायुध्यस्व जेतासि रणे सपत्नान् || 34|| droṇaṁ cha bhīṣhmaṁ cha jayadrathaṁ chakarṇaṁ tathānyān api yodha-vīrānmayā hatāṁs tvaṁ jahi mā vyathiṣhṭhāyudhyasva jetāsi raṇe sapatnān 🔴 Dronacharya, Bheeshma, Jayadratha, Karn, and other brave warriors have already been killed by Me. Therefore, slay them without being disturbed. Just fight and you will be victorious over your enemies in battle. || 34 || 🔆 Bhagavad Gita: Chapter 11 Verse 35: सञ्जय उवाच |एतच्छ्रुत्वा वचनं केशवस्यकृताञ्जलिर्वेपमान: किरीटी | नमस्कृत्वा भूय एवाह कृष्णंसगद्गदं भीतभीत: प्रणम्य || 35|| sañjaya uvāchaetach chhrutvā vachanaṁ keśhavasyakṛitāñjalir vepamānaḥ kirīṭīnamaskṛitvā bhūya evāha kṛiṣhṇaṁsa-gadgadaṁ bhīta-bhītaḥ praṇamya 🔴 Sanjay said: Hearing these words of Keshav, Arjun trembled with dread. With palms joined, he bowed before Shree Krishna and spoke in a faltering voice, overwhelmed with fear. || 35 || 🔆 Bhagavad Gita: Chapter 11 Verse 36: अर्जुन उवाच |स्थाने हृषीकेश तव प्रकीर्त्याजगत्प्रहृष्यत्यनुरज्यते च | रक्षांसि भीतानि दिशो द्रवन्तिसर्वे नमस्यन्ति च सिद्धसङ्घा: || 36|| arjuna uvāchasthāne hṛiṣhīkeśha tava prakīrtyājagat prahṛiṣhyaty anurajyate charakṣhānsi bhītāni diśho dravantisarve namasyanti cha siddha-saṅghāḥ 🔴 Arjun said: O Master of the senses, it is but apt that the universe rejoices in giving You praise and is enamored by You. Demons flee fearfully from You in all directions and hosts of perfected saints bow to You. || 36 || 🔆 Bhagavad Gita: Chapter 11 Verse 37: कस्माच्च ते न नमेरन्महात्मन्गरीयसे ब्रह्मणोऽप्यादिकर्त्रे |अनन्त देवेश जगन्निवासत्वमक्षरं सदसतत्परं यत् || 37|| kasmāch cha te na nameran mahātmangarīyase brahmaṇo ’py ādi-kartreananta deveśha jagan-nivāsatvam akṣharaṁ sad-asat tat paraṁ yat 🔴 O Great One, who are even greater than Brahma, the original creator, why should they not bow to you? O Limitless One, O Lord of the devatās, O Refuge of the universe, You are the imperishable reality beyond both the manifest and the non-manifest. || 37 || 🔆 Bhagavad Gita: Chapter 11 Verse 38: त्वमादिदेव: पुरुष: पुराणस्- त्वमस्य विश्वस्य परं निधानम् | वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप || 38|| tvam ādi-devaḥ puruṣhaḥ purāṇastvam asya viśhvasya paraṁ nidhānamvettāsi vedyaṁ cha paraṁ cha dhāmatvayā tataṁ viśhvam ananta-rūpa 🔴 You are the primeval God and the original Divine Personality; You are the sole resting place of this universe. You are both the knower and the object of knowledge; You are the Supreme Abode. O possessor of infinite forms, You alone pervade the entire universe. || 38 || 🔆 Bhagavad Gita: Chapter 11 Verse 39: वायुर्यमोऽग्निर्वरुण: शशाङ्क:प्रजापतिस्त्वं प्रपितामहश्च | नमो नमस्तेऽस्तु सहस्रकृत्व:पुनश्च भूयोऽपि नमो नमस्ते || 39|| vāyur yamo ’gnir varuṇaḥ śhaśhāṅkaḥprajāpatis tvaṁ prapitāmahaśh chanamo namas te ’stu sahasra-kṛitvaḥpunaśh cha bhūyo ’pi namo namas te 🔴 You are Vāyu (god of wind), Yamraj (god of death), Agni (god of fire), Varuṇ (god of water), and Chandra (moon-god). You are the creator Brahma, and the Great-grandfather of all beings. I offer my salutations unto You a thousand times, again and yet again! || 39 || 🔆 Bhagavad Gita: Chapter 11 Verse 40: नम: पुरस्तादथ पृष्ठतस्तेनमोऽस्तु ते सर्वत एव सर्व | अनन्तवीर्यामितविक्रमस्त्वंसर्वं समाप्नोषि ततोऽसि सर्व: || 40|| namaḥ purastād atha pṛiṣhṭhatas tenamo ’stu te sarvata eva sarvaananta-vīryāmita-vikramas tvaṁsarvaṁ samāpnoṣhi tato ’si sarvaḥ 🔴 O Lord of infinite power, my salutations to You from the front and the rear, indeed from all sides! You possess infinite valor and might and pervade everything, and thus, You are everything. || 40 || 🔆 Bhagavad Gita: Chapter 11 Verse 41-42: सखेति मत्वा प्रसभं यदुक्तं हे कृष्ण हे यादव हे सखेति | अजानता महिमानं तवेदंमया प्रमादात्प्रणयेन वापि || 41|| यच्चावहासार्थमसत्कृतोऽसिविहारशय्यासनभोजनेषु | एकोऽथवाप्यच्युत तत्समक्षंतत्क्षामये त्वामहमप्रमेयम् || 42|| sakheti matvā prasabhaṁ yad uktaṁhe kṛiṣhṇa he yādava he sakhetiajānatā mahimānaṁ tavedaṁmayā pramādāt praṇayena vāpiyach chāvahāsārtham asat-kṛito ’sivihāra-śhayyāsana-bhojaneṣhueko ’tha vāpy achyuta tat-samakṣhaṁtat kṣhāmaye tvām aham aprameyam 🔴 BG 11.41-42: Thinking of You as my friend, I presumptuously addressed You as, “O Krishna,” “O Yadav,” “O my dear Friend.” I was ignorant of Your majesty, showing negligence and undue affection. And if, jestfully, I treated You with disrespect, while playing, resting, sitting, eating, when alone, or before others—for all that I crave forgiveness. || 41-42 || Note : Due to limitations in the YouTube description size, we couldn't include verses 43-46.

Swami Sarvapriyananda teaches Verse 26-33 from the Eleventh chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 11 Verse 26,27: अमी च त्वां धृतराष्ट्रस्य पुत्रा:सर्वे सहैवावनिपालसङ्घै: |भीष्मो द्रोण: सूतपुत्रस्तथासौसहास्मदीयैरपि योधमुख्यै: || 26||वक्त्राणि ते त्वरमाणा विशन्तिदंष्ट्राकरालानि भयानकानि |केचिद्विलग्ना दशनान्तरेषुसन्दृश्यन्ते चूर्णितैरुत्तमाङ्गै: || 27|| amī cha tvāṁ dhṛitarāśhtrasya putrāḥsarve sahaivāvani-pāla-saṅghaiḥbhīṣhmo droṇaḥ sūta-putras tathāsausahāsmadīyair api yodha-mukhyaiḥvaktrāṇi te tvaramāṇā viśhantidanṣhṭrā-karālāni bhayānakānikechid vilagnā daśhanāntareṣhusandṛiśhyante chūrṇitair uttamāṅgaiḥ 🔴 BG 11.26-27: I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karn, and also the generals from our side, rushing headlong into Your fearsome mouths. I see some with their heads smashed between Your terrible teeth. || 26 ,27|| 🔆 Bhagavad Gita: Chapter 11 Verse 28,29: यथा नदीनां बहवोऽम्बुवेगा:समुद्रमेवाभिमुखा द्रवन्ति |तथा तवामी नरलोकवीराविशन्ति वक्त्राण्यभिविज्वलन्ति || 28||यथा प्रदीप्तं ज्वलनं पतङ्गाविशन्ति नाशाय समृद्धवेगा: |तथैव नाशाय विशन्ति लोका-स्तवापि वक्त्राणि समृद्धवेगा: || 29|| yathā nadīnāṁ bahavo ’mbu-vegāḥsamudram evābhimukhā dravantitathā tavāmī nara-loka-vīrāviśhanti vaktrāṇy abhivijvalantiyathā pradīptaṁ jvalanaṁ pataṅgāviśhanti nāśhāya samṛiddha-vegāḥtathaiva nāśhāya viśhanti lokāstavāpi vaktrāṇi samṛiddha-vegāḥ 🔴 BG 11.28-29: As many waves of the rivers flowing rapidly into the ocean, so are all these great warriors entering into Your blazing mouths. As moths rush with great speed into the fire to perish, so are all these armies entering with great speed into Your mouths. || 28, 29 || 🔆 Bhagavad Gita: Chapter 11 Verse 30: लेलिह्यसे ग्रसमान: समन्ता-ल्लोकान्समग्रान्वदनैर्ज्वलद्भि: |तेजोभिरापूर्य जगत्समग्रंभासस्तवोग्रा: प्रतपन्ति विष्णो || 30|| lelihyase grasamānaḥ samantāllokān samagrān vadanair jvaladbhiḥtejobhir āpūrya jagat samagraṁbhāsas tavogrāḥ pratapanti viṣhṇo 🔴 With Your fiery tongues You are licking up the hosts of living beings on all sides and devouring them with Your blazing mouths. O Vishnu, You are scorching the entire universe with the fierce, all-pervading rays of Your effulgence. || 30 || 🔆 Bhagavad Gita: Chapter 11 Verse 31: आख्याहि मे को भवानुग्ररूपोनमोऽस्तु ते देववर प्रसीद |विज्ञातुमिच्छामि भवन्तमाद्यंन हि प्रजानामि तव प्रवृत्तिम् || 31|| ākhyāhi me ko bhavān ugra-rūponamo ’stu te deva-vara prasīdavijñātum ichchhāmi bhavantam ādyaṁna hi prajānāmi tava pravṛittim 🔴 Tell me who You are, so fierce of form. O God of gods, I bow before You; please bestow Your mercy on me. You, who existed before all creation, I wish to know who You are, for I do not comprehend Your nature and workings. || 31 || 🔆 Bhagavad Gita: Chapter 11 Verse 32: श्रीभगवानुवाच |कालोऽस्मि लोकक्षयकृत्प्रवृद्धोलोकान्समाहर्तुमिह प्रवृत्त: |ऋतेऽपि त्वां न भविष्यन्ति सर्वेयेऽवस्थिता: प्रत्यनीकेषु योधा: || 32|| śhrī-bhagavān uvāchakālo ’smi loka-kṣhaya-kṛit pravṛiddholokān samāhartum iha pravṛittaḥṛite ’pi tvāṁ na bhaviṣhyanti sarveye ’vasthitāḥ pratyanīkeṣhu yodhāḥ 🔴 The Supreme Lord said: I am mighty Time, the source of destruction that comes forth to annihilate the worlds. Even without your participation, the warriors arrayed in the opposing army shall cease to exist. || 32 || 🔆 Bhagavad Gita: Chapter 11 Verse 33: तस्मात्त्वमुत्तिष्ठ यशो लभस्वजित्वा शत्रून्भुङ् क्ष्व राज्यं समृद्धम् |मयैवैते निहता: पूर्वमेवनिमित्तमात्रं भव सव्यसाचिन् || 33|| tasmāt tvam uttiṣhṭha yaśho labhasvajitvā śhatrūn bhuṅkṣhva rājyaṁ samṛiddhammayaivaite nihatāḥ pūrvam evanimitta-mātraṁ bhava savya-sāchin 🔴 Therefore, arise and attain honor! Conquer your foes and enjoy prosperous rulership. These warriors stand already slain by Me, and you will only be an instrument of My work, O expert archer. || 33 ||

Swami Sarvapriyananda teaches Verse 15-25 from the Eleventh chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 11 Verse 15: अर्जुन उवाच | पश्यामि देवांस्तव देव देहेसर्वांस्तथा भूतविशेषसङ्घान् | ब्रह्माणमीशं कमलासनस्थ-मृषींश्च सर्वानुरगांश्च दिव्यान् || 15|| arjuna uvācha paśhyāmi devāns tava deva dehesarvāns tathā bhūta-viśheṣha-saṅghān brahmāṇam īśhaṁ kamalāsana-sthamṛiṣhīnśh cha sarvān uragānśh cha divyān 🔴 Arjun said: O Shree Krishna, I behold within Your body all the gods and hosts of different beings. I see Brahma seated on the lotus flower; I see Shiv, all the sages, and the celestial serpents. || 15 || 🔆 Bhagavad Gita: Chapter 11 Verse 16: अनेकबाहूदरवक्त्रनेत्रंपश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिंपश्यामि विश्वेश्वर विश्वरूप || 16|| aneka-bāhūdara-vaktra-netraṁpaśhyāmi tvāṁ sarvato ’nanta-rūpam nāntaṁ na madhyaṁ na punas tavādiṁpaśhyāmi viśhveśhvara viśhva-rūpa 🔴 I see Your infinite form in every direction, with countless arms, stomachs, faces, and eyes. O Lord of the universe, whose form is the universe itself, I do not see in You any beginning, middle, or end. || 16 || 🔆 Bhagavad Gita: Chapter 11 Verse 17: किरीटिनं गदिनं चक्रिणं चतेजोराशिं सर्वतो दीप्तिमन्तम् | पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्दीप्तानलार्कद्युतिमप्रमेयम् || 17|| kirīṭinaṁ gadinaṁ chakriṇaṁ chatejo-rāśhiṁ sarvato dīptimantam paśhyāmi tvāṁ durnirīkṣhyaṁ samantāddīptānalārka-dyutim aprameyam 🔴 I see Your form, adorned with a crown, and armed with the club and disc, shining everywhere as the abode of splendor. It is hard to look upon You in the blazing fire of Your effulgence, which is radiating like the sun in all directions. || 17 || 🔆 Bhagavad Gita: Chapter 11 Verse 18: त्वमक्षरं परमं वेदितव्यंत्वमस्य विश्वस्य परं निधानम् | त्वमव्यय: शाश्वतधर्मगोप्तासनातनस्त्वं पुरुषो मतो मे || 18|| tvam akṣharaṁ paramaṁ veditavyaṁtvam asya viśhvasya paraṁ nidhānam tvam avyayaḥ śhāśhvata-dharma-goptāsanātanas tvaṁ puruṣho mato me 🔴 I recognize You as the supreme imperishable being, the Ultimate Truth to be known by the scriptures. You are the support of all creation; You are the eternal protector of Sanātan Dharma (the Eternal Religion); and You are the everlasting Supreme Divine Personality. || 18 || 🔆 Bhagavad Gita: Chapter 11 Verse 19: अनादिमध्यान्तमनन्तवीर्य-मनन्तबाहुं शशिसूर्यनेत्रम् | पश्यामि त्वां दीप्तहुताशवक्त्रं-स्वतेजसा विश्वमिदं तपन्तम् || 19|| anādi-madhyāntam ananta-vīryamananta-bāhuṁ śhaśhi-sūrya-netram paśhyāmi tvāṁ dīpta-hutāśha-vaktraṁsva-tejasā viśhvam idaṁ tapantam 🔴 You are without beginning, middle, or end; Your power has no limits. Your arms are infinite; the sun and the moon are like Your eyes, and fire is like Your mouth. I see you warming the entire creation by Your radiance. || 19 || 🔆 Bhagavad Gita: Chapter 11 Verse 20: द्यावापृथिव्योरिदमन्तरं हिव्याप्तं त्वयैकेन दिशश्च सर्वा: | दृष्ट्वाद्भुतं रूपमुग्रं तवेदंलोकत्रयं प्रव्यथितं महात्मन् || 20|| dyāv ā-pṛithivyor idam antaraṁ hivyāptaṁ tvayaikena diśhaśh cha sarvāḥ dṛiṣhṭvādbhutaṁ rūpam ugraṁ tavedaṁloka-trayaṁ pravyathitaṁ mahātman 🔴 The space between heaven and earth and all the directions is pervaded by You alone. Seeing Your wondrous and terrible form, I see the three worlds trembling in fear, O Greatest of all beings. || 20 || 🔆 Bhagavad Gita: Chapter 11 Verse 21: अमी हि त्वां सुरसङ्घा विशन्तिकेचिद्भीता: प्राञ्जलयो गृणन्ति | स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घा:स्तुवन्ति त्वां स्तुतिभि: पुष्कलाभि: || 21|| amī hi tvāṁ sura-saṅghā viśhantikechid bhītāḥ prāñjalayo gṛiṇanti svastīty uktvā maharṣhi-siddha-saṅghāḥstuvanti tvāṁ stutibhiḥ puṣhkalābhiḥ 🔴 All the celestial gods are taking Your shelter by entering into You. In awe, some are praising You with folded hands. The great sages and perfected beings are extolling You with auspicious hymns and profuse prayers. || 21 || 🔆 Bhagavad Gita: Chapter 11 Verse 22: रुद्रादित्या वसवो ये च साध्या विश्वेऽश्विनौ मरुतश्चोष्मपाश्च | गन्धर्वयक्षासुरसिद्धसङ्घावीक्षन्ते त्वां विस्मिताश्चैव सर्वे || 22|| rudrādityā vasavo ye cha sādhyāviśhve ’śhvinau marutaśh choṣhmapāśh cha gandharva-yakṣhāsura-siddha-saṅghāvīkṣhante tvāṁ vismitāśh chaiva sarve 🔴 The rudras, adityas, vasus, sadhyas, vishvadevas, Ashwini Kumars, maruts, ancestors, gandharvas, yakshas, asuras, and siddhas are all beholding You in wonder. || 22 || 🔆 Bhagavad Gita: Chapter 11 Verse 23: रूपं महत्ते बहुवक्त्रनेत्रंमहाबाहो बहुबाहूरुपादम् | बहूदरं बहुदंष्ट्राकरालंदृष्ट्वा लोका: प्रव्यथितास्तथाहम् || 23|| rūpaṁ mahat te bahu-vaktra-netraṁmahā-bāho bahu-bāhūru-pādam bahūdaraṁ bahu-danṣhṭrā-karālaṁdṛiṣhṭvā lokāḥ pravyathitās tathāham 🔴 O mighty Lord, in veneration of Your magnificent form with its many mouths, eyes, arms, thighs, legs, stomachs, and terrifying teeth, all the worlds are terror-stricken, and so am I. || 23 || Slokas 24 and 25 will be added to the next video due to 5k char limit for video description.

Swami Sarvapriyananda teaches Verse 5-14 from the Eleventh chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God". 🔆 Bhagavad Gita: Chapter 11 Verse 5: श्रीभगवानुवाच | पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रश: |नानाविधानि दिव्यानि नानावर्णाकृतीनि च || 5|| śhrī-bhagavān uvācha paśhya me pārtha rūpāṇi śhataśho ’tha sahasraśhaḥnānā-vidhāni divyāni nānā-varṇākṛitīni cha 🔴 The Supreme Lord said: Behold, O Parth, My hundreds and thousands of wonderful forms of various shapes, sizes, and colors. || 5 || 🔆 Bhagavad Gita: Chapter 11 Verse 6: पश्यादित्यान्वसून् रुद्रानश्विनौ मरुतस्तथा |बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत || 6|| paśhyādityān vasūn rudrān aśhvinau marutas tathābahūny adṛiṣhṭa-pūrvāṇi paśhyāśhcharyāṇi bhārata 🔴 Behold in Me, O scion of the Bharatas, the (twelve) sons of Aditi, the (eight) vasus, the (eleven) rudras, the (twin) Ashwini Kumars, as well as the (forty-nine) maruts and many more marvels never revealed before. || 6 || 🔆 Bhagavad Gita: Chapter 11 Verse 7: इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् |मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि || 7|| ihaika-sthaṁ jagat kṛitsnaṁ paśhyādya sa-charācharammama dehe guḍākeśha yach chānyad draṣhṭum ichchhasi 🔴 Behold now, Arjun, the entire universe, with everything moving and non-moving, assembled together in My universal form. Whatever else you wish to see, observe it all within this universal form. || 7 || 🔆 Bhagavad Gita: Chapter 11 Verse 8: न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा |दिव्यं ददामि ते चक्षु: पश्य मे योगमैश्वरम् || 8|| na tu māṁ śhakyase draṣhṭum anenaiva sva-chakṣhuṣhādivyaṁ dadāmi te chakṣhuḥ paśhya me yogam aiśhwaram 🔴 But you cannot see My cosmic form with these physical eyes of yours. Therefore, I grant you divine vision. Behold My majestic opulence! || 8 || 🔆 Bhagavad Gita: Chapter 11 Verse 9: सञ्जय उवाच |एवमुक्त्वा ततो राजन्महायोगेश्वरो हरि: |दर्शयामास पार्थाय परमं रूपमैश्वरम् || 9|| sañjaya uvāchaevam uktvā tato rājan mahā-yogeśhvaro hariḥdarśhayām āsa pārthāya paramaṁ rūpam aiśhwaram 🔴 Sanjay said: O King, having spoken thus, the Supreme Lord of Yog, Shree Krishna, displayed his divine and opulent form to Arjun. || 9 || 🔆 Bhagavad Gita: Chapter 11 Verse 10: अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् |अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् || 10||दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् |सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् || 11|| aneka-vaktra-nayanam anekādbhuta-darśhanamaneka-divyābharaṇaṁ divyānekodyatāyudhamdivya-mālyāmbara-dharaṁ divya-gandhānulepanamsarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham 🔴 In that cosmic form, Arjun saw unlimited faces and eyes, decorated with many celestial ornaments and wielding many kinds of divine weapons. He wore many garlands on His body and was anointed with many sweet-smelling heavenly fragrances. He revealed Himself as the wonderful and infinite Lord whose face is everywhere. || 10 || 🔆 Bhagavad Gita: Chapter 11 Verse 11: दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्। सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् || 11|| divya-mālyāmbara-dharaṁ divya-gandhānulepanam sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham 🔴 Wearing divine garlands (necklaces) and apparel, anointed with divine unguents, the all-wonderful, resplendent (Being) endless with faces on all sides. || 11 || 🔆 Bhagavad Gita: Chapter 11 Verse 12: दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता |यदि भा: सदृशी सा स्याद्भासस्तस्य महात्मन: || 12|| divi sūrya-sahasrasya bhaved yugapad utthitāyadi bhāḥ sadṛiśhī sā syād bhāsas tasya mahātmanaḥ 🔴 If a thousand suns were to blaze forth together in the sky, they would not match the splendor of that great form. || 12 || 🔆 Bhagavad Gita: Chapter 11 Verse 13: तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा |अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा || 13|| tatraika-sthaṁ jagat kṛitsnaṁ pravibhaktam anekadhāapaśhyad deva-devasya śharīre pāṇḍavas tadā 🔴 There Arjun could see the totality of the entire universe established in one place, in that body of the God of gods. || 13 || 🔆 Bhagavad Gita: Chapter 11 Verse 14: तत: स विस्मयाविष्टो हृष्टरोमा धनञ्जय: |प्रणम्य शिरसा देवं कृताञ्जलिरभाषत || 14|| tataḥ sa vismayāviṣhṭo hṛiṣhṭa-romā dhanañjayaḥpraṇamya śhirasā devaṁ kṛitāñjalir abhāṣhata 🔴 Then, Arjun, full of wonder and with hair standing on end, bowed his head before the Lord and addressed Him, with folded hands. || 14 ||